WEBVTT

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Howdy. Right over there on the side, right by

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the playground, there is a lock on that gate.

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It is possibly the most annoying lock that I've

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ever had to deal with in my life. I put this

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key in there, and I'm trying to unlock it, and

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it won't turn. And I'm checking, and I'm like,

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is this the right, yes, this is the right key,

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and I try again. And then I jiggle it. And I'm

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kind of wiggling a little bit there and 10, 12,

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15 times and it will not open. And I'm just frustrated

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until finally the 21st time that I try to turn

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it and it opens. You've got the right key in

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your hand. Maybe it's old, maybe it's worn a

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little bit, it's a little too smooth, you had

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to jiggle it a lot to get it to turn. But you

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keep trying because deep down inside you know

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it's the right key. It fits. It belongs there.

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You just have to keep turning. You have to keep

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trying. You have to keep holding on until it

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finally clicks. We do this all the time in everyday

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life. Parents have to do this when they keep

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showing up for their kids. Even when it feels

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like, I don't know that I'm getting through.

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I don't know that anything's changing, but you're

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still there time and time again for them. Or

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whenever people have to do this at work and they're

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trying to do right by someone that they work

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with who just keeps responding poorly and just

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banging your head on this saying, when will the

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way that I am doing things get what I am hoping

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for? And it's the same thing that Jesus is talking

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about in Luke 18 today. The story of the persistent

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widow who keeps coming before the unjust judge.

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The judge is supposed to be doing the right thing.

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He's supposed to be taking care of her needs

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and giving her what is right. But he refuses.

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And you don't know why. But she doesn't stop

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because she believes there is something just,

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something right, something worth clinging to.

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We understand that kind of persistence when it

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comes to people, but when it comes to God, do

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we really believe it? Do we really believe that

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God is going to respond, that He cares for us,

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that He delights in what's good and right, and

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that He actually wants us to keep asking, to

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keep turning to Him, to keep clinging to Him?

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You see, This happens all the time, but it's

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also on the kids side, too You know kids know

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which parent is going to give in Sorry mom They

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don't even bother going to the other one first

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because they know that they're gonna say no they

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know Which one is going to say yes, and that's

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where they start because they know which door

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is gonna open they persist until it does because

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they know that's the parent who's gonna give

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them the candy that they want and Same thing

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can happen at work oftentimes everybody knows

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that one manager or co -worker that will eventually

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Get what it is that you want. They're not even

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nervous about asking They know that if they go

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the usual path. It's gonna be a no Probably for

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good reason, but if they just go to this one

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direction persistence will get them what they

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want. In the world, we believe in persistence.

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We believe in negotiation, effort, repetition.

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But when it comes to God, we start to wonder,

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is He even listening? Am I saying it right? He's

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not giving me what I want. Do I have to get the

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combination just right for God to finally respond?

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And that's where we get it confused. Because

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often, instead of seeing God as the key to the

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lock, is instead we start treating our prayers

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like a combination lock. We start thinking that

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with God we have to enter the right combination

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of what do I do? How do I pray? How should I

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live? Which people should be in my life? And

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then we over and over again keep wondering what

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we've been doing wrong, but Y 'all, God is not

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a combination lock. This is not something where

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He's waiting for us to have the exact right words

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or perform the right perfect formula where you

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turn the lock and you're like, oh, that didn't

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work. Maybe I got the numbers out of order. He

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isn't looking for the right combination from

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us. He is the key. And He invites us to keep

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clinging to Him, not because we've figured Him

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out. but because we trust Him that He will turn

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when it is the time to open the door to us. And

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that is why we come to Jacob's story today. The

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man who literally wrestled with God. There are

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days whenever I wake up and I wonder what do

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I have to do today? Do I need to get the sermon

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written? Do I need to go meet with somebody that

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doesn't want the same goals I do? Do I need to

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make sure that I have taken care of all these

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tasks? I don't wake up and think to myself, today

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I am going to find God in the middle of the wilderness

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and grab Him and wrestle. Jacob, though, spends

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the entire night grappling with the mysterious

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figure. A man, the Hebrew says, though it's clear

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this is no ordinary man. Jacob is about to see

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his brother Esau the next day. The very brother

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that he had cheated out of his entire inheritance.

