WEBVTT

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Today we're going to talk a little bit about

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baptism now I realize we talked about it about

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eight months ago But you all saw the pool that's

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outside as we were coming in and there's a reason

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I think we need to be talking about it again

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today You see we've been baptizing more people

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who are a little bit older and whether they're

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children who can speak for themselves or or adults

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that They finally learned what it is to to know

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Christ Jesus and when we baptize someone who's

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older, they come to faith, they stand there and

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they say, yes, I trust Jesus, I want to follow

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him. But that ends up raising some interesting

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questions for us. What exactly are we doing when

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we baptize somebody? Why do we ask adults whether

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they really believe, but we baptize babies who

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can't answer the question for themselves? Why

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does baptizing even matter? And what happens

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if somebody is baptized but then they walk away?

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from faith. It's not just Lutherans that ask

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these questions. It's for the whole church. I

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think sometimes, though, we make baptism more

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complicated than it needs to be. And our gospel

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reading this morning gives us a good place to

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start. Because Jesus tells the story of two sons.

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The father tells the first son, go and work in

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the vineyard. And the son says, I will not. Don't

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you love sons like that? Just right to your face,

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no. but later he changes his mind and goes. Then

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the father tells the second son the same thing,

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and the second son says, I go, sir. But guess

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what? He doesn't actually do it. Yeesh. How's

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that helpful? And Jesus asks, which of the two

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did the will of his father? Now clearly, the

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answer is the first one. But that's important

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for today, because Jesus is showing us that what

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we say at one moment doesn't always tell the

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story. of where we are going. Someone can say

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no, but they turn around and they go and follow.

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Someone may say yes, but they fail to follow

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through. We may wander one day. We may come back

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the next. And that is going to matter because

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we are talking about baptism. And we have to

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ask this question because practically at Christ

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Memorial, what happens when someone cannot fit

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easily into the baptismal font? I mean, you've

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got a little bowl inside of that font. And so

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some adult comes along and I'm supposed to like

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pick them up and shove their head inside of it.

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I mean, I've been working out, but come on, give

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me some credit. I gotta work on my core. What

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happens though when someone says, I'd really

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like to be immersed? That's perfectly valid.

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You know, the Bible doesn't tell us that you

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have to sprinkle or pour or immerse. The word

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baptizo means just to wash with water. The important

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thing is the water, the word, and the name of

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the Father, Son, and Holy Spirit. So sometimes...

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We have to figure out what we're gonna actually

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do. And a couple times we've had people go out

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into the fountain that's out there. Unfortunately,

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that fountain hasn't been working as much lately,

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so one of them wanted to be immersed in it, and

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when he did, there was almost no water in it,

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so he'll have to take the water and splash it

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on top of him, trying to get it done. And we're

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asking these questions of, did we get enough

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water on him? Do I need to dunk him again? Do

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I need to make sure, hey, Father, Son, and Spirit,

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and make sure that I got you under well enough?

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It's not a question of if you're sufficiently

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wet. It's a question of what is God doing. Baptism

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is not primarily my statement about God. Baptism

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is God's promise to us. Because God is acting.

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God is calling us His own. God forgives sins.

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God gives us the Spirit. God brings us to Christ.

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And that last part is especially important because

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baptism... is not ultimately about the water

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as much as Christ. Paul says in Romans 6, we

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have been baptized into Christ Jesus, into His

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death, buried with Him and raised with Him. The

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baptism did it. Galatians says that those who

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have been baptized into Christ have put on Christ.

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So what is God doing in baptism? He is giving

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us Christ. He is giving us the forgiveness that

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Christ won for us. His death on the cross. And

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then as we are then coming forth that resurrection

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that Christ won for us is ours. That's why the

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two sons matter. Because baptism is not a declaration

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to say, you know what, I have now for the rest

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of my life permanently demonstrated that I will

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always follow Jesus perfectly. The Christian

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life is not that simple. We may say yes and stumble.

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We may say no and turn back. but Christ keeps

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calling us. Baptism gives us a place to hear

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God's promise again because God gives and faith

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receives. But I'm sure nobody here has ever struggled

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in their faith or wandered away, right? And there's

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another way we see this in the Christian life.

