WEBVTT

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Howdy Well, happy Father's Day to everybody and

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You know, hopefully everybody's gonna have to

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have a chance to go grab some lunch or do something

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and make sure He gets exactly the right tie this

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year because last year's tie not nearly as good

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as this year's I assure you But you know, I have

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to tell you though a story from back in the day

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My first vehicle was a 1981 Chevy Silverado It

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was light blue, giant, boxy. I loved that truck.

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One day, my sister and I were leaving Whataburger

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with a couple of cokes, and whoever designed

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the cup holders on the old Chevy Silverado, they

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apparently thought that gravity was optional

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because they put them right up on the dash. instead

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of in the console so you know basically it was

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like daring you to drive it with that thing and

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I was still learning how to drive and at one

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point the Silverado hit a curb let's be clear

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the Silverado hit the curb it was not me okay

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all right now the truck rocked and I saw one

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of the coke starting to fall toward my sister

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and in the split second I thought oh no save

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the coke my sister was optional but I went ahead

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and jerked the wheel, and I have no idea which

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way I turned, but it was the wrong way, whatever

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it was. Because not only did that first Coke

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still spill into my sister's lap, the other one

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came flying into mine. So in about five seconds,

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both Cokes were gone, we were both soaked, and

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I discovered I needed to get a little better

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at driving trucks. The funny thing about driving,

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most of us know that hitting a curb is bad. When

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we don't realize... is often that over -correcting

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can be just as bad. Sometimes the thing we do

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to avoid one problem creates a whole new one.

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Martin Luther used to speak of the Christian

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life as a road with two ditches. Many of us think

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our greatest danger is one ditch. We're afraid

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of compromise. We're afraid of sin. We're afraid

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of a world that has forgotten God. And so we

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steer hard toward the rules and the performance

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and what can become the self -righteousness.

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We fall into a ditch of legalism. But you see,

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others are afraid of a judgmental religion. We

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don't want to be Pharisees because they're not

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fair, you see. Yes, you're welcome. You see,

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we don't want to be harsh. We don't want to seem

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like we're intolerant. And so we steer hard the

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other way, and we fall into the ditch of license,

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where God's commands are just optional, and holiness

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is just an afterthought. The funny thing about

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ditches is that people sitting in one ditch usually

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congratulate themselves because at least they're

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not in the other one. And the legalist may say,

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at least I'm not like those worldly people, and

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the libertine may say, at least I'm not like

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those judgmental Christians. and all the while

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both of them have left the road that was given

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by Christ. But recently I was thinking of something

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that was just as bad as ending up in one ditch

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or the other. You see, a week ago I pulled into

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the church parking lot and realized I had a screw

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in the tire. By the end of the day, as I had

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plenty of errands to run, like here on campus,

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I discovered it was losing air. Thankfully, our

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neighbors at St. Thomas and Neighbor House helped

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me get enough air in it that I could limp across

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the street to go get it fixed. But then just

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a few days later, one of our church members was

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over at Panera and couldn't seem to leave the

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parking lot because the wheel had fallen right

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off of the axle. As much as we worry about ending

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up in one ditch or another, sometimes the greater

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problem spiritually is that we've made it impossible

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to move forward at all. Some people say I never

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want to become one of those judgmental boring

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Christians and But they may lose truth and holiness

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and others see the brokenness and immorality

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of the world and say I never want to become like

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that But they may start acting like the self

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-righteous without grace or mercy for others

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and still others the third group becomes so convinced

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that being offensive and winning every argument

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is the point that they make it nearly impossible

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for anyone else to move forward in knowing Christ,

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because they can't see the Christ of grace and

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mercy in the lives of Christians. If Martin Luther

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used to speak about the Christian life as a road

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with two ditches, maybe we should also add a

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disabled car sitting in the middle of the road

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as the third issue, because the question is not

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simply, how do we avoid one ditch or the other?

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The question is also, how do we keep moving forward

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with our Christian life and witness? And perhaps

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that's part of what fathers are called to teach

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us. On Father's Day, we give thanks for fathers

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who teach and guide, for uncles, for grandfathers,

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for older brothers, for mentors, teachers, friends,

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all of those who have been in the role of leading

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and guiding others, and frankly, all the parts

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that go to it. Because I could almost imagine

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the verse of saying, you are worth many sparrows.

