WEBVTT

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Howdy. And a quick reminder to all the confirmation

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students to make sure you're doing your sermon

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notes. So, I know, pastors gotta start checking

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those, there you go. You know, every generation

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develops its own little dictionary. Every age

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invents words and phrases that reveal what people

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fear, what they value, what they long for, what

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they worship. Now, I barely managed to squeeze

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into the beginning of millennials. I'm kind of

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like right there in between them and everything.

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But most of my friends are millennials, so I'm

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kind of stuck with them. But you know, millennials,

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they gave us a lot of fun ones. Good vibes only,

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definitely a millennial phrase. Emotional support

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coffee shops. Yeah, absolutely you get your well

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-being from Starbucks turning every personality

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into a Harry Potter Hogwarts house Don't lie.

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You know which one you're a part of I'm a Gryffindor.

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Okay, and of course Adulting they took the word

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and made it a verb who would have thought everything's

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a verb now. I don't even But you know, it's easy

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then for Millennials to turn brunch into a therapy

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session with avocado toast in under six minutes

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You know But millennials can't have all the fun.

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Gen Z came along. And they can diagnose emotional

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boundaries faster than WebMD. They came up with

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things like protect your peace. That's toxic.

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Main character energy, and I'm setting boundaries.

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Okay? And let's be honest, though. Gen Z did

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not end it. Gen Alpha. Yes, there's a Gen Alpha.

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There is a Gen Beta starting up soon, too, by

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the way. Gen Alpha arrived speaking what sounds

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less like English and more like someone dropped

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a smartphone into a blender. Riz. What in the

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world? Riz. Sigma and then Skibity. I don't even

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know what skivity means. I don't think anybody

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who even says it knows what skivity means. I

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think it's literally not supposed to mean anything.

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That's what we have to work with people. But

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before we laugh too hard, older generations had

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their own versions, too. What was it, the 60s

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and the 70s, when we got find yourself and go

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with the flow and peace and love and do your

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own thing? But even more than that... Christians

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love to come up with phrases that nobody in the

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world understands outside of our little ecosystem.

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I'm just waiting for a hedge of protection. The

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Lord laid it on my heart. Traveling mercies to

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you all. I plead the blood of Jesus and God won't

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give you more than you can handle. Which for

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the record is not actually in the Bible. I know,

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I know. At least one person, every time, at least

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one person. You know, every group, they develop

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these phrases, and it shows how they see the

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world. And today, when we're looking at the book

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of Acts, Athens has its own vocabulary, too.

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Because Paul walks into Athens, and he walks

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into a city overflowing with different ideas.

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And the more that you study Athens, the more

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you realize Athens is not all that strange. Athens

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is like us. Paul enters there and he sees idols

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everywhere. Luke says Paul is deeply distressed,

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but notice what Paul does not do. Paul does not

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begin screaming at all the strangers. He does

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not start with a top 10 reasons why Athens is

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going to Hades. He doesn't end up coming to the

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marketplace with a sermon series telling everybody

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what idiots they truly are. Instead, he observes.

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He listens. He reasons. And what does he do?

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He does this in the marketplace. The Agora. Now,

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the Agora was not merely a shopping center. It

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was a marketplace, a courthouse, a debate hall,

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a networking center, a political square, an educational

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hub. Imagine... If a university campus, a courthouse,

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a farmer's market, a social media, a coffee shop,

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and a podcast studio all collided into a noisy

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marble covered intersection, that was Athens.

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That was the Agora. And in that marketplace,

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Paul finds two groups of people, the Epicureans

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and the Stoics. Now just before we go any further,

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let's clear up two misunderstandings. Number

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one, epicurean does not mean someone who shops

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at an expensive organic grocery store discussing

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artisan cheese while sipping imported sparkling

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water. You know who you are. And stoic does not

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mean someone with absolutely no emotions staring

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into the distance like a human cinder block.

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These philosophies are deeper than mere caricatures.

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Epicureanism comes from Epicurus, and contrary

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to popular assumption, they were not focused

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on reckless pleasure. They were not saying party

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hard, because nothing matters. Epicureans actually

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believed that the goal of life was tranquility.

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Freedom from fear, from anxiety, from pain. Sounds

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actually kind of good. Their highest good was

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pleasure, but pleasure for them meant peace,

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calm, simplicity, an absence of distress. They

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believed that if the gods existed, that they

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were distant and uninvolved with the world. No

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judgment, no interruptions, no resurrection,

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no accountability. So the goal for them became

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to protect your peace. Sound familiar? Modern

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Epicureanism would sound like, cut out the negativity.

