WEBVTT

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Some of the most comforting words in scripture

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and when God calls himself our shepherd Psalm

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23 says the Lord is my shepherd. I shall not

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want We love that picture the green pastures

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the still waters a soul restored when life wears

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us down But if you've ever seen how sheep behave,

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you know, the comfort of that image comes with

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the dose of reality There's a story from Turkey

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where one sheep wandered too close to the edge

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of a cliff and fell. And the rest of the sheep

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followed. All 1 ,500 of them. One right after

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another right over the edge. And most of them

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survived only because they landed on the pile

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below. It's a vivid reminder. Sheep don't always

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make the best choices. They wander. They follow

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blindly. They get shoved around. And sometimes

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the very shepherds meant to protect them turn

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out to be selfish or corrupt, even as those very

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shepherds who were on their break came back and

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only then realized what had happened. That's

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why God keeps reminding His people of this promise.

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I myself will be your shepherd. I will seek you

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out. I will rescue you. Today we'll see how that

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plays out in two passages. Ezekiel 34 and Luke

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15. One is a grand prophecy to a people scattered

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and hurting in exile. The other is a parable

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Jesus told when sinners and tax collectors were

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drawing near. Put them together and we get a

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picture of God's heart. A shepherd who rescues

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his flock from every danger. Corrupt leaders,

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harmful communities, and even our own wandering

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hearts. Ezekiel shows us the problem clearly.

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Leaders who fed themselves instead of the flock,

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sheep who trampled and shoved one another, and

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others who wandered away into danger. And then

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in Luke 15, Jesus seeing those who had wandered

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away. tells a story of a shepherd who leaves

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a 99 to search for the one. Together it's a story

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of a God who refuses to give up on his people,

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even when the trouble is one we brought on ourselves.

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Listen to how Ezekiel records God's promise.

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For thus says the Lord God, behold, I myself

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will search for my sheep and will seek them out.

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as a shepherd seeks out his flock when he is

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among his scattered sheep. So will I seek out

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my sheep, and I will rescue them." Do you hear

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the intensity? I myself, not an angel, not a

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prophet, not a hired hand, God says, I will come,

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I will search, I will rescue. This week, We remember

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the images from 9 -11, when firefighters and

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first responders rushed into burning towers as

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others fled. They weren't calculating risk or

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weighing odds. They were compelled by love and

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duty to seek, to rescue, to save even one more.

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That's the kind of shepherd God promises to be.

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He doesn't stand at a distance. He comes into

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the smoke, the rubble of our lives to find us,

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even when the danger is great, even when the

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odds seem impossible, even when life may be offered

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in exchange for our own. And when Jesus tells

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the parable in Luke 15, he's saying the same.

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A shepherd leaves the 99 for the one. See, from

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the outside, it looks like something reckless.

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But when it's the perspective of love, it's the

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only thing that makes sense. But who were the

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shepherds that Judah had at the time? The ones

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that Ezekiel seems to be condemning? They were

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Judah's kings, princes, priests, and leaders.

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The very people God had appointed to care for

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His people. And instead of protecting the flock,

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they exploited them. What was happening at the

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time, King Jehoiakim imposed heavy taxes to pay

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tribute to Egypt and to Babylon, while ordinary

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people struggled to survive, even though they

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would still be taken into exile anyway. Leaders

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indulged in luxury while the poor went hungry,

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and priests oftentimes neglected their duties,

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leading worship astray with their own corruption

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and tolerating idolatry, even the practices of

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the local priests of other religions. These leaders

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ate the fat and clothed themselves with the wool,

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while failing to strengthen the weak, heal the

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sick, seek the lost. Because of their neglect,

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the people were scattered. They were left vulnerable

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to enemies, both human and spiritual. We've all

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seen this kind of failure. The boss who takes

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credit for the team's work while the employees

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are unseen. The politicians enriching themselves

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while ignoring the ones they're meant to serve.

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The lifeguard at the busy pool who's just busy

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tanning and sipping soda, and we wonder why they

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didn't notice the kid that was failing. That's

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the kind of failure that God is confronting through

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Ezekiel. But we even saw it 24 years ago. The

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fraudulent charities that cropped up claiming

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to help victims' families only to pocket donations.

