WEBVTT

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Howdy. Bill Murray has developed something of

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a reputation for showing up in places where Bill

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Murray is not necessarily expected. Yes, the

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star from Ghostbusters and What About Bob and

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Lost in Translation, that wild kooky guy. Yeah.

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In Scotland, Bill Murray met some college students

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at a bar. accepted an invitation to their house

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party, and eventually ended up in the kitchen

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washing their dishes. In Charleston, a couple

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was having engagement photos taken when they

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noticed a strange man behind the photographer

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lifting his shirt over his face and rubbing his

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belly. Yes, that was Bill Murray. It wasn't me.

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And at South by Southwest in Austin, he walked

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into a crowded bar and decided he would rather

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be working than drinking, so he went behind the

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bar and started serving drinks. He has played

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kickball with strangers, read Emily Dickinson

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to construction workers, and crashed bachelor

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parties. There's a pattern here. Bill Murray

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doesn't necessarily announce himself. You don't

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always recognize him because he walks into the

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room and says, hi, I'm Bill Murray, the star

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of Ghostbusters, and what about Bob? Sometimes

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you recognize him because of the way he behaves.

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You see him and you think, wait a minute, isn't

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that Bill Murray? And then he does something,

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and you think, yep, that is absolutely Bill Murray.

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And that is so Bill Murray of him. And in today's

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Gospel, Jesus asks his disciples a question about

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his identity. Who do people say that the Son

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of Man is? Isn't that always funny whenever people

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refer to themselves in the third person? I mean,

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we're not all Bob Dole or anything over here.

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But you know, he's over there trying to say if

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the Son of Man is being sent out for God, What

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is it that you believe about him? And by the

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way, we all know I'm talking about me and they

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give him several answers. John the Baptist or

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Elijah or Jeremiah, one of the prophets, all

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names that people would have known. But then

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Jesus asks the more important question, not what

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they're saying. Who do you say that I am? And

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Peter answers, you are the Christ, the Son of

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the living God. Peter recognizes Him, not comparing

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Him to everybody else. He sees Him for who He

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is. And that is where our readings take us today,

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recognizing who Jesus is, understanding who we

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are because of Him, and allowing Him to shape

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us into the people He has called us to be. because

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what you are built upon shapes who you become.

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What you are built upon shapes who you become.

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Look at the answers that the disciples were giving.

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John the Baptist, Elijah, Jeremiah, the prophets.

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The thing is these were not foolish answers that

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made no sense. People saw something very prophetic

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in Jesus. they were correct that he was very

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much a prophet. Sure, they've heard him speak

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with authority, they've watched him heal, they've

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seen him confront evil, and they've heard him

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call people to repent. And so they're reaching

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for categories that they could understand. Maybe

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he's John the Baptist come back. Maybe that's

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really who he is. Or maybe he's Elijah returned

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from the grave. Maybe he's Jeremiah speaking

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to the people who felt they were in exile or

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one of the other prophets because they were used

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to what they had heard from those prophets. But

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notice what they all have in common. They're

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all looking backward. The prophets were God's

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messengers. They pointed forward toward God's

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work. They announced what God was going to do,

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like someday. But Peter says, you are the Christ.

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In other words, you, this is he. This is the

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one we've been waiting for. This is the one that

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the prophets were all pointing toward. This is,

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Jesus is not simply another prophet announcing

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God's salvation. He is the Messiah that brings,

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that is God's salvation. And Peter goes further.

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The son of the living God. It's one thing to

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be the son of man, knowing that God will use

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a human to do his work, but Jesus isn't merely

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another person that God has used. Peter recognizes

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something unique. about Him. He realizes this

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is God, and this is His presence. Jesus tells

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Peter, flesh and blood have not revealed this

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to you, but my Father who is in heaven. Peter

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doesn't just simply figure it out. It's not like

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Peter is some ridiculously wise sage. Faith is

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not forcing Jesus into the shape of what we expected.

