WEBVTT

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We live in a world that loves freedom or at least

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the idea of freedom Every new thing promises

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to set us free free from inconvenience free from

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waiting free from limits Think about your phone

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for a second And I say that loosely because I'm

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sure many of you do think of your phone every

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second when smartphones first came out They promised

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us freedom freedom to work anywhere, talk to

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anyone from anywhere, access anything right there

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in your hand, and it felt amazing at first. But

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now, you can't leave home without it. You can't

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even leave the room without it. Even walking

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away from it and knowing it's there instead of

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in your hand or in your pocket is kind of cringy.

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I mean, you're like, something does not feel

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right. If you've misplaced it for five minutes

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and you start to feel your heart racing a little

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bit. Can you call my phone? Can you call my phone?

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Call my phone? Yeah, check the hook. There's

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a little tracker. Check it. Let's find out where

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it is. And worst of all, it buzzes in your pocket,

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hopefully only buzzing during worship, and you

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have to check it. But then you find out that

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there wasn't even anything buzzing. It was a

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phantom vibration. Your brain is so trained to

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expect that little jolt that it kind of makes

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one up in your head. See, the irony is that the

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thing that's promised to set us free has actually

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made us slaves. Slaves to notifications, slaves

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to comparing ourselves to other people on social

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media. Slaves to the constant need to respond

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because well if I don't respond they'll think

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I'm ignoring them and Heaven forbid if you lead

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someone on red That's exactly the kind of slavery

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Jesus talks about is not physical chains But

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the invisible ones the habits the the voices

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the expectations that start running our lives

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While we tell ourselves. Oh, we're the ones who

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are really in control We say, I'm free, but we

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can't even set the phone down long enough to

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look someone in the eye. Could you imagine? If

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the apostles had smartphones and Peter would

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have been scrolling while Jesus is out on the

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water, I mean, we know how that turned out already.

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Could you imagine, it's like, hey guys, Peter

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here, hanging out with the Messiah. Hey, here's

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my bro, what's up? Yeah, I know, this is like

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so cool, everybody, right? Ah, wait, oh, what's

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he doing? I don't know. Hey, let's get out on

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the water, everybody. Why am I sinking? That

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was painful to do, by the way. You know, it's

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a modern parable of the same truth. When we serve

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the wrong master, even one that looks good, we

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end up losing the very freedom that we were chasing.

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And that's what Jesus means when he says, everyone

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who sins is a slave to sin, is that we don't

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even notice when the chains are on us. When we're

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comfortable. when something's familiar, when

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something's convenient, until we realize that

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those things may be keeping us from the life

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that we're actually meant to have. We live in

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a world that loves freedom, but maybe it's just

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the idea of it. You can tell because every commercial

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promises to set you free, free from wrinkles,

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free from cable, free from that three -year phone

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contract that you swore you'd never sign again.

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And even if I go, freedom, half of you know exactly

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which movie I'm talking about. But have you noticed

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how the things that promise to set us free often

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end up owning us? When Jesus says in John 8,

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if the Son sets you free, you'll be free indeed,

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he's talking about something deeper. The kind

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of freedom we don't even know that we need. Because

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the truth is, most of us don't believe we're

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captives in the first place. When Jesus told

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the crowd, you will know the truth and the truth

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will set you free, how did they respond? They

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answered, we've never been slaves to anyone.

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even ignoring the fact that there was the whole

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history in Egypt, isn't that the human condition

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in a nutshell? We don't want to believe that

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we are ever the ones who need saving. The Jewish

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people were chosen by God to be a light to the

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nations, but over time, they started to treat

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that privilege as a guarantee, instead of as

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a privilege. Instead of as a Responsibility.

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They thought because we're Abraham's children,

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we're already right with God. Everything's fine.

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But Jesus was showing them that being God's people,

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it doesn't mean being free from sin. It means

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being called to trust God for freedom from sin.

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Their identity became a source of pride rather

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than humility. They relied on who they were outwardly

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instead of on what God was doing inside them.

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They were faithful to the law on the outside,

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but their focus on rules and traditions gave

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them a false sense of freedom from the world

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around them. They felt free because they didn't

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bow down to the Roman idols. They felt free because

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they didn't eat the Gentile food or break the

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Sabbath, but inside they were still enslaved.

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Inside, they were still slaves to judging others,

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comparing themselves to others, being afraid

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of something making them unclean, and the need

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to somehow prove themselves worthy. Their national

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and spiritual pride made it almost impossible

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for them to see that they were in need of grace.

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They looked at the Gentiles and thought, they're

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the sinners, we're the righteous. They made repentance

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hard because Repentance would mean admitting,

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I need saving too. So when Jesus came offering

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freedom, they resisted because they didn't think

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they needed saving. They just wanted to be vindicated

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for their actions and attitudes. Their ego told

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them, we're already fine. No wonder they were

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offended when Jesus told them, you're slaves,

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but I came to truly make you free. Jesus saw

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through it all. And he wasn't saying that following

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the law was wrong. He was revealing that keeping

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the law without knowing we need God is just another

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form of bondage. Believing that we're only free

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because we look different from everyone around

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us. That's not freedom. See, they wanted to appear

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righteous more than they wanted to be righteous.