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When we think about prayer, if I'm praying for

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somebody who is sick and maybe I anoint them

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with oil, pray over them, what is it that's making

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God act? You see, This may be used in the midst

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of prayer, but it's an anointing. This physical

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reminder is that we're bringing this person to

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God and asking God to work. Not because oil is

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magical, but because God is the one acting. But

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I'm going to take it even simpler. What if I

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pray for you and you don't know it? What if...

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I am praying for you and you've never found out

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that I did. Does that mean it doesn't do anything

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in your life because you never heard that I prayed

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for you? Of course not. What if I pray for you

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and you never know what happened as a result?

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Or what if something happens in your life and

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I never find out what my prayers did? Does that

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mean God is not going to work? Absolutely not.

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See, we trust that God hears prayer and that

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God is at work even when we cannot see or immediately

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know the results. See, God's action is not limited

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by our understanding. We don't have to understand

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exactly how God is working for God to be working.

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We don't have to be conscious of everything God

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is doing in order for Him to act. And that's

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true in prayer, it's true with God's Word, and

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it is true in baptism. Because if everything

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God does depends on whether we understand everything

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perfectly, then God's grace would still be waiting

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on us to get our lives together. But that's not

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the gospel. God comes to us, speaks, gives, acts.

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And by the work of the Holy Spirit, we learn

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to recognize and trust what He has done. So if

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baptism is God's action, then why even ask the

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adults? Why don't I just come along with a super

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soaker, and I'll just go ahead and get all of

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you at once. We'll make sure we get everybody

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covered. Maybe I could go do it at the mall,

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too. Are there still malls out there? I don't

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know. But I'll just go ahead and get everybody.

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I'll say, Father, Son, and Holy Spirit, and we're

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good, right? But you see, an adult standing here

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says, yes, I trust Jesus. I want to follow Him.

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That is beautiful. We confess Christ every chance

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we get. We do not force baptism on someone who

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understands and can speak up and says, no, I

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don't want it. It's not about coercing people

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into God's grace. But confession, that's not

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what made the promise true. Faith is not what

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it is that made the water work. Water is what's

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creating the faith that's inside of us. That

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confession though, it is appropriate to respond

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that way to what God has done. But you know we

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were sitting there we were talking getting ready

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for some of the baptisms and I remember hearing

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One lady talking to another and saying are you

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sure you know what this is? Are you sure this

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is something you want to do? Do you really understand

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all the different parts? We've been talking about

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and it was kind it was sweet. It was considerate

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But the response was I know what it is and I

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want to do it Isn't it wonderfully simple? How

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often do we make baptism more complicated than

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it ever needs to be? See, we start thinking that

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the important thing is whether we've understood

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it well enough, if we've explained it well enough,

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if we've articulated every single thing, but

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it's about what God is doing. But pastor, you

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said we don't coerce people into faith. What

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about those babies? You're making them go to

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baptism. Isn't that coercing them? Well, first

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off, Jesus welcomes the children. In that same

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chapter, the children are crying out, Hosanna

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to the son of David. And Jesus points us to the

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words of Psalm 8 about praise coming from the

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mouths of infants and nursing babies. Jesus does

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not consider any children too young to belong

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to him. And even more than that, I want to remind

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you of something historical. You see, before

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the time of Christ, circumcision was the mark

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of the covenant. See, God gave circumcision to

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Abraham as the sign of his covenant. Now, Abraham

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was an adult when he went through circumcision.

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But from there forward, for the covenant family,

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they would circumcise the boys at eight days

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old. Child doesn't understand what's happening.

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Child didn't decide to be circumcised. The child

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didn't say, mother and father, now that I am

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eight days old, I would like you to go ahead

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and circumcise me. That sounds like a wonderful

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idea. the parents brought the child into the

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covenant community and God gave the covenant

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sign. The children who were circumcised, they

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could actually grow up and reject God. They could

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decide to become unfaithful. But their unfaithfulness

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did not make the circumcision invalid. And that's

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important for us to remember when we hear from

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Ezekiel. Because the people of Israel were suffering.

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And they're saying the fathers have eaten sour

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grapes, And the children's teeth are on edge.

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It's a poetic way of saying, we're dealing with

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the consequences of what the parents did. But

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God is looking at them and saying, no, each person

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is accountable before me. And God calls the people

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to repentance. Repent and turn from all your

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transgressions. Make yourselves a new heart and

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a new spirit. Turn and live. But I want you to

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notice who God is actually talking to. God is

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actually talking to the people marked by the

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covenant. The people who are already marked as

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His people are the ones He is saying, repent

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and turn so that you can live. God is still having

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to call them back. And we need to remember that

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when we think about baptism. Because baptism,

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it doesn't mean, well, now I just live however

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I want and it doesn't matter anymore. Baptism

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doesn't mean that it's okay just to reject Christ.

