WEBVTT

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Have you ever walked into a room and wondered,

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am I supposed to be here? A few weeks ago, I

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was out with a friend and we were out line dancing.

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And one of the wonderful parts of the place we

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went to is it's good for everyone, beginners

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included. It doesn't matter if you've got the

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dances down. They'll show you a lot of the dances

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there. And even for the ones that are more advanced.

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It doesn't matter. You can be out there, have

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a good time, try your best, and hey, maybe you'll

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figure it out. But I went on a different night

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of the week, maybe a week or two later, and when

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I was there, I realized it wasn't line -dancing

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night. It was West Coast swing. Little different.

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But I thought I'd jump in. They had a class at

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the beginning of it, and I caught most of it.

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And I'm like, I could do this. This is OK. And

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so I finished the lesson, and I stood on the

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side. And this lady comes up and says, hey, would

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you like to dance? Sure. Let's go do it. That

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sounds wonderful. And after about maybe 30 seconds,

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and she looks, and she says, have you done this

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before? No, ma 'am. This is my first time. And

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she said, you should probably sit this out. So

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I went to the room next door and sang karaoke

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instead, which I am pretty gosh darn good at.

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So, oh man, piano man, always a favorite. Have

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you ever had moments like that though? Maybe

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the first day on a new job, maybe a wedding where

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you only knew the one person who had you as a

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plus one. Maybe a fancy restaurant where everyone

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seemed to understand the dress code except for

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you. Or maybe, unfortunately, it could have been

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church. You walk in and immediately start doing

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these quiet little calculations in your mind.

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Do I belong here? Am I going to say the wrong

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thing? Is everyone going to realize that I'm

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out of place? Most of us know that feeling. But

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something subtle happens over time, is that instead

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of saying, do I belong here, people eventually

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start asking, do those people belong here? And

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those are two very different questions, and that

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difference sits at the heart of the Gospel today.

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Matthew was sitting in a tax booth, and everybody

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knew what that meant. Matthew was a tax collector.

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But you see back then it wasn't just a regular

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everyday job with you know 401k and vacation

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for a few weeks each year This was being a part

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of the Roman occupation of the Jewish promised

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land Matthew was a part of the compromise He

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was a part of associating with people on the

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other side In the minds of his fellow Jews. He

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had aligned himself with all the wrong people

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Matthew, we don't actually know that he was a

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corrupt man in any way, but for them, it didn't

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matter because he was labeled dismissed. Viewed

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as unclean in the moral imagination of his community,

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Matthew knew exactly where he stood and the Pharisees,

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well they did too. In fact, to be fair, everybody

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did. But Jesus walks up and says two words to

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them, follow me. And Matthew gets up and follows

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him. This is a shocking scene because Jesus does

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not start where other rabbis would have expected

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to start. Making sure to correct Matthew and

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lecturing him on all the ways that he's gotten

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things wrong, he begins by calling him. Not because

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Matthew doesn't need transformation. He does.

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We all do. But restoration with God begins with

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the relationship. The call for Matthew comes

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first. The transformation is what follows, and

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that matters. Because if people have to become

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perfect for Christ to welcome them, then nobody

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will ever be called. If people have to be perfect

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before we welcome them, will anybody ever truly

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come to know Christ? Jesus calls people and then

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transforms them. And that changes what we're

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supposed to expect. Because Jesus then, he ends

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up going to Matthew's home and he's reclining

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at table with the tax collectors and the sinners.