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Did you catch that? They wanted to appear righteous.

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more than they wanted to be righteous. They kept

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the external stuff, the tithing and the sacrifice

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and the purity rituals, but they ignored the

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inner corruption that Jesus was exposing. And

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when He said, the truth will set you free, it

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wasn't just these abstract ideas. He meant, if

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you'll face the truth about your sin, then you

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can truly be free of it through Me. See, true

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freedom, it's not about your background or your

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religious practices or your self -discipline.

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It's found in belonging to Christ. Freedom is

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not the absence of authority. It's making sure

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we belong to the right master. But facing the

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truth, it requires humility. Pride can make that

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humility unbearable. Today, many people believe

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they're free because they can do whatever they

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want. We can scroll when we want. We can post

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when we want. We can buy what we want. But in

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reality, our habits, our approval seeking, our

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screens, all those things own us. It was hilarious

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when somebody sent a video that somebody said,

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hey, I'm going to let you all know. Did you know

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that Apple Pay is not free? Because apparently

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people don't understand how credit cards work.

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Just when we think we understand what freedom

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is, there's something still trying to bind us.

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But you see, we're not free when we keep being

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addicted to distraction. Because we're distracted

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from reality in exchange for self -confidence.

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We are happy to be distracted from reality because

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in exchange, we get to always have self -confidence.

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But that's the part that Jesus has to confront

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See the Jews pride in being chosen kept them

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enslaved to sin just like we today Have our pride

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in being independent and it keeps us enslaved

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ourselves and our own emotions and struggles

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Paul was getting at the same thing in his letter

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to the Romans all have sinned and fall short

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of the glory of God You can't be set free if

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you don't believe you're captive in the first

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place And that's not just the first century pride,

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that's us. We say, I'm not perfect, but I'm not

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a bad person. We say, I make mistakes, but I'm

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not a sinner. That's exactly the trap that Jesus

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and Paul are warning us about. But let's say,

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though, that so many of you are fully capable

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and good with understanding you're sinful. You

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need God's grace, truly. That's good. But, what

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happens if we finally face our brokenness, but

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we don't realize that the grace of God is free?

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That's where we find ourselves today with Reformation

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Sunday, where we see Martin Luther and where

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he found himself. That guy had issues. Y 'all

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gotta just be honest, okay? He had this constant

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sense of understanding that there was something

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wrong inside of him, but he couldn't fix it.

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He prayed constantly. He fasted regularly. He

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kept confessing so many minute little things

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to his confessor that the confessor finally looked

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at him and said, Martin, stop coming in here

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until you actually commit a sin worth confessing.

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Yeah, that's a problem I don't think many of

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us have today. Luther's problem wasn't that he

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didn't take God seriously. It was that he didn't

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yet understand how seriously God took grace.

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He thought the gospel was about God demanding

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more and more through the religious teachers

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he'd been taught to follow without question.

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Until he realized that righteousness is not something

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we earn, it's something we receive. When Luther

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read Romans 3, we hold that a person is justified

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by faith apart from works of the law. He said

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it felt like the gates of paradise were opened.

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He discovered the freedom that Jesus was talking

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about. not freedom from effort, but freedom from

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fear. Not freedom from being right, but rather

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freedom to be loved. See, that's the thing about

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this is Luther, nailing those 95 theses to the

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door in Wittenberg, he wasn't trying to start

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a revolution for the world. He was more like

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posting on the community bulletin board. It was

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sort of like the Facebook wall of 1517. Boom,

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boom, boom. See, he didn't mean to go viral.

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But that's exactly what happened. He was the

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first person to break the internet, or at least

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the printing press. That wasn't my joke. Someone

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had it on the internet. I swear it was their

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idea, not mine. But you see, here's the part

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we often miss. The strongest backlash didn't

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come from the outsiders. It came from within.

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From the very people who claimed to stand for

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the same faith. It wasn't the atheists or the

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pagans who called the free grace of the gospel

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dangerous. It was other believers. It was other

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church leaders. They were the ones who were the

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most offended by his insistence on returning

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to grace and scripture. They thought he was tearing

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down the faith when in reality he was trying

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to bring people back to its foundation. And that

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tension, speaking truth that your community doesn't

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want to hear, is what led to the diet of worms.

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That's where Luther stands before the emperors,

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the bishops, the scholars, and he refuses to

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recant. He refuses to change. What began as a

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simple post to the church wall became a moment

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for the whole world to hear the gospel again.

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That we're saved by grace alone. Through faith

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alone, in Christ alone. See, because once you

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know that grace is for you, you can finally stop

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pretending that you don't need it. You can stop

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defending your image and start living in freedom.

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Because you don't have to be afraid of others

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discovering you're just as sinful as they are.

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Surprise! You can stop pretending that you're

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someone that you aren't. And you have finally

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been loved and respected for who you are. A child

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of God saved by grace. And friends, we're not

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that different today. The church still likes

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to think it's the hero in the story. That we're

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the ones always setting people free and fixing

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the world and saving the culture. We imagine

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that if we just get everything right, the perfect

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theology, the perfect platform, the perfect social

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posturing, then everything will finally be set

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straight. But y 'all, that's not the gospel.