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Protect your peace. Do what makes you happy.

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I just want a quiet life. Life is about experiences,

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and my personal favorite, I'm spiritual, not

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religious. To be fair though, some of what they

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would say would resonate with us. Friendship

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matters, gratitude, simplicity can be healthy,

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needless anxiety would destroy us, sure. But

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Jesus never said, blessed are the comfortable.

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Jesus would say, take up your cross and follow

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me. Epicureanism would be about, how do I avoid

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suffering? Jesus would say, how do I love faithfully

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in the midst of suffering? It's not the same

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destination. So if Epicureanism is about protecting

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ourselves from pain, Stoicism would be like strengthening

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ourselves against pain. Founded by Zeno of Sidium.

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Yes, real names. And Marcus Aurelius and Seneca

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the Younger. Stoicism taught that peace was about

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mastering your inner life. Wisdom, courage, justice,

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temperance, self -control, resilience. Sounds

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almost like fruits of the spirit for a moment.

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You focus on what you can control. Your choices,

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your reactions, your character. You accept what

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you cannot control. Fate, suffering, circumstances,

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other people. Sounds almost like a serenity prayer,

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right? Modern stoicism is everywhere today. Productivity

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podcasts, leadership coaching, resilience training,

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military language, self -help culture, phrases

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like control what you can control, protect your

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energy, stay disciplined, don't let emotions

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control you, and my favorite, it is what it is.

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While the ancients may have carried scrolls,

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Modern Stoics today would have motivational podcasts

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and water bottles with new logos. There are things

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we appreciate like discipline, perseverance,

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endurance, and self -control. But Christianity

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parts ways when Stoicism sees that we can save

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ourselves. Their answer may be, I must become

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strong enough. Our answer is Christ meets us

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in our weakness. The gospel is not you finally

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became emotionally disciplined enough. The gospel

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is while we were still weak, Christ died for

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the ungodly, sinners like us. By the way, one

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thing we should understand about them is that

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these are not people that were merely bowing

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in front of statues thinking this chunk of marble

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is my god. Their gods and their heroes embodied

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their ideals. Athena, wisdom. Aries, strength.

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Aphrodite, beauty. Nike, triumph. Yes, your shoe

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was a god. Zeus, representing power and authority.

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The statues were visions of a good life. In other

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words, their worship was about values, aspirations,

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and identities. See, modern people, we may not

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bow down before statues either, but we absolutely

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build identities around our ideals. Success,

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beauty, freedom, pleasure, power, productivity,

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control. Our idols are often psychological before

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they are physical. We create images of the kind

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of person that we think will save us. Now, here's

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what's fascinating. Paul sees all of these false

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ideas that are there, but he doesn't begin by

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mocking them. He goes in and he says, men of

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Athens, I perceive that in every way you are

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very religious. And then he notices an altar

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to an unknown God. And instead of starting off

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by saying, oh, you're so stupid, you worship

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a God you don't even know about. Instead, he

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uses it as a bridge. Paul starts where they are.

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And that's important. Because he doesn't affirm

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that pagan worship is true. But he recognizes

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that underneath it, there's a genuine longing.

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Human beings are searching. And Paul does something

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astonishing. He actually quotes their crazy phrases.

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He quotes the pagan philosophers and poets. Paul

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says, in him we live and move and have our being.

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That was probably from Epimenides, one of their

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philosophers. Originally, not about the God of

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Israel, it was about Zeus. Paul also says we

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are indeed his offspring, and he's quoting Eratos,

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definitely talking about Zeus, but echoing Stoicism.

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See, Paul is not saying Zeus and the God of Israel

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are the same. He's doing something much deeper.

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He's saying even your own poets recognize the

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fragments of truth. that went beyond you. Paul

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takes the language that they used for the false

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gods and he redirects it. He aims it for the

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true God revealed in Christ. See, it's almost

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like Paul is saying, you've been looking for

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love in all the wrong places, searching for love

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in too many faces. But you know, something in

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your own hearts already suspects what is real.

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And that's why Paul begins with understanding

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rather than ridiculing. He recognizes that even

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the distorted longings reveal our need for God.

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So compare this, though, to Stephen last week.

