WEBVTT

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Howdy. Man, we managed to get through the 4th

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of July and you're actually here at church on

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a Sunday. All right. Congratulations. All right.

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Oh, man. Dino told me I had to come today. So

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there you go. But apparently some of the mold

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spores decided to bloom this week. So it's a

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lot of fun. But you know, we gather today on

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a weekend when our nation pauses to celebrate

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the 4th of July. And in moments like this, it's

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fitting to slow down. and to name what we're

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grateful for. We are grateful for the gift of

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living in a country where there's freedom of

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worship, where we can gather openly as God's

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people without fear. We are grateful for freedom

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of speech, where voices can be heard and ideas

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can be exchanged. We're grateful for the freedom

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to gather, where communities can form, churches

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can congregate, and neighbors can serve one another.

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We're grateful for the opportunity to work, to

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build. To study to contribute not just to the

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common good but also to our families and the

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lives that we've been given We're grateful for

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baseball football American football and The other

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one's good too, but hot dogs barbecue Buc -E's

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giant roadside attractions like balls of twine

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and mirrors fireworks and backyard cook -ups

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and pickup trucks rock and roll, state fairs,

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s'mores, funnel cakes, and, of course, apple

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pie. We're grateful for so many things that we

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end up taking for granted, but also especially

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for the men and women who've served in the military,

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for those whose sacrifice has helped preserve

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a measure of peace and stability that we also

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take for granted. There's so much to give thanks

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for, and many of us, as we do so, we might think

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to ourselves, About our national anthem, but

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you see when I was a kid I was never able to

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remember which song was actually the national

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anthem So for me, I would always switch back

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to Lee Greenwood's God bless the USA and I'd

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be like, okay now we're gonna sing God bless

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USA I'm like wait, what's this? Oh say can you

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see I have no idea and There's that line that

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it has where it says I'm proud to be an American

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where at least I know I'm free and It captures

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something real in the human heart. Belonging,

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gratitude, affection for home and people. And

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in fact, with all this is there is actually a

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distinction that I think we actually do need

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to make. Because when we use the word proud,

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sometimes it gets confused because proud oftentimes

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describes what can be like an achievement. But

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you see, being an American, it's not something

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that any single one of us has ever achieved on

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our own. It's not something that we can earn.

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It's not something other than what we receive.

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It is a gift that either we were born or welcomed

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into, shaped by generations of sacrifice, struggle,

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providence far beyond any one single person's

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efforts. And that means the more honest posture

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is not as much pride as gratitude. Gratitude

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that receives what it did not create. Gratitude

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that can hold together both the blessings of

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freedom and the struggles that our lives still

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experience. Yes, life is hard, but gratitude

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says I am thankful to be part of this story.

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And I am called to live faithfully within it

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however God allows me that opportunity. And from

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that place, we can give honor where it is due.

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For those who have had courage and sacrifice

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in our armed forces But also acknowledging that

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there are countless others that in our society

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in our cities and states throughout our nation

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There are those who quietly and faithfully carry

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out their tasks so that our nation can be who

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it is And you know this nation is carried along

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by millions of unseen acts every single day generations

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where The blessings of God are lived out by those

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who have given so much. So today, we give thanks

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not as much about pride, because it's not about

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trying to lift us above others, as if somehow

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we're inherently better than other people, but

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rather with gratitude that opens our heart to

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what God has been doing among us. To see that

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we're thinking about that opening line If we

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were really seeing this from God's perspective,

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we might have to say, and I'm humbled to be an

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American. It doesn't flow quite as well. And

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nobody waves a flag when you're saying how humble

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you are. But humility though, that is what helps

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us receive life as a gift rather than an achievement.

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In the same posture, this is something throughout

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American history. There have been seasons where

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life was defined by relentless labor and the

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pressure to perform. Where people were just treated

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like what their worth was in output, productivity.

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This isn't just the things that we sometimes

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tell ourselves is so difficult. Where we constantly

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say, oh, that email could have just been a text

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and that meeting could have been an email. But

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those who had to be in factories and coal mines

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and... on farmlands and ranches and those who

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struggled at times rather than experiencing the

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nature and joy that we have. There are societies

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where we recognize that times when order and

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stability was being created, but it oftentimes

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would not be for all people. And so this is not

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about trying to say whether we have ever intended

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to do what is wrong, but rather to acknowledge

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that humans typically mess things up when our

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pride is involved. And that's why humility matters

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so much in our scriptures for today. There's

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a quote for you. Humility must always be the

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portion of any man who receives a claim earned

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in the blood of his followers and the sacrifices

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of his friends. Eisenhower spoke these words

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during the Guildhall speech in London in 1945.

