WEBVTT

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Howdy. Well, it's the end of the world as we

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know it, and I feel fine. From time to time,

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it's important to take a break from all the feel

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-good passages in Scripture, you know, beatitudes

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and all the cutesy parts in there, and let's

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just take time for the intense, cataclysmic,

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and terrifying Scriptures, right? Absolutely.

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This is what we have in our Luke passage today.

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Not Revelation, not Daniel, the Gospel. The world

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is falling apart, but in so reviewing, maybe

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we can truly understand Christ. Every generation

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has its own way of imagining the end of the world.

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For some reason, our generation loves to put

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it on movie screens. We have the film Knowing

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with Nicolas Cage, possibly the greatest actor

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of all time, I'm just gonna say. I mean, come

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on, Con Air? Pretty amazing. But you see, it

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begins with a prophecy of numbers scribbled by

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a child, predicting disaster after disaster,

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solar flares, earthquakes, fire from the sky,

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and as every prediction comes true, and people

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begin to panic. The world unravels, the sky is

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a threat, the sun and its flares are the enemy.

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And the adults just hope that the children will

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somehow be rescued from it all. People fainting

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with fear, the heavens are shaken and the world

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comes undone. But then, there's interstellar.

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Matthew McConaughey apparently knows more words

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than just, all right, all right, all right. The

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world is not exploding, it's slowly dying. The

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sky is not on fire, it's filled with dust. The

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crops fail, the nations collapse, the people

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lose hope. And a group of explorers look to the

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stars not with fear, but a longing for another

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way forward. A future maybe in a faraway galaxy.

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The entire story is driven by the fear that our

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world can no longer hold us, but the stubborn

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hope that there might still be a way through.

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And just because Aerosmith needed one more hit,

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we got Armageddon with Bruce Willis. So where

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the blue collar workers get to save the day.

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The asteroid is coming, the countdown is ticking,

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the world is bracing for impact, governments

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scramble, scientists argue, and somehow they

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manage to get up to this giant asteroid and blow

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it up. It's chaotic, it's dramatic, it's very,

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very loud, kind of ridiculous. But beneath all

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the spectacle is the same simple truth. Human

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beings feel very small when the heavens start

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attacking us. Three different movies, three different

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visions of the ending, but the same heartbeat.

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When the familiar sky shakes, people panic. And

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the visitors to church today wonder why they

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picked today to visit. But this is why the words

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of Jesus in Luke 21 hit so close to home. Deep

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inside we have a fear of what will happen if

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we look up and discover that the world's fate

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is sealed. There's nothing we could do about

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it. Jesus talks about signs and the sun, the

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moon, the stars. He talks about nations in distress.

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He talks about people fainting with fear. He

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talks about the heavens shaking. It sounds like

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a blockbuster, but it's not for entertainment.

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It's to prepare us. Because in all that imagery,

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Jesus speaks a word that no movie would ever

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dare to say. When these things begin to take

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place, straighten up and raise your heads because

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your redemption is drawing near. Straighten up?

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What kind of words are these? If the world is

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coming to an end, shouldn't we be cowering and

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running in fear? Maybe find as much spam and

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twinkies as you can, right? But when Jesus describes

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wars, earthquakes, persecution, the disciples

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lean in because they want all the secrets and

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all the strategies for how to survive. But you

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see, Jesus is not feeding the fear or giving

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them a timeline. He's anchoring them in the faithfulness

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and what it looks like when the world feels very

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fragile. And Jesus says there will be signs in

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the sun and the moon and the stars. And on the

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earth distress of nations perplexity because

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of the roaring of the sea and the waves. People

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fainting with fear the powers of the heavens

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shaken and then they will see the Son of Man

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coming in a cloud with power and great glory.

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Now when these things begin to take place straighten

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up and raise your heads because your redemption

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is drawing near. Jesus doesn't normally talk

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like this, right? Jesus does not use eclipses

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and blood moons and astronomical patterns, right?

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But these words are His, mysterious and vivid.

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And so many people try to draw charts around

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them and decode them and tie them to the headlines.

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There were weeks before one of the most recent

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eclipses when there were people that were petrified

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that that was truly the end. But with all of

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these, when you just let Jesus speak. He makes

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sense, not by forcing him into our modern anxiety,

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but rather something else rises to the surface,

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something deeper, calming, steady, because the

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point is not the spectacle. The point is your

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posture. But before Jesus even describes the

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shaking of the heavens or the roaring of the

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seas and everybody wonders if I'm just referring

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everyone to a chiropractor He starts with the

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warning that is easy to overlook Right after

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the disciples ask when will these things be?