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Very different feel. Stephen was fiery, sharp,

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prophetic. Why? Because Stephen is not speaking

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to the pagans who have never known God. Stephen

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is speaking to the temple leaders, the Scripture

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trained people, the covenant people, the ones

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who already knew the law and the prophets. Their

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issue was different. Paul was talking to the

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spiritual seekers. Stephen is talking to the

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ones resisting what God was saying to them. Think

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about it this way. Could you imagine Gordon Ramsay

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coming into McDonald's and snatching the fries

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out of someone's hand saying, you put too much

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ketchup on there? Well, of course not. I mean,

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there's no TV show for it. But also, Gordon Ramsay

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critiques chefs. Why? Because the chefs are the

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ones claiming, I know how to do this. They're

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presenting themselves as professionals. Or could

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you imagine Simon Cowell stopping a stranger

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at karaoke and saying, your singing voice lacks

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range. Never with me, but still. It would be

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absurd, wouldn't it? His criticism, it exists

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because people are standing up and saying, I

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need a record deal because I can sing. And that's

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the difference between Paul and Athens and Stephen

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before the religious leaders. Paul is speaking

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to people who are searching for God. Stephen

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is speaking to the people who claim they already

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know him. Accountability rises with revelation.

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The more light that someone receives, the more

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serious their rejection. must be taken. The distinction

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matters because Christians, honestly, sometimes

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we become furious at unbelievers when they're

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just acting like unbelievers. Why would people

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without the Spirit of God be following after

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Jesus? Why would we expect people who do not

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know Jesus to already think like disciples? Paul

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doesn't walk into Athens expecting the pagans

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to sound like the rabbis. When Jesus says if

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you love me keep my commandments He promises

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I will send you the helper Because the spirit

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is not primarily given so that Christians can

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win arguments and dominate culture wars and mock

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the outsiders and become the prosecutors of all

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the other religions The spirit is there to form

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disciples The word of God tells us that the spirit

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is to produce obedience repentance, humility,

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love, patience, Christlikeness. The Spirit changes

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us. The Spirit changes us. Maybe that explains

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something. Because sometimes people wonder, Pastor,

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why do you spend more time criticizing and correcting

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Christians than criticizing the world? Yup. Because

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the church... is the community that already knows

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Christ. I do not expect, I will not expect, I

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cannot expect the world to follow a Savior that

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they don't know yet. But Christians are called

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to grow in repentance, maturity, humility, and

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obedience. That's you. And correction within

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the church. It's not about hatred. It's family

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language. Covenant language. Respect language.

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If we correct our children, but not random strangers

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in a grocery store, it's not because we hate

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our children and love some strangers. It's because

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those children belong to us. And frankly, that

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applies to pastors too. Two ways. Why is pastor

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always harder on Christians than the rest of

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the world? Because the rest of the world hasn't

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taken the name of Jesus and become his disciples.

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Pastors will correct you, will tell you when

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something is wrong, because we love and respect

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you. And the church needs to hold each other

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accountable. But it works the other way too.

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Pastors also need accountability. We also need

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repentance. Pastors also need humility. Correction

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is not showing that we are enemies. Correction

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is proof that we're actually on the same team.

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Epicureans may have wanted peace. Stoics may

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have wanted strength. Athens wanted meaning.

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But so do we. Some people spend their lives trying

