WEBVTT

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Howdy. Have you ever had an obligation that you

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wanted to get out of? Maybe you had plans with

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somebody, maybe you had committed to attend something,

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and by the time the day arrived, all you wanted

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to do was just to stay home. And your solution

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was something like, what if I call them and just

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let them know that I died? Now, my sister was

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hanging out with me earlier this week. And I

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asked her if she wanted to go see The Hunchback

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of Notre Dame. Not the Disney movie, but the

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actual musical performance, which apparently

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makes all the difference in the world because

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the ending of the musical is very depressing.

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It is not the happy ending, just warning you

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in case you're going. But while we were driving,

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she kept saying, are you sure you want to do

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this? What if we just stayed home and watched

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TV? We could watch some British crime dramas,

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which is my sister's solution to everything.

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But she has this habit of wanting to stay home

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even when she already has plans. While I'm the

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extrovert between us, she's the introvert, which

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is funny because I'm the socially awkward one.

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And she'll oftentimes say things that make me

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shake my head. Because she'll just say, what

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if we just stayed home and pretended that we

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were dead and now if you were dead would you

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have to go to a party well would you have to

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drive across town would you have to keep your

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social obligations no and if you did that would

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be creepy so obviously she's not actually wishing

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that she were dead she's joking because this

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would end her obligations Once someone is dead,

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people stop expecting you to show up. And this

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is actually what Paul is getting at in Romans

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seven. Because he starts with something that

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everyone understands. Death changes the relationship.

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He uses the example of marriage. And if a husband

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dies, his wife is no longer bound to him by that

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covenant. The relationship has changed. And Paul

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says something very astonishing. Likewise, my

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brothers, you also have died to the law through

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the body of Christ, so that you may belong to

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another, to him who has been raised from the

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dead. And notice what Paul does not say. He doesn't

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say that we escaped the law. He doesn't say that

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God lowered his standards. He doesn't say that

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sin stopped mattering. He says we died. And this

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changes everything. If the law requires death

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for those who have broken it, and Jesus has taken

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all the punishment upon himself, then what is

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there left for the law to do to us? It's like

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we are dead to it. It's condemnation no longer

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has the final word over us. Jesus, true God and

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true man, took upon himself sins that he had

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never committed. He bore our guilt. He received

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our condemnation. The punishment has been carried

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out. The law, its debt, has been paid. So there's

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nothing left for the law to hold over our heads.

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Paul's point was not about the marriage. Paul's

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point was about belonging. We have died to one

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relationship being bound to the law so that we

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might belong to another. by the Spirit to Jesus

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Christ. His point is not so that we can be independent,

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but so we can simply, not so we simply do the

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things that we want, but rather to belong to

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Christ. Now I made a mistake when starting this

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sermon when I was writing it because I did so

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when I was hungry. So every metaphor in here

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is about food. So you're just going to have to

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accept that. We've got great food at the picnic

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today, but you'll have to get through this in

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order to get to it. But you see, I was thinking

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about Thanksgiving when I was reading through

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the passage and about how every family has traditions.

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And sometimes a person may decide that they want

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to be the Monica of the group and put place cards

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to show where everybody should be sitting for

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Thanksgiving meals. And they may decide that

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this aunt and this uncle should not sit next

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to each other because they've been having a fight

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for the last month. And they decide that this

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cousin and this in -law should not sit next to

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each other because they dated once. It was East

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Texas, just go with it. Every group though, you

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end up realizing that sometimes people assign

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the seats and sometimes people do not because

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who actually does that? But nobody has to wonder

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though whether or not they belong at the table

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because they see that their name is written.

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The relationship, it's not that it's mandated,

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it's a relationship though of love and cornbread

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stuffing which I think is much the same. That's

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what Paul is describing. In Christ, your place

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has already been prepared because He loves you.

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In Christ, you don't spend the meal wondering

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if your name will be on a place card. You belong

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because the host invited you. And that changes

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the whole atmosphere of the meal. Now, here's

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where people, though, struggle with God's Word,

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because they will oftentimes see the condemnation

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of the law. and that ends up sticking for them.

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They hear what God commands and the first instinct

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is almost always to push back on it. Whenever

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someone tells us what to do, our nature is to

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respond often in one of three ways. First, maybe

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we just rebel against it. We're just like, I'm

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gonna do the exact opposite of whatever it is

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just to prove that I can. I can do whatever I

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want and you cannot stop me. That's one option.