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People that were in desperate situations and

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preyed upon. Some employees who survived or lost

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co -workers at the World Trade Center facing

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retaliation, unsafe working conditions, or wrongful

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termination as companies tried to protect financial

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interests in the chaos. and how many of our own

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leaders, even the ones claiming to be Christian,

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did nothing unless they were forced to do so.

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Sometimes people are hurt where they should be

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cared for. Leaders, even religious leaders, can

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fail. God sees it, and He says, enough, I will

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shepherd them myself. Jesus later calls Himself

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the Good Shepherd, and part of His goodness is

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that He is nothing like the false leaders. He

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lays down his life for the sheep instead of using

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them up. Where human shepherds fail, the divine

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shepherd rescues. But it wasn't just the shepherds.

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The stronger Israelites mistreated the weaker

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ones. While in exile in Babylon, wealthy Jewish

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exiles with connections would sometimes prosper,

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even while the poor were trampled down all around

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them. Remember, this is Ezekiel speaking before

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and after the beginning of the exile. Back in

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Judah, though, even those who were left behind

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fought over the scarce resources that had left

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after Babylon had pillaged them, and some oppressed

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their own neighbors rather than sharing. And

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the social injustice, the strong pushing with

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flank and shoulder, muddying the water so others

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couldn't drink, was a metaphor for how the privileged

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kept others from survival. Ezekiel wasn't only

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criticizing the leaders, he was talking that

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ordinary people could wound and exploit one another

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instead of living in faithfulness. God says,

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is it not enough for you to feed on the good

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pasture? that you must tread down with your feet

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the rest of your pasture. You push with side

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and shoulder and thrust at all the weak with

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your horns till you have scattered them abroad.

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Some of the sheep were muddying the waters, trampling

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the grass, shoving others aside. Even with God's

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people, there were sheep who harmed one another.

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Sheep do behave this way. They jostle at the

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trough. They stir up the mud. Others can't drink,

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and sometimes that's us. We muddy the water of

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God's truth for others by impatience, gossip,

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even selfishness. Why would they want to hear

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God's word if that's what we come up with? In

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everyday life, we see people who do this. The

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kid at the recess who monopolizes the water fountain.

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The co -worker. The one emptying the coffee pot

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and doesn't think about refilling for others,

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the player who refuses to pass the ball, selfishness,

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thoughtlessness, pushing and shoving, muddying

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the water for everyone else. But let's think

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of something a bit, maybe even more serious than

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these. After the towers fell, families of victims

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and survivors were sometimes exploited by insurance

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companies and fraudulent charities. pressured

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to accept settlements far below what they were

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owed. Some adjusters delayed payments, tried

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to minimize claims taking advantage of grief

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and crisis. People desperate for help were taken

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advantage of, preyed upon in their grief. And

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that's exactly what Ezekiel is describing. Sheep

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hurting one another, getting what was theirs

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and not caring for the flock, even when they

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should care for one another. Sometimes the threat

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doesn't come from bad leaders up top, but from

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the way sheep treat each other in the flock.

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Gossip, criticism, harshness, pride, they muddy

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the waters and the weaker sheep go thirsty. God

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promises to rescue us from that too. He seeks

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the weak, the exploited, the vulnerable, and

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He will act. And yet, Sometimes the sheep do

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not need false shepherds to lead them astray

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or to misuse them. Sometimes they do not need

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other sheep trampling all over them. Sometimes

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the sheep just wander off and lose themselves.

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After Jerusalem fell in 586 BC, many Israelites

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were carried into Babylonian exile while others

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were left behind in Judah. And those who were

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left behind faced poverty, danger from surrounding

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nations, and strife from within. Without faithful

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leaders, the people were scattered. They were

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vulnerable. And spiritually, many of them drifted

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from God in their hopelessness. Seeking security

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with foreign alliances, with countries that they

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had no business making treaties with, and even

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idolatry. losing sight of what God wanted for

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them. The flock was literally and figuratively

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lost. But the shepherd goes out and searches

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until he finds the lost sheep. Not if he feels

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like it. Not if the sheep deserve it. He searches

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until he finds it. And then there's joy. The

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heart of the Gospel, when he has found it, he

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lays it on his shoulders, rejoicing. The shepherd

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doesn't scold the sheep. He doesn't say, boy

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sheep, you've gotten yourself into this mess.