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God revealed who Jesus is to Peter. Because faith

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doesn't force Jesus into what we expect. Faith

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recognizes Jesus for who He actually is. And

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the crowds, they might say, He must be someone

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that we would recognize, someone like what we've

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seen before. And Peter says, no. This is the

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one. This is who we've been waiting for. And

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then Jesus, he actually then takes that question

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of identity and he turns it around. Isn't that

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such a Jesus thing to do? Oh, hey, you asked

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a question. I'm actually gonna turn it around

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back on you again. Peter says, you are the Christ,

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and Jesus says, you are Peter. See, Peter's name

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is connected to the Aramaic. Kepha. A lot of

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times we see C -E -P -H -A -S and we say Cephas,

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but it was actually Kepha. And the thing with

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it is it means rock in the Aramaic. You see,

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Matthew, Matthew was recording the words though

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in Greek. So even though they might have said

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Kepha, Peter, this is the rock, Kepha. Matthew

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was writing down to show that Petros, the masculine

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form for rock, was referring to Peter, and Petra,

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the feminine form, was referring to the rock

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there. You are Petros, and upon this Petra, I

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will build my church. And there's meant to be

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a wordplay there. That connection between the

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Kepha Peter and the Kepha of what the foundation

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is meant to be. You see, this connection, is

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meant to show us something about what we're meant

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to do, too. See, Peter is being called Rock.

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Why? Why is it so important for him to have this

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name? Every time I introduce myself to people,

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I don't say, hello, I'm the Reverend here, I

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am the healer. No, my name's Jason. It's okay.

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Why, though, is it important to know this about

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Peter? Is Peter naturally strong? Does he always

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get everything right? Is Peter alone meant to

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lead the church going forward? No, on all accounts.

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In fact, Peter, in the gospel, is about to get

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something very, very wrong, and he's gonna be

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so wrong about it that Jesus is gonna have to

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look at him and say, get behind me, Satan. I've

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said some dumb things in my life. I don't think

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anybody's actually called me Satan in any context.

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But you know, Peter, He's even gonna later on

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deny Jesus three times. The New Testament does

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not present him as the sole leader of the church.

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James, the brother of Jesus, is actually the

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leader of the Jerusalem church. And Paul presents

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Peter and the brothers James and John as pillars,

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plural, of the church. Peter, he is a foundational

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apostle, but notice what Jesus is actually saying.

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Jesus is saying, I will build my church. See,

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this isn't Peter will build my church. Jesus

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will build it. Peter is the rock, but his significance

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cannot be separated from what he just said. Because

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look at the timing. You are the Christ, the Son

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of the living God. That is what brings the keys

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to the kingdom of heaven. That is how it is that

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all of us have the opportunity to be part of

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the kingdom of God. The kingdom of heaven is

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because of the fact that Jesus is the Christ.

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The Son of the living God is the sent one to

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come and bring us salvation. Peter matters because

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he confesses Christ, because he proclaims Christ,

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because Christ has called Peter to bear witness

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to Christ. Peter isn't important instead of Jesus.

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He's important because he points to Jesus. His

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name tells us what Christ is doing with him.

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Peter is not rock solid with his own strength.

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He has a task, he has a role. And that name points

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to Christ. And it reminds us of what we actually

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heard and learned in Isaiah, the prophet. Isaiah

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says, look to the rock from which you were hewn,

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carved, and to the quarry from which you were

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dug. You were hewn from the rock. You were dug

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from the quarry. In other words, remember where

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you came from. What does that mean? Why is that

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important? Isaiah explains, look to Abraham your

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father and to Sarah who bore you. Isaiah uses

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the imagery of a rock and a quarry. to make God's

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people remember their origin back to Abraham

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and Sarah. Remember Sarah, remember Abraham,

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remember where this people came from. Is that

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because everything was about the Jewish community

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coming from Abraham and Sarah? Not actually.

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What we see is what Abraham and Sarah's story

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taught about God's grace. Abraham was one person.

