WEBVTT

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Howdy! Well, last week we had talked a bit about

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how it is that we're not living by the law as

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in we're trying to see all the things that make

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us feel good about ourselves by kind of checking

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things off the list, but rather is that we're

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free from letting these rules and laws determine

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our hope and our future, and rather there is

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grace that moves us through and beyond it. But

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this week, this is sort of like the part two.

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This is the part about seeing that just because

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we're not living under the law, it doesn't mean

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we're lawless. Just because we're not condemned

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by rules doesn't mean we don't want to follow

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what is good and right. You know, when I was

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in high school, there was a point in time my

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sister and I were going to two different schools,

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and what was happening is that my mom was trying

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to figure out how to get us to both places, and

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she realized, can't be in two places at once.

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Moms have eyes in the back of their head, but

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they haven't figured out how to teleport yet.

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With that is that she figured out who could take

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me to school, some friends that we'd known since

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elementary. And so she would go off to take my

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sister to school, and I would be waiting for

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the ride to come. And what I realized is, I'm

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free. I'm here all by myself. Wow, this is great

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and I'm thinking myself I could sleep in I could

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like go and take a nap before it's time for school

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And I'm thinking hey, I'll go sneak in some more

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lucky charms. That'd be great And oh I can turn

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on the TV and watch some cartoons. That'd be

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awesome and all these things that I'm thinking

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Oh, man, I have so much I can do now the world's

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my oyster for 30 minutes. So And then I started

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realizing, well, wait a minute, if I'm trying

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to jump back into bed, I'm not going to get any

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extra sleep. But also then I'm going to end up

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being late. Great. Well, if I'm watching the

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cartoon, I still have to get dressed. I still

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have to prep myself. Oh, great. Well, I already

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had cereal. I don't really want another bowl

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of it. And then if I'm delayed, then... Those

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friends are going to be coming up on the door,

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banging on the door, and then trying to call

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my mom and saying, what's wrong with him? And

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I'm like, oh, this is not even worth the hassle.

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Oh my goodness. And so as much as I was free,

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I still had responsibilities. I still had to

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take care of the things that were needed. See,

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the freedom was real. You know, I could kind

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of do things at my own pace. But at the same

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time, I still had to take care of what was needed.

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See, that idea... of being free from the law,

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but still not just giving in and having license

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to do whatever we want, that's something that

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Paul is trying to get across. You're free, but

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it doesn't mean you have the license to just

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do whatever desire comes your way. When Romans

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is written and he says, what shall we say then?

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Are we to continue in sin that grace may abound?

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by no means or even later on in chapter 13 when

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it would say love your neighbor as yourself love

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does no harm to a neighbor therefore love is

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the fulfillment of the law as always trying to

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get across is that we're not living by law we're

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living by love and so respecting our neighbor

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doing what's right in the world taking care of

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others being responsible being respectful all

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of these things are important So then when we're

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seeing that while we're not justified or given

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life by the law, doesn't mean that we completely

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ignore it. See, the warning is trying to realize

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that just because we're forgiven, we're not supposed

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to take sin lightly. We're not supposed to treat

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it as if every indulgence is not important. Paul

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actually warns us not to use our freedom. to

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just give opportunity to flesh. But rather, how

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is it that our lives are serving God and serving

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one another? See, love is meant to fulfill the

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law. It's not about the rigid rule keeping, but

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through the Spirit who enables genuine care.

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You know, I always found it funny was that whenever

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I was younger, we were learning the Ten Commandments

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and we would get to the part, you know, like,

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don't lie. And someone would always ask, yes,

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but what about Nazi Germany? And they're always

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like, they're coming up to ask you, are there

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any Jewish people in your home? And you're not

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supposed to lie. And then what happens? And they'd

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always have this kind of uncomfortable moment.

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It's like, well, you're not supposed to lie.

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Maybe you could just, you know, maybe adjust

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the truth a little bit or maybe try to like,

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just avoid the question. And it's like, after

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all, it's like, no, lie. Tell them a bald -faced

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lie. Don't let them go in there and hurt the

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people. I'm sorry, just no. Just lie through

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your teeth and tell them no. There's nobody in

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here that you are looking for. And I found that

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so fascinating and how difficult that was because,

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well, number one, the law and the Ten Commandments

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actually said don't bear false witness. As in,

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don't tell lies that malign someone's reputation.

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But also is, you're so focused, I'm trying to

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check this off, when in your heart you know that

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the right thing is to protect the people's lives.