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You can get yourself out, can't you? He lifts

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it onto his shoulders, carrying the weight, rejoicing,

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and calls his friends and neighbors, rejoice

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with me. I have found my sheep that was lost.

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This is the Gospel. Whether our wounds came from

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corrupt shepherds, or from muddy sheep, or from

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our own wandering, God Himself comes to rescue

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us. He doesn't tell us to clean up and find our

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way back. He comes and lifts us onto His shoulders

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and carries us home. We don't do this on our

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own. Like a search and rescue team combing flood

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waters for a single person. grateful for the

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99 they've already found, but knowing that there

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is one more, there is always one more. The first

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responders climbing into the burning towers,

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the stairs that kept collapsing, the smoke and

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the fire, and still saying, who can we save again?

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Not scolding the people they were rescuing, why

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were you there in the first place? But the joy

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of rescuing one more, even as Jesus rejoices

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when one sinner is found and carried home, and

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even remembering that those 99 who are still

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with the other sheep, each one of them has needed

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to be rescued themselves in their own time and

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in their own way. The shepherd delights to rescue.

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Not just out of mere duty, but out of love. because

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God rescues to bring us home safely, and He's

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willing to give of His own self to do so. See,

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there's an image that oftentimes had been in

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my head since I was a kid about sheep. See, I

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never had this image of sheep as being these

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really intelligent creatures. Shepherds would

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tell of sheep that learned how to jump over a

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fence because they wanted to get to another field.

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But even when the fence was gone, they kept jumping

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at the same spot. No fence, no barrier, nothing

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there but still acting the exact same. But isn't

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that just like us? Following our old patterns,

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or the habits that other people showed us? Not

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realizing the Good Shepherd is calling us to

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freedom, but the question is whose voice are

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we listening to? Are we listening to corrupt

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shepherds who feed themselves while the flock

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suffers? Are we listening to pushy sheep who

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muddy the waters for others? Are we listening

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to our own wandering desires and following patterns

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that lead to danger? On social media, trends

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arise and fall by the day. Everyone follows someone,

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but few ask if the voice is the right one to

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follow. Is this the meme I want to post? Is this

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the person I want to quote? We're currently at

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a turning point in our society, a watershed moment.

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This past week has been one of tragedy and tension.

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We have seen people gunned down in schools with

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children and schools with adults. We've seen

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a public figure shot in front of his own family

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and people struggling with the feeling of mourning

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and loss. We need time to grieve. No matter what

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people may think of a person himself, this is

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not how civilized people should ever respond

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to one another. The danger though, it comes from

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going beyond grief and seeking out a desire to

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be a movement. A movement that may not always

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be going where it needs to go. People whose sorrow

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has turned to rage want a place to put their

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rage. Many of them are picking up their Bibles

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to use as swords against other people, even though

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the irony is that the sword of the Spirit, the

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Word of God, is only meant to divide between

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our own soul and spirit. The Word of God is only

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meant to divide between our own joints and marrow,

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in order to penetrate us deeply, helping us to

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discern our own thoughts. and intentions. God's

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Word cannot be an actual weapon in any sense

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that people are looking for right now against

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the world. There are those who will try to find

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things in Scripture to create a modern day crusade,

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bringing back one of the darkest chapters in

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history, unless we say no. The Good Shepherd

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doesn't lead us into a battle that requires attacking

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other people. Our battle belongs to the Lord.

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Only Christ Jesus can strike the blow and He

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already did it into His own flesh. The answer

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is not to find whom we should attack. The answer

00:17:22.259 --> 00:17:26.759
is to offer, believe it or not, forgiveness and

00:17:26.759 --> 00:17:30.839
hope. We're meant to be salt and light, not to

00:17:30.839 --> 00:17:34.339
be salty and lit up with anger. Listening to

00:17:34.339 --> 00:17:37.079
our leaders and other sheep who are attempting

00:17:37.079 --> 00:17:39.799
to take us down their paths will only lead us

00:17:40.009 --> 00:17:43.950
away from the Good Shepherd. Even when Protestant

00:17:43.950 --> 00:17:47.029
reformers attempted to stand up for their oppressed

00:17:47.029 --> 00:17:50.329
leaders five centuries ago on the battlefield,

00:17:51.210 --> 00:17:53.829
all they ended up doing was bringing about bloodshed

