WEBVTT

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Most of us think we know the story of Joan of

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Arc. She's the teenage peasant girl who hears

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voices, puts on armor, leads an army, saves France,

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and gets burned at the stake. Tragic, dramatic,

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but simplified. She shows up in textbooks, paintings,

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statues, and Bill and Ted's excellent adventure.

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So we think we know her. But that familiarity

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actually makes it easy to miss what actually

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happened. Joan of Arc was not having vague spiritual

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feelings. She claimed specific visions from Saint

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Michael and other saints, telling her that France

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had been wrongfully invaded, that the English

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needed to be driven out, and that she was to

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help Charles the Dauphin, not Charles the Dolphin,

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the Dauphin, to be crowned king. I know, I got

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it confused too. Against every social expectation,

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a teenage girl with no rank, no education, and

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no power convinced military leaders to give her

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an army. And she was right. She helped break

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the siege of Orleans, a turning point in the

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war. She escorted Charles to Reims where he was

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crowned king, securing his claim to the throne

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finally. She didn't just inspire people, she

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changed the course of history. And that's when

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she became inconvenient. She embarrassed powerful

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men because she was a teenage girl with no noble

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lineage, telling generals what to do and being

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right. She disrupted political alliances by church

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leaders who were far too comfortable cooperating

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with corruption and foreign power and revealed

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their compromises. She claimed direct guidance

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from God, though the church tightly controlled

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who could speak on behalf of God. When she was

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captured, she begged for a fair trial for church

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counsel for the protections she was entitled

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to under church law and was denied all of it.

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The trial was a performance. The verdict was

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decided before questions were even asked. The

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church leaders saw evidence right in front of

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them, but accused her anyway. She wasn't condemned

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because she was proven false. She was condemned

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because she no longer served the interests of

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those in power. and at 19 years old Joan of Arc

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was burned alive as a heretic. Justice was not

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found that day. 25 years later, the church reopened

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the case. The trial was declared corrupt. The

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verdict was overturned. The truth hadn't changed.

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It's just that time was needed to reveal it.

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Joan of Arc's life reminds us something very

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uncomfortable. Sometimes faithfulness is punished

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long before it is honored. And sometimes justice

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is delayed so long that it looks like it may

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never come at all. Joan of Arc is easy to honor

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now because time has done the hard work for us.

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History names the corruption. Distance from the

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event made the verdict safe. We can look back

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and be honest without being offended. We can

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condemn what happened to her without risking

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our own egos. But the harder question is this,

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what corruption looks obvious to God now, but

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feels normal to us? Not what corruption looks

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obvious to us, what corruption looks obvious

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to God. Joan didn't fight for chaos. She fought

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because something was wrong. A people had invaded,

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a crown had been stolen, yet there was a longing

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beneath it all for order, for truth, for something

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that would last. That longing was not the problem.

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It was what the church did to get it. And that's

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where Micah begins. Not with villains that everybody

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agrees on, but with God standing in court against

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His own people. Micah opens with God calling

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the mountains as witnesses because this is not

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just some petty argument. This is about foundations.

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It's about what endures. Everyone wants something

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that lasts. And in people's eyes, what lasts

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longer than power, reputation, success? And when

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all of Israel is falling into the same issues,

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he has to ask the very mountains to be his witnesses,

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even though I'm pretty sure they don't have eyes.

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Israel had been worshipping other gods and playing

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the games of the other nations, but God saw the

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corruption that they would not admit. For all

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that they kept justifying themselves, they were

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never actually the victims. Jones' judges thought

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they were preserving stability, but God was the

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one making the indictment. Just because there's

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no earthly conviction, doesn't mean there's no

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corruption. And Micah saw that firsthand. He

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reminds us that God sees beyond outcomes. It's

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not just, did you get what you wanted? He sees

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the processes, the motives, the trade -offs that

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we justify in the name of the greater good. You

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see, Christians, we don't usually abandon God

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outright. Not obviously. We get impatient with

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Him. God, you need to hurry up. Christians watch

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the world advance using methods that feel ruthless,

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efficient and effective, and then we get frustrated.

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We tell ourselves, if we don't play the same

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games, then we're just going to lose. Nobody

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likes to lose. Power tolerates authentic faith

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only until that faith refuses to be managed for

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winning the games. And when power justifies itself

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as fighting the powers of darkness, Suddenly,

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everyone somehow seems to have a demon. Micah

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6 -3, Oh my people, what have I done to you?