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As supreme allied commander, he had just overseen

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the defeat of Nazi Germany. Having sent millions

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of men into combat, he used this moment of monumental

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victory to reflect solemnly on the devastating

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cost of war, rejecting personal pride in favor

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of the sacrifices of his troops. Sorry y 'all

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Abraham Lincoln known for guiding the nation

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through the Civil War promoting generals who

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had criticized him and in even admitting when

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the military strategies had failed There's a

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quote associated with him I have been driven

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many times upon my knees by the overwhelming

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conviction that I had nowhere else to go My own

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wisdom and that of all about me seemed insufficient

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for the day That posture of humility is not only

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helpful for understanding civic life But it also

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parallels something deeper that we need to think

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about with our gospel reading Not because Christ

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came to make us American that is not what the

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cross is about But rather because the freedom

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that we experience here can help us understand

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something about how God works Because the freedom

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that allows us to hear to receive and to respond

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to Christ It's about something not being forced.

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Faith cannot be forced. It must be received.

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It must be opened by God Himself. And that is

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where Jesus is beginning. He's speaking into

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a world that was deeply religious, deeply serious

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about God. But they were often missing what God

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was actually doing right in front of them. Instead

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of receiving what God was giving, many had become

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focused on trying to maintain control. protecting

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their own interpretations, guarding traditions,

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and building systems that made their life feel

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secure, but also allowed them to resist ever

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being corrected. And that showed up in very real

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ways. The Sabbath, for example, it was meant

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as a gift of rest and trusting in God that He

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would take care of you for this one day of the

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week. But over time, it became surrounded by

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detailed expectations. What counted as work?

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How far were you allowed to walk? What could

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you or could you not do? Could you help your

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friend who was injured? Or would that be considered

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work? You'd have to hope he lives until the next

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day. Could you walk to see your family, or were

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they just a few feet too far away? And that would

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be considered breaking the Sabbath. Could you

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light a fire? at a time when maybe you'd be at

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risk of freezing to death. Something meant to

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be a gift of freedom, freedom to rest and to

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know God, slowly began to feel like something

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that you had to manage correctly just to prove

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yourself to other people. Or the purity laws

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at the time. They were meant to shape people

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that they would show themselves as belonging

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to God, but they could be interpreted as ways

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to keep a distance. from those who are struggling

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or treated as unclean. You could say, I don't

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trust you, so therefore, I'm going to keep my

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distance from you. And instead of finding a way

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to form a community that was merciful, instead,

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they use this as an excuse to separate from compassion.

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And even devotion and giving could be about correctness

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and precision instead of justice. mercy and faithfulness.

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It doesn't matter how tight things may be for

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you, I give more than you, so therefore, I must

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be better in God's eyes. Over time, faith can

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sometimes shift from a trust in God to confidence

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in believing we are right before God. And even

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now, there are echoes of this in our own world.

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Whether in work or society, people will oftentimes

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measure what they can produce rather than the

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dignity of every human being. But there are categories

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where we put people into a box instead of trying

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to build a relationship with them. Because human

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pride always has a way of narrowing down what

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we see. And that's the world that Jesus speaks

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into. Because Jesus says the Father reveals truth

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Not to the ones who are assured of themselves,

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but to the humble. Not to those who assume that

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they can already see everything clearly, but

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to those who are willing to receive like children.

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You know that one person in your life who never

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is able to be told anything? That one person

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where whatever you're discussing, they know the

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right answer and you don't really have something

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you can correct them on? That one person where

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no matter what, even if they are somehow wrong,

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it was still all a part of their argument. See,

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it's not ever a question of being less intelligent.

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It's about being willing to be taught. Something

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that we never should outgrow. Because the real

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barrier in our lives is not a lack of information.

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It's the refusal to let God form us. and it shows

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up so often. Sometimes we hear the Scriptures.