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I could almost imagine my dad saying that to

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me and my sister. Don't worry, I love you at

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least as much as many sparrows. Thanks dad, that

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means a lot. But you see, we tease because those

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are the ones who are strong in our lives. And

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they make it easy for us to feel that we can

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poke a little bit because we know they were the

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ones who endured it all. Today is for saying

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thank you to those who provided guidance in a

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complicated world Because you see good fathers

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don't simply say do whatever you want. We wish

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they did sometimes but see Neither does he constantly

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compare one child against another and if he does

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not and also he would not Encourage those siblings

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to look for reasons to fight with one another

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you see a good father guides He corrects, he

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humbles, he reconciles. Because the point is

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not merely to obey. The point is being a family.

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You see when children do something foolish and

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they will say to their dads, well dad technically

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you didn't say I couldn't do that specifically,

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but a good father would say you should have known

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better. Not because they'd written down every

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possible rule, but because they expected their

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children to understand what kind of people they

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were called to become. And that's what we see

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Paul doing in Romans. You see, at the very beginning

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of the book, Paul began with things that humanity

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should already know. Before Moses and the laws

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were written down, before circumcision, before

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being Jewish had even been a thing. But you see,

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it wasn't just true for them back then about

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acknowledging there are just things that typically

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stand out in the world. See, the same is true

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for us today. Even before our church traditions,

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even before all the debates happening between

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our denominations, there are things that people

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typically know. Deep down, we know. We know that

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greed destroys those who are not the oppressors.

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We know that exploiting the poor is wrong. We

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know that drunkenness enslaves those who are

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in the bottle and those who love them. We know

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that gossip tears people apart and hurts them

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unfairly. We know that abandoning responsibilities

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to family is wrong. We know that arrogance divides,

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and we know that envy poisons. We know sexual

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immorality and promiscuity are not God's design,

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and we know that God originally designed men

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and women to be together. But you see, notice

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that Paul doesn't distinguish any of these as

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somehow being worse. He puts all of these together.

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He puts pride with the sexual sins. He puts drunkenness

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with the conceit. He puts immorality with the

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arrogance. Different symptoms. The same disease.

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Because all of it came from the humanity that

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rebelled against God since the time of Adam.

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But just when religious people are sitting here

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and nodding their heads and saying, that's right,

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Paul, you tell those people, chapter 2, Turns

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the mirror around And one of the dangers that

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Paul exposes is that self -righteousness is oftentimes

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a cover Because it is very easy to point out

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what is wrong in someone else while quietly ignoring

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what we hope that no one will ever notice in

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us Sometimes the loudest voices About morality

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are not the purest hearts But the most carefully

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hidden lives and the tragedy is that we can become

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experts at condemning the sins that we're not

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personally tempted by but then we excuse the

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ones that we are and Paul said you therefore

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have no excuse you who pass judgment on someone

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else because pride is sin too so is self -righteousness

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and by chapter 3 Paul just says none is righteous

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no not one not just those immoral people out

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there and not just the religious not just the

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pastor not just the father, not just the child.

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All have sinned and fall short of the glory of

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God. And chapters four and five point to faith

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in Christ alone as our only hope, because God

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shows His love for us that while we were still

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sinners, Christ died for us. And that's what

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brings us to Romans 6. Because after all of this,

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Paul asks, shall we continue in sin that grace

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may abound? I mean, if we're forgiven anyway.

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Shouldn't we just keep on sinning? Absolutely

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not. Grace is not permission, not even for the

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things we have excused in our minds. Grace changes

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us. Not because we're trying to become members

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of the family of God, but because we already

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are. Present yourselves to God as those who have

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been brought from death to life. Obedience to

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God That's not the wage that's required to become

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his child. Obedience is a child resembling their

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father. Because we begin to look like our father.

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We don't say, God forgives me, therefore I can

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do whatever I want. And we don't say, look how

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much better I am than everyone else. We belong

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to Christ. But because we belong to Christ, we

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present ourselves not as slaves to impurity.

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but as servants of righteousness. Not because

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we're earning a place, but because Christ has

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already given us one. For the wages of sin is

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death, but the free gift of God is eternal life

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in Christ Jesus our Lord. And the more we pursue

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things that God has given us, ways in which He

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designed our lives to be, with compassion, with

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equity, with purity, with courage, we start to

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see how they are not actually bondage at all,

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but rather opportunities to live in spirit and

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in truth, with life, with joy. Now if you've

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been following Paul's argument, you begin to

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realize that chapters 2 through 5, they already

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warned us against the danger, because the Jews

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had their own works of the law that they did,

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because they showed themselves to be dedicated

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to God, set apart from the other nations for

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centuries. the circumcision, the dietary laws,

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the holy days and the festivals. But performing

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those things, those were not the way that they

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were made right before God. It was always by

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faith. They were signs by which they showed themselves

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dedicated to the God who had already saved them.

