WEBVTT

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Howdy! One of the lesser -known realities of

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American history is that the Emancipation Proclamation,

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the end of the Civil War, and the lived experience

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of freedom of those who had been enslaved did

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not happen at the same moment. The Emancipation

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Proclamation was issued on January 1st, 1863

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by President Abraham Lincoln, changing the legal

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status of more than 3 .5 million enslaved African

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Americans in the Confederate states from enslaved

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to free. On paper, slavery was abolished. Legally,

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chains were broken. The Civil War itself enacted

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after the Confederate states attempted to secede

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from the Union over the asserted rights of states

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to hold slaves effectively ended in the spring

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of 1865, two years later. Freedom had already

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been enacted. The system that upheld slavery

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had collapsed. And yet, in many places, enslaved

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people were still working the fields, still taking

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orders, still living as if nothing had changed.

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Not because freedom wasn't real, but because

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the message hadn't reached them yet. It wasn't

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until months later on what we now call Juneteenth

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that Union soldiers arrived in Texas and announced

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what had already been true. You are free. The

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independence that had happened for others on

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July 4th, 1776 had finally happened for those

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who had been slaves. And that announcement mattered.

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Because freedom that is real but unknown cannot

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be lived. Freedom that is declared but unheard

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cannot be embodied. Until the news arrives, people

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continue to live as if the old order still holds.

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That doesn't mean the Emancipation Proclamation

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failed. It means the good news had to be carried,

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spoken, and received. And even then... Learning

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to live as free people took time. Habits of fear,

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submission, and survival don't dissolve overnight.

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It required trust and reimagining what life could

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be. Identity doesn't change at the speed of legislation.

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And even then, many of those who had been freed

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were still struggling with a life that had not

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been embodied with land, with funding. with a

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way to make a life for themselves outside of

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slavery, becoming sharecroppers because there

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was nothing else for them. The distinction matters

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because declaring something also requires a life

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that makes it real. Even years later, seeing

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how many would still treat those with darker

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skin as being lesser people, revealed that the

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Declaration still struggled in the hearts of

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many. But you see, this type of distinction matters

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when we talk about the Gospel as well. Because

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the comparison is so similar. The Gospel is not

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simply that something has happened. It is that

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something is happening and must now be announced,

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received, and lived into. And this whole timeline

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helps us to understand how Jesus announced the

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kingdom of heaven, even before the cross, even

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before the resurrection, even before the climactic

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moment. Just as the Emancipation Proclamation

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had happened, even before the war had ended,

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and the war had ended even before it had truly

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been felt throughout. Even so, we look at what

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it was for the Kingdom of Heaven to be proclaimed

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before the cross and even after the cross that

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we are still looking to embody and live out what

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it means in our lives of faith. You see, even

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before the cross, before the resurrection, before

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the climactic moment, Jesus walks the outskirts

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of those who had usually been rejected. He proclaims

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the kingdom. He heals. He calls people to follow.

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He teaches people how to live under a reign that

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has already drawn near, because freedom has come.

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And now people had to learn how to live like

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it was true, even before the final battle on

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the cross had been fought. You see, we today

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often jump straight to the crucifixion and resurrection,

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not just as the center of the Gospel, which it

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is, but as if they are the only thing that matters.

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But Jesus traveling the countryside is saying

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the kingdom of God has come near as he spends

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time with them taking all of the brokenness he

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came across including their prejudices and their

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mistaken assumptions about God and the world

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and writing the wrongs that others avoided and

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that's before the cross So how can Jesus say

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that time is fulfilled? How can he say the kingdom

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of God has come upon you? has come to you, is

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among you, present. Zacchaeus hears Jesus say,

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today salvation has come to this house, not someday,

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not later, today. People didn't yet understand

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that Jesus would die and rise again. So when

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they experienced the kingdom throughout his ministry,

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what did it mean to them? It meant restoration.

