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Houston began with a bold idea. In the 1830s,

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two brothers, Augustus Checkman Allen and John

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Kirby Allen, decided to create a city along Buffalo

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Bayou. They promoted it as the perfect location

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for commerce and growth. People came, homes were

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built, businesses opened, a city was born. But

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there was one small problem. It was a swamp.

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A literal swamp and crumbs and flooding. From

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the very beginning, Houston has wrestled with

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how to live with the land underneath it. And

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over time, developers have tended to react in

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two very different ways. One reaction says, just

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accept it. This is a land we have, floods happen,

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that is simply life here, and we should hold

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off on building new homes in too many places.

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But now there is a lack of housing that is needed.

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The other reaction says, no, we can control it.

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Build more, pave more, cover it with concrete.

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Force the land to cooperate with what we want,

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even as the flooding gets worse and worse. Both

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responses have brought their own difficulties.

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Ignore the land and the people remind you of

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what they need. Try to overpower it, and the

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consequences come back in unexpected and expected

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ways. The challenge has always been learning

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how to live wisely with the reality that we are

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given. And in a strange way, that struggle mirrors

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something deeper about the human heart. When

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we face the world around us, people often choose

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between two similar responses. Some simply accept

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whatever the culture around them says. Others

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try to force the world to bend to their will.

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But the word of God points to a third path. We

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hear that invitation today in the words of the

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prophet Isaiah. When these words were first spoken,

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God's people were living far from home in Babylon.

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Jerusalem had fallen. The temple was gone. The

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people had been carried away into exile. And

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yet, by the time Isaiah's words were heard, something

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interesting has happened. Life in Babylon has

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become normal. After decades, Babylon has become

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their new home. The people have houses. jobs,

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routines. They know how the system works. They

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know how the culture operates. But they are also

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surrounded by Babylon's gods, Babylon's values,

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Babylon's way of seeing the world. And into that

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situation, God speaks a question that cuts straight

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to the heart. Why do you spend your money for

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that which is not bread, and your labor for that

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which does not satisfy? In other words, why are

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you trying to satisfy your soul with things that

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you never should be feeling? And when we look

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at life in Babylon, we begin to see three different

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responses that people can have. The first response

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is simply to blend into Babylon. When you live

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in a place long enough, it begins to shake you.

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The culture, the customs around you start to

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feel normal. The values around you begin to seem

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obvious. So the temptation is simple there. Eat

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and drink whatever is handed to you. Accept the

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culture. Adopt the assumptions. Go along with

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the flow of things. But the prophet asks, does

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that truly satisfy? Just because something is

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common does not mean it gives life. Just because

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everyone is drinking from the same cup does not

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mean the water is good. Even as Daniel showed

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us to step away even at the risk that it may

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carry and to refuse what is given is often what

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it is that we wonder the most. In a world where

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gender doesn't appear to mean anything to people,

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sexuality is whatever people think feels good

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at the moment, and all religions are treated

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as equally valid ways to find a way to God, it

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is easy for many to just go along with what the

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world reasons and think that that makes sense.

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But you see, there's also a second response that

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we need to ask about that goes in the opposite

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direction. Instead of blending in, some people

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try to dominate that mindset. They think the

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answer is control. If we just had enough power,

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enough authority, enough influence, then we could

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force the world to follow God's ways. In that

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mindset, the question becomes, who should pay

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the price for our suffering as Christians? And

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the answer becomes, well, the world should. The

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unbelievers should suffer. Those outside our

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circle should pay the price to create a world

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that follows after Christ. Make them deal with

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what we've dealt with before. But that was never

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the way of Jesus Christ. The apostles never seized

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power in the Roman Empire. They never tried to

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conquer the culture around them. Instead, they

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preached the gospel of forgiveness and restoration.

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They served their neighbors, all of them. They

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endured hardships. whenever they came along,

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without wondering who should suffer for revenge.

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And through that witness, the Word of God spread

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like fire. The Kingdom of God does not advance

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by domination. Which brings us to the third path.

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Faithful living before God in the middle of battle.

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That was the path of people like Daniel and his

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friends Shadrach, Meshach, and Abednego. They

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worked in the Babylonian government. They served

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faithfully in their roles. They never gave in

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to the false gods, even when the king commanded

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them to worship. They refused, even risking their

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own lives. They did not surrender their faith

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to any leader, and they did not stage a rebellion

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against them either. They simply remained faithful

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to the Lord each and every day. Asking each day,

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how best to serve God, not mocking the world

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around them, but confessing the truth of who

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God is. They lived in Babylon without letting

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Babylon live inside of them. And that kind of

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faithfulness requires something deeper than slogans.

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It requires asking again and again, Lord, what

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does faithfulness look like right now? And this

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is where Isaiah returns to the image of the center

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of the passage, water. God says come everyone

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who thirsts come to the waters Because the truth

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is that human beings are always thirsty We are

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always looking for something that will satisfy

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the deeper hunger of the soul And we see that

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even in something as ordinary as what we drink

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Think about the different ways that people approach

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beverages even today Some people drink whatever

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is available sodas energy drinks wishing that

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the unsweetened tea had sugar in it, anything

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that is there. But the sweetness fades, the caffeine

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wears off, and the thirst comes back again. Other

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people try to improve the situation by creating

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something that is healthy, but also controllable.

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Premium water, sold in the bottles, special brand

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of purity and perfection. But it's so interesting

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that time and time again the ordinary tap water

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is either just as safe or even safer because

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it's much more regulated than anything bought

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on a bottle, far cheaper and doesn't have all

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the microplastics sitting inside of it. All the

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chemicals leaching from the packaging. But what

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looks better is not always better. Sometimes

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the simplest water is the purest water and is

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what is free. Providing something that claims

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to be pure and healthy is not always what is

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best, but Isaiah's question suddenly sounds very

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important to me. Why do you spend your money

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for that which is not great, and your labor for

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that which does not satisfy? Human beings have

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always chased substitutes. Approval, success,

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comfort, control, sometimes within the hands

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of the world, sometimes within the hands. of

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ourselves. Things that promise life believe us

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thirsty again. But then comes the most satisfying

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part of the invitation. God says, come buy and

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eat. Come buy wine and milk without money and

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without price. What? Come and buy? Come and eat?

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After all of that? But without money? Without

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price? What is this? Food, what is this drink?

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Which raises an obvious question. If we are not

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paying for it, who is? The answer comes when

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Jesus Christ stands and declares, if anyone thirsts,

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let him come to me and drink. Because the living

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water that satisfies the soul flows from the

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cross. Because it's Christ who bears the cost.

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It is Christ who bears the cost. It is Christ

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who bears the price, as Christ pours out forgiveness,

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mercy, and new life for a thirsty world. And

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so the invitation still stands, not just for

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the people in battle water, for us. Come to the

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waters. Come without money. Come and live. Because

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the living water of God is not something that

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we may be sanctioned. It is not something we

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force the world to accept either. It is a free

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spirit. free for us, free for the world. A gift

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poured out through Christ for sinners, a gift

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for the thirsty. And that means the doorway into

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the kingdom of God is not strength, it is thirst

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that is willing to be honest. The one who knows

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their need, the one who comes empty handed, the

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one who hears the voice of Christ and comes to

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drink what he alone provides. In the name of

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Jesus. Thank you.