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What kind of a label is that? What kind of sinners

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are we talking about? And people like to make

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guesses and assumptions, but to be honest, that's

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not even what's important. What's important is

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that the Pharisees don't care. They're not trying

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to investigate all those people and if they're

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really bad people and what sins they actually

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committed. For whatever reasons, those people

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are now labeled. They are the ones categorized

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as unwelcome in the kingdom for them. See, in

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their box, they're asking, they're saying, why

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does your teacher eat with tax collectors and

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sinners? They're not actually asking the question,

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have these people sinned? They're actually saying,

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if Jesus were really holy, like he claims to

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be, then why would he want to spend time with

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the people like that? And that question, it echoes

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for us today, because how often do we get confused

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between respectability and righteousness. How

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often do we get things confused with are you

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a respectable member of society versus are you

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right before God? Are you a person with a stable

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job and a good house over your head? Do you have

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a clean public record? Nothing on the internet

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you ever need to worry about. You know, make

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sure that there are no scandals, good church

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attendance, and... Clearly, no traffic tickets

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where you're driving from Abilene and you happen

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to get stuck in a speed trap where they catch

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you at 44 in a 30, and both of your parents happen

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to be sitting right next to you. I'm sure no

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one here has ever had that happen to them. But

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you see, with all these things, we assume some

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level of spiritual health. But then there might

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be some other person with a messy past. visible

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struggles that they can't or maybe won't hide,

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a broken history and we assume, well that person

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must be far from God. Look at what a mess they

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are. But we sometimes do the same thing today

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when we sort people into different tribes. Social

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tribes, economic tribes, cultural tribes, political

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tribes. You know who's in your tribe and you

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know who's not. Someone says the right phrases

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and we assume we know exactly who they are, someone

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says the wrong phrases, well we know them too.

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We hear the slogans, the talking points, the

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moments in public life that reveal so much about

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them. One of the jokes that came up was, After

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the comedian Stephen Colbert his original show

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had come to an end and he was famous on there

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because he would talk with a persona that sounded

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like one type of person but he was actually trying

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to get at the complete opposite. What was ironic

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though is that people could listen and watch

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and think he agreed with them completely no matter

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which way they were going. Because they were

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listening for the phrases, for the words, they

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weren't actually paying attention to the person.

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The label replaced the listening. And that's

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what we saw with the Pharisees. They heard tax

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collector, and they think sinner. The conversation's

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over before it even began, and that's the danger

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that Jesus was exposing. Because once labels

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are more important than people, we stop seeing

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all the people that God is calling. Everyone.

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Whatever might be this background, whatever they

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might have gone through before, we start seeing,

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here's a category for you. And then of course,

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no wonder they start filling in the gaps. Because

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somehow, we've put them in exactly what we expect

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of them. But that distortion on our part, that's

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actually sin. Jesus is responding and saying,

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go and learn what this means. I desire mercy

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and not sacrifice. He's quoting Hosea. That's

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the one she was actually reading. But you know,

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in Hosea's day, Israel was still very religious.

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Sacrifices were being offered, festivals being

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observed, worship services continuing on the

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outside. It looked like everything was functioning

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exactly as it should. Oh, the congregation's

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full. Everybody's doing all the things we expect.

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From the outside, they were happy. But God saw

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something deeper. Their hearts were far from

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Him. Devotion was shallow. Repentance was temporary.

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Love of God was disconnected from faithfulness.

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So God says, I desire mercy and not sacrifice.

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Not because sacrifice is bad. God Himself commanded

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sacrifices. Giving things up for God is not a

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bad thing. The problem was they took the outward

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signs of looking holy and confused it with the

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inner reality of if they were truly turning to

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God. they confused the religious activity for

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the spiritual health. See, that's the piece here.

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When we forget what it is to be merciful, we

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are actually sinning against God. They thought

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they had everything right, but God wanted their

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hearts transformed, including the way they were

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treating one another. Jesus says, that it is

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the Kingdom of God that He proclaims. And is

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that what our intention is? Do we want to promote

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the Kingdom of God? But are we misunderstanding

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the heart of God? Because the Kingdom of God

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is not just saying, I know the sins that need

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to be forgiven. It's also about restoring every

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part of creation that has been broken. And in

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order to do that, it means reconciling all people

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to God. Calling sinners back into relationship

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with the Creator. The Pharisees focused on their

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boundaries, but they used them to exclude instead

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of finding a way to restore. And that's why Jesus

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is at that table. Not because sins don't matter,

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but because the sinners do. Jesus was saying

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those who are well have no need of a physician

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but those who are sick. Physicians do not avoid

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sick people. They move toward them. And that's

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exactly what Jesus did throughout the Gospels.

