WEBVTT

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Have you ever woken up in the middle of the night?

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Needing to go to the bathroom, and you didn't

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want to turn on the light You know that feeling

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it's waking up at 2 30 in the morning making

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a quiet deal with yourself I'm not turning on

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the light because you know the rules If the light

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goes on, your eyes sting, your brain kicks into

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gear, your body thinks it's morning, and suddenly

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you're awake. When all you wanted to do is just

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stay half asleep and get the job done. So you

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shuffle in the dark, eyes half closed, hand on

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the wall like a sleepy zombie. You're trying

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not to wake up, trying not to see too clearly.

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trying to stay inside the comfort of drowsiness

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where the dark lets you pretend you're still

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asleep. You tiptoe through the dark, hoping the

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night can just keep lulling you along and hoping

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that you are not nearly as loud as Pastor Jason

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stumbling in the dark. Sometimes we avoid light

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on purpose because if we turned it on, if we

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really saw things, we'd have to be awake. And

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being awake It's inconvenient. It demands something.

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It breaks the spell of comfortable sleep. Turning

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on the light forces awareness. Once the light

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is on, you must face the reality that the night

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is over, that you're awake, and that you must

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act. We live in a world that constantly lulls

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us into sleep. Sometimes it's the literal sleep

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of the night. But more often, it's the moral,

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spiritual, and ethical sleep that quietly sets

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over our hearts. We like it that way. Darkness

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can be comfortable. It keeps us from having to

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face truths that we'd rather ignore. It allows

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us to postpone uncomfortable conversations with

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ourselves, with others, with God. Darkness is

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seductive. because it allows us to stay unexamined,

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unchallenged, unaccountable, and the same is

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true morally and spiritually. We can live, speak,

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and act without fully seeing ourselves, without

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being fully honest with God or our neighbors.

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But the moment light shines, whether through

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conscience, scripture, God directly, we can no

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longer pretend. The night is over. The dawn is

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near. Paul captures this urgency in Romans 13,

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11 through 14. He writes, the night is far gone.

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The day is at hand. So let us cast off the works

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of darkness and put on the armor of light. We

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cannot pretend that moral sleepiness is harmless.

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The night is ending. The light is coming. We

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often prefer spiritual drowsiness because if

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the light comes on in our lives, we might have

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to admit something. If Christ's truth shines

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on our words, our habits, our excuses, our compromises,

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we'd have to acknowledge what's really there.

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If we step into the light, we can't keep pretending

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that everything is fine. We don't want to see

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the mess on the floor, the clutter in the corner,

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the things that we've tripped over. a dozen times.

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Darkness lets us stay numb. Light forces us awake.

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And there are parts of us, the resentments, the

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prejudices, the hidden sins, the comfortable

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habits, that would rather we stay sleepy. Just

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like that 2 30 a .m. bathroom trip when we sometimes

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whisper to our souls, don't turn the light on.

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Don't wake up. Don't look too closely. Let me

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stay in the half darkness just a little longer,

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but Advent says Wake up The dawn is here Christ

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is shining the light has already risen. You've

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just been keeping your eyes closed Consider the

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darkness that grows when no one is paying attention

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For years here in Houston it appeared executives

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were running a perfectly successful business

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climbing to unprecedented financial heights,

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but behind the scenes, accounting tricks, manipulation,

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and deception were running unchecked. They created

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shell companies to hide losses. They shifted

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debt off their books so it wouldn't be noticed.

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They reported profits that weren't profits at

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all. People trusted the numbers because they

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wanted to believe everything was fine. Darkness

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thrived because people didn't want to look too

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closely. They didn't want to turn on the light.

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The consequences were devastating, not just for

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the Enron executives, but for the employees,

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the retirees, the investors and the communities

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who trusted the company. Jobs evaporated overnight.

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Life savings disappeared. Families were uprooted.

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Communities were shaken. The name Enron became

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a bad word. all this because darkness had been

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allowed to grow unchallenged, because people

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had been lulled into ethical sleepiness. And

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the strange thing was, many of the people involved

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weren't villains in their own minds. They weren't

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waking up each morning thinking, how can I be

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evil today? Mwa ha ha. Most of them were simply

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operating in what had become business as usual.

