WEBVTT

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In opening up this illustration, I'm going to

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have to jump into a little bit of my nerdiness

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over here. And I have to talk a little bit about

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a book called The Hobbit. You heard of The Hobbit,

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a few of you? See, some of you may have heard

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of it. Maybe a few of you have not. Have you

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heard of it? No. But it's not a movie. You should

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know this one. There we go. And I'm going to

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give you a short version. It's about a very small,

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very comfortable guy named Bilbo Baggins. and

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it gets pulled into an adventure with a group

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of dwarves, and they're trying to reclaim a mountain

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full of treasure from a dragon. And along the

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way, they face all kinds of dangers. But the

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real problem doesn't actually show up until the

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dragon has been killed. Because once the treasure

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is finally within reach, everybody starts to

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change. The dwarves want it, the men want it,

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the elves want it. and what they thought would

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fix everything, once they actually had it within

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reach, it almost tears them apart. There's even

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this moment when the smallest person in the story,

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Bilbo, he takes the most important treasure at

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the time, a stone called the Arkenstone, and

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he gives it away, because by doing so, he's trying

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to stop a war from happening. But it raises this

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question. What if the thing that we think will

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fix everything isn't actually the thing that

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we need the most? Because when we come to Palm

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Sunday, that's exactly what we see happening.

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The people see Jesus coming into Jerusalem, and

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many of them are thinking this is it. This is

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the moment that everything gets fixed. Our nation

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finally becomes what we always wanted it to be.

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We can finally live these lives that we have

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always wanted. But what they're expecting and

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what Jesus is actually bringing are not the same

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thing. But to understand this, we need to step

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back for a moment. Because Palm Sunday, it's

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not just this one moment that we're looking at.

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It's the climax of a pattern. that runs all throughout

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Scripture. A pattern that begins to repeat itself

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step by step. And it starts with Abraham about

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4 ,000 years ago. With Abraham, there was almost

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nothing built among the people of God yet because

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it was just Abraham. There was no nation. There

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was no law. There was no temple. Just a promise

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from God and a calling. Go to the land that I

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will show you. That's it. Faith is simple. It's

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portable. It's a relationship between God and

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the person He has called. There's a tent. There's

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a voice. But none of the rest of the trappings

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that we might have been expecting. But then comes

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Moses around five centuries later, and there's

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structure now. There are laws. There's a tabernacle.

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There's a priesthood. The faith that they have

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in God, it has bones to it. It's something that

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you can teach. It's something you can organize.

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It's something that you can preserve. And then

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comes David, another five centuries after that.

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And there's a kingdom. There's kings. There's

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now the temple. There is a capital. There's a

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sense of permanence. This is the moment where

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it feels like everything is finally established

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with His Son Solomon. Here's the key. None of

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these things are actually bad. God gave all of

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them to the people because of what He saw that

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they seemed to need at that time. See, God gives

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His people ways to live with Him. And those ways

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are good. But over time, something begins to

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happen. You see, people begin to lean on the

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gifts of God instead of the God who has given

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them. You see, the temple, it became for them

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a sense of security. Their identity became a

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sense of pride that didn't look to God Himself.

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Their worship wasn't about what was inside as

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much as what they were doing on the outside.

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And what was meant to point us to God became

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something that we started to depend on instead

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of Him. And if we're honest, we don't just live

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in systems that do this. We do it inside our

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own hearts. You see, this is where the first

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part of the book of Isaiah was speaking. See,

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we've been spending the last several months looking

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at Isaiah and realizing the three main sections

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of how it is split up. The first 39 chapters.

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On the surface, everything still looks like it's

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intact. The temple is there. The kings are there.

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The rituals, they're still happening. But underneath

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the surface, there is injustice. There is idolatry.

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There is hollow worship, like a mountain full

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of treasure. From the outside, it looks glorious.

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But on the inside, something is already going

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wrong. Then what we see is about five centuries

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after David, everything collapses. The people...

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are exiled into another land. The temple is destroyed.

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The king is gone. The land is lost. Everything

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they trusted is gone. You see, here's the hard

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truth that Scripture is showing us. Sometimes

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God allows the things that we rely on, He allows

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them to be shaken. Not because He's trying to

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destroy us. but to bring us back to Him. Because

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we keep trusting things that cannot hold us,

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and God keeps bringing us back to Himself through

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the servant who can. And right there, in our

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moment of collapse, comes a new voice. You see,

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as we look at the second section of Isaiah, it

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says, comfort, comfort my people. You see, this

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is not meant to be the shallow kind of comfort

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that we give to each other because someone's

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going through a rough time and we don't know

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what else to say. The times whenever I will be

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praying for you, well, I wish you the best. Well,

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let's go figure out some coffee, but rather something

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deeper that can only come from God. God is saying

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this did not just happen because I failed. This

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happened because you trusted the wrong things.

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And then God reveals something new. What He shows

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is that salvation does not come through kings.

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It does not come through systems. It does not

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come through power. He shows that it will come

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through His servant. And that is where we are

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with chapter 50 today. It says, This isn't just

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an idea that we might get from a book. Not just

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an idea that we heard on the news. Not just an

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idea that we swiped through and saw on an Instagram

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vid. Morning by morning. This is a life shaped

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by listening. Morning by morning. Step by step.