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The brother he ran away from. The brother who

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was always bigger and stronger. And in the midst

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of that anxiety, the frustration, but some guy

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comes along in the middle of the night. And you

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know that moment where you don't really care

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who or what it is? And you are going to get into

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it with them because they're there. And he wrestles

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all night long and refuses to let go. Even when

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his hip is thrown out of joint, Jacob still clings

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to him and says, I will not let you go until

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you bless me. That's faith. It's the faith of

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knowing that if I hold on, you will bless me

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one way or another. It's not tidy. It's not polite.

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It's not what we learn in confirmation with our

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catechism. It is desperate. It is clinging. It

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is the faith that cannot let go. It's the faith

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that says, I don't understand everything, but

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I'm not letting go of you for one second. And

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the limp that Jacob carries afterward, becomes

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His testimony. Because every step He takes reminds

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Him of that night, of that struggle, of the pain,

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the encounter, but also the blessing. See, the

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Hebrew, though, it doesn't tell us a lot about

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this person. It says, ha 'ish, aleph, yod, shin,

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a man. But the identity unfolds itself over time.

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Jacob later said in verse 30, I have seen God

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face to face and yet my life is preserved. So

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the Jewish and Christian teachers understood

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this is a theophany. This is a visible appearance

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of God. The angel of the Lord representing God's

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presence in tangible form. But others also see

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the outward expression of Jacob's lifelong inner

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struggle. His brother wasn't the only one that

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he had dealt with. His father, who always loved

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the older brother more than him. His uncle, who

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managed to trick him into marrying the wrong

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person. And then now with God himself. He's always

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wrestled to control his own destiny. And now

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he meets the one that he cannot manipulate. Even

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as in Hosea 12 it says he strove with the angel

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and prevailed. He wept and sought his favor because

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the prophet frames this wrestling match with

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an angelic being as a representative of God's

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will and blessing. Because this is God meeting

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Jacob in the struggle. Not in peace, not in comfort,

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but in confrontation and communion at the same

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time. Frankly, we know what it's like. to wrestle

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with something that won't change. We see something

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that's wrong in our life or in the world around

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us, and we know it's not supposed to be that

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way. We ache for change, but nothing changes.

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After a while though, maybe we stop praying because

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God didn't seem to hear us. We stop believing

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because what are we believing in? We stopped

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wrestling because, well, we already lost. So

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maybe we just let go. You know, a friend of mine

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said earlier this week that it reminded him of

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a line from The Terminator, you know, the giant

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cyborg robot coming along and killing everybody.

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Now, you might think, oh, it's Arnold Schwarzenegger

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saying, I'll be back. But it's actually a better

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phrase. It is in your nature to destroy yourselves.

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Isn't that so very true? And not just in a world

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where every day we find out that AI is getting

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smarter and could very well destroy us all, and

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yet we still keep using it every single day.

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But also what we do spiritually. Giving up on

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the very thing that would keep us alive when

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we quit going back to the One who does bless

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us. Because when the path is revealed, when the

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blessing does come, then we'll know it was His

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doing all along. You know, I've got to tell you

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something though about this passage. There was

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something I had a chance to study a little bit

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in college. The Hebrew text where it says, when

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the man saw that he did not prevail against Jacob.

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And I need to tell you something. It's not what

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the Hebrew says. The Hebrew says when he saw

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that he did not prevail against him. How do you

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know who it is? There's a lot of pronouns in

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there. And there's a lot of masculinity happening

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in this particular story. But they guessed they'd

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assume it because of what they saw later on.