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Second, maybe we just decide to reject it altogether.

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We tell ourselves that the issue, it's not really

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important after all. Nobody really cares about

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that issue, so I don't need to worry about it

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either. Or third, maybe we just justify ourselves.

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We convince ourselves that maybe the command

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didn't really apply to us, or maybe we're really

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not guilty after all. Haven't you noticed? How

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often our culture celebrates this way of thinking,

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you know, whenever we are being true to ourselves

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and following our heart and making sure, you

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know, whatever makes us happy. The assumption

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is that freedom means doing whatever we feel

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like doing at whatever time we feel like doing

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it. And I'm gonna give another example. I'm gonna

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talk just briefly about Thanksgiving because

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our family would go to East Texas for years to

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see my memo. I have a grandma on my father's

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side. I have a memo on my mother's side. It's

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very important to distinguish the two. Every

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year, there's that moment while we're driving

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where we would wonder, why are we always the

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one making this drive? You see, My memo was a

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little bit of a hermit, and she hated Houston,

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and she mostly wanted to keep to herself and

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stay away from our traffic. But we still wanted

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to see her. It was a long trip, but sometimes

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it felt more like an obligation than a celebration.

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Sometimes, though, the problem is not the journey,

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because looking back now, after she's gone, we'd

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gladly make that trip again, if we could. You

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see, the obligation sometimes becomes something

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that we wish we could do. Because it's more about

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the attitude that we bring to it. The same thing

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happens with God's law. When we think someone's

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forcing us, we push back. When love changes the

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relationship though, obedience begins to look

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very different. It's like standing there thinking

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about a pumpkin pie. And your memaw says, don't

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touch that pie. And all of a sudden, you're starting

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to think how much of it you could slice off just

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slightly that nobody would notice any of it's

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gone. And technically, I only touched the whipped

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cream. But you see, the command didn't create

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the desire. It just magnified something that

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was already there. See, Paul says, but sin seizing

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an opportunity through the commandment produced

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in me all kinds of covetousness. The problem

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is not the command, the problem is the heart

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that immediately wants to negotiate. And that's

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why Paul is, he says something that sounds confusing.

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All right, let's just be honest. Romans is a

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little bit hard if you don't take it a little

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bit at a time, okay? And he says, apart from

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the law, sin lies dead. He doesn't mean sin doesn't

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exist without God's law. It's not as if it's

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God's fault somehow for making up all these expectations.

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He's already spent six chapters explaining that

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sin is very much alive. What he means is that

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without the law exposing it, we can fool ourselves

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into thinking that everything is fine. So then

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Paul asks the obvious question. What then shall

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we say that the law is sin? By no means. Just

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because the law causes us to feel uncomfortable,

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just because we sometimes want to push against

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it or wish that we could simply ignore it, does

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that somehow make the law bad? No. The law just

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simply tells us the truth. Now there are certainly

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human laws, okay? that they're more a reflection

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of what people want than what is actually best.

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I mean, that's just, we know that. That's human.

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That's normal, okay? Human laws, they're written

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by human beings. And human beings, we don't always

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get it right. It happens. But God's law is different.

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God's law reflects reality that God created.

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It shows us how life from God was designed to

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work. And that's why Paul says that while we

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were living in the flesh, our sinful passions,

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they were aroused by the law and were bearing

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fruit for death. The law wasn't producing death.

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Our sinful hearts and passions were. The law

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simply revealed that our hearts are broken and

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are yearning for what is wrong. It's a little

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like baking cookies. Suppose someone hands you

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Memaw's famous chocolate chip cookie recipe,

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and you look at it, and you think, I don't really

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need this. I know how to make cookies. I've seen

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it on TV. And so you start adding stuff, but

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you kind of substitute things, and, oh, I think

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there should be more flour here, and I don't

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think we need that much butter, and I want really

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sweet cookies, so I'm going to add twice the

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sugar, right? add three eggs instead of one because

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you're about to go work out and these are protein

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cookies clearly so and heaven forbid you put

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the raisins instead of the chocolate chips don't

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talk to me now could you do that of course you

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could nobody's physically stopping you but cookies

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still work a certain way and those protein cookies