00:16:43.980 --> 00:16:47.340
to avoid pain. Some try to spend their lives

00:16:47.340 --> 00:16:52.759
trying to master themselves. But the Gospel is

00:16:52.759 --> 00:16:56.259
not just about emotional management. It's not

00:16:56.259 --> 00:17:00.360
about self -optimization. It's not about being

00:17:00.360 --> 00:17:04.140
disciplined enough or calm enough. It's that

00:17:04.140 --> 00:17:06.380
the unknown God has made Himself known through

00:17:06.380 --> 00:17:10.519
Jesus Christ. It's not just about enduring the

00:17:10.519 --> 00:17:13.859
world or escaping it. It's that God entered the

00:17:13.859 --> 00:17:19.359
world. Jesus suffered. Jesus died. And Jesus

00:17:19.359 --> 00:17:23.529
rose. See the answer is not detachment. It's

00:17:23.529 --> 00:17:26.910
not comfort. It's not self mastery the answer

00:17:26.910 --> 00:17:32.309
is Jesus Perhaps one of the hardest things for

00:17:32.309 --> 00:17:35.829
us as Christians to admit is that we do not always

00:17:35.829 --> 00:17:40.750
behave like Paul in Athens We are sometimes acting

00:17:40.750 --> 00:17:43.710
like rival philosophers in the marketplace trying

00:17:43.710 --> 00:17:48.349
to score points with everyone else like us There

00:17:48.349 --> 00:17:50.609
have been moments when Christians became known

00:17:50.609 --> 00:17:54.150
more for mockery than understanding, more for

00:17:54.150 --> 00:17:57.269
outreach than wisdom, more for humiliation than

00:17:57.269 --> 00:18:00.210
truth. And let's be honest, there are voices

00:18:00.210 --> 00:18:03.589
that Christians have celebrated precisely because

00:18:03.589 --> 00:18:06.410
they were willing to attack the culture loudly.

00:18:08.009 --> 00:18:11.650
But a difficult question remains. Are we equally

00:18:11.650 --> 00:18:15.750
willing to examine ourselves? Are we equally

00:18:15.750 --> 00:18:18.250
willing to confess when we have distorted the

00:18:18.250 --> 00:18:21.470
truth? When we have repeated things that we didn't

00:18:21.470 --> 00:18:24.589
verify? When we have shared an outrage before

00:18:24.589 --> 00:18:27.269
seeking understanding? When we took words out

00:18:27.269 --> 00:18:29.549
of context because they fit the narrative we

00:18:29.549 --> 00:18:33.349
wanted better? The Spirit does not lead Christians

00:18:33.349 --> 00:18:36.329
into arrogance that is disguised as certainty.

00:18:36.529 --> 00:18:40.470
It is leading us into truth. And truth requires

00:18:40.470 --> 00:18:45.819
humility. Patience. The courage to say, I was

00:18:45.819 --> 00:18:50.960
wrong. Repentance is not about humiliation. It's

00:18:50.960 --> 00:18:54.400
the freedom in humility. Repentance means we

00:18:54.400 --> 00:18:57.019
do not have to spend our lives defending every

00:18:57.019 --> 00:19:00.720
mistake that we've ever made. Grace means our

00:19:00.720 --> 00:19:03.339
identity is not built on hoping we were always

00:19:03.339 --> 00:19:07.700
right. Our identity is built on Christ. So we

00:19:07.700 --> 00:19:11.039
should be the first ones. The first ones honest

00:19:11.039 --> 00:19:15.700
enough to apologize. To listen carefully to seek

00:19:15.700 --> 00:19:19.019
context to resist twisting words to reject gossip

00:19:19.019 --> 00:19:22.680
to admit when anger was our self -righteousness

00:19:22.680 --> 00:19:26.660
Because the spirit is not forming a people obsessed

00:19:26.660 --> 00:19:30.319
with winning arguments The spirit is forming

00:19:30.319 --> 00:19:34.420
a people who look like Jesus When the world grows

00:19:34.420 --> 00:19:37.059
more divided the answer is not well, I can do

00:19:37.059 --> 00:19:41.900
it even better The answer is deeper faithfulness

00:19:41.900 --> 00:19:48.210
honesty repentance you see the people of Athens

00:19:48.210 --> 00:19:52.289
they offered ways to try to deal with death and

00:19:52.289 --> 00:19:55.690
fear and suffering they were searching through

00:19:55.690 --> 00:19:58.490
all their idols and philosophies and frankly

00:19:58.490 --> 00:20:02.190
we do the same but the gospel declares that peace

00:20:02.190 --> 00:20:06.430
is not found in protecting ourselves peace is

00:20:06.430 --> 00:20:10.009
found in the one who never protected himself

00:20:11.529 --> 00:20:14.470
It's not self -mastery. It's not always being

00:20:14.470 --> 00:20:18.210
right. It's being found in the crucified and

00:20:18.210 --> 00:20:21.809
risen Jesus. The unknown God who has made Himself

00:20:21.809 --> 00:20:25.549
known. And He does not just invite us so that

00:20:25.549 --> 00:20:28.950
we can win debates. He invites us to repentance,

00:20:29.710 --> 00:20:36.130
to grace, to truth, to transformation. So may

00:20:36.130 --> 00:20:39.509
the Spirit continue to be at work in us, teaching,

00:20:40.450 --> 00:20:44.950
correcting, comforting, convicting, forgiving,

00:20:46.289 --> 00:20:50.490
and reshaping us into the likeness of Christ.

00:20:51.849 --> 00:20:52.589
Thanks be to God.