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We assume we already know what they mean, so

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we kind of tune ourselves out and we're trying

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to think through what our plans are for later

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that day. We stop listening until it's time that

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we think we can speak again. Or sometimes we

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filter everything through what we already believe

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about ourselves. Rather than letting God say,

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I see you how you really are, and I'm going to

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reshape you. And sometimes whenever we hear correction,

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either through a person that we know or maybe

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the occasional sermon, our first instinct is

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to protect ourselves rather than receive what

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we're hearing. We rarely say, I'm being prideful.

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We usually say, that just doesn't apply to me.

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Because if we're honest, admitting that we're

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wrong is scary. It feels like losing something.

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We worry that if we let go of the things that

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we've always believed, or we admit that we've

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failed, then somehow we will lose ourselves.

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But Jesus, He never humbles us because He's trying

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to shame us. He humbles us so that He can heal

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us. Because instead of letting us do things in

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our way, He's bringing us back to Himself. Sometimes

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life moves so fast that if you don't slow down

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long enough, then you can't actually be changed

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by what you hear. And all of that is another

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form of the same thing. The quiet assumption

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that we are already good enough. And that is

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why Jesus goes even deeper. And He says no one

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knows the Father except the Son. And that is

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the turning point. Because Jesus is not just

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trying to correct our misunderstandings about

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God. He's actually saying that true knowledge

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of God That's not something where you climb toward

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it with learning enough and praying hard enough

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and serving hard enough and then you finally

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are at that point. True knowledge of God is something

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by being brought into Christ Jesus each and every

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day. In other words, humility is not just being

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open to being corrected. It is being open to

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the relationship that we always need to have.

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When I was in college, my mom always wanted me

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to give her a call back, but she would never

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use an answering machine. Answering machines

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were these things that existed before voicemail

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and texts. There were tapes, these things that

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would scroll and you'd record on these things.

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Cassette tapes. I know it's weird. You could

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actually put verbs on there. But these answering

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machines, my mom would never get one because

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she said, I don't want you to leave a message

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for me. I want you to keep trying until you get

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me. Okay, Mom. Call five minutes later. But you

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know, that's the thing about it is because it

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was not as much the information as much as making

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sure that there was still the relationship. See,

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we don't reach God by effort either. We're brought

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to Him by the Son who reveals the Father to us.

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That relationship is what we need because we're

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being led directly into this invitation. Jesus

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goes further and says, Come to me, all who labor

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and are heavy laden, and I will give you rest.

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And Jesus is speaking to people. They are worn

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down. It's not just by life, but by the weight

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of trying to get everything right. Because trying

00:16:18.649 --> 00:16:23.559
to act like a good Jesus follower It gets exhausting.

00:16:24.919 --> 00:16:26.820
It can sometimes feel like a lot of pressure.

00:16:27.519 --> 00:16:30.120
And for those who are in his community, the ones

00:16:30.120 --> 00:16:32.980
who are constantly following their rabbis, it

00:16:32.980 --> 00:16:37.340
was just as exhausting then too. See, maybe many

00:16:37.340 --> 00:16:41.159
of us experience these things today. Maybe you're

00:16:41.159 --> 00:16:43.000
the parent who lies awake and you're wondering

00:16:43.000 --> 00:16:45.779
if you've done enough for your children that

00:16:45.779 --> 00:16:48.620
day. Every decision feels important and you're

00:16:48.620 --> 00:16:51.600
afraid of getting it wrong. Maybe you're caring

00:16:51.600 --> 00:16:54.940
for a spouse or a parent and their health is

00:16:54.940 --> 00:16:57.840
declining and you keep discovering that love

00:16:57.840 --> 00:17:00.360
is exhausting even though you know it's beautiful.

00:17:01.480 --> 00:17:04.460
Maybe work has become one deadline after another

00:17:04.460 --> 00:17:07.220
and even when you get home, your mind is still

00:17:07.220 --> 00:17:10.700
at the office. Maybe a student who feels like

00:17:10.700 --> 00:17:13.599
every grade determines the future because maybe

00:17:13.599 --> 00:17:16.740
it does. Or maybe you're retired and wondering

00:17:16.740 --> 00:17:19.279
why you think that your best years are behind

00:17:19.279 --> 00:17:23.299
you. Or maybe carrying grief that no one else

00:17:23.299 --> 00:17:26.140
can see. Carrying guilt that you wish you could

00:17:26.140 --> 00:17:29.859
forget. Carrying anxiety that greets you even

00:17:29.859 --> 00:17:32.799
before your alarm clock does. And perhaps the

00:17:32.799 --> 00:17:35.660
heaviest burden of all is the one that we hide

00:17:35.660 --> 00:17:38.519
from everyone else. The feeling that if we could

00:17:38.519 --> 00:17:41.119
just do a little better, if we could just be

00:17:41.119 --> 00:17:43.599
a little stronger, if we could just have a little

00:17:43.599 --> 00:17:47.039
more faith, then maybe God would finally be pleased