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And it never was. We don't set people right or

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free by proving we're right. We set people free

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by confessing we're wrong. And that we've needed

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forgiveness too. Because if grace isn't for sinners,

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it isn't for anybody. Power comes not by flaunting

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our sinfulness, but by humbly admitting it to

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be true and that it doesn't take away are worth

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in God's eyes. Researcher Brene Brown became

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famous not by projecting strength, but by admitting

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weakness. When critics mocked Tay -Tay, Taylor

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Swift, for dating too much and writing breakup

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songs, she started writing more of them, and

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even poked fun at the criticism by saying, I'll

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just write a song about it. By naming the narrative

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herself, she took control of it. And for all

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of my rap, friends in the crowd. Eminem won the

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rap battle in Eight Mile by dissing himself before

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his opponent had the chance. He took away the

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enemy's power by owning his flaws. You see, the

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greatest sins are not from those who admit their

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flaws, but from those who continue to avoid taking

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ownership and then continue doing the exact same

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things. And the church still doubles down on

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its mistakes today. If I were to say, what about

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the church would ever deny grace to those who

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are in need, we would say, could you imagine?

00:16:09.080 --> 00:16:11.500
But could you imagine a church withholding baptism

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because they couldn't do it their usual way?

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I was called into a hospital yesterday morning

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for a teenage girl who has such advanced brain

00:16:22.720 --> 00:16:27.080
cancer that she's barely conscious. She's been

00:16:27.080 --> 00:16:31.259
wanting to be baptized for some time, but because

00:16:31.259 --> 00:16:33.519
her church couldn't fully immerse her in a tub,

00:16:33.559 --> 00:16:38.860
they wouldn't do it. They wanted it their way,

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and there was no room for anything else. But

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since baptism, baptizo, is any washing with water,

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her mother brought me into the room, and I freely

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dripped the waters of baptism on her head, in

00:16:53.639 --> 00:16:55.259
the name of the Father, the Son, and the Holy

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Spirit. Because it wasn't about whether she was

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able to do something well enough, and it wasn't

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about whether or not even at that moment she

00:17:06.839 --> 00:17:11.900
could even speak all the words herself. The only

00:17:11.900 --> 00:17:14.859
freedom to truly matter is the freedom to bring

00:17:14.859 --> 00:17:18.039
the gospel to those who need it. Because we might

00:17:18.039 --> 00:17:20.299
not be buying indulgences anymore thinking we

00:17:20.299 --> 00:17:23.039
can buy our forgiveness with money. but we so

00:17:23.039 --> 00:17:25.059
often come up with our own versions of how to

00:17:25.059 --> 00:17:27.619
make ourselves feel that we've justified ourselves

00:17:27.619 --> 00:17:31.099
in God's eyes, while completely missing how God's

00:17:31.099 --> 00:17:34.000
grace is something we all need, and that God

00:17:34.000 --> 00:17:36.619
freely gives to us all without our best efforts.

00:17:37.880 --> 00:17:39.960
The Reformation began when someone dared to say,

00:17:40.180 --> 00:17:44.279
no more self -justification, only grace by God's

00:17:44.279 --> 00:17:48.039
justification. Someone once said the Reformation

00:17:48.039 --> 00:17:50.140
began when Luther realized that the word repent

00:17:50.140 --> 00:17:53.910
didn't mean do penance, but rather meant to turn

00:17:53.910 --> 00:17:58.670
around. And that's what we need to do. Honestly,

00:17:58.809 --> 00:18:01.630
that's good news for people like me. Because

00:18:01.630 --> 00:18:03.470
sometimes I need to turn around three or four

00:18:03.470 --> 00:18:06.150
times a day, or even just three or four times

00:18:06.150 --> 00:18:10.210
when I'm just even up here. And frankly, I get

00:18:10.210 --> 00:18:14.529
busy because I need it a lot. But every time

00:18:14.529 --> 00:18:17.490
we're willing to turn around, we find that Christ

00:18:17.490 --> 00:18:20.289
is already there. Not with the list of what we

00:18:20.289 --> 00:18:22.230
owe, or how to convince Him to accept us, but

00:18:22.230 --> 00:18:27.049
with open arms and a finished cross. So may today,

00:18:27.650 --> 00:18:29.970
Reformation Sunday, not just be a history lesson,

00:18:30.849 --> 00:18:32.829
but a reminder that the freedom of the Gospel

00:18:32.829 --> 00:18:36.089
is finished in Christ, and everything thereafter

00:18:36.089 --> 00:18:40.349
is freely given in return. Grace is for the sinner

00:18:40.349 --> 00:18:43.170
who knows they need saving. It's for the church

00:18:43.170 --> 00:18:45.950
that admits it's still learning. And it's for

00:18:45.950 --> 00:18:49.990
every one of us who still needs to be reformed

00:18:49.990 --> 00:18:54.990
in the image of Christ by grace alone, through

00:18:54.990 --> 00:19:00.009
faith alone, in Christ alone. Thanks be to God.
