WEBVTT

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Howdy. There's a moment when something might

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seem wrong, but you're not ready to say it yet.

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So you check, you look at your phone again, and

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you wait a little bit longer for them to respond.

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You tell yourself, you know, they're probably

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just busy, but the longer the silence stretches,

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the louder your imagination gets. I remember

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a time in my life when if I did not answer my

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phone, my mom did not assume that I was busy.

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She assumed I was dead in a ditch somewhere.

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Always, always, every moment. And one night when

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I didn't respond to her phone call at the age

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of 21 at 11 p .m. on a weeknight, she called

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the police because in her mind there was no other

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explanation whatsoever. but that I was dead.

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Now, I tried to explain that there could always

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be possibilities when someone is not replying.

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I might be working late, or maybe I didn't hear

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my phone, or, you know, I might actually have

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friends and be out with people. Yeah, my mom

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didn't believe that. But, and all the mamas in

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the congregation are like, you just don't know.

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You just don't know. But, you know, once that

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fear sets in, it's hard to shake it. Because

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when you don't know, your mind fills in the gaps.

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We all do it. When we don't have answers, we

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create the explanations. And sometimes we assume

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the worst. Sometimes we try to convince ourselves,

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well, it's either the worst or maybe it's not

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that bad. But either way, we keep trying to make

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sense of what feels uncertain. And that works

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until the uncertainty disappears. until maybe

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there's just no more maybe. Until something or

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someone is no longer possibly gone, but definitely

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gone. And that's exactly the tension that we

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see in the story of Lazarus. At the beginning,

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you see, there's still hope. You know, talking

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with his disciples, you know, he's sick, you

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know, and someone could get better. You know,

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that's not the same as Lazarus being dead. It's

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a very different feel. I feel bad, I'm hurting,

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but at the same time, being sick, that's okay.

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And we've seen what Jesus can do. We've seen

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how Jesus can heal. And you know, there's still

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time, there's still possibility, there's still

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the sense that maybe things will turn around.

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We were on the boat, everything was rocking,

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all the waves were tossing, we were supposed

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to trust him. Walking on the water, you're supposed

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to trust him. But you see, time passes, and Jesus

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delays, but not by accident. He does it deliberately.

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It's almost as if he's trying to tempt fate,

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as if he's pushing what might happen. You know,

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we see what's going on here with Lazarus, but

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Jesus seems to be pretty confident. I'm sure

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it'll turn out okay, right? But then the message

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comes, Lord, He's dead. And everything shifts

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at a moment like that. You see, that moment,

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whenever you know that you were expecting something,

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and then you realize that what you're expecting

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is no longer even on the table, you know, those

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things where you hadn't really thought about

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it, but it was in the back of your mind, and

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then it's taken away, and you realize what you've

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lost. See, this is no longer a situation that

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needs healing. It's a situation that is final.

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And yet, even then, there's still a part of us

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that resists the finality. There's a part of

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us that holds back from believing what it is

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that we have heard. You've felt that before,

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I'm sure. Stages of denial, anger, bargaining,

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depression. Finally, though, acceptance. When

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something happens that just doesn't seem possible

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Your first instinct is not to accept it. It's

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oftentimes to question it. There's got to be

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a mistake You misunderstood that cannot be right

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there has to be another explanation You see God's

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people have always wrestled with that tension

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the tension between what we see and what we trust

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Because fear and faith between the grave that

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seems final and the promise that is absolute

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See, even in our doubt, God calls us to stand

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before the tomb and to hear His Word. It's like

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hearing something so unlikely that your mind

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refuses to process it. It's as if someone were

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to come in and tell you that Chuck Norris passed

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away. And you would not immediately accept it,

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would you? You'd think, no, there's got to be

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a misunderstanding. See, this is the guy who

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never did a push -up in his life. because he

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always pushed the earth down. The man who was

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bitten by a king cobra, and after four very difficult

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days, the king cobra died. The man who gave death,

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as we had once heard, a near Chuck Norris experience.

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See, a man whose Christian faith has been known

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for a long time, and for which, at a moment like

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this, we are truly grateful. But you see, that

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instinct... That resistance, that reaction. This

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cannot be true. Where you keep trying to confirm

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it. You see, that's exactly the kind of tension

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around the tomb of Lazarus. What would it have

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been like to be walking there, on the way to

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this place, to be one of the disciples wondering,

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maybe, maybe Jesus knows something that we don't.

