WEBVTT

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Well, howdy We live in a world that loves freedom

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if I were to say freedom What movie is it? Thank

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you. Thank you. Someone cut the Braveheart reference.

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Absolutely it is Inherent in our psyche in who

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we are what we think every new thing is promising

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somehow to set us Free, free from inconvenience,

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free from waiting, free from limits. Now, I want

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you to pause and I want you to think about your

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phone for a second, which I'm sure that many

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of you currently have in your hand. When smartphones

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first came out, they were promising us freedom.

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Freedom to work anywhere, freedom to talk to

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anyone, anywhere, anytime, and access to anything,

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and it felt amazing at first. But now, you can't

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leave home without it. If you realize that you

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have left the room without it, and all of a sudden

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something feels weird. It's like you're patting

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your pockets, and you're like, there's something

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that should be in this left -hand pocket, and

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it's not there. Part of me is missing. It's this

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weird feeling. If you must place it for five

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minutes, did you know where my phone is? Do you

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know where my phone is? Call my phone. Can you

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find my phone? Check the computer. Where's the

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little tag? And worst of all, it buzzes in your

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pocket, and you have to check it. and there's

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no notification. It's a phantom vibration, okay?

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Your brain is so trained to expect that little

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jolt that sometimes it just makes one up in your

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head. Although I swear, I know whenever it's

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buzzing. I swear I've got this little innate

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sense. Here's the irony. The thing that promised

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to set us free has actually made us slaves. Slaves

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to little notifications that come up. slaves

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to comparing ourselves to all the people on our

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social media platforms, slaves to the constant

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need to respond because somebody sent a message

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right then and there. And that's exactly the

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kind of slavery that Jesus is talking about.

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Not physical chains, but invisible ones. The

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habits, the voices, the expectations that run

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our lives while we tell ourselves that we're

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the ones who are in control. We say, I'm free,

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but we can't even set the phone down long enough

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to look someone in the eye. If the apostles had

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smartphones, Peter would have been scrolling

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whenever Jesus is walking on the water, and we

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know how that turned out already. Could you imagine,

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hey guys, I'm out on the water with my buddy

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Jesus. Say, hey Jesus. Oh, wait. Oh, sorry. He's

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out on the water. Oh, let's go. Let's go see

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what's going on. Let's go see. Check it out.

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Oh, I'm singing. I mean, could you just imagine?

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And so much of what we see ends up being so relevant

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to us today. I still haven't figured out all

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the peace sign things yet. It's a modern parable

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of the same truth. When we serve the wrong master,

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even one that looks good, we end up losing the

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very freedom that we were chasing. That's what

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Jesus means when he says everyone who sins is

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a slave to sin. We don't even notice the chains

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because they're comfortable. They're familiar.

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Maybe even they feel kind of convenient. We're

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used to them. Until we realize that they keep

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us from the life that we were meant to have.

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We live in a world that loves freedom, or at

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least the idea of it. You can tell because every

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commercial promises to set you free, free from

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wrinkles, free from cable, free from the three

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-year phone contract you swore you'd never sign

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again. But have you noticed how the things that

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promise to set us free are the very things that

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end up owning our time, attention, energy? When

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Jesus says in John 8, if the Son sets you free,

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you will be free indeed. He's talking about something

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deeper. The kind of freedom we don't even know

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that we need. Because the truth is most of us

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don't believe we're captives in the first place.

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When Jesus told the crowd, you will know the

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truth and the truth will set you free. What did

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they say? We've never been slaves to anyone getting

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past the fact that they were slaves in Egypt.

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Isn't that truly the human condition in a nutshell?

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We don't want to believe that we're the ones

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who need saving, and we will even block out what's

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inconvenient to hold on to that idea. The Jewish

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people were chosen by God to be a light to the

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nations, but over time they started to treat

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that privilege as a guarantee rather than a responsibility.

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They thought because we're Abraham's children,

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we're already right with God. But Jesus was showing

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them that being God's people doesn't mean being

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free from sin. It means being called to trust

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God for freedom. See, their identity became a

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source of pride rather than humility. They relied

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on who they were outwardly instead of what God

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was doing inside of them. They were faithful

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to the law on the outside, but their focus on

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rules and traditions gave them a false sense

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of freedom from the world around them. See, they

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felt free because they didn't bow to Roman idols.

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They felt free because they didn't eat Gentile

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food or break the Sabbath. But inside, they were

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still enslaved. They were still judgmental of

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others, comparing themselves, afraid of being

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unclean and constantly needing to prove themselves

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worthy. Their national and spiritual pride made

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it almost impossible to see their need for grace.