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and a very old man. Sarah had been barren, never

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bore a child. The beginning looked small and

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impossible. How could God use these two people

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to do what he promised? But God says, I called

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him alone and blessed him and increased him.

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Because the point was not about Abraham, the

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point is what God did through him. The point

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was not ultimately Sarah. The point was what

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God did through Sarah. And the point is the people

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that God created through the promise. See, the

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story keeps going. Abraham, Isaac, Jacob, Israel,

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the prophets, the promises, the Messiah. Christ

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Himself and now the Church. The story of Abraham

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and Sarah finds its fulfillment in the true Israel

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sent to save us from our sins, Christ himself.

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The story has reached its fulfillment. So Isaiah

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is saying, remember the God who made a people

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out of his promise. Matthew takes that story

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another step forward. Isaiah was saying, look

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to the rock from which he were carved. Jesus

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says, upon this rock, I will build my church.

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Peter, the rock, is pointing toward Christ, the

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foundation. See, Paul would end up saying, no

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one can lay a foundation other than that which

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is laid, which is Jesus Christ. Christ is the

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rock, the foundation. and the builder. And what

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you're built upon shapes what you become. Imagine

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if you have a sculptor, then again, no, sorry.

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But imagine that you've got a sculptor who is

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there with a large stone and he ends up turning

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it into something beautiful. Michelangelo is

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famously associated with the idea that when he

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looked at a block of marble, he saw a figure

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that could be revealed by removing what did not

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belong. His sculpture of David gives us a striking

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example, a massive block of marble becoming something

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recognizable, beautiful, and purposeful, even

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if you do have to cover your eyes for a moment.

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But we need to be careful with the metaphor.

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Because Christianity, it's not just a self -help

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tool where you have to just actualize your real

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self. It's not just something simplistic of saying

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there's some perfect version of ourselves hidden

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and God is just uncovering it. We are sinners.

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We sin. We don't just have rough edges to smooth

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out. We resist God. We cling to the things that

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we're supposed to let go of. We need more than

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just improvement. We need redemption. We need

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to be saved. We need to be forgiven. We need

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to die to the old and be risen to the new. And

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that is precisely what Christ gives us. The one

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who calls us to be transformed is the one who

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first gave Himself for us. He bears our sin.

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He dies for us. He rises again. And He reconciles

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us to the Father and makes us His own. And He

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begins restoring what sin distorted. That's why

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being conformed to Christ, it's not about God

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giving us a new pile of laws we need to follow

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now. It's about restoring His creation, restoring

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us to the life for which we were created. And

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He does it by conforming us to the likeness of

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Christ. Christ is not merely another set of rules

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to follow. He's the image of what humanity was

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created to be. In Christ, God is restoring us

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to life. And that's what we look at when we see

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Romans 12. Present your bodies as a living sacrifice,

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holy and acceptable to God." Notice where Paul

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had begun, by the mercies of God. This is not

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Paul saying, sacrifice yourself to God and then

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maybe He'll finally love you. This is him saying,

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God has shown you mercy out of His love, so now

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we offer ourselves to Him. Grace always comes

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first. Mercy. forgiveness, love, hope always

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comes first. We don't sacrifice to earn God's

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grace. We sacrifice because we've already received

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it. And so much when we take that term sacrifice,

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we keep using it as a word that doesn't matter

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in our lives the same way. How often do we say

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that we're sacrificing for our family or for

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our friends, but it's something we want to do

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because we love them. And yet, when we talk about

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sacrifice for God, somehow we miss that true

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sacrifice is something that brings us closer

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to the ones that we love. You see, the sculptor

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is standing there, and the hammer. It keeps striking

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while the chisel cuts. And frankly, as the pieces

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of stone fall away, it hurts. It hurts to be

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chiseled away. The sacrifice is real. Following

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God costs us something. In reality, it costs

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us everything. But you see, the sculptor, he's

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not destroying us. He's not destroying the stone.