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Right? Maybe he's not actually dead. Maybe it

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is that as we're getting there, Jesus is going

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to reveal that everyone was wrong and Lazarus

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was just sick and everything is really okay.

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He knows more than any of us do, right? By the

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time Jesus arrives at Lazarus' tomb with those

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disciples, there is no uncertainty left. Lazarus

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is gone. So then why did Jesus still come? He

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doesn't avoid the religious leaders that everyone

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knows is trying to arrest him, and apparently

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we have found out that they do have plans for

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him to die. He doesn't hesitate because of Thomas

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or the others wondering if this is when they

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too will lose their lives. See, Lazarus had been

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in the tomb for four days. Not hours. Not recently.

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Four days. You see, by Jewish belief, a spirit

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hovered over the body for three days. Maybe even

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possibly could be revived or restored. But beyond

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that, though, death was final and by day four

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decomposition had begun. The tomb smelled. The

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friends, they'd all lost hope. Mary and Martha,

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they were grieving deeply. But what happens?

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Jesus says, take away the stone. And the response

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is immediately, Lord, Don't. Just don't. You

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see, they've already accepted what is happening.

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This is Martha speaking. The same Martha who

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had just confessed, I believe that you are the

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Christ, the Son of God. And yet, here she is

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standing at the tomb saying, please don't open

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it. Because if we're honest, faith and fear,

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they sit right next to each other. You see, It

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happens with us all the time. See, she believes

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in Jesus, but she also knows what's inside of

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that tomb. She knows what four days means. She

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knows what four days smell like. Mary, she had

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been at His feet earlier weeping. She could hear

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it in her voice, Lord, if You had been here,

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my brother would not have died. See, we can hear

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the anger, the accusation. but it's actually

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grief wrapped in a faith that doesn't understand

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what's supposed to be happening next. This is

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not how the story goes. Jesus, we saw how it

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went for so many others, but Jesus doesn't correct

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them. He doesn't rebuke them. He weeps. Not because

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He doesn't know what He is about to do. Not because

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He doesn't think that everything is under control,

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but because this is not... what God created people

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for. This is not what the original plan had been.

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And he also knows what his friend had just been

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through. And standing there between faith and

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fear, Jesus still says, take away the stone.

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Because by now, The reality, it seems undeniable.

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There's no life left. There's nothing to check.

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There's no pulse. There's no breath. And if we're

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honest, that's the part that we try to avoid

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too. You see, we as people, we don't mind dealing

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with things that are struggling. We don't mind

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fixing things that are broken. Whenever something

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is just having a difficult day, whenever something

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just needs a little oil, a little grease, whenever

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someone just needs an encouraging word or just...

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Just a moment. Maybe if someone just needs an

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extra can or an extra box of food, if someone

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just needs an opportunity to have a smile put

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on their face, we don't mind dealing with those

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struggles. But when something feels completely

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dead, like all people are without Christ Jesus,

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we don't want to face that. Because as long as

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that tomb stays closed, there's a little space

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for denial. Maybe beyond that denial, we could

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finally just let go of the hope. But you see,

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even Lazarus is not the furthest point of hostlessness

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in our story today. Because at least with Lazarus,

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there's still a body. There's still a place to

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go. There's a tomb. There's a name. There's a

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memory. Whatever they were struggling, there

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was still somewhere they could come to. But we

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see in Ezekiel, we don't even have a body. The

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prophet is brought to a valley of dry bones.

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These are not recently dead. They're not freshly

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buried, dry, scattered, disconnected. There are

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no bodies. There are no faces, just the remains

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of what used to be. There's not even a person

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anymore. See, Israel had been conquered. They'd

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been exiled. They'd been removed from the land.

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Years had passed. God's promises felt lost. These

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were not the bodies of people that they had known

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individually, but this image was meant to communicate

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what Israel had gone through. In that imagery

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of Ezekiel, the exposed dry bones, they mattered

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even more than we might realize. These bones

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were not abandoned just by themselves. They were

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also dishonored because burial had been denied,

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dignity had been denied, identity had been denied.

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We don't even know who they are. They don't even

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have names because bones, they weren't supposed

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to be left out like that. Even after battle,

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you're still supposed to be buried. Because burial

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means dignity. It meant you belonged to a people.

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It meant that your story mattered. But these

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bones, they're just left out there. They're exposed.

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They're forgotten. This isn't just about death.