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They would look at the Gentiles and they think

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they're the sinners. We're the righteous. And

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that made repentance hard because repentance

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means that you have to admit I need saving too.

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So when Jesus came offering freedom they resisted.

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We don't need that. They didn't think they needed

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saving. Only, vindication for their actions and

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attitudes. Their ego was telling them, we're

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already just fine. No wonder they were offended

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when Jesus told them, you're slaves. But I came

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to make you truly free. Jesus saw through it

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all. He wasn't saying that following the law

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was wrong. He was revealing that keeping the

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law without knowing we need God is just another

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form of bondage. Believing that we're only free

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because we look different from everyone around

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us See they wanted to appear righteous more than

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they wanted to be righteous They kept the externals

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they tithe the money they they sacrificed they

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had their purity rituals But they ignored the

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inner corruption that Jesus was exposing So when

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he said the truth will set you free He wasn't

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talking about some abstract idea. He meant if

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you'll face the truth about your sin, then you

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can truly be free of it in Me. Jesus wasn't trying

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to shame them. He was trying to free them. He

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said if the sun sets you free, you will be free

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indeed. Because true freedom, it's not found

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in your background or your religious practices

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or your self -discipline. It's found in belonging

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to Christ. Freedom is not the absence of authority,

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it's belonging to the right master. But facing

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the truth, it requires humility. And pride can

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make humility unbearable. Today, many people

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believe they're free because they can do whatever

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they want. Scroll when they want, post what they

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want, buy what they want, but in reality, our

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habits? the desires inside of us, our approval

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seeking, and our screens. All those things actually

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own us. See, we're not actually free. We're addicted

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to distractions. And being distracted from reality

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in exchange for getting the self -confidence

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that people want. That's what Jesus is confronting.

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See, the Jews' pride in being chosen, it kept

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them enslaved. to sin. Just like our pride in

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being independent can keep us enslaved to ourselves

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and our own emotions and struggles. See, Paul

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was getting at the same thing in his letter to

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the Romans, all have sinned and fall short of

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the glory of God. You cannot be set free if you

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don't believe you're captive. As long as you

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are not willing to acknowledge the things that

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keep holding you captive, you cannot be free

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of them. It's not just the first century pride,

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it's us. We say, I'm not perfect, but I'm not

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a bad person. We say, I make mistakes, but I'm

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not a sinner. It's exactly the trap that Jesus

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and Paul are warning us about. But what if we

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finally face our brokenness? but we don't realize

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the free grace of God. See, that's exactly where

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Martin Luther found himself. He knew something

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was wrong inside of him, but he couldn't fix

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it. He had some form of obsessive tendencies,

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but he was praying constantly. fasting regularly,

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and he would confess every single thing as if

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making sure he got them all would somehow please

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God. But it was so much that his confessor finally

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told him, Martin, stop coming in here unless

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you actually commit a sin worth confessing. Wouldn't

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that be a nice problem to have? Luther's problem

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wasn't that he didn't take God seriously. His

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problem was that he didn't yet understand how

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seriously God took grace. He thought the gospel

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was about God demanding more and more. Through

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the religious teachers he'd been taught to follow

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without question until he realized that righteousness,

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it's not something that we earn, it's something

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we receive. When Luther read Romans 3, we hold

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that a person is justified by faith apart from

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works of the law. He said it felt like the gates

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of paradise were opened. He discovered the freedom

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that Jesus was talking about. Not freedom from

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effort, but freedom from fear. It's not freedom

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to be right, but freedom to be loved. See, when

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Luther is nailing his 95 Theses to the church

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door in Wittenberg, he wasn't trying to start

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a revolution. It was more like posting on the

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community bulletin board. It was like the Facebook

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wall of 1517, even with ads. He didn't mean to

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go viral, but that's what happened. He was the

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first person ever to break the internet, or the

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printing press, if you will. But here's the part

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we often miss. The strongest backlash didn't

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come from the outsiders. The backlash came from

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within. It was from the very people who claimed

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to stand for the same faith. It wasn't the atheists

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or the pagans who called the free grace of the

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gospel dangerous. It was other believers. Other

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church leaders who were the most offended by

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his insistence on returning to grace and scripture.

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They thought he was tearing down the faith when

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in reality he was trying to bring people back

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to its foundation. And that tension. Speaking

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truth. that your own community doesn't want to

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hear. That's what led to the Diet of Orms. That's

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where Luther stood before emperors, bishops,

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scholars, and refused to change his mind. What

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began as a simple post to the church wall became

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a moment for the whole world to hear the gospel

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again. That we're saved by grace alone, through

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faith alone, in Christ alone. Because once you

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know that grace is for you, you can finally stop

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pretending that you don't need it. You can stop

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defending your image and start living in freedom

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because you don't have to be afraid of others

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discovering you're just as sinful as they are.