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yeah that's gonna be terrible but you see the

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recipe is not trying to ruin your fun The recipe

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is just describing how ingredients turn into

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cookies. Ignore it if you want, but the cookies

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won't. God's law is like that. It doesn't invent

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reality, it reveals it. The law, the issue is

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not the law, the issue is us. We're the ones

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who want to ignore the recipes. We're the ones

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convinced that our own way will somehow turn

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out better. And then Paul comes to one of the

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more difficult statements. He thought it was

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difficult already. I was once alive apart from

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the law, but when the commandment came, sin came

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alive and I died. Paul is not saying that we

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were all perfectly fine until God came along

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and started making up rules. That cannot be what

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he means because everything in Romans up to this

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point has been saying exactly the opposite. He's

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speaking rhetorically to say not that we were

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spiritually fine before God gave the law, but

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about the perception we keep having of it. Before

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God's law confronts us, we can imagine we're

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doing just fine. We compare ourselves with other

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people. You know what? I'm a pretty good person.

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I see that one over there. You know, I'm definitely

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better than that one over there. And you know,

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God's law then, it shines into our hearts. And

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then suddenly all the pride, the envy, the selfishness,

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the resentment, the coveting, it's all exposed.

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The law didn't create those sins. It revealed

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what had been there all along. You see, diagnosis

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is not the enemy. The disease is the one of sin.

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And that's exactly Paul's point. The law doesn't

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create sin. The law diagnoses it and shows us

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the truth. And then we see it, and we're dead.

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Paul even says the very commandment that promised

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life proved to be death to me. Because the commandment

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was bad? No, we were. And Paul reaches a conclusion,

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so the law is holy, the commandment is holy,

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and righteous, and good. Notice how strongly

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he even says it. Holy, righteous, good. The law

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reflects God's own character, it's not the enemy.

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It's like when you left those cookies in the

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oven for way too long and all of a sudden the

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smoke alarm starts going off and nobody enjoys

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hearing it. Especially because somebody may or

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may not have burned the cookies. But you see

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the smoke alarm is not the danger. It's the fire

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on those cookies that is. See the alarm is just

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revealing something's wrong. And God's law sounds

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the alarm. It tells us the truth and reveals

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where the burning truly is. because the problem

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was never actually the law. And that's something

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we need to make sure we understand. Whenever

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Paul says apart from the law, sin lies dead,

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he's not saying the consequences disappear just

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because we don't know about them. The consequences

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of our sin are still there. The law simply uncovers

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them. Now the law doesn't make you worse, even

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as the law also doesn't make you better. The

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law doesn't make us righteous. Just because the

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cookie recipe wasn't written down didn't mean

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that somehow your cookies came out better, but

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also writing the recipe and reading it word for

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word doesn't magically make them any better either.

00:15:39.149 --> 00:15:41.850
It simply tells you where things could go wrong.