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This is what it looks like when people believe

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that even God's promises don't come through for

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them. When not only life is gone, but whenever

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people think that meaning feels like it's gone

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as well. I'm sure none of us have ever struggled

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with the feeling that maybe we've been exposed

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or vulnerable. I'm sure none of us have ever

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felt forgotten or none of us have ever felt like

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we've had no meaning. I'm sure we've all got

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it figured out, right? But you see, God brings

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Ezekiel into that valley and asks the most absurd

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question, can these bones live? What? Okay, the

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honest answer is no. No, God, there's not a chance

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that these can live. They're bones. What do you

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expect? Not after this long. Not in this condition.

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Not with nothing left to work with. Not after

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this long in our lives. Not when we are in this

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condition. Not when we have nothing left to work

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with. But you see, God tells Ezekiel to speak

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bone to bone. Structure where there was none.

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Sinu, flesh, skin, bodies coming back together.

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It feels like a horror movie at first. Strange,

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unsettling, kind of unnatural. Because they look

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like bodies, but they're still not alive. How

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often is it that we feel like a body and the

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breath just is not inside of us until God says

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breathe. And the breath enters them and they

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live. but we need to go back to that tomb. Because

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in that moment, Jesus doesn't just stand there

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in front of death and observe it. He doesn't

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just accept it and what's happened as if nothing

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can change it. He speaks into it. And not abstractly,

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not some general epithet. He speaks by name.

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Lazarus, come out! And the man who is dead walks

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out. He's still wrapped, He's still marked by

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death, but He is undeniably alive. And that's

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when everything begins to come into focus because

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somewhere in that moment the person who said,

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Lord, just don't, is now standing face to face

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with what Jesus can do because... While we're

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seeing this moment, this is not some personal

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improvement. This is not some recovery. This

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is not things just getting a little bit better

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in life. This is not about taking something that

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is just weak and making it strong. It's taking

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something dead and making it alive. That's where

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this becomes something more than just a dream

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or a vision, because let's just be honest. Most

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of us don't think of ourselves or of our lives

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that way. I'm just here to do a little bit better.

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I've got a few things I need to work on, so I'm

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just going to get the encouragement from the

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pastor. Wish he'd get over all this resurrection

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stuff so we can get the good stuff right. I'm

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not exactly where I think I should be. You know,

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the scripture doesn't describe, though, any of

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our conditions that way. It doesn't say we're

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struggling. It says we're dead. We're dead in

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our sins. We're dead in our ability to fix ourselves.

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We're dead in our capacity to create life where

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there is none You cannot improve something that's

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dead You cannot coach bones into making themselves

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into a body And you cannot encourage a corpse

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to wake itself up Life has to come from outside

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all of our power, and it's even more so with

00:15:49.649 --> 00:15:52.429
what we see in Jesus, because with Lazarus, Jesus

00:15:52.429 --> 00:15:56.029
interrupts death from the outside, and then in

00:15:56.029 --> 00:16:00.529
his own resurrection, he breaks death from the

00:16:00.529 --> 00:16:04.649
inside. See, the people when they saw Jesus,

00:16:04.730 --> 00:16:07.129
they didn't wonder on that cross if maybe he

00:16:07.129 --> 00:16:09.350
had avoided death. They didn't think he just

00:16:09.350 --> 00:16:12.870
got a little sick. They saw the crucifixion.

00:16:12.889 --> 00:16:17.179
It was finished. He was done. So when He rose,

00:16:17.299 --> 00:16:19.080
it wasn't a question of whether He might have

00:16:19.080 --> 00:16:21.799
avoided death in the first place. This was a

00:16:21.799 --> 00:16:25.220
declaration. Death does not get the final word.

00:16:25.320 --> 00:16:28.360
That changes everything. Because now the question

00:16:28.360 --> 00:16:31.659
is no longer can God do something with what's

00:16:31.659 --> 00:16:34.120
left over in our lives. The question is when

00:16:34.120 --> 00:16:37.159
there is nothing left and He still calls it to

00:16:37.159 --> 00:16:40.200
life. And that's where this becomes personal.

00:16:41.120 --> 00:16:43.379
Because every one of us has those places in our

00:16:43.379 --> 00:16:46.039
lives that feel like the valley. Places where

00:16:46.039 --> 00:16:48.720
something has dried up. Where hope has seemed

00:16:48.720 --> 00:16:53.539
thin. Where it's been gone. Places where it doesn't

00:16:53.539 --> 00:16:56.960
just feel broken. It feels over. Sometimes it's

00:16:56.960 --> 00:17:00.360
not just painful. Sometimes it feels like something

00:17:00.360 --> 00:17:02.639
was missed. Like something that was supposed

00:17:02.639 --> 00:17:05.859
to happen and it didn't. Like maybe we stepped

00:17:05.859 --> 00:17:08.380
outside of what God was going to do and there's

00:17:08.380 --> 00:17:13.000
nothing left. And now we're just left with nothing.