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That's how darkness works. It doesn't show up

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wearing a dastardly cape. It shows up disguised

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as normal, maybe as smart. And because so many

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people were spiritually and morally sleepy, because

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they were used to the dark, they kept walking

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forward without ever turning on the light. But

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we don't have to look at corporate America to

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see the same patterns. Think about churches,

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communities, families, when trust is misused

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when authority is wielded irresponsibly. When

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darkness thrives in silence or in secrecy, the

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damage is real. People are hurt, faith is shaken,

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hope is diminished. Darkness thrives where no

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one dares to look. Do we really think that the

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things listed in Romans were things that people

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went in thinking, I'm going to do something evil

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today? Or was it in a world where slowly it became

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comfortable, normal, and not really all that

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bad? We've all seen the news lately about a large

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prominent Houston congregation where leadership

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structure was upended in a massive internal shift.

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Decisions made behind closed doors, authority

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redirected in ways that many members didn't fully

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understand. and people suddenly feeling as though

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trust had been broken because they discovered

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they had no say in their own church. Even churches

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can drift into a kind of organizational darkness.

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Secrecy, power struggles, defensiveness, fear

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of the light. And the damage always spreads.

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People become disillusioned. Young adults walk

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away. Members feel unseen or unheard. Communities

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fracture. Darkness? even when it feels safe,

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always costs more than we think. And Advent calls

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us out of that. Do all prep businesses have to

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act this way? No. There are examples of people

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and groups who choose to walk in the light even

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at great cost. Companies and leaders who refuse

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to hide behind darkness and instead act with

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integrity, honesty, transparency. Johnson & Johnson

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in 1982. Seven people died after cyanide -laced

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Tylenol capsules reached the market. The company

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did not hesitate. They recalled every single

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Tylenol bottle in the nation, over 31 million

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bottles, at a staggering cost, before the government

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demanded it. They acted transparently, sacrificially,

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decisively. The light was turned on and they

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chose not to hide from it. Or Patagonia. running

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a full -page ad on Black Friday of all days saying,

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do not buy this jacket because they realized

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the manipulation, the guilt, the pressure that

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is on us all during the season. They invited

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customers to consider whether they truly needed

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a product to act thoughtfully and if they chose

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to buy to trust that their money would be used

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responsibly. Like a church suggesting that people

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give their tithes to other groups if so inclined.

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Patagonia's model respected freedom, integrity,

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and conscience. Or CVS, which stopped selling

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all tobacco products in 2014. Because they wanted

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to align themselves with healthcare rather than

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addictive substances, they began losing $2 billion

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in lost revenue every year, every single year.

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And even now, they've had to close over a thousand

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locations over the last few years. Ten percent.

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of their locations, for the sake of continuing

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a mission of doing what's right for the community.

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There are plenty of large -scale examples of

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countering the darkness with light, but Scripture

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talks about darkness also not just in regard

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to dramatic sins or obvious rebellions, but more

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often with the stuff that we've stopped noticing,

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the habits that we excuse. the patterns that

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we justify, the sharp words that we shrug off,

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the grudges we quietly feed, the sins that we

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rename so we don't feel convicted, the things

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we keep in the corner because we hope God doesn't

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bring them into the center of the room. Darkness

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allows us to say, I don't want to deal with that

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yet. I don't want the light to expose that. Let

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me stay comfortable. But the longer we stay asleep,

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the more damage we do to ourselves, and to those

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around us. Darkness may feel comfortable, but

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it's not the same thing as truth. It's like when

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having a terrible dream one night as a child,

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I began screaming bloody murder to the point

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where my dad jumped out of bed, ran down the

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hallway, slipped on a dryer sheet, pinball bounced

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around the hallway between the walls, and then

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finally jumped up on my bed to protect me. I

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didn't want the lights to come on because I didn't

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want to know how beat up my dad really was. I

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didn't want to see, but the only way that we

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could put ice on his bruises and make sure he

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didn't have anything broken was to bring up the

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lights. Because you can't fix the brokenness

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in the world or inside yourself without allowing

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the light to come flooding in and show you what's

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happening inside so you can change. Yet as Matthew

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reminds us, better ethical behavior and vigilance

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are not enough. The wake -up call is ultimately

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about the Christ. Advent introduces us to a child,

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a child who steps into the world when we are

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unprepared, vulnerable, and still half asleep.

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Children have a way of revealing what we would

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rather hide. They ask questions we cannot ignore.

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What's up with your hair today? Why is it that

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you walk like that? Have you always had a stutter?

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They notice, though, the inconsistencies in our

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behavior, our speech, our ethics. They challenge

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us with moral clarity that we often lose as adults.

