WEBVTT

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Howdy Have you ever been invited to something

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that you didn't feel that maybe you were worthy

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of You know, it was a dinner party or a banquet

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a wedding there was something where you walk

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in and You wonder if the invitation was meant

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for somebody else say maybe you come in and You're

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a little bit underdressed. Everybody else is

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in their, you know, black tie outfit and you're

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there, you know, ready for the barbecue cookout

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in the backyard. Or sometimes whenever you're

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listening to the conversation and they're talking

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about, you know, stocks and bonds and you're

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just trying to make sure that you discussed what

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the Astros were up to that week. Or even the

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time when you walk up and you realize that you

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accidentally double dipped. in front of the host.

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Yeah, that's never acceptable, by the way. No,

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no, never do that. But the truth is, you were

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on the guest list. And it's not because you earned

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it, but not because you were impressive, but

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just because you knew that the host wanted you

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there. You knew the person who had put on this

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event. And you knew that they wanted you there.

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And that's why you had been invited. And that's

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the gospel. That's grace. That's the start of

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the mystery of Christ. That's the tone that Paul

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is striking when we're looking at Colossians

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1 today. See, he's writing to a community of

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Christians that are trying to figure out what

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it really means to follow after Jesus. Is it

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trying to discover some new knowledge that others

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didn't have that only came from Jesus? Is it

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about making sure that they look more spiritual

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than other people do? They haven't just stumbled

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into something good, they've been brought into

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something that's mysterious, something eternal,

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something costly, something joyful. And they're

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only just now beginning to understand what that

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truly means. So what does this invitation look

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like once we're inside? when we realize that

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we've been brought into a place that we don't

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quite deserve, but we know that we're meant to

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be there. And that's when I want us to start

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looking at someone who's at the party, someone

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in the middle of the action, and we take a look

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at Martha. Now, I'm gonna be honest with you.

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I think Martha always gets a bad rap, don't you?

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I mean, yeah, I mean, come on. I mean, what?

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Mean she's just trying to make sure that the

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hors d 'oeuvres are set up and everything make

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sure that things are tidied up Cleaned up and

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everything. I mean, you know the feeling right?

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You're kind of like oops. I didn't get the laundry

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put in I and I got to make sure you didn't clean

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the counters as well as you you really wanted

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to you know that dirty stuff in the Stove like

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in the crevices and it's like let me see if I

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could scrape that out really really quickly,

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you know all those things that you just want

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everything to be perfect for the people that

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are there. Did Martha really do that terrible

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of a thing? See, when we think about the people

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that show up into the party of the gospel, we

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have to look at Martha. But you see, Martha is

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really a dedicated disciple. If you look at Martha

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on the whole, the thing is that we see that she

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follows Jesus wholeheartedly. In John 11, we

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see that when her brother Lazarus had died, Martha

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is the one who greets Jesus, not Mary, and ends

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up discussing that he is the Messiah, the Son

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of God. She's got one of the best declarations

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of faith in the Gospels, and she's the one who

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declares faith in the resurrection. That she

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believes, even though she doesn't know what's

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about to happen with Lazarus, she believes. that

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He will rise again someday. She just didn't know

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how quickly it was going to happen. And in John

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12 when Lazarus is alive again and Jesus is sitting

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at the table, guess what? Martha was serving.

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Martha shows up. Martha opens her home. Martha

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tends to the people gathered around Jesus. She

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knows how many people are there and she knows

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that she's got to be the one to get things done.

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Martha serves the meal. Martha sets the table.

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And we even see her work so hard that she gets

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overwhelmed. And there was her sister doing what

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appeared to be nothing. I'm sure you know the

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feeling. Alright? How many times that you're

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just thinking, if only my spouse would help out

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a little bit. If only my kids would help out

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a little bit. If only somebody would just volunteer

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and just do a little something. In Luke 10, she's

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worried and distracted by many things. She wants

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Jesus to make Mary help. Because if anybody would

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really understand, it would be the Messiah, right?

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He knows all things. But Jesus says that Mary

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has chosen the better part. That being with Him

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matters more than performing for Him. That probably

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hurt a little bit. After everything she's been

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doing, wouldn't that sting just a little bit?