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But Christians oftentimes do the same. We may

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not argue about circumcision and kosher foods

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and if you do Maybe I'll just leave myself out

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of that conversation, but we do have our own

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lists church attendance and offering envelopes

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Listening to the right Christian radio station

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because there are two of them and you better

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listen to the better one Listening and voting

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the right way and going to the right school belonging

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to the right denomination. I'm looking at you

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LCMS knowing the right people being involved

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in the right programs. And none of those are

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bad, and most of them are typically pretty good.

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But none of them is what makes us right in God's

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eyes. And more than that, we sometimes use them

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to ignore the sin that is actually in our hearts.

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And the ways in which we're actually betraying

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God's commands. And all while saying, but look

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at these good Christian things I am doing. I

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must truly be a good Christian because if I'm

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doing these Christian things, whenever we begin

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trusting in those things to be our identity,

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we stop being vessels of grace and we become

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inspectors of everybody else's lives. And that

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means something very important for how we see

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one another because not every struggle looks

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the same. Some people are caught in these patterns

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of sin that are visible and obvious, and we can

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easily look at them and say, look at that person.

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But others carry struggles that are quieter.

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They're more complicated. They're harder to untangle.

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And neither one is helped by just sitting there

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and condemning. Because what they need is truth

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spoken with compassion. To say, I hear you. I

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see you. I'm not here to pretend that your struggle

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is easy. I'm not here to excuse what God calls

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us away from. But I'm also not here to crush

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you. The call of the Christian life is not just

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to point people in the direction of God's will,

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but to walk with them toward it. Even when it

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takes time, even when it's hard, even when the

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struggles are real, even when others push against

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us, mock us, harm us. Because without this, people

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begin to wonder whether Christianity is really

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about Christ, or is it about Christians trying

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to make themselves look better than others while

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ignoring their own flaws. Paul asks later in

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Romans, how then will they call on Him in whom

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they have not believed? And how are they to believe

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in Him of whom they have never heard? Brothers

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and sisters, this is not a message just about

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the need for more preachers, which we do need

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more preachers. How are people to believe in

00:15:37.539 --> 00:15:41.460
the grace of Christ whom they have not seen if

00:15:41.460 --> 00:15:43.720
they do not experience grace from Christians

00:15:43.720 --> 00:15:47.360
whom they have seen? This does not mean we stop

00:15:47.360 --> 00:15:49.820
speaking truth. It doesn't mean we pretend that

00:15:49.820 --> 00:15:52.600
sin doesn't matter. Grace is not permission,

00:15:53.080 --> 00:15:57.820
but righteousness by grace is not an exclusive

00:15:57.820 --> 00:16:01.559
club. Because how can we expect people in this

00:16:01.559 --> 00:16:05.070
world to understand living their new life in

00:16:05.070 --> 00:16:08.190
Christ the way He commands before they've even

00:16:08.190 --> 00:16:10.350
understood the forgiveness that brought them

00:16:10.350 --> 00:16:13.009
into that new life in the first place. How do

00:16:13.009 --> 00:16:15.509
they understand sanctification before justification?

00:16:16.049 --> 00:16:18.009
How do they understand the beauty of obedience

00:16:18.009 --> 00:16:21.330
before they knew the mercy of the Savior? It

00:16:21.330 --> 00:16:23.509
would be like getting upset at someone for not

00:16:23.509 --> 00:16:26.070
knowing how to keep the car in between the lines

00:16:26.070 --> 00:16:28.730
of traffic while telling them they're not good

00:16:28.730 --> 00:16:30.809
enough to start practicing behind the wheel.

00:16:31.850 --> 00:16:35.740
We can't expect them to know if we haven't welcomed

00:16:35.740 --> 00:16:39.600
them in in the first place. And this is our joy.

00:16:39.899 --> 00:16:42.259
This is the joy because it's not our accomplishments,

00:16:42.519 --> 00:16:46.240
it's grace. Joy is forgiveness. Joy is mercy.

00:16:47.700 --> 00:16:51.519
While we were still sinners, all of us, Christ

00:16:51.519 --> 00:16:55.240
died for all of us. And that's something that

00:16:55.240 --> 00:16:58.279
I continue to preach week after week here as

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your shepherd, but frankly quite often it can

00:17:00.679 --> 00:17:03.120
sometimes be like herding cats rather than herding

00:17:03.120 --> 00:17:06.359
sheep. Some of you I know would love for me to

00:17:06.359 --> 00:17:08.339
come up here every week and say, God forgives

00:17:08.339 --> 00:17:11.559
you, now have fun, yay. Put that on the billboard

00:17:11.559 --> 00:17:15.400
out front. But Christ never said that. He forgives,

00:17:15.460 --> 00:17:19.380
He loves, He restores. But He never said, continue

00:17:19.380 --> 00:17:21.539
enslaving yourselves to the impurities of your

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heart. He said, present yourselves to God as

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those who have been brought from death to life.