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He moved toward Matthew. He moved toward Zacchaeus,

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a tax collector who did have some corruption.

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He moved towards Samaritans, toward Gentiles,

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toward a broken world. By the way, don't forget,

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we are all Gentiles. And it is our place to know

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how grateful we are that the Pharisees did not

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have the last word on all of those laws. Because

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the Kingdom of God is always meant to go outward,

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to restore, to reconcile. But you see, the easiest

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sins is to look at someone else's, not to notice

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our own. Because that's when we start to be satisfied

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that we can do everything on our own. It becomes

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easy to ask familiar questions about who can

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or cannot fail in God's eyes. Who is or is not

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accepted? Who the real Christians are? But Matthew

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presses deeper. Can someone be so convinced of

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their own wisdom and clarity that they begin

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standing in the way of other people finding Jesus?

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And by doing that, sinning against what Jesus

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was doing. You see, the irony though, is that

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everyone needed a physician. I mean, could you

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imagine how many times that a physician might

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be telling someone you have an illness and they

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say, I don't feel it. I don't see it, so therefore

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it couldn't possibly be real. And how often it

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is that we are doing that with God and our own

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sin. See, oftentimes we take pride in who we

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are before God, and we get that confused with

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wisdom, experience, faithfulness. We think that

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we've got it figured out when in reality, God

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is reminding us the only one who is good. is

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the one from God. But you see, He ends up taking

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us to show there is a person that should have

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made this point clear to everybody. See, if Christ's

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mission is restoration, then what exactly are

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we trying to restore? Are we trying to restore

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the Kingdom of God? Or are we trying to restore

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what we prefer to be the Kingdom of God? Because

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those are not always the same thing. We begin

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to take our expectations, our instincts, our

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customs, and we make them the same as the Kingdom

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of God. But what if we went backward in history?

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Would all of our assumptions still hold? If we

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went back in history before there were any parties

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to join, would we still believe that only righteous

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people belong to our group? when there was a

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time when our group never even existed in the

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first place? Of course we would. But what if

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we went back before our nation even existed?

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Would we still believe there are faithful people

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in a world that didn't have our way of looking

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at things? Absolutely. What if we went back before

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our culture existed? Before our language existed?

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What if we went back before all the assumptions

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that we think are obvious and natural? would

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God still call people His own? Absolutely. And

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the same thing happened with Abraham. For all

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the much that the Jewish people had looked up

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to Abraham as their forefather, Abraham was there

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before Israel was ever a nation, there before

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there was ever a temple, before there were ever

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priests, before dietary laws, before the Sabbath,

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before circumcision, before the law. So was Abraham

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still righteous before he could even follow all

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of their expectations? Absolutely. Because he

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had faith in God. So why did Abraham belong to

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God? Not because he had it all figured out. He

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was definitely not flawless by any means. His

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story had so much uncertainty. So many things

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delayed. Have you ever had those times when you

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weren't sure and you wondered if God's plan for

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you was a little delayed? That's the thing about

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this as much as his reasoning might have said

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Maybe my nephew will be my descendant. Maybe

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my servant will be my descendant. Maybe the son

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of my servant will be my descendant God wanted

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him to turn to him and trust because that was

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when God truly fulfilled Isaac in him. See, that's

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the thing about righteousness. Righteousness

00:16:58.429 --> 00:17:00.210
is never about making sure that we've gotten

00:17:00.210 --> 00:17:03.009
it all figured out, we've got it all clarified,

00:17:03.250 --> 00:17:05.569
and we've followed every single law that other

00:17:05.569 --> 00:17:09.349
people might expect of us. So why can't it be

00:17:09.349 --> 00:17:14.069
the same for us today? Why can't faith come first?