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I did not turn back. I gave my back to those

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who strike. This servant has been prepared for

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years at the feet of the Father. king on a throne

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acting as if everything is about pomp and circumstance,

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but rather this is someone who stays faithful

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even when it costs everything. Because here is

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what's happening. This servant is doing what

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Israel was supposed to do, but couldn't. This

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is the one who is listening, trusting, obeying,

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enduring. perfectly when none of the people of

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Israel ever did. If we want to understand what's

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happening inside the servant, Philippians today

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gives us a window into this. It says, have this

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mind among yourselves, which is yours in Christ

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Jesus, who though he was in very nature God did

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not consider equality with God something to be

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grasped. but emptied himself, taking the form

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of a servant, becoming obedient to the point

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of death, even death on a cross. Do you hear

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that? Jesus, He doesn't grasp. This is not something

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that you cling to. as if it's something that

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you are going to use for somehow your own benefit

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or to try to get the things that you want. He

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doesn't seize what is already His. He lets go.

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It's the exact opposite of what we do. We are

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constantly grasping for control. I have to have

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things the way I want it. We cling to what we

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think. will secure us. Give me what it is that

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makes me feel safe. We reach for the treasure

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that we are looking for. But Jesus, who already

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had everything from the beginning of the world,

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releases it. He humbles Himself. He becomes a

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servant. He walks the path of obedience all the

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way down. Because all the way down, as He does,

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God lifts Him up. For God has highly exalted

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Him. The pattern of the true Kingdom. Not grasping,

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but surrender. Not climbing, but humbling. Not

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seizing, but trusting. And that's the King who

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rides into Jerusalem. The crowd shouting, Hosanna,

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blessed is He who comes in the name of the Lord.

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They think that the system that they had in mind

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is about to be restored. The kingdom is coming

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back. The power is returning. Everything will

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be fixed. But Jesus is not coming to restore

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what they expect. He's coming as a servant. He

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doesn't seize power. He doesn't secure control.

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He doesn't even protect Himself. He rides in,

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knowing exactly where this is going to lead.

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To suffering, to rejection, to the cross. And

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within days, the same voices shouting, Hosanna,

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will shout, crucify Him. How often we keep trying

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to convince ourselves that all those people must

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have been different from day one. to day seven.

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Why? Because He is not giving them the treasure

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they wanted. He is giving them something deeper.

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Here's what's striking. Jesus doesn't just fix

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the system. He re -centers everything around

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Himself. It's not come back to the structure

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that you liked so much. It's follow Me. Just

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like Abraham. Go trust walk with me the temple

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fulfilled in Jesus the law fulfilled in Jesus

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the identity of God's people once again centered

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in him and after him The early church doesn't

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rebuild one central system it spreads to homes

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to relationships to communities faith becomes

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Portable again, relational, spirit -led. And

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this is where we have to see what our own history

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is. Because we see the pattern happening all

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over again. The Roman Empire fell while the church

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took its position of power. The church strengthened

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its authority as a place of learning and knowledge.

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The Reformation showed flaws within the church.

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as people began to question its authority. And

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then postmodernism now means that people do not

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believe in anything outside their own views and

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personalized meanings. Things get built, people

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trust them, they begin to replace God, and eventually

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they shake. And if we're honest, it feels like

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some things are shaking in our world right now.

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Institutions feel less stable. Certainties feel

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less certain. Things people used to rely on do

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not feel as solid. And that's unsettling, as

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it looks more and more like we are approaching

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another major shift in how the world works. But

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Scripture gives us a lens. Maybe this is not

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the end of faith. Maybe this is actually the

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moment where God re -centers us back on His Son

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and His Son alone. Not to what we controlled,

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but to the One who holds us. Because here's the

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truth, everything the servant did in Isaiah 50,

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we do not follow it. We don't always listen.

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We turn back when it's hard. We try to avoid

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suffering. We grasp for control. Jesus did not.

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He listened perfectly. He obeyed completely.

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He did not turn back. He endured suffering all

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the way to the cross where He carried everything

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we could not. He became the servant we were meant

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to be for us. not just as an example. This is

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salvation. You are not saved by how well you

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follow. You are saved because He followed perfectly.

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And because of that, when everything else shakes,

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He is not something that gets shaken. He is the

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One holding you. And now because of Him, we are

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invited back into that life. Not perfectly, but

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truly. To listen, to trust, to follow morning

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by morning. Because here's something simple for

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this week. Morning by morning, could we ask,

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where am I leaning on something that isn't you,

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God? And what am I holding onto that I think

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is going to fix everything? And then could we...

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Take one step. Just one. To listen. To trust.

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To follow. And to remember that even when our

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grip is weak, He is not. Because here's the truth.

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We are not that different from the people in

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Jerusalem. We still look for things that are

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going to fix everything. We still reach for treasure

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that we think should be ours. that we think is

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the point. And sometimes, even when we think

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we've won, there's still something underneath

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the mountain, something that could undo us. But

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Jesus, He doesn't lead us deeper into that. He

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leads us out of it. Not by giving us what we

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expect, but by giving us what we truly need,

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Himself. So this week, may we notice what we've

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been holding. May we lay it down and may we follow

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the servants morning by morning because that

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is where the real treasure truly lies. Thanks

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be to God.