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He's shaping us. You see, the sacrifice, it's

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not about sacrificing who God created you to

00:17:27.440 --> 00:17:30.279
be. It's about sacrificing the things that keep

00:17:30.279 --> 00:17:33.319
us from becoming who God has called us to be.

00:17:33.720 --> 00:17:37.099
We surrender our pride, our selfishness, our

00:17:37.099 --> 00:17:40.000
bitterness. We surrender our hatred, our need

00:17:40.000 --> 00:17:42.839
to control everything, our unwillingness to forgive.

00:17:44.079 --> 00:17:48.579
We sacrifice our desire to be praised. The things

00:17:48.579 --> 00:17:51.339
that distort the image of God in us. The things

00:17:51.339 --> 00:17:57.920
that... destroy us. The chisel is real and it

00:17:57.920 --> 00:18:01.599
hurts, but the pain is not evidence that God

00:18:01.599 --> 00:18:05.119
has abandoned us. The pain is evidence that the

00:18:05.119 --> 00:18:09.980
sculptor is still working on us. God is not giving

00:18:09.980 --> 00:18:12.839
a new law. He's not saying, here are 20 more

00:18:12.839 --> 00:18:15.500
things that you all need to do. Oh, hey, we got

00:18:15.500 --> 00:18:17.579
five more people in late service and three more

00:18:17.579 --> 00:18:20.279
in early service to join. I guess we got eight

00:18:20.279 --> 00:18:22.160
more people suckered into doing all the stuff

00:18:22.160 --> 00:18:27.779
on our to -do list. The transformation is the

00:18:27.779 --> 00:18:31.599
life that flows from the grace of God. When God

00:18:31.599 --> 00:18:33.980
removes our hatred, He isn't making us less of

00:18:33.980 --> 00:18:38.210
ourselves. He's restoring us to love. When God

00:18:38.210 --> 00:18:41.990
removes our pride, He's not freeing us from something

00:18:41.990 --> 00:18:44.849
that we should identify with. He's freeing us

00:18:44.849 --> 00:18:47.890
from having to prove ourselves. When He teaches

00:18:47.890 --> 00:18:51.049
us to forgive, He's not letting people off the

00:18:51.049 --> 00:18:54.750
hook. He's restoring what sin broke inside of

00:18:54.750 --> 00:18:58.829
us. And when He teaches us generosity, He's freeing

00:18:58.829 --> 00:19:03.289
us from being possessed by our possessions. The

00:19:03.289 --> 00:19:08.180
goal is life. because once that sculpture has

00:19:08.180 --> 00:19:13.079
been carved, there the person stands, as they

00:19:13.079 --> 00:19:18.119
were always intended. Paul says, we though many,

00:19:19.140 --> 00:19:22.700
are one body in Christ. And then he talks about

00:19:22.700 --> 00:19:27.619
gifts. Some people serve. Some people teach.

00:19:28.220 --> 00:19:32.480
Some people encourage. Some people give. Some

00:19:32.480 --> 00:19:37.359
people lead. Some people show mercy. different

00:19:37.359 --> 00:19:42.839
people, different gifts, one body, one Christ.

00:19:43.559 --> 00:19:48.319
God is not carving every person into the same

00:19:48.319 --> 00:19:51.980
statue, as great as the statue David might have

00:19:51.980 --> 00:19:55.380
been if the next one was also the statue of David.

00:19:55.599 --> 00:19:58.319
After a while, you start to wonder, Michelangelo,

00:19:58.599 --> 00:20:01.579
can't you do anything different? Peter does not

00:20:01.579 --> 00:20:04.640
have to become Paul. Paul does not have to become

00:20:04.640 --> 00:20:08.859
Peter. The goal is not sameness. The goal is

00:20:08.859 --> 00:20:14.180
faithfulness. You don't have to become anybody

00:20:14.180 --> 00:20:18.839
else to be useful in the kingdom of God. Christ

00:20:18.839 --> 00:20:21.380
gives different gifts to different people as

00:20:21.380 --> 00:20:24.039
He's building the one body. You are not meant

00:20:24.039 --> 00:20:28.000
to be like anybody else. Believe me, I understand.