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See, Martha is us. How often do we get so caught

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up in doing more and trying harder to make everything

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better because we somehow think it's more about

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our efforts than about the one that we're with?

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It's more about our efforts than it is about

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Christ. It's more about our effort than the relationships

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that we're meant to celebrate. We want the appetizer

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spread to be better, so we walk away from our

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guests and start cooking more. We want games

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to be played, so we interrupt their conversations

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because we need to get settlers of Catan going

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in the other room. I've never done that before,

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clearly. But Martha... Martha is all of us, trying

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to be faithful in the details, wrestling with

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the tension between doing and being. Sometimes

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missing the moment because we're working so hard

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to make it happen. The expectations of what we

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think we have to get done, not just for ourselves

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but for others, and then we miss out on the ones

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that we were given. But you see, Jesus doesn't

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dismiss Martha. This is not some sort of major

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intention to insult and dismiss her. He loves

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her. Paul says that in Christ, even people like

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us, the worried ones, the distracted ones, the

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imperfect ones, are holy in His sight without

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blemish and free from accusation. See, the party

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of faith, the life, of faith, it's different.

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It's different from what we might normally see

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when we gather. Not every moment in the house

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is always frivolous. It's always easy. Sometimes

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the music fades. We find ourselves face to face

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with conflict, with struggle, sometimes even

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with pain. But you see, suffering is a part of

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the party. Christians do suffer in many ways.

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Paul says that he rejoices in what he is suffering

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for them, and that he fills up in his flesh what

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is still lacking in regard to Christ's affliction.

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What a strange thing to discuss in regard to

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a party, isn't it? Who really wants to be at

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a party where you're going to be suffering? Somewhere

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in between the deviled eggs and the finger foods

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and you're trying to figure out Why it is that

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you have to suffer and it's not just having to

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listen to that person's conversation topic But

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it's something that's meant to be profound It

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means suffering isn't an interruption to the

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Christian life. It's a part of the pattern that

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Jesus modeled for us See, it's not that God delights

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in our pain, as if somehow it's like, yay, I'm

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glad you're suffering. But because we follow

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a Savior who suffered in love, who did what was

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needed because of that suffering, and we're being

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made to be like Him. See, as we hear from Paul,

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there are three types of tension, three types

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of struggle. that resonate with us when we think

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about what the suffering might be. There's one

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of them that talks about when the world pushes

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back against us. See, this is the one that we

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so often focus on when we consider the suffering

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that Paul speaks about. We're living out our

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faith in a culture that doesn't always understand

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that it can lead to resistance, rejection, even

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ridicule. for being Christian. Sometimes the

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world pushes back simply because you're there

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and you showed up. You brought your faith to

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work, to school, to public life, and someone

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told you that it doesn't belong there. That kind

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of suffering can feel like being the only person

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at a costume party who actually wore a costume.

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Which isn't a problem for me, I always look good

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in a costume, but you know. You stand out, and

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not in a comfortable way. This is the one we

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often see when we're looking at suffering, whether

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it's always true or not. But you see, there's

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a second one. When the world weighs heavy. It's

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not just that it's pushing back, but sometimes

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the world is just heavy. It's just a load. Sometimes

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we struggle in the world just because we exist.

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as God's children. Even when no one or nothing

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is actually pushing against us, it's just heavy.

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We see injustice, brokenness, war, poverty, racism,

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and our hearts ache. To love like Christ means

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that we hurt like Christ. Even when no one is

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trying to hurt us. There are times when it's

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not about persecution, but rather about pressure.

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Because life itself, it's heavy. Grief, illness,

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exhaustion, anxiety. These are things that weigh

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us down even if no one is targeting us. Being

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at the party doesn't always mean that the music

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is too loud because they want to annoy you. Sometimes

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you sit quietly and try to hold it all together

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just because you've had a long week. And then

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sometimes the struggle is when my soul weighs

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heavy. See, sometimes the hardest struggles are

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inside. The doubt, the depression, the anxiety,

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the loneliness, the anger, even the feeling of

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failure when we realize that maybe we missed

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the point or maybe we even missed what Christ

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has even been doing at all. We don't need one

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thing to actually happen. Those feelings may

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just be there. We don't always know why. The

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internal struggle. When you realize that the

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real burden isn't just on the outside, but inside

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of you. Because you want control. Because you

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want to be right. Because you want to be the

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host and make everything perfect. But the Spirit

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keeps pulling you back. Reminding you that this

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party isn't about your power. It's about surrender.