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How have I wearied you? Answer me. God is not

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thundering here. He's wounded. God is hurt. He's

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saying, when did I become the obstacle in your

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life? God is saying, when did my expectations

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become unreasonable to my people? When did obedience

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start sounding stupid and naive? God is not confused

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about what He wants from us and He is not impressed

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by what we offer instead. He has always wanted

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the same thing. And it has never been served

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by our great ideas and scheming to get our way.

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God has always been able to do things on our

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behalf without our compromise, without our corruption

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or selling out or lying to ourselves. God never

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needed us to be anything but faithful. And God

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would thereby be glorified. He has always been

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able to do far more than our faithfulness alone

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than we could ever imagine. But what do we bring

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instead? You see, when we sense that something

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is off, we don't usually repent first. Let's

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just be honest. Our first choice is not, I'm

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very, very sorry, I shouldn't have done that.

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We negotiate. We bargain. We argue. even with

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God. The people in Micah, they escalate almost

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comically how desperate they are to try to prove

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that they are good. More sacrifices, thousands

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of them, rivers filled with oil. Even their firstborn?

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It's kind of creepy. But more offerings, bigger

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sacrifices, louder religion, costlier displays,

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in trying to secure what we think we need to

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be good and godly people, we often sacrifice

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what God actually asked of us. So what has God

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actually asked of us? He has told you, O man

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and woman, what is good. And what does the Lord

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require of you? but to do justly and to love

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mercy and to walk humbly with your God." That's

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it! No escalation, no spectacle, no bargaining.

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He has shown you what is good. There's nothing

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hidden here. There's nothing complicated. There's

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nothing reserved for experts who tell us not

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to believe our own eyes when we see what is wrong.

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What does God want? Justice to shape how we treat

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other people. Mercy to shape how we respond when

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others fail. Humility to shape how we understand

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ourselves before God. Micah reminds us that God

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isn't asking for us to make large shows, or grandiose

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arguments and debates, or supposed victories

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by our own power. He's asking for us to be aligned

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with His Kingdom in who we are. The church itself

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is the place where We keep convincing ourselves

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we can find the kingdom of God, but scripture

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and history itself keep showing that time and

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time again when those who are on the inside are

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the very ones who are undermining justice, mercy,

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and humility. The question that lingers is not

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whether we objectively admire justice, mercy,

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and humility. Sure, those are good things. It's

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whether we ever actually practice them. Even

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when they cost us something and y 'all the youth

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are watching us and Doubting if God is even real

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based on our lives But then along comes Jesus

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Seeing the crowds Jesus went up on the mountain

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and he taught them the mountains are again bearing

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witness But this time, the rock is not merely

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hearing an indictment, it is hearing a revelation

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because the cornerstone himself is standing on

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the mountain. But before we start reading these

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batitudes, I've got to pause for a moment because

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we've heard them so often. We need to remember

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that they are not just a recipe for trying to

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get things from God. You do these things and

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God will give you everything. It is not that...

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It's not as if once we believe that we've arrived

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at every one of them, then we're going to believe

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that God is giving us everything we want. They're

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not transactions. This is a description of what

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it looks like to live in God's kingdom. They

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reveal the kingdom He desires. So before we misunderstand

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them, let's be clear. Jesus is not glorifying

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the suffering we may go through. He's not saying,

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well, start making yourselves miserable and then

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I'll finally be happy with you. This isn't that

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eat your vegetables because misery is holy kind

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of a thing I mean I remember as a kid we were

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like traveling around with my fifth grade class

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and we went for dinner at this place and they

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served us this bowl of lettuce and tomatoes and

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stuff and I'm sitting there like Why did you

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do this to me? What is happening here and all

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the other classmates? Started eating it without

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any complaints and my only thought was traitors

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What are you doing? And I ate it, and I suffered

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through it. But it was only until later that

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I realized this will nourish you, even if you

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don't trust it just yet. Just add extra ranch

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dressing and you'll be fine. But you see, the

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Beatitudes, they show us how the kingdom of God

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actually exists. Anything that we do to avoid

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them, especially when we know what God desires,

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that's what we need to fear. See, Jesus begins

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to be attitudes with words that we don't want

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anywhere near our lives. Blessed are the poor

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in spirit. Blessed are those who mourn. Blessed

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are the meek. Who wants that? Those are not goals.