00:20:28.940 --> 00:20:32.480
There is something though that is joyful about

00:20:32.480 --> 00:20:35.700
that. when you no longer have to convince God

00:20:35.700 --> 00:20:39.940
to love you by being like somebody else. God

00:20:39.940 --> 00:20:42.579
is not shaping us for sameness. He's shaping

00:20:42.579 --> 00:20:45.740
us because each one of us is meant to be his

00:20:45.740 --> 00:20:50.220
unique creation. As we discover that each one

00:20:50.220 --> 00:20:53.319
of us is gifted in a way that's unique, we find

00:20:53.319 --> 00:20:56.480
opportunities to use those gifts in service to

00:20:56.480 --> 00:21:00.680
others. We begin to experience something of joy

00:21:00.990 --> 00:21:05.890
of becoming who God made us to be. There's this

00:21:05.890 --> 00:21:10.069
particular kind of joy. It comes when you realize,

00:21:10.710 --> 00:21:14.549
I was made for this. This is something God gave

00:21:14.549 --> 00:21:19.210
me to do. I'm supposed to do this. You get to

00:21:19.210 --> 00:21:21.509
do something that you know speaks to who you

00:21:21.509 --> 00:21:26.549
are. Doesn't matter if it has more tasks to do.

00:21:27.309 --> 00:21:30.650
You're joyful because you realize, this is me.

00:21:31.210 --> 00:21:35.609
And I'm truly becoming myself. The sculptor doesn't

00:21:35.609 --> 00:21:38.390
only remove what doesn't belong, he also brings

00:21:38.390 --> 00:21:42.750
what he has placed there. And Christ shapes us

00:21:42.750 --> 00:21:46.609
within his church. And this is where our psalm

00:21:46.609 --> 00:21:50.029
gives us an important assurance. The Lord will

00:21:50.029 --> 00:21:54.170
fulfill his purpose for me. It's not, I'm gonna

00:21:54.170 --> 00:21:57.470
figure out my purpose. Time for some eat, pray,

00:21:57.609 --> 00:22:01.269
love. It's not. I'm gonna go manufacture an identity.

00:22:01.730 --> 00:22:04.190
Let's go check out the Career Center. It's not

00:22:04.190 --> 00:22:08.789
I have to make myself worthy. It is saying the

00:22:08.789 --> 00:22:12.269
Lord will fulfill His purpose for me. His purpose

00:22:12.269 --> 00:22:15.890
for me. The sculptor knows what He's doing. The

00:22:15.890 --> 00:22:18.589
builder knows what He's doing. The God who called

00:22:18.589 --> 00:22:20.849
Abraham and Sarah knows what He's doing. The

00:22:20.849 --> 00:22:24.210
Christ who called Peter, even knowing everything

00:22:24.210 --> 00:22:27.539
He would do, knew what He was doing. and the

00:22:27.539 --> 00:22:31.160
God who has called you the flawed, struggling,

00:22:31.880 --> 00:22:35.619
frustrated, imperfect person that you are, sorry

00:22:35.619 --> 00:22:39.079
to let you know, knows exactly what he's doing.

00:22:40.299 --> 00:22:42.200
Sometimes you look at your life and you don't

00:22:42.200 --> 00:22:46.200
understand the shape that it's taking. What is

00:22:46.200 --> 00:22:51.500
God doing? Why is he shaping me this way? But

00:22:51.500 --> 00:22:54.789
the Lord will fulfill his purpose for me. and

00:22:54.789 --> 00:22:57.930
the steadfast love of the Lord endures forever.

00:22:58.670 --> 00:23:02.390
There is the foundation. It's not about our performance.