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It means that God has made a promise. That's

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also why Colossians 2 is important. Because Paul

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connects the circumcision and the baptism when

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he says that with Christ we have been circumcised

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with the circumcision made without hands. And

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he then connects that with being buried with

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Him in baptism and raised with Him through faith

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in the powerful working of God. You see, Paul

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is not just saying baptism is the same thing,

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but what he's doing is He's putting them together.

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And we are reminded that even as the old covenant

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was given to all the people, including the children,

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the new covenant is meant for all people. And

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it joins us to Christ's death and resurrection.

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See, the sign is not just something about what

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we've accomplished. It's about what God is giving.

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So instead of asking, is the baby old enough

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to make their decision, the bigger question is,

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If we are all born into a world of sin, and we

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are all under the punishment, then is God's grace

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big enough to come to this child before they

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understand it? And the answer of God's grace

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is always yes. But we do have to be careful.

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Are we saying that repentance doesn't matter?

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Absolutely not. Repentance matters tremendously.

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And Acts 2 says, repent and be baptized every

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one of you in the name of Jesus Christ for the

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forgiveness of your sins. But we need to be clear,

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Peter is not saying, okay first, make sure you've

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done all of this repentance that you've got to

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get done, make sure you've done it perfectly,

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and then you'll be qualified enough and we'll

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go ahead and let you be baptized. Repentance

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is what goes with baptism. It is a part of the

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life that God creates in us through His grace.

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But what we need to remember is that repentance,

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the turning back toward God as the Spirit moves

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us, it doesn't happen at just one moment. Our

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whole life needs to be marked with repentance.

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The first son says, I will not do what you've

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asked, Father. But he repents. He turns around.

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said no, but He turned around. And that's the

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Christian life. Sometimes we say yes and we stumble,

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and other times we say no and we turn back. We

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may be faithful for a season and then wander.

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But Paul says in Philippians, for it is God who

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works in you, both to will and to work for His

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good pleasure. See, God is at work in the whole

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thing, giving His grace, faith, and creating

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in us repentance. Because repentance does not

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happen because we wanted it hard enough. Repentance

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happens because God is speaking into our hearts

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and changing us. And that's what happens when

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we are baptized, is receiving a new heart to

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come from God. And it also helps us to understand

00:14:55.220 --> 00:14:58.299
faith because sometimes we focus so much on our

00:14:58.299 --> 00:15:01.870
decisions. We're Americans. We make all the decisions

00:15:01.870 --> 00:15:05.059
for ourselves, don't we? I decided to believe.

00:15:05.279 --> 00:15:09.220
I accepted Jesus. I made the choice. And yes,

00:15:10.120 --> 00:15:13.080
there is a human response. I certainly hope that

00:15:13.080 --> 00:15:16.250
you choose to follow Jesus. But scripture has

00:15:16.250 --> 00:15:20.159
a deeper picture. Because faith is trust that

00:15:20.159 --> 00:15:23.840
relies on Christ. Not about having enough information

00:15:23.840 --> 00:15:27.320
in our minds that we somehow passed an exam.

00:15:28.460 --> 00:15:31.950
And frankly, babies can trust before they can

00:15:31.950 --> 00:15:36.230
explain. A baby trusts a parent to feed them.

00:15:37.279 --> 00:15:39.679
Every time that they cry, they trust that someone

00:15:39.679 --> 00:15:42.860
will be there. They trust the voice of the person

00:15:42.860 --> 00:15:46.139
that they know will comfort them. They reach

00:15:46.139 --> 00:15:49.919
out to be held to the one that they know. It's

00:15:49.919 --> 00:15:52.919
not as if that baby is sitting there able to

00:15:52.919 --> 00:15:55.700
explain, I'm sorry, I don't actually know you,

00:15:55.779 --> 00:15:58.279
sir. I'm not ready for you to pick me up yet.