00:17:14.930 --> 00:17:18.259
Before we look at our cultural belonging, or

00:17:18.259 --> 00:17:21.960
our moral achievements, our alignment with someone

00:17:21.960 --> 00:17:25.339
else's politics, or the way we try to perform

00:17:25.339 --> 00:17:29.160
among all the other religious people. Why can't

00:17:29.160 --> 00:17:31.279
we remember that it's always because of grace

00:17:31.279 --> 00:17:36.940
and mercy? Because we are all guests in the kingdom

00:17:36.940 --> 00:17:40.539
of God. Just like some clumsy person hoping he

00:17:40.539 --> 00:17:42.559
would be allowed on a dance floor that he wasn't

00:17:42.559 --> 00:17:46.599
sure he was welcome to. we have all been welcomed

00:17:46.599 --> 00:17:50.339
as guests into a kingdom where the host wants

00:17:50.339 --> 00:17:56.119
us all in there. So how can we possibly be standing

00:17:56.119 --> 00:17:59.339
at the door trying to figure out who we want

00:17:59.339 --> 00:18:03.900
to let in when we had to be welcomed first? There's

00:18:03.900 --> 00:18:06.680
nothing wrong with the law. There's nothing wrong

00:18:06.680 --> 00:18:09.059
with doing what is good and what is right, even

00:18:09.059 --> 00:18:11.759
the things that make sense for our own context.

00:18:12.329 --> 00:18:15.269
But that is not where we see our relationship

00:18:15.269 --> 00:18:18.670
with God and that is not where we start in bringing

00:18:18.670 --> 00:18:22.750
that to anyone else either The Pharisees saw

00:18:22.750 --> 00:18:26.910
someone on the outside But Christ knew everyone

00:18:26.910 --> 00:18:29.390
had been on the outside from the very beginning

00:18:29.390 --> 00:18:33.650
The gospel does not leave any room for posturing

00:18:33.650 --> 00:18:36.430
all have sinned and fallen short of the glory

00:18:36.430 --> 00:18:41.750
of God and That mercy is meant for us all So

00:18:41.750 --> 00:18:45.230
even for the times whenever we pause and we think,

00:18:45.230 --> 00:18:49.490
maybe if I shame this person, if I ridicule them,

00:18:49.809 --> 00:18:52.670
if I dismiss them, would they finally get right

00:18:52.670 --> 00:18:57.710
with God? And that is never where we begin. Why?

00:18:58.410 --> 00:19:02.470
Because we always begin with faith. And that's

00:19:02.470 --> 00:19:06.089
where righteousness is. It's in Christ Jesus.

00:19:06.990 --> 00:19:10.250
Because let's be honest, there are labels that

00:19:10.250 --> 00:19:14.329
we tell ourselves sometime as well. The things

00:19:14.329 --> 00:19:16.950
that we wish we could get rid of so we could

00:19:16.950 --> 00:19:20.710
feel right in God's eyes. But the forgiveness,

00:19:21.470 --> 00:19:25.509
the grace, and the calling of God is ours no

00:19:25.509 --> 00:19:28.150
matter what label we continue to give ourselves

00:19:28.150 --> 00:19:31.190
in our own minds. So when Jesus says, follow

00:19:31.190 --> 00:19:35.130
me, he's not speaking to the qualified. He's

00:19:35.130 --> 00:19:38.250
speaking to the sinners. And thanks be to God,

00:19:39.130 --> 00:19:42.579
that's all of us. because we're finally willing

00:19:42.579 --> 00:19:46.339
to admit what He's already seen. Because the

00:19:46.339 --> 00:19:51.240
table, it was set for Abraham, for Matthew, for

00:19:51.240 --> 00:19:56.380
the Pharisees, for you, and for me. So may we

00:19:56.380 --> 00:19:59.460
come not as those who have it all figured out,

00:19:59.980 --> 00:20:03.180
but as those who are being called by faith alone

00:20:03.180 --> 00:20:07.240
to follow Him. Thanks be to God.