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You can stop pretending you're someone that you

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aren't and finally be loved and respected for

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who you are. Warts and all. And friends, we're

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not that different today. The church still likes

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to think it's the hero in the story, that we're

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the ones setting people free, fixing the world

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and saving the culture. We imagine that if we

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just got everything right, the perfect theology,

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the perfect platform, the perfect social posture,

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then everything would finally be set right. That's

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not the gospel, y 'all. We don't set people free

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by proving we're right. We set people free by

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confessing we're wrong, and that we've needed

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forgiveness too. Because of grace, if it's not

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for sinners, then it isn't for anybody. Power

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comes not by flaunting our sinfulness, but by

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humbly admitting it to be true, and that it does

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not take away our worthiness in God's eyes. Researcher

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Brene Brown? became famous not by projecting

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strength, but by admitting weakness. When critics

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mocked Tay -Tay, Taylor Swift, for dating too

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much and writing breakup songs, she started writing

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more of them and even poked fun at the criticism

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by saying, I'll just write a song about it. And

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by naming the narrative, she took control of

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it. And for all of you rap battle fans in the

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crowd, Eminem won the battle by dissing himself

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before his opponent could, and in doing so, he

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took away the enemy's power by owning his flaws.

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The greatest sin is not from those who admit

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their flaws, but from those who continue to avoid

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taking ownership and then continue to do exactly

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the same things. But the church still doubles

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down on its mistakes today. Could you imagine

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A church withholding grace because it doesn't

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fit what they want to see. Could you imagine

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a church withholding baptism because they didn't

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do it their usual way? I was called into a hospital

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yesterday for a teenage girl who has such advanced

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brain cancer that she's barely conscious. She

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has wanted to be baptized for some time, But

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because her church couldn't fully immerse her

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in a tub, they wouldn't do it. But since baptism

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is any washing with water, her mother allowed

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me into the room, and I freely dripped the waters

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of baptism upon her head, in the name of the

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Father and of the Son and of the Holy Spirit,

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not worried about how conscious she was or wasn't.

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Because the only freedom to truly matter is the

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freedom to bring the Gospel. to someone because

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they need it most. We might not buy indulgences

00:16:37.360 --> 00:16:40.279
anymore, thinking we can buy our forgiveness

00:16:40.279 --> 00:16:44.059
with money, but so often we come up with our

00:16:44.059 --> 00:16:48.279
own versions of how to make ourselves feel justified

00:16:48.279 --> 00:16:52.700
in God's eyes. We completely miss how God's grace

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is something we need and that God freely gives

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without our best efforts. See, the Reformation

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began when someone dared to say, no more self

00:17:03.240 --> 00:17:07.319
-justification, only grace by God's justification.

00:17:09.099 --> 00:17:11.200
Someone once said the Reformation began when

00:17:11.200 --> 00:17:14.380
Luther realized that the word repent didn't mean

00:17:14.380 --> 00:17:19.119
do penance, but to turn around. And honestly,

00:17:19.279 --> 00:17:22.160
that's good news for people like me. Because

00:17:22.160 --> 00:17:24.559
sometimes I need to turn around three, four times

00:17:24.559 --> 00:17:29.569
a day, three, four times an hour. Three four

00:17:29.569 --> 00:17:33.390
times even while I'm up here sometimes Sometimes

00:17:33.390 --> 00:17:35.529
I get dizzy doing it because I need to do it

00:17:35.529 --> 00:17:38.990
a lot But every time that we're willing to turn

00:17:38.990 --> 00:17:43.829
around We find that Christ is already there not

00:17:43.829 --> 00:17:46.049
with a list of what we owe or how to convince

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him to accept us but with open arms and a finished

00:17:49.890 --> 00:17:54.289
cross So may this Reformation Sunday not just

00:17:54.289 --> 00:17:57.369
be a history lesson, but a reminder that the

00:17:57.369 --> 00:18:00.490
freedom of The Gospel is finished in Christ,

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and everything thereafter is freely given in

00:18:03.309 --> 00:18:07.569
return. Grace is free for the sinner who knows

00:18:07.569 --> 00:18:10.869
they need saving. It's for the church that admits

00:18:10.869 --> 00:18:14.009
it's still learning. And it's for every one of

00:18:14.009 --> 00:18:16.910
us who still needs to be reformed in the image

00:18:16.910 --> 00:18:21.349
of Christ by grace alone, through faith alone,

00:18:22.630 --> 00:18:25.910
in Christ alone. Thanks be to God.