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And that's the thing about this, is that we spend

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our time in God's Word, but it's not so we can

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try to find all the laws that are written off,

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but rather to know God's Son. And then by prayer,

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to ask God, what are you laying on my heart by

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your Spirit to do? See, the thing is, is that

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the liberty... of being a Christian, it doesn't

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get rid of the moral boundaries, but rather the

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point is that we're actually meant to live up

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to a higher standard. And instead of spending

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the time just figuring out if we've checked off

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all the laws we've lived up to, that instead

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we're supposed to be asking, how can I be more

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like Christ in my life? See, there is an inner

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tug of war that is happening within us. The battle

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between flesh and the spirit. See, our battle

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is not between the law and the spirit. The battle

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is between the flesh and the spirit. Because

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the real issue is our desires and our tendencies.

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And that as much as we might like to think that

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we're doing everything that's, you know, necessary

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and good, we're still struggling. How often is

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it that we have our phone in our hand and we

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cannot help but scroll through And try to check

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every single meme that our friends sent us Eric

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not this one. There's another guy. He sends me

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memes all the time It's like every two or three

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days. There's 24 of them I have to get through

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and I'm like dude I just I've got to have like

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a whole full -time job to try to get but you

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can't stop It's like you just you have this habit

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And it's like you're trying to stop, or even

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trying to get on the social media and you see

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who was going off to another land. And you know

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exactly who I'm talking about whenever I say

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how jealous I am of their Ireland trips. I'm

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like, come on, I want to be there. And you're

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like, I shouldn't be jealous. God has blessed

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me in so many ways, but come on. Your heart knows

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that you want to be out there, right alongside

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them. Or even when you're in the middle of the

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traffic and you know you're not supposed to yell

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at that person, they can't hear you. Yelling

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at them does no good. But you still do it. And

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you realize, yeah, you know what's the right

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thing to do, but your flesh still pulls you in.

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But what does that mean? See, walking by the

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Spirit, it's supposed to lead us away from that.

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But then we still struggle. See, being led by

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the Spirit is meant to show us that we don't

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want to go that path. Doesn't mean that now all

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of a sudden we've conquered it all. We haven't

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got it all right. We haven't figured it all out.

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But the point is to be able to not reject what

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the Spirit is doing. The point is to not deny

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that you are sinning. The point is not to reject

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that there is something to be concerned about.

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The point is not to avoid it. Like, oh, it's

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not really that important. Or even to justify

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yourself. Like, you know, but there's a reason

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why I did this. The point is not to do that and

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instead to look at it and say, I know it's wrong.

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Because in 1 Corinthians, it even shows the natural

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person does not accept the things of the Spirit

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of God. And we're like, I don't want to be that

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person. I don't want to be the person that just

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rejects and denies and avoids what God is trying

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to get on my heart. See Martin Luther one time

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he says sin Boldly and and a lot of times people

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love to just stop there put that on the shirt

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right sin boldly yep I'm sinning everybody in

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this great, and then they just stop as if there's

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a period at the end of those two words But the

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rest of it says sin boldly, but believe and rejoice

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in Christ even more Boldly because the point

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is not to encourage the sinning The point is

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to be safe enough to be honest about the struggles,

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because you know your struggles are not to condemn

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you, that you have to somehow pretend as if it's

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okay, but rather is to know it's safe to look

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at it and be honest about what's really happening.

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Because being spirit -led doesn't mean that you're

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perfect, but rather is that you're sensitive

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to knowing that God is guiding you. And then

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the question comes, are we listening? or are

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we resisting? Because let's just be honest, the

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works of the flesh are often pretty obvious.

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The works of the flesh are pretty obvious. It's

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just that we oftentimes find an excuse to kind

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of ignore it. You know, Paul's list that he has

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here, all these things that are listed, you know,

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looking at what it is to see all these different

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things. You know, Galatians 5, as it's going

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through all this, and you're kind of like, it's

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almost like you're going through the checklist.

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You're like, hmm, okay, what do we have here?

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Okay, sexual immorality, let's skip over that

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one, impurity, I'm okay, sensuality. I haven't

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been really weird. Idolatry. I went to church.