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But is it the man who couldn't prevail against

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Jacob? Or is it Jacob who realized he couldn't

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prevail against the man? They're both struggling

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the whole night, right? If it's the first one,

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the one that we keep assuming in the English

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translation, then it shows the tenacity of Jacob's

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faith. He simply refuses to let go until God

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blesses him. the way that we all should. But

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what if it were the second? What if Jacob saw

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he did not prevail against the man? Because then

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it would reveal the moment of surrender. When

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Jacob realizes he cannot win on his own, and

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instead clings not to win, but independence.

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Because either way, Faith shows us it's the moment

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when you know you cannot win but you still won't

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let go See that when the man touches Jacob's

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hip and dislocates it It's not an act of cruelty

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It's actually consecration It's a single touch

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from God. That's enough to remind Jacob that

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he is not God's equal the limp is a lifelong

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testimony and said, I met God not that I won,

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but rather that I lived. The wound is not a punishment.

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It's a transformation. It's the breaking of his

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reliance on himself. It is the part where he

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no longer thinks, I know how to handle this situation

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because he doesn't. Jacob can't run anymore.

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How could he? He can't fight. All he can do is

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cling. And the one who used cunning and control

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must now depend entirely on grace. And in that

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weakness, that's when God gave him His new name,

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Israel. When was Jacob ready to be the father

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of a nation? It's when he became the one who

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strives with God. It's through the weakness that

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He received His name because the wound and the

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name came together. It marked Him and renamed

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Him at the same time. And every step after that

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was a sermon that the blessing didn't come from

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His strength. It came from God's mercy. It's

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not that we get the blessing when we're done

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with the striving. It's the blessing that comes

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because of it. You know, one of the things that

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we often miss is that wrestling, it's not just

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resistance, it's formation. You know how often

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times a parent is wrestling with their child?

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And sometimes, every once in a while there's

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some goofy character that, I don't know, is doing

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the wrong thing. But sometimes people might say,

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What, are you trying to win over the child? How

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immature is that? But that's not why parents

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wrestle with their child. When a parent wrestles

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with their child, it's not to defeat the child.

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It's to help them grow. It builds coordination,

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courage, confidence. A friend of mine was telling

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me about being in wrestling and saying, well,

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technically the person you're wrestling, that's

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your opponent. And it's like, yes, true. But

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when the match is done, you still go out for

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pizza afterward. Because the thing is that oftentimes

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the wrestling is not because that's the life

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and death, but that it's when we are strengthened

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for the fights that are. Because the thing is

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that whenever something gives us a chance to

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be built up, it is for our good. And that's what's

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happening in Jacob's story. His wrestling with

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God is preparation. He's being strengthened for

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the reconciliation that awaits him with Esau.

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When he sees his brother and he realizes how

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weak he truly is, then he has to go to him and

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hope and pray for mercy. And that's what he receives

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from his brother. But from then on He is now

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prepared for what is to come See the struggle

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in the dark is shaping him for the light that's

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coming Because here's the thing about the man

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Trying to finish the battle before the Sun rose

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Because if the Sun were to rise Jacob would see

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him and no one can see God and live because maybe

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God is causing you to wrestle because it's the

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only way to help you survive what is to come

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next. So yes, wrestling feels like opposition,

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but sometimes it's invitation. The Father calls

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us to engage, to push, to grow, to become the

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people who can stand in the day ahead. Because

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through the wrestling, we become the people who

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can withstand. People who can live in blessing

00:17:35.500 --> 00:17:38.420
without forgetting the one who gave it. Because

00:17:38.420 --> 00:17:42.039
when Jacob rises, he is now different. Not just

00:17:42.039 --> 00:17:44.240
because of the limp, but because of who he is.

00:17:45.160 --> 00:17:48.099
He sees Esau differently. He sees his family

00:17:48.099 --> 00:17:53.700
differently. He sees himself differently. That

00:17:53.700 --> 00:17:56.339
night's wrestling wasn't just about him. It was

00:17:56.339 --> 00:17:59.440
about what God would do through him. See, the

00:17:59.440 --> 00:18:01.619
blessing of God, it's never about just one person.

