WEBVTT

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Howdy Man get a chance to come all the way back

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from from Germany after a week. It was a fascinating

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I think I'm back on central standard time more

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or less So although I did wake up at 5 this morning.

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That's not normal for me But I had a chance to

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be able to go step away for a bit. Very grateful

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to Reverend Kirk for coming to preach and to

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be here with you all and being able to see what

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it is to worship and to be in a completely different

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environment. Being off in Germany with my sister

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and her family, we went to Berlin, we went to

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Wittenberg, we went to Erfurt, we went to Munich.

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so had a chance to basically eat way too much

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food every time every two or three hours we'd

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be like ooh that looks like a good restaurant

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well let's just try one more thing oh man schnitzel

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is great and it was huge is huge oh my goodness

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and and it turns out that Bavarian cream is actually

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not a donut who knew there's actually such a

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thing it's delicious it looks like a little like

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a little cheesecake but it's much lighter oh

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my goodness it's it's great and everything and

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and went to Hofbrauhaus, the original from the

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16th century. So, ugh, yeah, it was pretty epic.

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So, lovely place. Discovered that, you know,

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with the Christmas markets and all the different

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places, too many wonderful things to buy. You

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know how in like Disney movies you see all those

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different castles? You know, the Sleeping Beauty

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Castle, the Beauty and the Beast Castle, the

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one at the very beginning, blah, blah, blah.

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No, there actually was a German church, a German

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castle that it was... designed off of so yeah

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got to go there in Neuschwanstein so it was it

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was pretty amazing and I practiced saying Neuschwanstein

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so there you go it was great turns out my sister

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brought a Jenga board game that we could play

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and I needed to be reminded not to play competitive

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games against my brother -in -law that is that

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is a recipe for disaster so but yes it was it

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was a wonderful time ringing the new year and

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and Yeah, it was just amazing and getting a chance

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to discover more about it. But you know, one

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of the most important parts I felt of it was

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getting to go on some of the tours that were

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there. There were a couple that we went on. And

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one of them was in Berlin. And we were checking

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out all the different sites in regard to the

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Berlin Wall and what it was to divide East and

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West Berlin and seeing how the old communist

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buildings were being re -seen from a democratic

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standpoint, all those different things. And then

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later on, how to... to tour and see the castle

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church where Luther had nailed the 95 theses.

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Got to see where that was at. Even the monastery

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where he was trained in Erfurt. And then when

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we were in Munich and we went up and saw Dachau

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and saw what had happened to the people that

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were imprisoned there and treated so poorly and

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killed. You know, there were so many things that

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we learned and discovered there. It wasn't just

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about architecture and food. It was about history.

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It was about seeing what had gone wrong in the

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world. About what Germany had to face, confess,

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and learn from in order to move forward. And

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that's when it struck me about how fitting this

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is for Epiphany. Because epiphany it's not about

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the light emerging from the darkness. It's not

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as if the darkness somehow produces light by

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itself Epiphany is about light shining into darkness

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Light comes from outside that distinction matters

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more than we often realize Because that's the

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distinction that Isaiah is talking about today.

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We're looking at Isaiah 60. When you look at

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59 and 60, those chapters, they come at a time

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that's after the exile. The people had been taken

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out of Judah. They were taken to Babylon. And

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then after 70 years, they finally came back.

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They had been humbled. They had lost their land,

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their city, their temple. Repentance? definitely

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was happening. They were very sorry for what

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it was that they had done. The confession for

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knowing that they were sinful and idolatrous.

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The old illusion of the people of Judah, we are

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the people of God, so nothing bad can happen

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to us. Oh, that is gone. That is very gone. They

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have clearly gotten past that idea. But a new

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illusion was starting to sneak in. You know how

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that is, right? Whenever you feel like you've

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grown and matured through something you've really

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pushed through and you're like man I Got that

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conquered. I've taken care of that addiction.

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I've taken care of that emotion. I've taken care

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of that obsession I've taken care of this thing

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that's been plaguing me for so long and only

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to realize that you are succumbing to something

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new and That's the belief at that point the belief

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that Judah had that if they just try hard enough,

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if they rebuild the temple and the city faithfully

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enough, if they repent, if they change thoroughly

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enough, then they themselves can fix what was

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broken. Isaiah acknowledges it. He sees it. He

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doesn't dismiss their repentance. They want to

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change. They want to be different. But it becomes

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painfully clear that human effort, even as sincere

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as somebody may be, that they want things to

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be different. It's not enough. Justice is still

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absent. Truth still stumbles moving along. And

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the people, the people are trying, but something

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deeper is still wrong. Isaiah names it Redemption

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cannot be generated from ourselves. Redemption,

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it cannot come from us. It never can be. And

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that was the thing looking at everything happening

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in Germany is that even when Germany tried to

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redeem their own story by themselves after World

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War I, look what happened. World War II. The

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war to end all wars gave way to the next war

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to end all wars. They tried to redeem themselves

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in their own way and they fell deeper into their

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own self -centeredness. And that's not just coming

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from me. That was what every person touring us

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there was reminding us of. But at the end of

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Isaiah 59, something decisive happens. God looks

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and sees that there is no one who can truly set

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things right on his behalf. He's looking out

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there. There is no reformer among Judah. There

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is no perfect leader. There is no one that is

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a mere human solution that can stand as the perfect

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beacon for righteousness. Moses, Joshua, the

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judges, the kings. all of those to come, the

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prophets, none of them were able to do this on

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their own, to set everything right. So God acts.