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Right after they hear that the temple is gonna

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fall and their world is gonna crack Jesus doesn't

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give them a date He doesn't give them the signs

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to prevent it. He doesn't give them a strategy

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to stop it He says, see that you are not led

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astray. Why is that his first response? The disciples

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are not just scared. They're looking to control.

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They're looking to prevent it. The temple was

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the center of their identity, their stability,

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their world. And if that fell, everything falls.

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So naturally, they want to know how to prevent

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it, how to hold on to the life that they know.

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Jesus knows that when people are afraid of losing

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the world they know, losing their comfort, their

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security, their control, that's exactly when

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the false prophets show up. It's been two millennia.

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There have been plenty. And Jesus knows something

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about human fear. Fear makes us vulnerable to

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the wrong voices. It makes us cling to certainty.

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It makes us follow those who promise safety.

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And this is exactly why Jesus adds, many will

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come in my name, do not go after them. Because

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when people are terrified of losing what they

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love, their temple, their community, their comfort,

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false prophets always show up. And the dangerous

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ones are not the ones who come and say, oh, go

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follow Zeus. Oh, go follow Baal. Is that even

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really a temptation? It's the ones who say, I'm

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speaking for Jesus. I can fix it. I can stop

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your shaking. I can preserve what you care about.

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Not everyone who claims Jesus is sent by Jesus.

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Not every voice promising safety comes from God.

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And Jesus knows that when the world trembles,

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the greatest threat to the disciples is not the

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shaking, it's the seduction in the voice that

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tells them exactly what they want to hear. The

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wrong voice, the wrong Savior, the wrong fulfillment.

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And so before anything else, Jesus says, do not

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be led astray. But is Jesus then getting into

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literal things that are going to happen? As much

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as we're tempted to look and to say, oh, there's

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an earthquake, oh, there's a storm, oh, there's

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a solar flare, oh, there's a Nicolas Cage film,

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Jesus is looking instead to use the language

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of the sun, the moon, and the stars because scripture

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mirrors what we feel. when the world shakes.

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In the Old Testament, it meant upheaval and turmoil.

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The prophets reach for the sky when the words

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on the ground are just not big enough Amos in

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8 9 says I will make the Sun go down at noon

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and darken the earth in broad daylight Joel in

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231 says the Sun shall be turned to darkness

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and the moon to blood before the great and awesome

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day of the Lord Isaiah in 13 10 the stars of

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the heavens and their constellations will not

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give their light the Sun will be dark at its

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rising and the moon will not shed its light Ezekiel

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32 -7, when you are extinguished, I will cover

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the heavens and make their stars dark. The prophets

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are not describing astronomy. They're talking

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about the collapse of our certainty. They're

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saying that when the empires fall, when the nations

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tremble, when the familiar world gives way, the

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sky goes dark. Jesus is pointing us to the prophets

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who say that when the sky, the kingdoms fall,

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the empires collapse, then God intervenes, the

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stars are dimmed, the sun is darkened, and the

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sky is destabilized because the world no longer

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makes any sense. We've seen the nations in distress,

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haven't we? We've seen perplexity. We've seen

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the sense when leaders don't know what to do

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and people do not know who to trust. We've seen

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fear so thick that we feel it when we walk into

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a room. Jesus is speaking the language of people

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who watch the sky and feel the ground shift beneath

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their feet. He's speaking to us. Have you ever

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had that moment when your world suddenly felt

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unfamiliar? When something that had always been

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stable suddenly wasn't. Maybe a marriage that

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cracked. A diagnosis that came out of nowhere.

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A job that vanished or a career that disappeared.

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A friend who walked away or managed to betray.

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A new story that made you wonder what the future

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was going to look like for your kids. The world

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feels like what Jesus is describing, that the

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sun is dimmed, the moon is out of its rhythm,

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and the stars are moving the wrong way. But the

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world didn't actually end. It felt like the world

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that you knew was falling apart. That's the space

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where Jesus is naming. Because He knows what

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it's going to feel like when the temple is destroyed.

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And the Jewish people are going to be exiled

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out of Jerusalem. It's going to happen in the

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next few decades. As much as we like to talk

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about Israel being eternal, the nation of Israel

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as a physical place has never been eternal. It

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was shattered in half after Solomon. It was overthrown

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and destroyed in 722 and 586 BC. The temple was

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destroyed a few decades after Jesus spoke in

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70 AD. And the Jewish people were ejected in

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135. Israel as God's people are eternal. But

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as a nation, by definition, it never has been.

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And the people were going to experience that

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very soon. Jesus says one of the strangest things

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though, your redemption is drawing near. The

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world is falling apart and people are supposed

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to be positive? How does that make any sense?