00:17:13.809 --> 00:17:15.809
Because maybe there was never anything in the

00:17:15.809 --> 00:17:20.349
first place Maybe we also think about that with

00:17:20.349 --> 00:17:24.569
the people in our lives Sometimes for those who

00:17:24.569 --> 00:17:26.849
don't know Christ we just assume that maybe we

00:17:26.849 --> 00:17:31.930
just need to leave dead alone They don't know

00:17:31.930 --> 00:17:36.470
Christ just leave it be But the promise of the

00:17:36.470 --> 00:17:38.849
gospel is not I will help you fix what's broken

00:17:38.849 --> 00:17:43.329
it is I will bring life where there is None.

00:17:44.529 --> 00:17:47.089
The same voice that called Lazarus calls you.

00:17:48.130 --> 00:17:50.170
The same breath that filled the dry bones is

00:17:50.170 --> 00:17:52.470
given to you. And it isn't about becoming a better

00:17:52.470 --> 00:17:55.890
version of yourself. It is about being made new.

00:17:56.049 --> 00:18:00.670
It is about the old is gone. And good riddance.

00:18:01.410 --> 00:18:03.430
Because that new life is not something that we're

00:18:03.430 --> 00:18:08.700
just waiting for some day is begun now. the faith

00:18:08.700 --> 00:18:10.720
that you have, the life in you, the trust in

00:18:10.720 --> 00:18:13.460
Christ. That is not self -generated. That is

00:18:13.460 --> 00:18:16.880
resurrection at work right now. And that is the

00:18:16.880 --> 00:18:19.619
same resurrection, not just for your life, not

00:18:19.619 --> 00:18:22.319
to get rid of the old, to move into the new.

00:18:22.460 --> 00:18:25.299
That is for every person that you know in Christ

00:18:25.299 --> 00:18:27.539
as well. Because even the ones that you think

00:18:27.539 --> 00:18:30.059
have no hope of ever coming to trust Him, it's

00:18:30.059 --> 00:18:31.920
supposed to be for them too, because that's what

00:18:31.920 --> 00:18:35.400
the Word of God does. It brings dead people and

00:18:35.400 --> 00:18:39.009
makes them living people. And as much as we love

00:18:39.009 --> 00:18:42.710
to joke about it, it's exactly what we're hoping

00:18:42.710 --> 00:18:48.849
for with everyone. See, people love to joke about

00:18:48.849 --> 00:18:51.930
Chuck Norris. We talk about all the amazing ways

00:18:51.930 --> 00:18:54.309
in which he defied all logic and he counted to

00:18:54.309 --> 00:18:59.609
infinity twice, caused the man to check his closet

00:18:59.609 --> 00:19:02.450
every night, and destroyed the periodic table

00:19:02.450 --> 00:19:06.329
because he only recognizes the element of surprise.

00:19:09.379 --> 00:19:13.160
But you see Chuck Norris is in Christ. And he

00:19:13.160 --> 00:19:15.299
will stand with us in that resurrection too.

00:19:15.420 --> 00:19:18.460
And that's what we care about. Because not because

00:19:18.460 --> 00:19:20.700
of strength, not because of reputation, but because

00:19:20.700 --> 00:19:23.200
the same voice that calls the dead to life, calls

00:19:23.200 --> 00:19:26.220
all who belong to Him by faith. So the question

00:19:26.220 --> 00:19:28.339
for you today is not, is there still a little

00:19:28.339 --> 00:19:31.380
life left to get up and get going again? The

00:19:31.380 --> 00:19:35.740
question is, do you hear his voice? Because he

00:19:35.740 --> 00:19:39.859
is calling. He is speaking. He is bringing life

00:19:39.859 --> 00:19:41.660
out of death for you and for everyone in this

00:19:41.660 --> 00:19:44.960
world. So one day, that voice will call again,

00:19:45.779 --> 00:19:48.680
and the graves will open, and what feels final

00:19:48.680 --> 00:19:52.859
now will never be final again. Because death

00:19:52.859 --> 00:19:56.819
does not win. Christ does. And in Him, so do

00:19:56.819 --> 00:19:57.500
you. Amen?
