WEBVTT

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Howdy. Some of the most comforting words in Scripture

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are when God calls Himself our shepherd. Think

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of Psalm 23. The Lord is my shepherd I shall

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not want. We love that picture. Green pastures,

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still waters, a soul restored when life wears

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us down. But if you've ever seen how sheep actually

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behave, You know, the comfort of that image comes

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with a dose of reality. There's a story from

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Turkey where one sheep wandered too close to

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the edge of a cliff and fell in. The rest of

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the flock followed. 1 ,500 of them. One right

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after another, right over the edge. 450 of them

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did not make it. Most of them survived because

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they landed on the pile below. It's a reminder.

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Sheep do not always make the best choices. They

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wander. They follow blindly. They get shoved

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around, and sometimes the very shepherds meant

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to protect them, sitting off to the side, not

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paying attention until it was too late, turn

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out to be selfish. or corrupt. And that's why

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God keeps reminding his people of this promise,

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I myself will be your shepherd. I will seek you

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out. I will rescue you. Today we see how that

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plays out in two of our passages, Ezekiel 34

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and Luke 15. One is a grand prophecy to a people

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that are scattered and hurting in exile and the

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other is a parable. Jesus told when sinners and

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tax collectors were drawing near, put them together

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and we get a picture of God's heart, a shepherd

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who rescues his flock from every danger, corrupt

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leaders, harmful communities, and even our own

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wandering hearts. Ezekiel shows us the problems

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clearly. Leaders who fed themselves instead of

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the flock, sheep who trampled and shoved one

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another, and others who wandered away into danger.

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And then in Luke 15, Jesus tells the story of

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a shepherd who leaves the 99 to search for the

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one. Taken together, it's the story of a God

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who refuses to give up on his people, even when

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the trouble is one we brought on ourselves. Listen

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now Ezekiel records God's promise for thus says

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the Lord God behold I I myself will search for

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my sheep and Will seek them out as a shepherd

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seeks out his flock when he is among his his

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scattered sheep So will I seek out my sheep and

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I will rescue them Do you hear the intensity?

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I myself not an angel not a prophet not a hired

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hand God says, I will come, I will search, I

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will rescue. We celebrate with the 24th anniversary

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of 9 -11 those who spent their time, the firefighters,

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the first responders who rushed into the burning

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towers as others fled. They weren't calculating

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risk or weighing the odds. They were compelled

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by love and duty. to seek, to rescue, to save,

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even when they thought it might be just one more.

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That's the kind of shepherd that God promises

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to be. He doesn't stand at a distance. He comes

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into the smoke and rubble of our lives to find

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us, even when the danger is great and the odds

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seem impossible. And when Jesus tells the parable

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in Luke, He's saying the same thing. A shepherd

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leaves the 99 to search for the one knowing that

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each of those 99 at some point has been the one.

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From the outside, it may look reckless, but from

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the perspective of love, it's the only thing

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that makes any sense. But who were the shepherds

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that Judah had at the time? The ones Ezekiel

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seems to be condemning. This is a time where

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Ezekiel is speaking just before and just after

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the people of Judah are taken away out of their

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land forcibly into a Babylonian exile. See, there

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were Judah's priests, kings, princes, and leaders.

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The very people God had appointed to care for

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His people. But instead of protecting the flock,

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they exploited them. King Jehoiakim had imposed

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heavy taxes to pay tribute to Egypt and Babylon,

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while ordinary people struggled to survive, and

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then they still got taken into exile. The leaders

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indulged in luxury while the poor went hungry.

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The priests neglected their duties. They led

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worship astray. tolerated idolatry, practiced

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things that they saw in other countries, made

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alliances with nations they had no business connecting

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with. These leaders ate the fat and clothed themselves

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with the wool while failing to strengthen the

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weak, to heal the sick, to seek the lost. Because

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of their neglect, the people were scattered.

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They were left vulnerable. to enemies, both human

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and spiritual. We've all seen this kind of failure.

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A boss takes credit for the team's work, leaving

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the employees unseen. Politicians enrich themselves

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while ignoring that they're meant to serve. Or

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imagine... Seeing the lifeguard at a busy pool,

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taking the time to tan evenly, sipping soda,

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and flirting with the girls while the kids are

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flailing in the midst of the pool, and he doesn't

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notice. That's the level of failure that God

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is confronting through Ezekiel. But it actually

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turned out to be true with 9 -11 as well. Fraudulent

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charities cropped up claiming to help victims'

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families only to pocket the donations. people

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in desperate situations were preyed upon. Some

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employees who survived or lost coworkers at the

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World Trade Center faced retaliation, unsafe

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working conditions, or wrongful termination as

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companies tried to protect financial interests

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in the midst of the chaos. And how many of our

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leaders, even the ones claiming to be Christian,

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did nothing unless they were forced to do so.

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Sometimes people are hurt where they should have

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been cared for, and leaders, even religious leaders,

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can fail. God sees this and He says, enough,

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I will shepherd them myself. Jesus later calls

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Himself the Good Shepherd, and part of His goodness

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is that He is nothing like those false leaders.