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Because the maturity that we're seeking in Christ

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involves allowing ourselves to break in a holy,

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refining way. Not for self -destruction, but

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for self -surrender. See, Paul isn't glorifying

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suffering for its own sake. He's reframing it

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as something that can refine us or be used for

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God's purposes. It's not just something to endure

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for its own sake, but rather because it can bring

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us closer to God. He's saying that the party

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we've been invited to it's not about trying to

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shine the brightest but rather about growing

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as a person and Growth often comes through the

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struggle and yet even in the suffering Sometimes

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something deeper is happening Something mysterious

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and now we begin to see who's really hosting

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this gathering It may be at Martha's house But

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who's the real host? See, that's where the party

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gets flipped. The mystery of Christ in you. See,

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we thought we were the ones throwing the party.

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We thought we were the ones throwing the party

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for Jesus. We built the space. We sent the invites.

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We set up the table right. Our Christian lives,

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we've made a place in our life for Jesus, right?

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But the mystery is that He's the host. We may

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be the location, but Jesus is the one hosting

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the party. It always has been. He always will

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be. Christ in you, the hope of glory. That's

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the mystery. That's his whole thing. This whole

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thing isn't about us inviting Him into our lives,

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but about Him inviting us into His. Into His

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life, into His suffering, His joy, His resurrection.

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It's not about trying to have the best knowledge

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in the world about what we think is important,

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or about being as beautiful and as shiny as we

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want our spiritual lives to be. Rather, it's

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the One who's invited us into it in the first

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place. Everything you thought you brought to

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the table, He already prepared it. Every story

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you thought you owned, He's been writing it.

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I've been the person who bought the potato salad

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from Kroger and hoped for the best. Don't we

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know what the feeling is when we've walked in

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and said, I didn't make it, but I hope you like

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it? Isn't that truly what we see in Christ? The

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real celebration is not what you've done for

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Him, it's what He's done for you. This opens

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up not just the identity of Christ, but the scale

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of what He's doing. Because He's not just a teacher.

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He's not just a miracle worker, not some abstract

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idea of salvation that anyone in the world would

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be okay with. He's the living presence of God.

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Who has taken you into Himself. See, that's what

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Mary knew. Mary, Martha's sister, wasn't just

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contemplative, She received the mystery revealed

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because the mystery was Christ Himself, and she

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was there with Him. The Gospel isn't a spiritual

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idea or a motivational framework that you can

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internalize with a self -help audio book in the

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few minutes that you have with Christ before

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your Cheerios, hopefully Honey Nut. It's Christ

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in you. The hope of glory in the midst of suffering

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each and every day. each and every hour of the

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day. We don't grow by fixing our mindset or out

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thinking our anxiety. We grow by receiving Christ

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even in the mess and even in our struggle. See,

00:16:54.559 --> 00:16:57.100
Mary received this mystery not because she figured

00:16:57.100 --> 00:17:00.080
it out like some Zen master, but because she

00:17:00.080 --> 00:17:05.539
sat and let Jesus reveal it. Paul calls it a

00:17:05.539 --> 00:17:08.619
mystery that has been kept hidden for ages and

00:17:08.619 --> 00:17:11.220
generations, but is now disclosed to the Lord's

00:17:11.220 --> 00:17:16.859
people, which is Christ in you, the hope of glory.

00:17:18.339 --> 00:17:24.440
Have you been letting Christ Himself be the center?

00:17:24.700 --> 00:17:30.920
Not being Christian, have you let Christ Himself

00:17:30.920 --> 00:17:34.599
be the center? because that's the center of the

00:17:34.599 --> 00:17:37.819
party. That's the thing that changes everything.

00:17:37.920 --> 00:17:40.339
He's the one who changes everything. Not that

00:17:40.339 --> 00:17:43.799
we've shown up to do something good. That's not

00:17:43.799 --> 00:17:47.319
the center. Someone great has shown up in us.