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God puts on righteousness Himself. God becomes

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the Redeemer. There are a lot of discussions

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about whether this last section of Isaiah was

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written by Isaiah before the exile. or by one

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of his students later on after the exile. You

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know, often times, you're trying to figure out

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how far you can see what is to come. Can you

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predict the weather? Can you predict the economy?

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Can you predict whether or not that text mix

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is going to agree with your stomach? Whatever

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it is you think you can figure out, whether it

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was written before or afterward, the message

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from God was obvious. Even after you repent,

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Israel will still stumble. Even after returning

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home, they are still going to need saving. They

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are not good on their own. Repentance matters.

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Wanting to change. It matters. Wanting to go

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a different direction. It matters. It does. Wanting

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to be different. Wanting to shift. All of these

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are good. We need to be willing to admit we've

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stumbled. We've pursued our own selfishness.

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Instead of always just trying to justify our

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actions and trying to say there is some reason

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we did what we did. We need to be willing to

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change. But repentance does not replace God's

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action and how much we need Him. Because ultimately

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it is God's Son for us and God's Spirit in us

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who must do what human beings cannot do on our

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own. See, salvation is not something that we

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finish. It is something God accomplishes within

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us. That is the only reason hope is real. Because

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after Isaiah 59, comes Isaiah 60. Arise, shine,

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for your light has come. Notice what it does

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not say. It does not say, arise and look inside

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of yourself and see the light that is inside.

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No. It does not say, close your eyes, just really,

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really tight, and you can create the light inside

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of you. It does not say, prove yourselves worthy.

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It says the light has come. arise shine is a

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response to the light arising arriving into our

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lines because let's be honest darkness it keeps

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existing how many times that we've said things

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are getting better things are moving forward

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and yet the darkness still somehow creeps in

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We've done something to work on our health. We've

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done something to work on our mind We've done

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something to work on our relationships and still

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something keeps creeping in and we have to face

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that reality That the darkness it doesn't just

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come from out there We have to be honest the

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darkness comes from in here the darkness comes

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from us not just them, whoever them might be.

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God's presence, it's unmistakable. But that's

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what the nations must see. The nations, they

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don't come because Israel is perfect themselves.

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They don't come to see Israel. They come to see

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God. Because the witness that we have, it flows

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from God's action, not from human self -improvement.

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It is not just trying to be the best version

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of yourself that is going to somehow save the

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world. The more our actions are based on what

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seems to make the most sense to us, like Germany

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invading Belgium just to get to France, in World

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War I, even when Belgium wasn't even involved

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in the first place. The less our actions are

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based on God's timing, God's mercy, God's righteousness,

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the more we base it on our sense of how to improve

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things, the less it is about doing things that

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are right in God's eyes and according to His

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plans. See, people do not become a beacon by

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polishing themselves. It doesn't matter how well

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you polish yourself. It doesn't matter how much

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you try to make yourself shiny. The only light

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is by being illuminated by God. If a lighthouse

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is just mirrors reflecting itself without a light

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inside, it's useless. But you see, there I was

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in Germany at this historic place that is so

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important. to our church, to our history, to

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what we've learned and grown from. Germany, it's

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this little parable in many ways. Germany was

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what you would call a Christian nation in the

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20th century. Germany was the birthplace of Lutheranism,

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one of the main birthplaces of Protestantism.

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Martin Luther fought to save German Christians

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from the abuses of the Catholic Church. But those

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a century later who followed more after Luther

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the person and the Pope as their figurehead rather

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than Christ the Messiah Began a war that killed

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a third of central Germany Because of their power

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their economics their personal rage after the

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80 years war the good Christians and Catholics

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Destroyed each other in the 30 years war for

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Jesus. And Germany today, they're honest about

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the brokenness. After World War II, after the

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Cold War, Germany could not redeem itself by

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simply deciding to be better or justifying its

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past actions. You can't justify the things that

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they did. There was outside intervention. There

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was accountability. There was confession. There

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was rebuilding. There was repentance. But as

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beautiful as Germany may be looking at those

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castles on the mountains Seeing the snow falling

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and enjoying so much of what there is No Christian

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will ever be a beacon on a hill if it's more

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about being Christian Than it is about being

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like Christ Redemption does not erase history.