00:15:42.970 --> 00:15:46.769
See, the law never makes us righteous. It shows

00:15:46.769 --> 00:15:49.870
us where we've wandered away and as uncomfortable

00:15:49.870 --> 00:15:53.850
as it is, believe it or not, that's actually

00:15:53.850 --> 00:15:57.690
a gift. Because if we never knew what was wrong,

00:15:57.929 --> 00:16:01.330
and yet we still keep feeling and knowing the

00:16:01.330 --> 00:16:05.129
brokenness, we'd never know that we needed a

00:16:05.129 --> 00:16:08.610
Savior for the brokenness. We'd never see where

00:16:08.610 --> 00:16:12.450
it truly came from. Because the law can diagnose

00:16:12.450 --> 00:16:15.889
it cannot heal. It can expose the wound, but

00:16:15.889 --> 00:16:19.190
it cannot bind up. It can tell us the brokenness,

00:16:19.190 --> 00:16:23.769
but it cannot make us whole. Because only Christ

00:16:23.769 --> 00:16:29.169
can. So where does that leave us? Does Paul just

00:16:29.169 --> 00:16:31.909
make us sure we know how hopeless our diagnosis

00:16:31.909 --> 00:16:36.610
is? No. He reminds us of what he said at the

00:16:36.610 --> 00:16:40.549
beginning of the chapter. You also have died

00:16:40.549 --> 00:16:43.750
to the law through the body of Christ, so that

00:16:43.750 --> 00:16:47.669
you may belong to another to Him who has been

00:16:47.669 --> 00:16:52.470
raised from the dead." That's the Gospel. The

00:16:52.470 --> 00:16:56.190
condemnation that the law demands, it's already

00:16:56.190 --> 00:17:00.789
happened. It fell upon Christ. The cross was

00:17:00.789 --> 00:17:04.509
not ignoring sin. This is not God saying that

00:17:04.509 --> 00:17:07.630
there is no such thing. It was God bearing the

00:17:07.630 --> 00:17:10.369
sin. And the law did exactly what it was meant

00:17:10.369 --> 00:17:16.289
to do. It exposed our sin and drives us to Christ.

00:17:17.230 --> 00:17:23.470
But now the law doesn't define us. That's where

00:17:23.470 --> 00:17:27.069
we often get confused. Because we still ask ourselves,

00:17:27.250 --> 00:17:31.049
have I done enough? Am I a good enough Christian?

00:17:31.250 --> 00:17:33.890
And we're often times trying to convince ourselves,

00:17:34.269 --> 00:17:37.049
yes I am, because I followed all the things I'm

00:17:37.049 --> 00:17:40.339
supposed to be doing today. But you see, we're

00:17:40.339 --> 00:17:42.339
asking the law questions that it was never meant

00:17:42.339 --> 00:17:45.119
to answer. Because the law can tell you where

00:17:45.119 --> 00:17:47.660
you fell short or what might need to happen.

00:17:48.279 --> 00:17:53.319
It cannot tell you who you are. Only Christ can

00:17:53.319 --> 00:17:56.680
tell you who you are. Because the Christian life

00:17:56.680 --> 00:17:59.599
begins with a different question. Not how do

00:17:59.599 --> 00:18:03.240
I earn God's love, but since I already belong

00:18:03.240 --> 00:18:07.039
to Christ, how does someone who belongs to Jesus

00:18:07.039 --> 00:18:12.299
live today? See, one begins with fear, but the

00:18:12.299 --> 00:18:17.019
other one starts with belonging. You see, imagine

00:18:17.019 --> 00:18:20.200
somebody spent all that afternoon making those

00:18:20.200 --> 00:18:23.720
cookies. Imagine they followed the recipe perfectly

00:18:23.720 --> 00:18:29.039
or imagine that they didn't. Maybe they did add

00:18:29.039 --> 00:18:32.339
too much flour. Maybe they put the cookies too

00:18:32.339 --> 00:18:34.599
close together and they blurred into one giant

00:18:34.599 --> 00:18:39.289
cookie. I know. Maybe they forgot an ingredient,

00:18:40.410 --> 00:18:44.029
like sugar. And if you're trying to enter a baking

00:18:44.029 --> 00:18:48.130
competition, probably not a good thing. When

00:18:48.130 --> 00:18:50.089
you're bringing the cookies to the family dinner,

00:18:51.289 --> 00:18:54.170
well, something beautiful happens. Your family

00:18:54.170 --> 00:18:58.769
smiles. Somebody reaches for one anyway. Somebody

00:18:58.769 --> 00:19:01.289
says, and it's probably my dad, these are pretty

00:19:01.289 --> 00:19:06.460
good. He does that for everything. Someone else

00:19:06.460 --> 00:19:09.839
quietly reaches for a second one, and you know

00:19:09.839 --> 00:19:13.220
that the cookies were not perfect, but you're

00:19:13.220 --> 00:19:17.339
loved. You see, you're family, and you belong

00:19:17.339 --> 00:19:22.420
there. Your work done in love is not about expectation,

00:19:23.579 --> 00:19:26.480
but it's appreciated because you are a part.

00:19:27.220 --> 00:19:30.180
See, maybe next year it probably wouldn't hurt

00:19:30.180 --> 00:19:32.640
to follow that recipe a little more closely,

00:19:33.299 --> 00:19:35.900
learn a thing or two. The recipe still matters.

00:19:36.099 --> 00:19:39.059
It's not that it's wrong, but your place at the

00:19:39.059 --> 00:19:42.299
table wasn't determined because of the cookies.