00:15:59.519 --> 00:16:02.299
But instead, we realize that trust goes deeper

00:16:02.299 --> 00:16:06.250
than what we can know. Our confidence is not

00:16:06.250 --> 00:16:08.610
about the strength of our trust. It is about

00:16:08.610 --> 00:16:12.250
the One that we trust. The One who died and rose

00:16:12.250 --> 00:16:15.710
again to give Himself for us. And maybe we do

00:16:15.710 --> 00:16:20.529
have to remember that we all must come to Christ

00:16:20.529 --> 00:16:25.360
as little children, vulnerable and ready to be

00:16:25.360 --> 00:16:28.909
taught. So we come back to those two sons again.

00:16:29.179 --> 00:16:32.700
What happens when someone has said yes to Christ

00:16:32.700 --> 00:16:37.169
and then walks away? What happens when somebody

00:16:37.169 --> 00:16:39.210
has been baptized but decides that they're going

00:16:39.210 --> 00:16:42.210
to reject their faith? Because that does happen.

00:16:42.490 --> 00:16:45.269
We don't like to think about it. A baptized person

00:16:45.269 --> 00:16:48.230
can reject Christ. They can wander. They can

00:16:48.230 --> 00:16:50.789
become indifferent to their faith. And we need

00:16:50.789 --> 00:16:54.549
to not pretend otherwise. But the person may

00:16:54.549 --> 00:16:58.610
have wandered. God's promise did not. Because

00:16:58.610 --> 00:17:01.639
there is nothing that can separate us from the

00:17:01.639 --> 00:17:05.819
love of God. Think about that first son. He said

00:17:05.819 --> 00:17:11.880
no, but then he changed his mind and went. Did

00:17:11.880 --> 00:17:14.599
the father look at him and say, you know, you

00:17:14.599 --> 00:17:16.779
said no earlier, so I'm going to need you to

00:17:16.779 --> 00:17:19.940
go and find a different father now because I

00:17:19.940 --> 00:17:22.480
said to do this, you walked away and now you're

00:17:22.480 --> 00:17:27.670
trying to do it now? He returns to the father

00:17:27.670 --> 00:17:30.920
who has been faithful the whole time. And this

00:17:30.920 --> 00:17:34.319
is a picture of repentance. is to remember that

00:17:34.319 --> 00:17:36.680
even though we have wandered, that does not mean

00:17:36.680 --> 00:17:39.799
that now we have to start Christianity all over

00:17:39.799 --> 00:17:45.259
again. An example, if you will. A lot of times

00:17:45.259 --> 00:17:47.359
I'll be thinking about when there's a reset,

00:17:47.559 --> 00:17:49.400
and I think about my sister and my brother -in

00:17:49.400 --> 00:17:52.599
-law. See, they dated in college, and they were

00:17:52.599 --> 00:17:55.059
together for quite a while, but they broke up.

00:17:55.119 --> 00:17:59.130
And they were broken up for years. But years

00:17:59.130 --> 00:18:02.670
later, they got back together, and eventually

00:18:02.670 --> 00:18:06.309
they got married. The relationship was real,

00:18:06.910 --> 00:18:10.740
but so was the separation. And then the reunion

00:18:10.740 --> 00:18:14.500
was real too. And often times we may be saying,

00:18:14.599 --> 00:18:18.509
wait a minute, wait a minute. Would we now think

00:18:18.509 --> 00:18:21.470
that their whole dating life when they were kids

00:18:21.470 --> 00:18:25.420
doesn't count because they broke up? Absolutely

00:18:25.420 --> 00:18:28.849
not. That's still a part of their relationship

00:18:28.849 --> 00:18:31.769
and their story. You see, that's the same thing

00:18:31.769 --> 00:18:35.589
though with baptism. Is that when we come back,

00:18:35.740 --> 00:18:39.299
We don't need a new baptism, because we are coming

00:18:39.299 --> 00:18:42.480
back to the one who has marked us the whole time.

00:18:43.319 --> 00:18:47.140
It says in Ephesians 4, one faith, one baptism.

00:18:48.069 --> 00:18:51.329
One baptism. Not one when you were young, and

00:18:51.329 --> 00:18:53.170
another for when you finally understood later

00:18:53.170 --> 00:18:56.519
on. Not one baptism when you were following Christ,

00:18:56.740 --> 00:18:59.079
and another so that after you wandered and came

00:18:59.079 --> 00:19:03.349
back, you got it all right. We'd have to be baptized

00:19:03.349 --> 00:19:06.109
every day, wouldn't we? because the foundation

00:19:06.109 --> 00:19:09.329
is not about how well you performed. It's about

00:19:09.329 --> 00:19:12.089
what Christ has done. And just in case you need

00:19:12.089 --> 00:19:17.230
just a little bit more, even the earliest Christian

00:19:17.230 --> 00:19:20.599
writings, they talk about baptism being in the

00:19:20.599 --> 00:19:22.319
name of the Father, the Son, and the Spirit.