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It meant forgiveness. It meant healing. It meant

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belonging. and the Kingdom things God always

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had in mind, even in the Old Testament. But He

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had to send His Son to finally get the reality

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across, to finally make it real, to finally restore

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the world fully. Too often we take the Gospel,

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which in Scripture is a story you walk into,

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and reduce it to a transaction you mentally agree

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with. Say the prayer to God, affirm the facts

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about Jesus, secure the afterlife of heaven by

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the power of the Spirit. You have the verbal

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receipt just in case God asks for proof of purchase

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when you get to the pearly gates. See, that version

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of Christianity, though, treats the cross and

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resurrection like a warranty card instead of

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the culmination of a lived kingdom. But in Matthew,

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Mark, Luke, and John, no one is invited to believe

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an idea. They are invited to follow a person.

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Belief is assumed as they follow, not a separate

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action. Allegiance to Christ is the point. Before

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anyone understands the cross, Jesus is announcing

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the Kingdom of God has come near. That is not

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shorthand for, I will die later. It is a claim

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that God's reign is becoming visible, tangible,

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embodied at that moment. Salvation is already

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happening. Every part of the brokenness of the

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world is being restored in Christ. Healing is

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kingdom. Forgiveness is kingdom. Table fellowship

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is kingdom. Casting out demons is kingdom. Calling

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fishermen is kingdom. The cross is not detached

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from all of that. It is the moment where the

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brokenness of the world finally collides with

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the faithfulness of God. God himself suffers

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for our sinful rejection, our sinful ways, our

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sinful humanity, and the resurrection is God

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restoring. what the world tried to destroy. Just

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like God had restored the brokenness of the world

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through Jesus throughout His earthly ministry,

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He then restores the brokenness of crucifying

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the Son of God by bringing Him back to life and

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restoring Him to His eternal body. But remove

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the ministry from that and keep only the final

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mechanism of the cross and resurrection? and

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the cross becomes an abstract idea. No wonder

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people who don't grow up in church ask, why would

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God choose such a strange, brutal plan for salvation?

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Because they don't know the context in which

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everything had happened. Jesus does not make

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a beeline for Jerusalem running from these places

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like He's checking items off of a crucifixion

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to -do list. He walks the long way around. He

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spends time in places that no one expects anything

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to happen. Galilee, Decapolis, villages, fishing

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boats, roads and homes and fields. This is not

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wasted time just biding that time until he gets

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to Jerusalem. This is all revelation. The kingdom

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is not unveiled first. at the altar of the cross.

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Matthew begins the story in Zebulun and Naphtali,

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borderlands, compromised places, Galilee of the

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nations. By the time Jesus reaches Jerusalem,

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people already know what kind of king He is.

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They've seen it. They've known it. He restores

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everyone and everything. Jesus reveals God's

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heart for those outside religious expectations.

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He prevents the Messiah from being claimed only

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by cultural or spiritual elites, as if only the

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Jews will be the ones to know Him and to trust

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Him. He shows the kingdom as something that finds

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people, not something that people have to somehow

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qualify for, which is much of what even those

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within the Jewish community were struggling with

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as well. You see, the light does not wait for

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people to have the right categories in their

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life. It meets them where they already are. If

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you were a Jew and you were waiting for the Messiah

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to come and restore the nation of Israel, then

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all you needed to know was whether Jesus met

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the category of being the Messiah. Granted, Jesus

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was revealing the kingdom to be more than what

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they expected from the Messiah, but He still

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had a starting point with them, which is so much

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of why Jesus started the ministry there among

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them. But what if you were a Gentile? Being the

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Messiah didn't mean anything to them. So then

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how do you show salvation to people who are not

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expecting the messianic king, not only going

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to the places up in the north that have been

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conquered and overwhelmed by Assyria and so many

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others, but were such a medley, a melding pot

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of those from different cultures and different

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religious and philosophical backgrounds? You

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see, there were any number of things that Jesus

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was doing to reveal salvation as God truly intended

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it for all people. He was healing not just those

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who were able to pay for the doctors, but also

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those who were treated by society as if they

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somehow deserved what they had. As if their sins

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caused them to be blind, deaf, lame, or leprous.