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They're not aspirations. They're not places that

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we want to find ourselves, but rather they are

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where we find ourselves when life does not cooperate.

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No one prays for poverty of spirit or asks for

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grief or wants to feel powerless. Sometimes it's

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just simply where we are. I was talking recently

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to one of my friends who was struggling with

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her daughter for years. Even before graduation,

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there was a lot of tension, there were arguments,

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and a sense that nothing that she said was ever

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being heard. And even after graduation, the distance

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feels even sharper. And I'm sitting there thinking,

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isn't that just what teenagers do? I thought.

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But she kept saying, almost like a warning and

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a defense, this is going to blow up in her face.

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All of this will blow up eventually. And it will.

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But the quiet shift came whenever this mother

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finally paused and said, it's still going to

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be okay though. Because the pain, it's not that

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the pain of whatever the consequences will be

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won't matter. It's not that teenagers are always

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going to make every best decision possible, but

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rather knowing something deeper. is that when

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everything does fall apart, her daughter will

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know exactly where to turn. She will know that

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there is a place where she is safe, where she

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is welcomed, and that her failures are not going

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to be weaponized against her. That's what the

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kingdom looks like when things don't go the way

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that we planned. Because when we find ourselves

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in broken situations, how often do we panic?

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We're trying to escape them, trying to change

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it. We make really dumb decisions to do so. When

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we're poor in spirit, when we scramble, when

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we're afraid of losing control, it's amazing

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what we sometimes try to do to get it back. When

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we're mourning and the sorrow threatens to hollow

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us out, how often do we keep ourselves too busy?

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When we're meek, we become convinced that everyone

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is taking advantage of us, and then we try to

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figure out how to do it to others instead. But

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Jesus says something. entirely different. Because

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being poor in spirit does not mean that you're

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empty. It means you finally recognize where your

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riches truly lie. To mourn does not mean that

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you are broken beyond repair. It means that you

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are able to love. You are able to hope. And something

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or someone mattered enough to you to grieve.

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And to be meek is not something that we need

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to erase or be ashamed of. It's refusing to build

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your life on taking advantage of others. Even

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when the world tells you that that's the only

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way forward. Because Jesus, he begins here because

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these are the people through whom the kingdom

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is visible. The poor, the mourning, the humble,

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and meek. Those are the ones who reveal the kingdom

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the most. Because then that's where there's space

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for everyone else to bless and to love. Blessed

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are the poor in spirit. Blessed are those who

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mourn. Blessed are the meek. But sometimes it's

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only here that we finally learn how real the

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Kingdom of God really is. And then He keeps going.

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Blessed are those who hunger and thirst for righteousness.

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And let's just be honest, do we actually hunger

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and thirst for righteousness? I'm not saying

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do we hunger and thirst to control things the

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way we want. Not do we hunger and thirst for

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the power to make things come out a certain way.

00:15:45.870 --> 00:15:48.370
Do we hunger and thirst to win an argument, to

00:15:48.370 --> 00:15:51.190
shape a narrative, to secure a position? Do we

00:15:51.190 --> 00:15:53.389
hunger and thirst for what's actually right?

00:15:55.289 --> 00:15:57.169
For what's ethical, for what's good, for what

00:15:57.169 --> 00:16:00.929
is faithful, even when it costs us something?

00:16:02.710 --> 00:16:05.549
Because righteousness is slower than power, and

00:16:05.549 --> 00:16:10.250
it is quieter and not efficient at all. But Jesus

00:16:10.250 --> 00:16:12.370
says those are the ones who are going to be filled.