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We know this from our own lives. When we were

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children, someone taught us honesty, fairness,

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compassion, justice. We were instructed not to

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cheat, not to deceive, not to take shortcuts,

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not to talk behind people's backs. But somewhere

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along the way, adulthood gave us permission to

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forget them. We rationalized compromises. We

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found ways to hide darkness instead of shining

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light on it. And then we look at the next generation

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and wonder why they seem to prioritize career

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advancement over integrity. Why ethical action

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in these TikToks And every other video seems

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optional, why the world feels so fractured. As

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the words in Cats in the Cradle would remind

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us, I'm gonna grow up to be just like you, Dad.

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You know I'm gonna be like you. The children

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imitate what they see. They learn from our actions,

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our compromises, our attitudes, and yes, our

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failures. The parent who works too hard often

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has kids who work too hard. The parent who takes

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the easy way out in life often has children who

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cannot handle life either. The parent who has

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habits that no one would want to know about has

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children who follow the same habits. But here's

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the good news. It's never too late to model the

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right way. No matter our past missteps, we can

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begin today. We can choose honesty, integrity,

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light. The children will notice. We can choose

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to live as children of the day and in doing so

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give them a different example. But sometimes

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the light comes in unexpected, almost inconvenient

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ways. Whether tiptoeing through the dark and

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stubbing our toes so many times because we cannot

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see. Or when our dad is injured in the hallway,

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keeping the darkness doesn't help him at all,

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and only light shining on it can really help.

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But you see, even at the times when it's unexpected,

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the truth is always better than the fear that

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we may imagine. The darkness can seem protective,

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but the light, it ultimately restores trust,

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safety, hope. The child of Advent, the Christ

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child, works in the same way. He exposes darkness,

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not to condemn us, but to redeem us. He illuminates

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our shortcomings, our ethical lapses, our moral

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sleepiness, and offers grace, forgiveness, the

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opportunity to start anew. The light does not

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shame, it heals. The light does not punish, it

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restores. The child comes for sleepy, morally

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tired, and ethically distracted people. Whether

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we like it or not, the child comes for us. The

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ethical life is not just about business or personal

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morality. It's our community, our family, our

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legacy. Our children, our nephews, our nieces,

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our students, our neighbor's kids. paying attention

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to whether ethics matter in real life, in our

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life. If they only see compromise and self -interest,

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they will follow. If they see integrity and courage,

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they'll be inspired to walk in the light, because

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they are inheritors of the world that we have

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built. Advent invites us to give them a faith

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that is awake, a church that is honest, community

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that welcomes the light. Romans 13 urges us to

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put on the armor of light and to live as children

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of the day. This looks like truth -telling when

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it's uncomfortable. Fair treatment of others

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refusing to exploit or manipulate. Generosity

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giving freely and honestly. Forgiveness and patience

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both toward others but also toward ourselves

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when we've fallen short. daily choices to resist

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the darkness. See, Advent is the season when

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the church stands between darkness and daylight.

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The early morning rise, whenever the sky is starting

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to turn blue, but the sky is not filled with

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the sun yet. The thing about the sunrise though,

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you can't stop it. You can't close the blinds.

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You cannot bury your head under the pillow. You

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can't pretend it's still the middle of the night.

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The dawn keeps coming. Jesus says He will come

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at an hour we do not expect, which is exactly

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why we must be awake. But this is not to be harsh.

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It's not meant to humiliate. It's not meant to

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be a gotcha moment. The light comes so we can

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finally see. so we can finally walk forward,

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so we can finally be healed. Because the bruises

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that keep coming in the darkness, they are avoided

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when we become children of the day. And this

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is what Advent invites us into. We do not wake

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ourselves up by sheer moral effort. We don't

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become spiritually alert by tightening our fists.

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We wake up by turning toward Christ. the light,

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the dawn. As when Jesus filled your vision, everything

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else finally begins to fall into place. We can

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offer forgiveness, correction, grace, a new beginning.

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Just because we haven't always acted ethically

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in the past, just because we're sitting here

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this morning knowing which things that we are

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avoiding thinking about. It doesn't mean we can't

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start today. Just because we failed to model

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integrity before doesn't mean we cannot begin

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now. Because that forgiveness, grace, that new

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beginning is ours today. So today, the alarm

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is going off. The curtains are opening. The horizon

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is glowing. The question of Advent is not, is

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the light coming? We know that it is. The question

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is, are we willing to wake up? Because the day

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is at hand. The day of the Lord is here. The

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light is shining. It's time for us to show the

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ultimate light, Jesus Christ, the baby in the

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manger, the Son of God, in our lives. in all

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that we are. Thanks be to God.