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As if they had no reason to deserve healing whatsoever.

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He was showing them that following God's law

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was not about what the teachers kept adding But

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by seeking God in spirit and truth by hearing

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his word and trusting in his promises He was

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forgiving people not because they were able to

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abide by the expectations of the priests But

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because they turned to God by faith through Jesus

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He was welcoming people to eat with him not because

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they were clean enough or worthy enough but because

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they were loved by God as we all are. He was

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casting out demons, demonstrating that God had

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not given up on us and left us to the evils of

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this world. He was calling fishermen and tax

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collectors and ultra -partisan zealots to follow

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him, even them. Not because they were smart enough

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or rich enough for the rabbis, but merely because

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he could. And then he trained them. He took the

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things that people already had or knew how to

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do and reoriented them toward what God always

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intended. And while he used miraculous means

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to show that all of this was truly from God,

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he has been calling us to do the same ourselves

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in every capacity we can for everyone. This is

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what God had always intended. even before Christ

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was on the earth, but Christ Jesus himself showed

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it truly in his ministry throughout his life.

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Many of us learned the gospel as a moment of

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accepting Jesus, not as a movement where we follow

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Jesus. And isn't that the tragedy of it? To accept

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the gospel as just a single moment of acceptance?

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A prayer, a belief. a future destination. But

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Matthew doesn't start the story at the cross

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because, well frankly, none of the gospel writers

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do. He starts it on the road there. The road

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in Galilee, quoting Isaiah. If we want to understand

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what the ministry that led up to the cross truly

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means, if we want to understand what the cross

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truly means, then we have to walk that road that

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leads there. But you see, this is where people

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get nervous, especially Protestants, especially

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Lutherans. James says he will show his faith

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by his works, not because works save, but because

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faith is not just an idea that you say. Faith

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is a life that is lived. The kingdom is a gift

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before any tasks are involved. We belong before

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we become anything. We are declared forgiven

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before we are formed into forgiving. We are not

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saved by the lives we live, but the lives we

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live, the fruits of the Spirit, reveal whether

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grace has truly taken hold. The crucifixion in

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Jerusalem only makes sense if you've walked the

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road of restoring those who know they are broken,

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bringing hope to the hopeless, bringing forgiveness

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to the ones who feel they can never be forgiven.

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The cross is not a shortcut formula to heaven.

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It is the faithful culmination of a kingdom lived

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all the way through. Maybe we should start asking,

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how often do Christians try to get people to

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accept Jesus, not knowing if they actually understand

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what that means, forgetting to show them the

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fullness of the kingdom that Christ gives? forgetting

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to see the world the way God wants us to change

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it. There's a man in American history named Robert

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Smalls, born into slavery in South Carolina.

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For years he worked on the water. He learned

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the routes, he memorized the checkpoints, the

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secret signals and whistles, the rhythms of the

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harbor that allowed you to pass without being

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shocked. And one night, he chose to escape. But

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he didn't just run. He navigated. He took a Confederate

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ship, wore the captain's hat, gave the correct

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signals, passed every checkpoint, and sailed

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straight into freedom. He trusted that as soon

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as he could get to the north, he would be free.

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But he didn't go alone. He brought his family.

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He brought others. Freedom was never meant to

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be private. But here's the part... that really

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stands out. When Smalls reached freedom, he didn't

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just call himself a freedman and then stop working

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on other people's farms. It was more than that.

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His life didn't just change location. His life

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changed status. He changed. He became a leader,

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a public servant, a legislator. He worked to

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change the world around him. But more than that,

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He conquered the world that had enslaved him,

00:17:31.710 --> 00:17:34.869
not with anger, but with love and forgiveness.

00:17:35.769 --> 00:17:39.190
He bought the house where he had once been enslaved,

00:17:39.730 --> 00:17:43.349
gave it to his mother, but also allowed his former

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owner's widow to stay there in her old age. That's

00:17:48.210 --> 00:17:51.829
not just an escape. That's life transformation.