00:16:13.250 --> 00:16:16.149
Blessed are the merciful in a world where mercy

00:16:16.149 --> 00:16:20.419
seems to have no place, where it refuses to reduce

00:16:20.419 --> 00:16:23.279
people to their worst moment, and it leaves room

00:16:23.279 --> 00:16:27.679
for repentance, growth, a chance to return. Blessed

00:16:27.679 --> 00:16:30.019
are the pure in heart, not the flawless, not

00:16:30.019 --> 00:16:32.220
the self -righteous, not the ones who pretend

00:16:32.220 --> 00:16:34.480
like they never struggle on their little Instagram

00:16:34.480 --> 00:16:36.980
profiles where they act like they're perfect

00:16:36.980 --> 00:16:40.799
and Photoshop themselves. The ones who want to

00:16:40.799 --> 00:16:44.000
show kindness just because it's right. Who want

00:16:44.000 --> 00:16:46.200
to do good, not because it's seen, not to be

00:16:46.200 --> 00:16:48.279
praised, but simply because it reflects the heart

00:16:48.279 --> 00:16:52.179
of God. But wouldn't doing all these things get

00:16:52.179 --> 00:16:55.200
us noticed? If we do all this stuff, aren't we

00:16:55.200 --> 00:16:57.200
gonna get glorified for it, praised by other

00:16:57.200 --> 00:17:01.740
people? Not necessarily. Scripture tells us that

00:17:01.740 --> 00:17:03.980
doing good has no law against it, and that's

00:17:03.980 --> 00:17:07.400
true. But that's a generality, not a guarantee.

00:17:08.700 --> 00:17:11.079
Even when the law is not actually against you,

00:17:11.900 --> 00:17:15.119
how often are the people against you? How many

00:17:15.119 --> 00:17:17.140
times have we watched someone do the right thing

00:17:17.140 --> 00:17:19.680
and suffer for it? Their reputation gets damaged,

00:17:19.940 --> 00:17:21.880
their friendships are taken from them, the doors

00:17:21.880 --> 00:17:25.960
quietly close, and sometimes they lose far more

00:17:25.960 --> 00:17:30.000
than anyone ever expected. History tells us this

00:17:30.000 --> 00:17:33.099
story again and again. Joan of Arc did what she

00:17:33.099 --> 00:17:35.460
believed necessary to bless her people. She didn't

00:17:35.460 --> 00:17:38.599
seek power or comfort. She wanted to be faithful,

00:17:39.480 --> 00:17:41.859
but she was slandered as a criminal. Her name

00:17:41.859 --> 00:17:44.329
dragged through the mud. put on trial and executed.

00:17:44.690 --> 00:17:47.369
By the way, what were the trials against her?

00:17:48.390 --> 00:17:52.829
Blasphemy, witchcraft, and wearing men's clothing.

00:17:57.230 --> 00:17:59.569
A woman wanting to wear pants, apparently, is

00:17:59.569 --> 00:18:02.910
against God's law. But I'm sure we'd never burn

00:18:02.910 --> 00:18:04.789
a woman at the stake for dressing like a man.

00:18:06.430 --> 00:18:08.789
We hear these things and we think, how absurd,

00:18:09.309 --> 00:18:13.700
how cruel. But the world doesn't change all that

00:18:13.700 --> 00:18:17.380
quickly. How many of us are even trying to pursue

00:18:17.380 --> 00:18:22.220
it though? Blessed are the peacemakers. Because

00:18:22.220 --> 00:18:24.500
this is not about peace that gets credit or gets

00:18:24.500 --> 00:18:27.880
awards. It's not peace trying to make us seem

00:18:27.880 --> 00:18:31.000
like the bigger person. It's asking, are you

00:18:31.000 --> 00:18:33.460
pursuing peace because you actually want it?

00:18:34.920 --> 00:18:38.160
Peace where people wake up without fear, where

00:18:38.160 --> 00:18:40.359
someone doesn't always feel they're in the crosshairs.

00:18:41.200 --> 00:18:43.700
Because it's not passive or naive and it's certainly

00:18:43.700 --> 00:18:47.299
not cheap because it may cost you everything

00:18:47.299 --> 00:18:53.180
But this is where the blessings truly are Because

00:18:53.180 --> 00:18:54.980
this is where the blessings are part of something

00:18:54.980 --> 00:18:59.079
real Something that matters and as hard as it

00:18:59.079 --> 00:19:02.940
may be to realize We expect the world to resist

00:19:02.940 --> 00:19:06.140
righteousness We expect those who do not know

00:19:06.140 --> 00:19:09.740
Christ to misunderstand and to oppose us But

00:19:09.740 --> 00:19:13.339
what's harder? is when the people who claim God's

00:19:13.339 --> 00:19:17.180
name do the same thing. Because when Micah speaks,

00:19:17.200 --> 00:19:20.000
he's not speaking to pagans. He's speaking to

00:19:20.000 --> 00:19:23.200
the people of God. Because we should know better,

00:19:23.339 --> 00:19:26.720
and we usually don't. So what happens when we

00:19:26.720 --> 00:19:30.339
lose sight of that? Well, I've got to tell you,

00:19:30.599 --> 00:19:34.839
though. I cannot, up here, promise you that anything