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He lays down His life for the sheep, instead

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of using them up. Where human shepherds are selfish

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and hungry and fail, the divine shepherd rescues.

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But it wasn't just the shepherds, the leaders.

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The stronger Israelites mistreated the weaker

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ones as well. What was happening? See, in exile,

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when people were taken into Babylon, the wealthy

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Jewish exiles would make connections with the

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Babylonians, and they would sometimes prosper

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while the poor were trampled down. Back in Judah,

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there were some that were left behind, and those

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had to fight over scarce resources. And some

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oppressed their neighbors rather than sharing

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with one another. And the social injustice of

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the strong pushing with flank and shoulder, muddying

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the water so others couldn't drink, was a metaphor

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for how the privileged kept others away from

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survival. See, Ezekiel wasn't just criticizing

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the leaders. Ordinary people could wound and

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exploit one another instead of living in covenant

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faithfulness together. God says, is it not enough?

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for you to feed on the good pasture that you

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must tread down with your feet the rest of your

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pasture? You push with side and shoulder and

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thrust at all the weak with your horns till you

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have scattered them abroad. Some of the sheep

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were muddying the waters, trampling the grass,

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shoving others aside. Even with God's people,

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there were sheep who harmed one another. This

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is very much what sheep will do. They jostle

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at the water trough. They stir up mud so that

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some are not able to drink because there's too

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much mud in the midst of it. And sometimes we're

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the same. We muddy the water of God's truth for

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others because we are impatient. We gossip. We're

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selfish. We demonstrate the worst of things.

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And then that's what other people see of God's

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goodness. We've muddied the waters of the gospel.

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for other people. In everyday life, we see the

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kid at recess who monopolizes the water fountain,

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the co -worker who empties the coffee pot without

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thinking of others, the player who refuses to

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pass the ball, the selfishness, the thoughtlessness,

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the pushing, the shoving, muddying the waters

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for everyone else. But even while those are more

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silly, there were the stories after the towers

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fell where the families and victims of survivors

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were sometimes exploited by insurance companies,

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pressured to accept settlements far below what

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they were owed. Some adjusters delayed payments

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or tried to minimize claims, taking advantage

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of people in grief and crisis. People desperate

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for help were taken advantage of, preyed upon

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in their grief. And that's exactly what Ezekiel

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is describing. Sheep hurting one another. Even

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in a flock that should care for one another,

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sometimes the threat doesn't come from bad leaders

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up top, but from the way sheep treat each other

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in the flock. Gossip, criticism, harshness, pride,

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muddying the waters and the weaker sheep go thirsty

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because they needed the purity of the gospel.

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God promises to rescue us from that too. And

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yet sometimes the sheep, they don't need false

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shepherds to lead them astray or misuse them.

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They don't even need other sheep trampling all

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over them. Sometimes the sheep just wander off

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and lose themselves. After Jerusalem fell in

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586 BC, many of the Israelites were taken off

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into Babylon for the exile, while others were

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left behind in Judah, and those who were left

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behind faced poverty. danger from surrounding

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nations, internal strife. Without faithful leaders,

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the people were scattered and vulnerable. Spiritually,

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many drifted from God seeking security in foreign

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alliances and idolatry. The flock was literally

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and figuratively lost. When we align ourselves

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with those who do not have God's purposes in

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mind, we ourselves end up finding a path that

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leads to death. And yet, the shepherd goes out

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and searches until he finds the lost sheep. Not

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if he feels like it. Not if the sheep deserve

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it. He searches until he finds it. And there's

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joy. The heart of the Gospel is this. When he

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has found it, he lays it on his shoulders, rejoicing.

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The shepherd... doesn't scold the sheep. He doesn't

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say, oh, you got yourself into this mess, you

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can get yourself out of it. He lifts it onto

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his shoulders, carries the weight, and rejoices,

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calls his friends and neighbors, rejoice with

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me, for I have found my sheep that was lost.

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How often is it that we realize we're lost, and

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we can't seem to find our way back on our own?

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The gospel, whether our wounds came from corrupt

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shepherds, from muddy sheep, or from our own

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wandering, God himself comes to rescue us, lifts

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us up, carries us home. We live in a place where

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we see the floodwaters, and we know that the

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search and rescue teams will keep combing until

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they have found every single missing person.

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Not worrying about how many they've already found,

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but thinking about how many could still be there.

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the value of the one drives the mission. Or even

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when the first responders rushed into burning

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towers and they climbed stairs that were collapsing

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through smoke and fire, all to find if there

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was one person left. They didn't turn around

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to those who had survived and said, why were

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you there in the first place? The joy was in

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the rescue. The very thing that heaven rejoices

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with when one sinner is found. and brought home.

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See, the shepherd delights in our rescue. He's

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not just doing it out of duty. He rejoices because

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of his love. Risking everything is what our God

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does, even as He didn't just risk His life, but

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He willingly gave it. There's an image that oftentimes

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has been in my head, the idea that sheep are

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not always the brightest. Shepherds tell of sheep

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that learned to jump over a fence to get to the

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field that they wanted to be in, but even when

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that fence was no longer there and they took

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away, they kept jumping. The exact same spot.