00:19:43.420 --> 00:19:45.500
Your place was determined because the family

00:19:45.500 --> 00:19:48.339
had already set the chair for you. See, that's

00:19:48.339 --> 00:19:51.740
the Gospel. God really does forgive and love

00:19:51.740 --> 00:19:56.799
us, period. But it first required sacrifice in

00:19:56.799 --> 00:20:01.500
Christ because God's law is holy. So, His commandments,

00:20:01.579 --> 00:20:05.640
they're good. They're righteous. They're true.

00:20:06.119 --> 00:20:09.440
And the truth is that we've fallen short. Every

00:20:09.440 --> 00:20:13.140
one of us still struggles. And every one of us

00:20:13.140 --> 00:20:15.779
still needs grace today just as we did the day

00:20:15.779 --> 00:20:19.140
we first believed. But thanks be to God, our

00:20:19.140 --> 00:20:22.880
identity is no longer trying to justify ourselves.

00:20:23.779 --> 00:20:26.279
It's not found in checking off the commandments.

00:20:26.619 --> 00:20:28.940
It's not found in convincing others that we're

00:20:28.940 --> 00:20:34.380
good people. It is only saying, I belong to Christ.

00:20:35.380 --> 00:20:38.099
The one who did fulfill the law. The one who

00:20:38.099 --> 00:20:41.980
did bear the condemnation. The one who did rise

00:20:41.980 --> 00:20:45.880
again and bring us with Him. The one to whom

00:20:45.880 --> 00:20:48.900
we belong. So you don't need to spend your life

00:20:48.900 --> 00:20:50.579
trying to prove that you have a seat at that

00:20:50.579 --> 00:20:52.920
table and that the cookies are good enough to

00:20:52.920 --> 00:20:56.160
be let in. Christ already prepared the place.

00:20:57.140 --> 00:21:01.599
So listen to His Word. Walk by His Spirit. Become

00:21:01.599 --> 00:21:03.900
more and more like the one who has already called

00:21:03.900 --> 00:21:06.619
you his own, because being a Christian is not

00:21:06.619 --> 00:21:10.079
about being good enough yourself. It is about

00:21:10.079 --> 00:21:13.980
belonging to the one who is good, and then living

00:21:13.980 --> 00:21:17.299
the new life that Christ has then given to you.

00:21:18.220 --> 00:21:21.299
Because the law tells us what we are in sin,

00:21:22.500 --> 00:21:27.279
but Christ tells us who we are in Him. In the

00:21:27.279 --> 00:21:29.640
name of the Father, the Son, and the Holy Spirit.

00:21:30.230 --> 00:21:39.529
Amen. Please rise for prayer. Lord God, as we

00:21:39.529 --> 00:21:42.170
come to you today, we know that there are so

00:21:42.170 --> 00:21:44.930
many times whenever we are constantly struggling,

00:21:45.650 --> 00:21:47.829
and Lord, the times whenever we do not know where

00:21:47.829 --> 00:21:50.450
to turn. We ask you, Lord God, that we would

00:21:50.450 --> 00:21:53.920
not spend the time asking, how is it that that

00:21:53.920 --> 00:21:57.420
I am the one to fix all these things, but rather,

00:21:57.440 --> 00:22:00.400
Lord God, that we would say, I trust You, and

00:22:00.400 --> 00:22:03.559
Lord, would You lead me each and every day, even

00:22:03.559 --> 00:22:05.759
at the times I know I will not do it perfectly,

00:22:06.460 --> 00:22:09.559
but I will still try because of love and gratitude.

00:22:10.259 --> 00:22:13.950
Lord, in Your mercy, hear our prayer. Lord God,

00:22:14.269 --> 00:22:16.309
we ask that you would bless those who are currently

00:22:16.309 --> 00:22:19.109
in need, especially for Carol Osborne, who has

00:22:19.109 --> 00:22:22.650
been in care in the hospital. Lord God, for Reverend

00:22:22.650 --> 00:22:26.089
Fleischhauer, who has gone through smoke inhalation.