00:19:34.839 --> 00:19:37.900
is going to get easier. I cannot promise you

00:19:37.900 --> 00:19:39.900
that doing the right thing will always be good

00:19:39.900 --> 00:19:42.750
for your reputation. I cannot promise you that

00:19:42.750 --> 00:19:45.029
suffering is going to stop any time before Jesus

00:19:45.029 --> 00:19:47.930
returns. I can't promise you that even this church

00:19:47.930 --> 00:19:53.369
will always get it right. But I can promise you

00:19:53.369 --> 00:19:55.549
that you will not be outside of the kingdom of

00:19:55.549 --> 00:19:59.910
God. Faithfulness is never wasted. Obedience

00:19:59.910 --> 00:20:02.930
is never forgotten. Suffering is never meaningless.

00:20:04.430 --> 00:20:06.690
The kingdom of God does not belong to the powerful

00:20:06.690 --> 00:20:10.470
and corrupt. But you see, what we need to remember

00:20:10.470 --> 00:20:13.549
is When we live no differently than the world,

00:20:14.109 --> 00:20:17.390
we don't just harm our witness. We make people

00:20:17.390 --> 00:20:19.809
wonder whether the kingdom of God is even real.

00:20:21.049 --> 00:20:24.410
So today I cannot offer you a reward. I can't

00:20:24.410 --> 00:20:28.049
give you something that you can easily see. But

00:20:28.049 --> 00:20:34.349
what can I give you? I give you Jesus. I give

00:20:34.349 --> 00:20:37.549
you the Son of God. I give you the one who did

00:20:37.549 --> 00:20:39.430
not merely talk about the kingdom but brought

00:20:39.430 --> 00:20:44.009
it to existence by dying for us. I give you the

00:20:44.009 --> 00:20:46.190
one who truly loves you, the one who isn't just

00:20:46.190 --> 00:20:49.230
claiming to be your Savior, the one who actually

00:20:49.230 --> 00:20:52.250
does it. I give you the one who makes a real

00:20:52.250 --> 00:20:55.670
difference. And as you follow Him, as you serve

00:20:55.670 --> 00:20:58.849
Him, as you live as part of this kingdom, I give

00:20:58.849 --> 00:21:03.730
you that too. So everything you do in God's name,

00:21:04.329 --> 00:21:06.390
not just what you decide to baptize with His

00:21:06.390 --> 00:21:09.910
name, but what you do for justice, mercy, and

00:21:09.910 --> 00:21:13.950
humility, Matter is for eternity Joan of Arc

00:21:13.950 --> 00:21:16.950
didn't live to hear her name cleared the disciples

00:21:16.950 --> 00:21:19.829
almost all of them were martyred and even Jesus

00:21:19.829 --> 00:21:21.869
himself was nailed to the cross as a criminal

00:21:21.869 --> 00:21:26.430
But that didn't end the story the resurrection

00:21:26.430 --> 00:21:29.650
still came So whatever it is you're living through

00:21:29.650 --> 00:21:32.650
right now It's not about trying to overpower

00:21:32.650 --> 00:21:35.369
the things that make it difficult It's about

00:21:35.369 --> 00:21:38.490
learning to see the kingdom to live with justice

00:21:38.490 --> 00:21:41.650
mercy and righteousness to walk humbly before

00:21:41.650 --> 00:21:45.390
God. Because when we do, that's when we discover

00:21:45.390 --> 00:21:50.529
the reward. Not someday, but now. Because the

00:21:50.529 --> 00:21:53.710
Kingdom of God is your reward. Christ Himself

00:21:53.710 --> 00:21:56.509
is the justice, mercy, and humility we proclaim.

00:21:57.170 --> 00:21:58.910
Because the Kingdom doesn't always look like

00:21:58.910 --> 00:22:02.730
winning. But it is the only thing that lasts.

00:22:04.150 --> 00:22:04.849
Thanks be to God.