00:17:47.039 --> 00:17:51.880
and bless us. And then he uses a word that his

00:17:51.880 --> 00:17:54.500
followers would have immediately understood.

00:17:55.420 --> 00:18:01.059
Yoke. Because unlike a yoke on oxen where they're

00:18:01.059 --> 00:18:04.640
plowing through the field with it, this keeping

00:18:04.640 --> 00:18:07.279
them together and moving at the same pace, a

00:18:07.279 --> 00:18:10.960
rabbi's yoke was about his teaching. To take

00:18:10.960 --> 00:18:13.819
a rabbi's yoke meant, I am going to learn your

00:18:13.819 --> 00:18:16.839
way of life. I'm going to walk the way you walk.

00:18:16.920 --> 00:18:19.599
I will shape my life around your instruction."

00:18:19.599 --> 00:18:24.140
And every teacher had a yoke, had expectations

00:18:24.140 --> 00:18:28.400
and teachings to follow. Every way of life carried

00:18:28.400 --> 00:18:31.759
some form of burden. But some burdens were really

00:18:31.759 --> 00:18:36.240
heavy. Some rabbis might interpret a high demand

00:18:36.240 --> 00:18:38.599
coming from the law in their interpretation.

00:18:39.240 --> 00:18:41.539
And so their students would have little rest

00:18:41.539 --> 00:18:44.940
and little mercy. even while they may have seen

00:18:44.940 --> 00:18:47.819
themselves in a more forgiving light. Instead

00:18:47.819 --> 00:18:50.220
of the rabbis bearing the load along with their

00:18:50.220 --> 00:18:53.680
students, they might put the weight on the students

00:18:53.680 --> 00:18:58.140
alone. But then there's Jesus saying, take my

00:18:58.140 --> 00:19:01.440
yoke instead. Not because there's no weight in

00:19:01.440 --> 00:19:04.480
following Jesus, but because the weight is different.

00:19:05.579 --> 00:19:08.359
It is light because Jesus carries what we cannot

00:19:08.359 --> 00:19:11.990
ourselves carry. Jesus strengthens us to do the

00:19:11.990 --> 00:19:15.049
things that He commands. Jesus walks with us

00:19:15.049 --> 00:19:18.670
rather than standing over us. Jesus bears the

00:19:18.670 --> 00:19:22.109
weight we were not meant to carry alone. And

00:19:22.109 --> 00:19:26.549
even in our own history, we know the times whenever

00:19:26.549 --> 00:19:31.210
life has felt more like self -reliance than it

00:19:31.210 --> 00:19:35.309
has ever been on rest. Being in a world where

00:19:35.309 --> 00:19:38.779
we may often feel alone. The times of the past

00:19:38.779 --> 00:19:41.259
where people were settling wild country sides

00:19:41.259 --> 00:19:44.500
or establishing laws and equality to free people

00:19:44.500 --> 00:19:48.640
from physical suffering from past labor. History

00:19:48.640 --> 00:19:52.099
has not been something where any of us is meant

00:19:52.099 --> 00:19:55.720
to do it alone. But in this life that we live,

00:19:55.839 --> 00:19:59.099
Jesus steps into that and offers something different

00:19:59.099 --> 00:20:03.720
from the world. Not isolation, but a shared life.