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It's the only time to transform it into a new

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beginning And that's how God works. Redemption

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does not pretend that the past didn't happen

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or try to rewrite it into something better than

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it was. It creates a future that learns from

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it. A future that does better, not based on its

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own understanding or efforts, but based on trusting

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Christ for each and every action that we take.

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each and every emotion, each and every motivation

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we should be honest about. Every time we are

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making a decision that we say is a godly decision,

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can we stop and say, not is this what a good

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Christian would do, but instead, is this genuinely

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what Christ would do? And that brings us to the

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Magi. The wise men. See, the Magi, let's be honest,

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they could have just stayed home. It was a long

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way away. I mean, did you really want to have

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to go all that distance, okay? They could have

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just said, hey, we believe in the idea of a Messiah.

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Okay, we like the idea. We believe in that. That's

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wonderful. We trust God from a distance. They

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had the knowledge. They had the star. They could

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have said, hey, look. Hey, that must be the king

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of the Jews over there. Let's just sit here in

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our living room and watch it. That'll be awesome.

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Really great. Can you replay that? No, that's

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awesome. That was really well done. Skip the

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commercials. That would be good. But that's the

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thing is that Epiphany is not a distant admiration.

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They traveled. They risked. They sought. They

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pursued. Messiah that they desired. They did

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not come for an idea within themselves. They

00:16:55.929 --> 00:16:59.509
came for a person. They wanted the true God.

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You see, an epiphany is a revelation of an idea.

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A theophany is a revelation of God. The Magi

00:17:09.829 --> 00:17:13.710
wanted God Himself. In a sense, it's more than

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celebrating an epiphany. It's a celebration of

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the theophany, the light of the world. And light,

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real light, it demands that we move. See, that's

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where this meets us. We cannot fix ourselves

00:17:29.220 --> 00:17:33.480
by deciding harder. We don't just need a new

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idea or a better plan or a stronger resolution.

00:17:37.000 --> 00:17:41.799
We need God. We need God Himself. Not just our

00:17:41.799 --> 00:17:45.390
idea of what we wish God would want. We are called

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to pursue new life, but not to pretend like we're

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the ones creating it. Redemption always comes

00:17:51.789 --> 00:17:55.869
from outside of us. Yet it meets us personally.

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It changes us. It restores us. It sends us forward.

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And that is what the nations will see. That is

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what the nations will pursue and that is what

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changes the camels of warfare to the camels of

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righteousness and discipleship. That is what

00:18:13.329 --> 00:18:16.009
the world needs more than our strength or our

00:18:16.009 --> 00:18:22.369
great ideas. But are you ready to spend the time

00:18:22.369 --> 00:18:26.160
pursuing that? Are you ready to pursue reading

00:18:26.160 --> 00:18:28.519
God's Word? Are you ready to worship together?

00:18:28.640 --> 00:18:31.039
Are you ready to grow together? Are you ready

00:18:31.039 --> 00:18:33.319
to serve this community together? Are you ready

00:18:33.319 --> 00:18:36.220
to give what God has called you to give together?

00:18:36.480 --> 00:18:38.819
We've been talking about this for a year now.

00:18:39.059 --> 00:18:41.680
All the things that we want to see with all of

00:18:41.680 --> 00:18:45.880
you, are you ready for it? Are you ready for

00:18:45.880 --> 00:18:47.839
Christ and His church to be more than just a

00:18:47.839 --> 00:18:50.259
great idea that you made sure your kids learned

00:18:50.259 --> 00:18:52.799
about and that your glad exists on the corner?

00:18:53.710 --> 00:18:56.630
Are you ready to go beyond just trying to figure

00:18:56.630 --> 00:18:58.990
things out in your own head and solve your own

00:18:58.990 --> 00:19:02.690
problems? To move beyond looking for epiphanies

00:19:02.690 --> 00:19:07.869
and instead pursue THE epiphany? Because the

00:19:07.869 --> 00:19:11.569
invitation of epiphany is not be better. The

00:19:11.569 --> 00:19:16.049
invitation is come to Christ. So as this new

00:19:16.049 --> 00:19:19.710
beer begins, my question to you is straightforward.

00:19:20.750 --> 00:19:23.170
Are you ready for this year to be about pursuing

00:19:23.170 --> 00:19:26.849
Christ rather than trying to remake yourselves

00:19:26.849 --> 00:19:30.930
by yourself? Your New Year's resolutions will

00:19:30.930 --> 00:19:34.069
mean nothing without Him. And more than that,

00:19:34.170 --> 00:19:36.450
your actions and your reactions will reflect

00:19:36.450 --> 00:19:39.589
more what is in this world than what is in God's

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Kingdom if you do not. So please, the light is

00:19:46.329 --> 00:19:50.980
already shining. The question is, Are we ready

00:19:50.980 --> 00:19:56.440
to get up and to pursue Him? Thanks be to God.