00:23:03.130 --> 00:23:05.309
It's not about our ability to understand what

00:23:05.309 --> 00:23:08.170
he's doing. It's not about our ability to get

00:23:08.170 --> 00:23:11.789
everything right. It's about his steadfast love.

00:23:13.369 --> 00:23:17.730
So we come back to the question, who do you say

00:23:17.730 --> 00:23:20.049
that I am? And I'm asking you that today, Christ

00:23:20.049 --> 00:23:22.940
Memorial, and all of you on the internet. Who

00:23:22.940 --> 00:23:26.099
do you say that Jesus is? Not just with your

00:23:26.099 --> 00:23:31.160
words, but with your life. There are so many

00:23:31.160 --> 00:23:34.579
answers that could exist. He's a prophet. He's

00:23:34.579 --> 00:23:37.460
a teacher. He's a moral example. He's a revolutionary.

00:23:37.759 --> 00:23:40.900
He's a great historical figure. Sure, those are

00:23:40.900 --> 00:23:44.319
true. Is that truly Christ, when all we say is

00:23:44.319 --> 00:23:47.539
what the rest of the world is okay with? Peter

00:23:47.539 --> 00:23:51.440
says you are the Christ, the Son of the living

00:23:51.440 --> 00:23:56.559
God. The one the prophets pointed to. The one

00:23:56.559 --> 00:23:59.859
that God promised. The one who fulfills the story

00:23:59.859 --> 00:24:03.099
that began with Abraham and Sarah. The one who

00:24:03.099 --> 00:24:06.859
builds us, the church. The one who calls imperfect

00:24:06.859 --> 00:24:10.200
Peter and imperfect everyone else. The one who

00:24:10.200 --> 00:24:15.220
calls us. The one who gives us identity. Restoring

00:24:15.220 --> 00:24:19.299
creation. Giving us life. The one who shapes

00:24:19.299 --> 00:24:22.750
us by His grace. so that we can look back to

00:24:22.750 --> 00:24:30.190
the rock upon which we are built. So today, I'm

00:24:30.190 --> 00:24:34.910
calling you to look to Christ. We may be able

00:24:34.910 --> 00:24:37.690
to do some great things as a community here.

00:24:37.849 --> 00:24:41.670
And that's wonderful. But it will never, and

00:24:41.670 --> 00:24:44.890
it can never be anything other than what we as

00:24:44.890 --> 00:24:49.849
the church are doing in Christ. The one who shapes

00:24:49.849 --> 00:24:53.099
us. The one that we trust to continue to shape

00:24:53.099 --> 00:24:56.079
us. And every time the chisel strikes, we remember

00:24:56.079 --> 00:24:59.299
that the sculptor does not destroy us. He forms

00:24:59.299 --> 00:25:04.460
us. And when we surrender, we're not surrendering

00:25:04.460 --> 00:25:08.640
the identity that we hope for. We're surrendering

00:25:08.640 --> 00:25:13.099
what keeps us from living in the identity that

00:25:13.099 --> 00:25:17.039
Christ has given us. We surrender all the things

00:25:17.039 --> 00:25:20.329
that keep us. From the true identity we have

00:25:20.329 --> 00:25:24.130
in Christ So when you don't understand what God

00:25:24.130 --> 00:25:27.630
is doing with that chisel in your life remember

00:25:27.630 --> 00:25:32.109
the Lord will fulfill his purpose in you and

00:25:32.109 --> 00:25:37.009
when you wonder Paul says far from him and through

00:25:37.009 --> 00:25:41.970
him and to him are all things Because he is the

00:25:41.970 --> 00:25:47.690
Christ and upon him we are built And if Christ

00:25:47.690 --> 00:25:51.930
is your rock, then by His grace, He is restoring

00:25:51.930 --> 00:25:55.670
you to life, shaping you into His likeness, and

00:25:55.670 --> 00:25:58.509
building you together with His people into the

00:25:58.509 --> 00:26:02.509
church that He is building. Thanks be to God.