00:20:04.579 --> 00:20:08.000
And this is the heart of it. is that he is not

00:20:08.000 --> 00:20:12.920
the only one who gives burden. He is not only

00:20:12.920 --> 00:20:16.940
one who gives burden, but rather, he is one who

00:20:16.940 --> 00:20:21.420
then takes it upon himself. So this is not about

00:20:21.420 --> 00:20:24.480
saying here is a burden for you, but rather saying

00:20:24.480 --> 00:20:27.799
this is the burden that you deserve, but I will

00:20:27.799 --> 00:20:31.880
take it on myself. Because my yoke is easy and

00:20:31.880 --> 00:20:35.190
my burden is light. And even as one ox was always

00:20:35.190 --> 00:20:38.309
going to be stronger than the other, they were

00:20:38.309 --> 00:20:41.630
leading that younger ox along so that they could

00:20:41.630 --> 00:20:44.410
live the life they were meant to. And that changes

00:20:44.410 --> 00:20:47.430
everything. Because the goal is not that we become

00:20:47.430 --> 00:20:50.150
people who prove that we're carrying life well

00:20:50.150 --> 00:20:53.390
enough. The goal is that we become people who

00:20:53.390 --> 00:20:57.289
walk with Christ. Not proud people who assume

00:20:57.289 --> 00:21:00.730
that we've gotten everything right for 250 years,

00:21:01.289 --> 00:21:04.730
but grateful people who recognize that we have

00:21:04.730 --> 00:21:07.210
been given freedoms, opportunities, and mercy

00:21:07.210 --> 00:21:10.930
that go beyond anything we deserve. And each

00:21:10.930 --> 00:21:14.750
generation is meant to come again and again to

00:21:14.750 --> 00:21:18.170
learn, to grow, and to live more faithfully than

00:21:18.170 --> 00:21:21.390
the one before. So we don't treat the past as

00:21:21.390 --> 00:21:25.690
something that we should be repeating, but rather,

00:21:26.250 --> 00:21:28.950
we look to say what is it that we're called to

00:21:28.950 --> 00:21:33.599
do with it right now. We live in the present

00:21:33.599 --> 00:21:37.359
where Christ is still teaching, still correcting,

00:21:38.220 --> 00:21:42.420
still forgiving, and still guiding. And for all

00:21:42.420 --> 00:21:44.259
the places where we know that we haven't lived

00:21:44.259 --> 00:21:47.180
the way that we should have, His forgiveness

00:21:47.180 --> 00:21:51.119
does not erase the future. It opens it. Because

00:21:51.119 --> 00:21:53.880
Jesus is not asking us to carry the weight alone.

00:21:54.740 --> 00:21:58.160
He's calling us to follow Him. And because He

00:21:58.160 --> 00:22:02.539
is not standing at the finish line, with his

00:22:02.539 --> 00:22:05.880
arms crossed saying, are you finally going to

00:22:05.880 --> 00:22:09.779
get here? Are you finally going to make it? He

00:22:09.779 --> 00:22:13.319
comes alongside us for that burden. He places

00:22:13.319 --> 00:22:16.039
his shoulder under that weight. He walks with

00:22:16.039 --> 00:22:18.680
us. And when we stumble, he doesn't walk away.

00:22:19.400 --> 00:22:22.720
He steadies us, forgives us, and keeps leading

00:22:22.720 --> 00:22:25.500
us forward. And that's why his yoke is easy and

00:22:25.500 --> 00:22:28.599
his burden is light. Not because life suddenly

00:22:28.599 --> 00:22:32.009
becomes simple. But because we never carry it

00:22:32.009 --> 00:22:35.730
by ourselves ever again and perhaps that is true

00:22:35.730 --> 00:22:39.910
of our lives as Americans as well We don't celebrate

00:22:39.910 --> 00:22:42.269
because we have to say we've gotten everything

00:22:42.269 --> 00:22:45.309
right We celebrate with gratitude because God

00:22:45.309 --> 00:22:48.890
has given us blessings and opportunities To call

00:22:48.890 --> 00:22:52.009
that he has called us to love him and to love

00:22:52.009 --> 00:22:55.250
our neighbors more faithfully Every new day is

00:22:55.250 --> 00:22:57.730
another opportunity where we repent for where

00:22:57.730 --> 00:23:01.470
we failed Rejoice for where God has been gracious,

00:23:02.049 --> 00:23:05.730
and we keep walking with Christ into the future

00:23:05.730 --> 00:23:09.470
He's prepared for us. So may we be grateful to

00:23:09.470 --> 00:23:13.190
God, the one who leads us into that future that

00:23:13.190 --> 00:23:16.849
is not about us, but about the Savior who has

00:23:16.849 --> 00:23:20.289
given us everything in His sacrifice. Amen.