00:22:26.309 --> 00:22:28.849
Lord God, that Don's father would be cared for,

00:22:29.029 --> 00:22:31.829
and that he'd be able to recover, Lord. Lord

00:22:31.829 --> 00:22:36.069
God, for Pastor Pete's son, Nathan, as he has

00:22:36.069 --> 00:22:38.759
been going through various heart issues. And

00:22:38.759 --> 00:22:40.359
Lord God, for those who have been struggling

00:22:40.359 --> 00:22:43.900
with cancer, especially for Sharon and for Stephanie,

00:22:44.500 --> 00:22:46.119
and Lord God, that their treatments would be

00:22:46.119 --> 00:22:49.359
successful and would go well. Lord, in your mercy,

00:22:49.859 --> 00:22:52.440
hear our prayer. And Lord God, for those throughout

00:22:52.440 --> 00:22:55.119
the world who struggle in various ways, Lord

00:22:55.119 --> 00:22:57.240
God, you know all the things that Venezuela has

00:22:57.240 --> 00:22:59.740
been going through. Lord God, there is so much

00:22:59.740 --> 00:23:02.240
that has been brought heartache, but Lord God,

00:23:02.559 --> 00:23:04.460
especially now in the midst of these earthquakes,

00:23:05.200 --> 00:23:08.410
Lord God, we pray for those who are recovering,

00:23:09.130 --> 00:23:11.829
those who have yet to be known that they have

00:23:11.829 --> 00:23:14.369
survived, that if there would be anyone left

00:23:14.369 --> 00:23:17.049
that they would be found, Lord God, for those

00:23:17.049 --> 00:23:20.369
who are mourning the losses, that you would comfort

00:23:20.369 --> 00:23:23.029
them and that you would provide resources and

00:23:23.029 --> 00:23:25.349
support as they go through the task of rebuilding.

00:23:26.109 --> 00:23:29.369
Lord, in your mercy, hear our prayer. And Lord

00:23:29.369 --> 00:23:32.410
God, as we prepare to celebrate the celebration

00:23:32.410 --> 00:23:35.579
of our own country, We ask you, Lord God, that

00:23:35.579 --> 00:23:38.359
we would do so not as those who claim to have

00:23:38.359 --> 00:23:40.680
done everything right, but Lord God, as those

00:23:40.680 --> 00:23:42.859
who are grateful for this place in which we live,

00:23:43.220 --> 00:23:45.299
and that Lord God, that we can look toward all

00:23:45.299 --> 00:23:48.420
the things that we aspire to, and that we would

00:23:48.420 --> 00:23:51.579
still try harder tomorrow and the day after to

00:23:51.579 --> 00:23:54.259
live those out. For this and for all the things

00:23:54.259 --> 00:23:56.880
that you have led us and shown us, Lord God,

00:23:56.920 --> 00:23:59.519
for so many things by your word, we thank you

00:23:59.519 --> 00:24:01.460
and trust you even as you've taught us how to

00:24:01.460 --> 00:24:04.900
pray. Our Father, who art in heaven, hallowed

00:24:04.900 --> 00:24:08.640
be thy name. Thy kingdom come, thy will be done,

00:24:08.900 --> 00:24:11.920
on earth as it is in heaven. Give us this day

00:24:11.920 --> 00:24:15.059
our daily bread, and forgive us our trespasses,

00:24:15.380 --> 00:24:18.220
as we forgive those who trespass against us,

00:24:18.640 --> 00:24:21.279
and lead us not into temptation, but deliver

00:24:21.279 --> 00:24:24.339
us from evil. For thine is the kingdom, and the

00:24:24.339 --> 00:24:27.720
power, and the glory, forever and ever. Amen.

00:24:28.279 --> 00:24:30.869
You may be seated. At this time, we bring our

00:24:30.869 --> 00:24:33.910
offerings onto the Lord. The cards that are in

00:24:33.910 --> 00:24:36.150
front of you, make sure that it has your email

00:24:36.150 --> 00:24:38.170
and phone number so that I can reach out and

00:24:38.170 --> 00:24:41.009
get to know you. Sometimes these things fall

00:24:41.009 --> 00:24:44.410
through the cracks. Do it again. We're just happy

00:24:44.410 --> 00:24:46.910
to make sure that we can reach out to you. And

00:24:46.910 --> 00:24:50.509
however that you feel called to, if you feel

00:24:50.509 --> 00:24:53.190
called to partner with us in this ministry, we

00:24:53.190 --> 00:24:55.910
thank you and we appreciate the opportunity to

00:24:55.910 --> 00:24:58.450
serve the Lord alongside you. With that, we bring

00:24:58.450 --> 00:25:00.150
our offerings onto the Lord.