00:17:52.670 --> 00:17:56.950
It's not vengeance. That's redemption. redeeming

00:17:56.950 --> 00:18:00.329
the old and making it new. Robert Smalls didn't

00:18:00.329 --> 00:18:04.509
earn freedom by behaving well. He lived differently

00:18:04.509 --> 00:18:09.410
because he was free. And that's the kingdom.

00:18:10.190 --> 00:18:14.450
Power no longer used to dominate. Memory not

00:18:14.450 --> 00:18:18.349
being erased but being healed. Justice without

00:18:18.349 --> 00:18:23.670
cruelty. Mercy without naivete. Jesus doesn't

00:18:23.670 --> 00:18:26.349
say, here's the spiritual formula for how to

00:18:26.349 --> 00:18:30.670
escape earth. He says the kingdom has come near.

00:18:30.950 --> 00:18:33.849
And that's the difference between leaving the

00:18:33.849 --> 00:18:37.230
darkness and living in the light. As Isaiah says,

00:18:37.930 --> 00:18:41.470
the people walking in darkness have seen a great

00:18:41.470 --> 00:18:44.930
light. Jesus doesn't begin by telling people

00:18:44.930 --> 00:18:48.210
how to earn the kingdom. He begins by giving

00:18:48.210 --> 00:18:51.480
it. And once the kingdom is given, everything

00:18:51.480 --> 00:18:57.799
changes. You see, faith is not actually words.

00:18:59.220 --> 00:19:04.559
Faith is life. God restores the world not by

00:19:04.559 --> 00:19:08.920
demanding our improvement first, not by expecting

00:19:08.920 --> 00:19:12.160
us to understand everything or have it all figured

00:19:12.160 --> 00:19:16.480
out, but by arriving and calling people to turn

00:19:16.480 --> 00:19:20.069
toward Him. as He is already breaking through.

00:19:21.470 --> 00:19:24.450
You see, the repentance that we are meant to

00:19:24.450 --> 00:19:29.390
have with salvation, it's not a hoop that we

00:19:29.390 --> 00:19:34.509
jump through before God loves us. It is a response

00:19:34.509 --> 00:19:38.390
to the presence of God. And then it responds

00:19:38.390 --> 00:19:42.809
by bringing God's presence, God's life to others

00:19:42.809 --> 00:19:48.680
as well. It is not that God only brings us His

00:19:48.680 --> 00:19:52.480
grace once He has seen enough repentance inside

00:19:52.480 --> 00:19:56.559
of us. It is the Word of God saying that we are

00:19:56.559 --> 00:20:00.259
loved and forgiven, the grace of God being given

00:20:00.259 --> 00:20:05.140
to us first, that brings us to truly repent.

00:20:06.819 --> 00:20:09.440
Because grace that focuses on just getting ourselves

00:20:09.440 --> 00:20:14.869
somewhere safe, get out of hell free, card. That's

00:20:14.869 --> 00:20:19.930
not kingdom grace. Kingdom grace embraces everything

00:20:19.930 --> 00:20:25.170
and multiplies to everyone. We don't love so

00:20:25.170 --> 00:20:29.049
that God will accept us. We love because we already

00:20:29.049 --> 00:20:32.380
belong. We don't serve in order to become part

00:20:32.380 --> 00:20:34.980
of the kingdom. We serve because the kingdom

00:20:34.980 --> 00:20:38.000
has already come near. The light doesn't wait

00:20:38.000 --> 00:20:40.799
for us to understand it. It finds us where we

00:20:40.799 --> 00:20:43.980
are and teaches us how to live as free people.

00:20:44.359 --> 00:20:48.900
That's why we need to see the kingdom, not just

00:20:48.900 --> 00:20:53.099
hear the idea of it. Because that's truly how

00:20:53.099 --> 00:21:01.369
the kingdom comes. Before. With. and after the

00:21:01.369 --> 00:21:05.049
crucifixion. Thanks be to God.