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Are we supposed to be happy about all the terrible

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things that are going on? Are we just supposed

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to be in denial? about what's happening all around

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us. Everybody gets your floaties. But it's tempting

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to think that danger is always going to come

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from the outside. From the armies, from the disasters,

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from the enemies, from the unknown. But sometimes

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the world's upheaval, it comes to us through

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the very people and relationships that we trust

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the most. There was a man, Dietrich Bonhoeffer.

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He was a man of deep faith, a pastor, so clearly

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a troublemaker, a theologian, a resistor of tyranny.

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He was part of a circle within the German military

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intelligence to overthrow the dictator. He was

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cautious, careful, devoted, and he trusted his

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closest friends like Hans Oster, implicitly.

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And yet, in a twist of fate, it was Hans' diary

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that recorded all the resistance work that betrayed

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Bonhoeffer. to the Gestapo. It was not because

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he meant to. He never meant to betray him the

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way that Judas betrayed Jesus. But the very thing

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that symbolized trust and connection, purpose,

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became the instrument of vulnerability. What

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was closest to him became what led to his downfall.

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And there's a parallel here. When we look at

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someone like Judas, who was one of the 12, one

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of the closest ones, the inner circle, Jesus

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was wounded and handed over, condemned not because

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of a stranger, but by someone who was closest

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to him. The lesson for us is sobering. Even the

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things that we treasure the most, the people

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we hold dearest, The ones who we believe to be

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faithful and safe can be the very ones that bring

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about our harm. Even what seems like loyalty

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in the grand cosmic scheme of things can play

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a role in the trials that we face. Sometimes

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the ones that we care for are the ones who mock

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the very torment we experience. And this is where

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Jesus comes alive when he says, do not be terrified.

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He doesn't say everything's going to be fine

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as long as you pick the right friends. He doesn't

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say your trust will always protect you. He says

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your redemption is drawing near. The platform

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for the gospel is not stability or safety. It's

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not being perfectly aligned with the people around

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you. It's built on the faithfulness in the midst

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of uncertainty. It's built on enduring in the

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suffering. Because suffering, whether it's from

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the enemies outside or from a twist of faith

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in the closest allies we have, it doesn't just

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lead to the platform for the gospel. That is

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where the gospel is found. See, Bonhoeffer's

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courage in prison, his witness, and even his

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death became testimony to God's work in the midst

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of the collapse. Like Jesus facing betrayal in

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the garden like the early church scattered in

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persecution What looked like defeat became the

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stage for God's redemption revealed? so when

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we see Everything falling apart in our lives

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That's exactly when God is saying to lift up

00:16:00.820 --> 00:16:04.139
your head Because that's when Jesus is coming

00:16:04.139 --> 00:16:09.659
near The kingdom of God is always advancing but

00:16:09.659 --> 00:16:13.120
just not always in the places we expected. You

00:16:13.120 --> 00:16:16.039
see, the Son of Man is coming in a cloud with

00:16:16.039 --> 00:16:20.519
power and great glory. When the world feels like

00:16:20.519 --> 00:16:23.259
it's falling apart, that's not the moment when

00:16:23.259 --> 00:16:28.539
God disappears. It's the moment God draws near.

00:16:29.580 --> 00:16:35.340
Not to crush, not to punish, but to redeem. He's

00:16:35.340 --> 00:16:39.259
not telling us to run, to hide. to hoard, to

00:16:39.259 --> 00:16:41.759
build bunkers, or to try to figure out the news

00:16:41.759 --> 00:16:47.000
cycles. He's not even saying to figure out exact

00:16:47.000 --> 00:16:50.220
meanings of what every sign is. But he's saying

00:16:50.220 --> 00:16:53.799
to take a posture that doesn't make sense to

00:16:53.799 --> 00:16:59.679
us. Look up and hope. Because the one that we're

00:16:59.679 --> 00:17:03.919
looking for is coming. He's not leaving. See,

00:17:04.019 --> 00:17:07.630
the signs, they're... meant to tell us that Jesus

00:17:07.630 --> 00:17:10.990
is still on the way. The more everything is falling

00:17:10.990 --> 00:17:16.049
apart, the better it is. Because it means that

00:17:16.049 --> 00:17:24.349
God is coming even faster. You see, as much as...