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And then I know that there are those of you who

00:17:29.890 --> 00:17:32.490
are like, now pastor, you need to make sure you've

00:17:32.490 --> 00:17:34.950
shown the world how much you condemn all those

00:17:34.950 --> 00:17:36.890
things about them and explain how terrible the

00:17:36.890 --> 00:17:39.849
world is, how awful those people are, how broken

00:17:39.849 --> 00:17:42.349
society has become. And frankly, so much of that

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is true. But how can people understand new life

00:17:46.109 --> 00:17:49.369
in Christ if I haven't started by showing them

00:17:49.369 --> 00:17:52.309
what His forgiveness is? How can they understand

00:17:52.309 --> 00:17:54.009
what He calls them to if they don't know the

00:17:54.009 --> 00:17:57.019
one who calls them? How can they understand the

00:17:57.019 --> 00:17:59.339
forgiveness of sins when frankly, how many of

00:17:59.339 --> 00:18:03.200
us act like we've never sinned? Sometimes if

00:18:03.200 --> 00:18:05.160
we're honest, we as Christians make it a little

00:18:05.160 --> 00:18:08.460
harder for people to move forward. We may not

00:18:08.460 --> 00:18:10.980
be in a ditch, but we're sitting right in the

00:18:10.980 --> 00:18:12.940
middle of the road with the flat tire blocking

00:18:12.940 --> 00:18:16.420
the way. Because sometimes our pride, our harshness,

00:18:16.700 --> 00:18:19.220
our desire to prove a point, our eagerness to

00:18:19.220 --> 00:18:21.799
win arguments and make the world suffer for all

00:18:21.799 --> 00:18:25.210
their mistakes. We make it almost impossible

00:18:25.210 --> 00:18:28.369
for people to even hear the gospel. Sometimes

00:18:28.369 --> 00:18:31.990
we're not suffering for Christ like we think

00:18:31.990 --> 00:18:35.329
we are. Sometimes we're suffering just because

00:18:35.329 --> 00:18:38.970
we're normally obnoxious people. Sometimes we're

00:18:38.970 --> 00:18:41.970
not being persecuted for the gospel. Sometimes

00:18:41.970 --> 00:18:44.150
we're being called out for our own hypocrisy

00:18:44.150 --> 00:18:47.509
and corruption. And sometimes we're not defending

00:18:47.509 --> 00:18:50.849
the gospel. We're just defending our own biases

00:18:50.849 --> 00:18:56.039
and what we want. Because we're all sinful humans.

00:18:57.200 --> 00:18:59.440
And if our haughtiness makes people less willing

00:18:59.440 --> 00:19:02.740
to hear about Christ, then we should not congratulate

00:19:02.740 --> 00:19:05.900
ourselves when we pick every fight and then call

00:19:05.900 --> 00:19:09.480
it faithfulness. Because sometimes, sometimes

00:19:09.480 --> 00:19:12.799
the cross we carry may be faithfulness, but sometimes

00:19:12.799 --> 00:19:16.119
the cross that we carry is our own need for repentance.

00:19:17.000 --> 00:19:19.599
Because we confuse our pride for faithfulness.

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Because Jesus never called us to create division

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for division's sake. He never called us to become

00:19:27.380 --> 00:19:30.640
professional arguers. He never called us to make

00:19:30.640 --> 00:19:34.539
enemies just to prove a point. But He also tells

00:19:34.539 --> 00:19:40.599
us in Matthew 10 that division will come. Not

00:19:40.599 --> 00:19:43.799
because we seek it, but because truth itself

00:19:43.799 --> 00:19:47.680
is uncomfortable. Those who want permission to

00:19:47.680 --> 00:19:51.720
commit sin, they will dislike repentance. Those

00:19:51.720 --> 00:19:54.019
who want superiority to other sinners, they're

00:19:54.019 --> 00:19:58.220
going to dislike grace. Those who want conflict

00:19:58.220 --> 00:20:02.640
itself will dislike humility and mercy. But Jesus

00:20:02.640 --> 00:20:06.740
loves all of the repentance, the grace, the humility,