00:19:22.960 --> 00:19:25.559
They talk about using running water if possible.

00:19:26.240 --> 00:19:28.539
But if not, you could just pour it over the head

00:19:28.539 --> 00:19:32.859
three times. The Didache talks about this. See,

00:19:32.880 --> 00:19:35.160
even early on, the Christians were not worried

00:19:35.160 --> 00:19:38.819
about how much water was there, but it also talked

00:19:38.819 --> 00:19:40.740
about what it was when children were baptized

00:19:40.740 --> 00:19:44.059
and could not speak for themselves. Even Tertullian,

00:19:44.359 --> 00:19:46.640
as much as people talked about how he wanted

00:19:46.640 --> 00:19:50.460
baptism to be delayed for children, he even was

00:19:50.460 --> 00:19:52.940
admitting that the children were being brought

00:19:52.940 --> 00:19:56.519
to baptism, and no one was denying what baptism

00:19:56.519 --> 00:20:00.640
was doing. Of all these things, The practice

00:20:00.640 --> 00:20:02.640
that we do, it wasn't made up in the medieval

00:20:02.640 --> 00:20:04.940
ages, and it wasn't just the Catholic Church

00:20:04.940 --> 00:20:07.970
trying to do something after Constantine. This

00:20:07.970 --> 00:20:11.390
is something we have held to throughout. And

00:20:11.390 --> 00:20:15.869
Matthew brings us back to those children. Hosanna

00:20:15.869 --> 00:20:20.960
to the son of David. Jesus receives the children

00:20:20.960 --> 00:20:24.900
who praise His name. The weak ones. The little

00:20:24.900 --> 00:20:28.980
ones. The sinners. But isn't that like all of

00:20:28.980 --> 00:20:33.789
us? and He saves because He's merciful. So here's

00:20:33.789 --> 00:20:36.130
what I want you to be taking away with you today.

00:20:37.039 --> 00:20:40.599
Where is your confidence today? Is your confidence

00:20:40.599 --> 00:20:43.099
in how well you've understood God and His salvation?

00:20:43.660 --> 00:20:45.660
Did you make the right decision well enough?

00:20:46.140 --> 00:20:49.630
Have you been a good enough Christian? Because

00:20:49.630 --> 00:20:53.769
those change from day to day. Our emotions fail.

00:20:54.269 --> 00:20:59.470
Our faith feels weak. We stumble. We fail. But

00:20:59.470 --> 00:21:03.450
Christ does not change. So baptism is God's promise

00:21:03.450 --> 00:21:07.750
in Christ to us, not our achievement for God.

00:21:08.619 --> 00:21:11.960
So we can baptize a baby who says goo goo gaga.

00:21:12.640 --> 00:21:15.799
We can baptize an adult who can say very clearly

00:21:15.799 --> 00:21:18.809
what they believe. We don't need to worry about

00:21:18.809 --> 00:21:21.390
how much water there is. I don't need to worry

00:21:21.390 --> 00:21:23.609
whether I got you fully under that water in the

00:21:23.609 --> 00:21:27.420
pool. But repentance, it belongs with baptism.

00:21:28.319 --> 00:21:31.369
But it's also because every day thereafter. is

00:21:31.369 --> 00:21:35.750
a day to repent. And that's why we don't rebaptize

00:21:35.750 --> 00:21:38.779
people who just wandered. But that's also why

00:21:38.779 --> 00:21:42.059
baptism matters so much. Because in baptism,

00:21:42.220 --> 00:21:45.279
God is saying, you belong to me. Your sins are

00:21:45.279 --> 00:21:48.440
forgiven. Christ has died and risen for you.

00:21:48.740 --> 00:21:52.859
And you have my promise. So today, remember your

00:21:52.859 --> 00:21:56.960
baptism. Remember Christ. And when you wander,

00:21:57.799 --> 00:22:00.140
remember that He is the one calling you home.

00:22:01.230 --> 00:22:02.049
Thanks be to God.