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No fence, no barrier, but they still acted like

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it was there. Why? That's what the last sheep

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did. Isn't that just like us? Following the old

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patterns or other people's habits? Not realizing

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the Good Shepherd is calling us into freedom.

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But whose voice are we listening to? Are we listening

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to corrupt shepherds who feed themselves while

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the flock suffers? Are we listening to pushy

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sheep who muddy the waters for others? Are we

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listening to our own wandering hearts following

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patterns that lead us to danger? On social media,

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trends rise and fall by the day. Everyone follows

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someone, but few ask if the voice is the right

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one to follow. We're currently at a turning point

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in our society, a watershed. This past week has

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been one of tragedy and tension, and frankly,

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I'm scared. See, we have seen people gunned down

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in schools with children, as well as in schools

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with adults. We have seen a public figure shot

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in front of his family and people are struggling

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with the feeling of mourning and loss. We need

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time to grieve. No matter what people may think

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of the person himself, this is not how civilized

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people should ever respond to one another. The

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danger, though, comes when we go beyond our grief

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and try to form a movement of our own hands.

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People whose sorrow has turned to rage want a

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place to put that rage. People may be picking

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up their Bibles to use as swords against other

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people, even though the irony is that the sword

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of the Spirit, the Word of God, is only meant

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to divide between our soul and spirit, our joints

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and marrow, in order to penetrate us deeply.

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helping us to discern our own thoughts and intentions.

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Because God's Word cannot be an actual weapon

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in any sense that people may be looking for in

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the world right now. God's Word is only a weapon

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so that we die to ourselves and we no longer

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contribute to what's happening in this world.

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There are those who will, in the coming weeks

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and months, try to find things in scripture to

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create modern -day crusades. bringing back dark

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chapters in history. But the Good Shepherd doesn't

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lead us into a battle that requires attacking

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other people. It's a battle that belongs only

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to the Lord. Only Christ Jesus can strike the

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blow, because He already did, into His own flesh.

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The answer is not to find whom we shall attack.

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The answer is to offer what we've always offered,

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forgiveness and hope. We are meant to be salt

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and light, not to be salty and lit up with anger.

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Listening to our leaders and other sheep who

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are attempting to take us down their own paths

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will lead us away from the Good Shepherd. Even

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when the Protestant Reformers centuries ago attempted

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to stand up for their oppressed leaders on the

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battlefield, all they ended up doing was bringing

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about bloodshed instead of the gospel message.

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Following other sheep brings death. The Good

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Shepherd's voice is the one that brings life.

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My sheep hear my voice, and I know them, and

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they follow me. Even when we fail to listen,

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even when we wander, He comes after us. He calls

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us. He lifts us up. He carries us home. No one

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else can do that. It doesn't matter. No other

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person can do that. No other name, no other legacy,

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only Christ alone. When the chaos raged and firefighters

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went into danger to rescue the lost, how many

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of them did so knowing it would cost them their

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own life? They didn't wait for permission. They

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didn't pass on the responsibility. And that's

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Jesus with His sheep. He sees us trampled and

00:19:00.059 --> 00:19:03.640
comes Himself. The ones who served, who sacrificed,

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who gave up their own lives, were the ones who

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brought us hope and life out of that torment.

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And it wasn't until later that decisions made

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for the sake of vengeance and punishment got

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us into terrible decisions that haunted us for

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decades. When we listen to the Good Shepherd,

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it is not like the corrupt leaders or the selfish

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sheep in this world. He does not exploit. He

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does not shove. He doesn't leave us to wander

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and wonder why we fell off the edge. He calls

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us. And his call is not just practical, it's

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full of joy and love. And when we hear his voice

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and follow him, we step into life, freedom, and

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safety on the shoulders of the only one who can

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carry us. So Ezekiel told us of a shepherd who

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would come to rescue his sheep to find us and

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rejoice. I myself will search. I myself will

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rescue. And He leaves the 99 to bring us home.

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So we know what this looks like. Even when so

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much has already been taken, the answer is to

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still be willing to give of our very selves,

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our very lives, for the sake of forgiveness and

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mercy. Always. That's the picture Jesus gives

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us whatever may be happening inside of our hearts

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He doesn't just point us home. He brings us there

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himself Because the truth is is that his humility

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and his service Are the very things that we need

00:20:44.069 --> 00:20:47.589
to look for because we need rescue Let's just

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be honest our nation our world. We need rescue

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from bad leaders We need rescue from harmful

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voices around us. We need rescue from our own

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wandering hearts And in every case, no matter

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where we are, the Good Shepherd is still there.

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So whose voice are we listening to? Don't follow

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the muddy waters. Don't follow the pushing horns.

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Don't even follow your own heart, frankly. Follow

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the Shepherd. Because here's the good news. Even

00:21:18.619 --> 00:21:22.079
when we don't and we fail to hear Him, the Shepherd's

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already on His way to carry us back to Himself

00:21:25.119 --> 00:21:29.250
no matter what this next week may reveal of itself.

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So may we follow Christ and Christ alone because

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he's the only one who is the way, the truth,

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and the life. Thanks be to God.