00:17:33.119 --> 00:17:36.279
As much as this microphone is annoying me to

00:17:36.279 --> 00:17:42.819
no end, the cosmic signs do not show anything

00:17:42.819 --> 00:17:47.119
being calm, predictable, or neat. It's neither

00:17:47.119 --> 00:17:50.200
hopeless, and it's not out of control. Jesus

00:17:50.200 --> 00:17:52.019
wants us to know that the shaking of the world

00:17:52.019 --> 00:17:56.400
is not a failure, it's the beginning. It's the

00:17:56.400 --> 00:17:58.400
same way that the labor pains are not the death

00:17:58.400 --> 00:18:00.839
of a child, it's the signal that the child is

00:18:00.839 --> 00:18:04.160
about to be born. And Jesus says, when these

00:18:04.160 --> 00:18:08.660
things begin, straighten up, because you are

00:18:08.660 --> 00:18:12.460
people expecting redemption. See, God is not

00:18:12.460 --> 00:18:16.400
done. Christ is not gone. Redemption is not just

00:18:16.400 --> 00:18:19.799
a metaphor. Bonhoeffer lived through one of those

00:18:19.799 --> 00:18:22.980
moments when an entire nation was terrified of

00:18:22.980 --> 00:18:25.579
losing its identity, its sense of stability,

00:18:25.759 --> 00:18:28.819
its place in the world. And into that fear, There

00:18:28.819 --> 00:18:31.779
were loud and confident voices that claimed to

00:18:31.779 --> 00:18:34.759
speak for God, promising to restore order, strength,

00:18:34.940 --> 00:18:39.640
pride. And Christians followed those voices because

00:18:39.640 --> 00:18:43.000
they sounded like hope, though it was counterfeit

00:18:43.000 --> 00:18:47.299
and wrapped in religious language. But Bon Hafer

00:18:47.299 --> 00:18:51.700
echoed Jesus' words. He said, the great masquerade

00:18:51.700 --> 00:18:54.339
of evil has played havoc with all our ethical

00:18:54.339 --> 00:18:57.519
concepts. We must learn to regard people less

00:18:57.519 --> 00:19:01.079
in light of what they do or fail to do, and more

00:19:01.079 --> 00:19:05.579
in terms of what they suffer. Bonhoeffer led

00:19:05.579 --> 00:19:09.480
with long obedience in the same direction. Because

00:19:09.480 --> 00:19:13.339
when evil tries to take everything, faith stands

00:19:13.339 --> 00:19:16.279
up. When the world is on fire, disciples lift

00:19:16.279 --> 00:19:20.779
their heads. When fear says hide, Christ says

00:19:20.779 --> 00:19:27.619
hope. The thread is not fear. or anxiety or speculation.

00:19:28.559 --> 00:19:31.680
Because the Christian posture in chaos is not

00:19:31.680 --> 00:19:38.240
to collapse, it's to hope in Christ. As Bonhoeffer

00:19:38.240 --> 00:19:41.660
said, the church is the church only when it exists

00:19:41.660 --> 00:19:46.460
for other people. In a world full of earthquakes

00:19:46.460 --> 00:19:49.759
and headlines and shifting empires, in a world

00:19:49.759 --> 00:19:52.960
where the sky sometimes feels dark, Jesus doesn't

00:19:52.960 --> 00:19:57.220
say, be afraid and run away. He says your redemption

00:19:57.220 --> 00:20:02.299
is near. The world is not stable because Christ

00:20:02.299 --> 00:20:07.259
is. You cannot control the shaking, but Christ

00:20:07.259 --> 00:20:11.279
redeems it. The world may look the least like

00:20:11.279 --> 00:20:14.759
it should, but that's often when God is closest

00:20:14.759 --> 00:20:18.579
to revealing Himself. So the end of our world

00:20:18.579 --> 00:20:21.700
is not the end of God's work. Whatever it may

00:20:21.700 --> 00:20:24.660
look like, whichever actor may be portraying

00:20:24.660 --> 00:20:28.910
it. Jesus is the true temple. And when that temple

00:20:28.910 --> 00:20:31.869
was destroyed, salvation was not stopped. It

00:20:31.869 --> 00:20:35.109
was unleashed to the ends of the earth. So when

00:20:35.109 --> 00:20:39.390
the world breaks, grace leaks out to all people

00:20:39.390 --> 00:20:43.369
in a way that we have not figured out yet. And

00:20:43.369 --> 00:20:47.509
when our safety dissolves, Christ is more easily

00:20:47.509 --> 00:20:51.390
seen. So don't look for escape. Don't look for

00:20:51.390 --> 00:20:55.740
weapons. Don't look for false saviors. Look up,

00:20:56.420 --> 00:21:00.180
because when our world finally ends, that's when

00:21:00.180 --> 00:21:04.000
the kingdom of God truly begins. Thanks be to

00:21:04.000 --> 00:21:04.200
God.