00:20:07.039 --> 00:20:10.500
and the mercy that He brought. Because He doesn't

00:20:10.500 --> 00:20:13.160
belong to all those other camps, even when those

00:20:13.160 --> 00:20:19.559
camps would reject Him. Sadly, we... often reject

00:20:19.559 --> 00:20:23.759
Jesus. Even us as Christians. Because along with

00:20:23.759 --> 00:20:26.160
the rest of the world, we don't like how Jesus

00:20:26.160 --> 00:20:29.259
expects us to follow Him even when we have to

00:20:29.259 --> 00:20:33.160
be humble about it. We may find ourselves very

00:20:33.160 --> 00:20:37.400
alone because we realize that we cannot please

00:20:37.400 --> 00:20:40.839
the world and then we can't seem to please the

00:20:40.839 --> 00:20:44.099
other Christians when ultimately we're just asking

00:20:44.099 --> 00:20:48.759
them to follow Jesus. Jesus says, whoever loves

00:20:48.759 --> 00:20:52.599
Father or Mother more than Me is not worthy of

00:20:52.599 --> 00:20:55.940
Me. And frankly, that sounds harsh, especially

00:20:55.940 --> 00:20:58.839
on Father's Day, right before we all go off to

00:20:58.839 --> 00:21:05.119
lunch together, right? But you see, fathers understand

00:21:05.119 --> 00:21:08.240
this better than anyone, especially when they

00:21:08.240 --> 00:21:11.160
have to be the ones to do what is right, even

00:21:11.160 --> 00:21:13.759
when their children and others don't always know

00:21:13.759 --> 00:21:17.259
how to feel about it. Because a good Father does

00:21:17.259 --> 00:21:19.400
not ultimately want His children living to make

00:21:19.400 --> 00:21:22.119
Him happy. He wants His children to love what

00:21:22.119 --> 00:21:25.299
is good. He wants His children to love what is

00:21:25.299 --> 00:21:28.339
true. He wants His children to love what is right.

00:21:30.039 --> 00:21:32.900
Ultimately, every good Father wants His children

00:21:32.900 --> 00:21:35.160
to love Christ more than they would love Him.

00:21:36.200 --> 00:21:39.079
And the children who know their Father should

00:21:39.079 --> 00:21:41.460
know better than what others would lead them

00:21:41.460 --> 00:21:44.799
to believe. Not because they've arrived at perfection.

00:21:45.309 --> 00:21:48.309
They have it all figured out and all the answers,

00:21:49.109 --> 00:21:52.730
but because they know to whom they belong. See,

00:21:52.730 --> 00:21:55.670
there are three ways that we leave the dangerous

00:21:55.670 --> 00:22:00.470
road, and sometimes we say, I'll do whatever

00:22:00.470 --> 00:22:04.930
I want, but God says that our lives belong to

00:22:04.930 --> 00:22:07.730
Christ. And then other times we want to say,

00:22:07.789 --> 00:22:10.809
I'm better than everyone else, but God says,

00:22:11.009 --> 00:22:16.519
no, none of you are. And then some say, I must

00:22:16.519 --> 00:22:20.299
prove my point. But instead, God is saying, listen

00:22:20.299 --> 00:22:23.880
to me. And make sure that everyone knows that

00:22:23.880 --> 00:22:27.420
they matter to God and that they matter to His

00:22:27.420 --> 00:22:31.940
people. See, Christ calls us not to any of the

00:22:31.940 --> 00:22:36.619
pitfalls, but to Himself. Because discipleship,

00:22:36.660 --> 00:22:39.759
just like being someone's child, is not pretending

00:22:39.759 --> 00:22:43.539
that we have it all together. It's being corrected.

00:22:44.079 --> 00:22:47.440
It's being humbled. It's because we're forgiven

00:22:47.440 --> 00:22:52.039
and then we're able to survive the correction

00:22:52.039 --> 00:22:57.220
we need. Because as children loved by God, we

00:22:57.220 --> 00:22:59.539
can be honest that we've fallen into those pitfalls.

00:23:00.579 --> 00:23:03.500
But then we can take joy in knowing that our

00:23:03.500 --> 00:23:07.099
God is still transforming us and leading us home.

00:23:08.319 --> 00:23:13.319
So, maybe you all are... Not nearly as good of

00:23:13.319 --> 00:23:16.720
children as I am because you don't have a signed

00:23:16.720 --> 00:23:18.819
photo of Lou Ferrigno as the Incredible Hulk

00:23:18.819 --> 00:23:22.740
for your father. Sorry, you're just not going

00:23:22.740 --> 00:23:28.180
to be as good today. But, in Christ Jesus, we

00:23:28.180 --> 00:23:31.339
all have what it is that our fathers truly need.

00:23:31.980 --> 00:23:34.599
To know that their children are following after

00:23:34.599 --> 00:23:38.140
the True Father because of the life given in

00:23:38.140 --> 00:23:41.509
Christ Jesus. In His name. Amen.