00:18:02.319 --> 00:18:05.779
It's always about what's happening as a community.

00:18:07.839 --> 00:18:12.500
Maybe you're realizing the limp that you are

00:18:12.500 --> 00:18:15.019
getting because of the struggles you're having.

00:18:16.599 --> 00:18:19.640
Maybe that is supposed to be a testimony to someone

00:18:19.640 --> 00:18:23.559
who is to come. Maybe your struggle might be

00:18:23.559 --> 00:18:26.599
the very place that God is actually going to

00:18:26.599 --> 00:18:30.240
heal someone else. Maybe when you're finally

00:18:30.240 --> 00:18:33.200
willing to look yourself in the mirror and say

00:18:33.200 --> 00:18:37.539
something isn't right, and something has to change,

00:18:39.579 --> 00:18:44.099
maybe that's not you losing. Maybe it's the first

00:18:44.099 --> 00:18:47.880
time when God is finally going to use you so

00:18:47.880 --> 00:18:52.700
that He will win. Because the places where you

00:18:52.700 --> 00:18:57.930
could prevail, but you didn't, might become the

00:18:57.930 --> 00:19:00.970
places where God's strength is what finally prevails

00:19:00.970 --> 00:19:04.690
through you. Because faith is not about winning.

00:19:06.589 --> 00:19:10.970
It's about refusing to let go. To the only one

00:19:10.970 --> 00:19:16.029
where life and hope truly exists. Even when you

00:19:16.029 --> 00:19:19.269
know you can't prevail because He's the one that

00:19:19.269 --> 00:19:26.190
you trust. So today, we are the people who are

00:19:26.190 --> 00:19:29.230
not meant to let go easily. Let's be honest.

00:19:30.170 --> 00:19:35.029
We've been through a lot for a while now. But

00:19:35.029 --> 00:19:38.109
the wrestling is not because of whether or not

00:19:38.109 --> 00:19:41.369
we have won. The wrestling is about what God

00:19:41.369 --> 00:19:44.970
has been doing in us so that we're ready for

00:19:44.970 --> 00:19:52.349
whatever is to come. Not in me. In you. Because

00:19:52.349 --> 00:19:57.519
it can never be about one person. When we see

00:19:57.519 --> 00:20:02.779
something broken, let us not give up. Let us

00:20:02.779 --> 00:20:05.900
pray. Let us wrestle. Let us cling in prayer,

00:20:06.039 --> 00:20:09.160
in love, to grace. Because when the dawn breaks

00:20:09.160 --> 00:20:12.359
and the blessing comes, we will look at the limp

00:20:12.359 --> 00:20:17.980
and know that we have seen God and lived. Because

00:20:17.980 --> 00:20:22.140
the limp is our witness. The limp is the blessing.

00:20:23.599 --> 00:20:28.619
So may we keep turning that key knowing that

00:20:28.619 --> 00:20:31.640
that's the one that's meant to be. May we keep

00:20:31.640 --> 00:20:35.740
clinging to our God who wrestles with us, not

00:20:35.740 --> 00:20:41.019
to harm us, but to make us ready. And may we

00:20:41.019 --> 00:20:44.119
realize that it's not mastering the right combination,

00:20:44.299 --> 00:20:47.700
but knowing the one who holds the door and keeps

00:20:47.700 --> 00:20:52.519
it open. So when we walk through with our limp,

00:20:53.160 --> 00:20:55.660
May we know the blessing that has been there

00:20:55.660 --> 00:20:58.880
all along and may that blessing ripple outward

00:20:58.880 --> 00:21:03.519
to our community, to our nation and to a world

00:21:03.519 --> 00:21:08.660
that God is still redeeming. Thanks be to God.