00:17:47.359 --> 00:17:50.400
The mystery isn't that we found Christ. It's

00:17:50.400 --> 00:17:54.460
that Christ found us. It's that God is throwing

00:17:54.460 --> 00:17:59.579
the party and the guest list includes us. Yes.

00:18:00.339 --> 00:18:03.890
We get to bring a dish. Yes. We get to set up

00:18:03.890 --> 00:18:08.190
a game, but it's not because of our resume, but

00:18:08.190 --> 00:18:11.730
because of his grace. It's like the watch party

00:18:11.730 --> 00:18:15.130
with your championship game for your team. You

00:18:15.130 --> 00:18:18.549
know that you're not on the field, but you know

00:18:18.549 --> 00:18:22.309
that it's your team. The jersey is now on you.

00:18:22.329 --> 00:18:25.509
The ring that they win somehow belongs to you.

00:18:25.869 --> 00:18:28.549
The victory is yours not because you earned it,

00:18:28.549 --> 00:18:31.750
but because the one who did has made the room

00:18:31.750 --> 00:18:35.180
for you. And at the end of the night though,

00:18:35.779 --> 00:18:40.160
what's left? What do we carry out with us? Not

00:18:40.160 --> 00:18:43.740
just the leftovers and the party favors, but

00:18:43.740 --> 00:18:46.559
after everything we've experienced in this party.

00:18:48.099 --> 00:18:52.619
Maturity happens at the end of the party as we

00:18:52.619 --> 00:18:57.960
grow in Christ. Because Paul says he is the one

00:18:57.960 --> 00:19:03.589
we proclaim. Admonishing. teaching everyone with

00:19:03.589 --> 00:19:07.910
all wisdom so that we may present everyone fully

00:19:07.910 --> 00:19:12.769
mature in Christ. To this end, I strenuously

00:19:12.769 --> 00:19:15.589
contend with all the energy Christ so powerfully

00:19:15.589 --> 00:19:19.190
works in me. So what is the maturity that we

00:19:19.190 --> 00:19:22.950
want to have in Christ? It's not having all the

00:19:22.950 --> 00:19:26.829
answers or conquering every emotion or distraction

00:19:26.829 --> 00:19:29.609
that's there as if somehow we can put them all

00:19:29.609 --> 00:19:34.119
away and be the perfect automaton, it's knowing

00:19:34.119 --> 00:19:38.720
who the host is. It's being able to sit down

00:19:38.720 --> 00:19:40.819
at the table without thinking that you somehow

00:19:40.819 --> 00:19:44.359
have to earn your spot there. Because of maturity

00:19:44.359 --> 00:19:47.700
doesn't mean perfection. It means becoming who

00:19:47.700 --> 00:19:50.240
you were meant to be. It means knowing where

00:19:50.240 --> 00:19:54.579
your home is. It means living with gratitude

00:19:54.579 --> 00:19:58.400
and courage and trust. Not just because you've

00:19:58.400 --> 00:20:01.559
been to the party. but because you now know the

00:20:01.559 --> 00:20:09.759
host. Maturity is gratitude, humility, confidence

00:20:09.759 --> 00:20:13.420
that grows not because you figured it all out,

00:20:13.440 --> 00:20:17.299
but because you stayed and accepted the mystery

00:20:17.299 --> 00:20:21.319
of Christ. Because you learned how to dance even

00:20:21.319 --> 00:20:23.859
when the music didn't make sense. Because you

00:20:23.859 --> 00:20:27.180
kept coming back to the table when the food is

00:20:27.180 --> 00:20:30.759
delicious. because the invitation is still open

00:20:30.759 --> 00:20:35.759
and the Lord's doors are open wide. The mystery

00:20:35.759 --> 00:20:41.400
still holds of Christ in you and Christ in me.

00:20:42.240 --> 00:20:45.680
The hope of glory, the mystery of Christ is that

00:20:45.680 --> 00:20:48.900
you didn't throw this party but you're in the

00:20:48.900 --> 00:20:53.200
middle of it because He wants you there and He's

00:20:53.200 --> 00:20:57.559
glad that you're here. Thanks be to God.