00:17:53.829 --> 00:17:57.849
instead of the Gospel message. Following other

00:17:57.849 --> 00:18:01.930
sheep brings death. The shepherd's voice is the

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one that leads to life. Jesus says, my sheep

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hear my voice and I know them, and they follow

00:18:09.130 --> 00:18:13.079
me. Even when we fail to listen, even when we

00:18:13.079 --> 00:18:16.240
wander, He comes after us. He calls. He lifts

00:18:16.240 --> 00:18:20.079
us up. He carries us home. No one else can do

00:18:20.079 --> 00:18:26.799
that. No other name. No other legacy. During

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9 -11, while the chaos raged, the firefighters

00:18:30.240 --> 00:18:32.619
and the first responders went into the danger

00:18:32.619 --> 00:18:35.400
to rescue the lost. They weren't waiting for

00:18:35.400 --> 00:18:38.339
permission or passing responsibility to someone

00:18:38.339 --> 00:18:42.289
else. And that's Jesus with His sheep, seeing

00:18:42.289 --> 00:18:47.390
us lost and trampled and coming Himself. See,

00:18:47.450 --> 00:18:49.490
the ones who were the true heroes were the ones

00:18:49.490 --> 00:18:55.049
who served, the ones who sacrificed, the ones

00:18:55.049 --> 00:18:58.630
who gave up their own lives, the ones who brought

00:18:58.630 --> 00:19:02.230
us hope and life. And it wasn't until later that

00:19:02.230 --> 00:19:05.150
decisions made for the sake of vengeance and

00:19:05.150 --> 00:19:08.250
punishment got us into making terrible decisions.

00:19:08.559 --> 00:19:13.220
that would haunt us for decades to come. May

00:19:13.220 --> 00:19:17.720
we not do so again. When we listen to the Good

00:19:17.720 --> 00:19:20.799
Shepherd, He is not like the corrupt leaders

00:19:20.799 --> 00:19:24.220
or the selfish sheep. He does not exploit or

00:19:24.220 --> 00:19:27.700
shove or leave us to wander. His call is not

00:19:27.700 --> 00:19:31.460
just practical, it is full of love and joy. And

00:19:31.460 --> 00:19:33.920
when we hear His voice and follow Him, we step

00:19:33.920 --> 00:19:39.180
into life, freedom, and safety. Ezekiel told

00:19:39.180 --> 00:19:41.240
us of a shepherd who would come to rescue his

00:19:41.240 --> 00:19:45.220
sheep from corrupt leaders, from selfish sheep,

00:19:45.640 --> 00:19:49.579
from their own wandering. I myself will search.

00:19:50.299 --> 00:19:55.279
I myself will rescue. We know what this looks

00:19:55.279 --> 00:19:58.579
like. Even when so much has already been taken,

00:19:58.740 --> 00:20:02.079
the answer is to be willing to give of our very

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lives, our very selves, for the sake of forgiveness

00:20:05.720 --> 00:20:10.200
and mercy. And that's the picture Jesus gives

00:20:10.200 --> 00:20:14.599
us. He doesn't just give us home. He comes for

00:20:14.599 --> 00:20:18.279
us, lifts us up, and gives us the true example

00:20:18.279 --> 00:20:21.359
that we should follow by giving us of Himself

00:20:21.359 --> 00:20:26.180
in humility and service. Because the truth is,

00:20:26.480 --> 00:20:32.700
we need rescue, now especially, from the true

00:20:32.700 --> 00:20:36.319
shepherd. So whose voice are we listening to?

00:20:36.969 --> 00:20:39.950
Don't follow the muddy waters. Don't follow the

00:20:39.950 --> 00:20:43.390
pushing horns. Don't even follow your own wandering

00:20:43.390 --> 00:20:47.190
heart, no matter what it may feel. Follow the

00:20:47.190 --> 00:20:51.890
shepherd. Because even when we don't, the shepherd

00:20:51.890 --> 00:20:56.589
is already on his way to us. Searching, lifting,

00:20:57.490 --> 00:21:00.910
rejoicing, carrying us back no matter what this

00:21:00.910 --> 00:21:05.109
next week may reveal of itself. May we follow

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Christ? Christ alone. Thanks be to God.