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We're going through this as if somehow we're

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trying to make sure we checked off everything

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and that we're okay. And then as soon as we see

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someone else that we can then pinpoint them to

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one of these, then they're the ones that are

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not really Christian. We go through and somehow

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we feel as if this is some exhaustive list and

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it's not meant to be an exhaustive list because

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the point is that Paul is not trying to now say

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okay now these are the sins that keep you out

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of heaven he's trying to get your attention and

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to realize that so many of these things are making

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it harder to listen to God Because thing is is

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that this is not an exhaustive list. It's a diagnostic

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one It's meant to be something where as you look

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through and you realize something is wrong inside

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of you is to be able to say Then that means I

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need to ask some hard Questions. It's like what

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like whenever you're going to the doctor and

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and you're telling all the different things,

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right? that you're like, oh, you know, I'm not

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feeling good today, this is what's happening,

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you know, my eyes are itchy and they're watering

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and everything and I don't want to wake up and

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everything and they're trying to diagnose what

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may be going on and everything. But the point

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is not then that the doctor is sitting there

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trying to use it to then condemn you. I mean,

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you go in there and he's like, oh, I think you

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have the flu. What kind of a terrible person

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are you? You went and caught the flu. Oh my goodness.

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Oh, I can't believe. I am ashamed of you. Could

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you imagine your doctor doing that? Like standing

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there is like, oh my goodness, I can't believe

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you got sick. What is wrong? You stubbed your

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toe. What kind of it? No. The point is to look

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at them and to know what's going on so that then

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you can work through it. Because your doctor

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wants to be able to help you to be better, stronger,

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and to heal. See, that's the thing about this,

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is that what we're looking at is trying to get

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the difference of, I'm having a struggle versus

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I've now decided this is who I am. Because the

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point of then coming to the doctor with everything

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that you're struggling with is so that he can

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help you walk through, not for you to go back

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to exactly where you've been before. See, that's

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the thing about this, is that this list is actually

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where all of us fall. We have all had these struggles,

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but the question is, are we now letting that

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determine who we are? Have we then given in and

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decided that's all we're ever going to be? Or

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are we willing to pause and say something needs

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to change? This difference between struggle and

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identity is really what we're trying to get at.

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Because, let's be honest, How many of the people

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that we know in our minds They're defined by

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certain things when we think of this one person

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and we automatically know that that person is

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impatient That's what immediately comes to mind

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or then there's this person and it's like That

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person's lust controls most everything in their

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life or this person They're as selfish as I can

00:14:19.870 --> 00:14:25.159
imagine not hey I know this person messed up,

00:14:26.120 --> 00:14:29.639
but rather that they're continuing to revel in

00:14:29.639 --> 00:14:33.700
it and that they have no interest in changing.

00:14:35.200 --> 00:14:37.360
See, that's the thing about this is that in Romans

00:14:37.360 --> 00:14:39.460
1 where it talks about looking at the broader

00:14:39.460 --> 00:14:42.879
picture of what happens when people reject God's

00:14:42.879 --> 00:14:47.299
truth and they live by fleshly desires. The question

00:14:47.299 --> 00:14:51.940
to you is, is this who you actually want to be?

00:14:53.740 --> 00:14:56.639
When you think of the struggle that you're having,

00:14:57.600 --> 00:15:02.440
is to pause and ask yourself, is this who I want

00:15:02.440 --> 00:15:06.960
to be? Because that's the good part about what

00:15:06.960 --> 00:15:11.120
is happening here, is that Paul is showing us

00:15:11.120 --> 00:15:14.720
this is who you are in Christ, and if this is

00:15:14.720 --> 00:15:17.679
who you've been, Do you still want to be this

00:15:17.679 --> 00:15:20.419
person? Not that you're going to change because

00:15:20.419 --> 00:15:23.519
somehow the law is making you. The law can't

00:15:23.519 --> 00:15:29.039
make us any better. But the Spirit of God moving

00:15:29.039 --> 00:15:32.799
and saying, wouldn't you rather be the person

00:15:32.799 --> 00:15:36.039
Christ has called you to be? See, that's what

00:15:36.039 --> 00:15:38.299
we end up seeing about the fruits of the Spirit.

00:15:39.519 --> 00:15:41.980
Because the fruits of the Spirit are meant to

00:15:41.980 --> 00:15:47.409
show us who do we want to be. in Christ. I want

00:15:47.409 --> 00:15:50.809
you to think in your mind. Picture in your mind

00:15:50.809 --> 00:15:55.950
somebody that you admire. Picture in your mind

00:15:55.950 --> 00:15:59.210
somebody that you admire. And I want you to think

00:15:59.210 --> 00:16:03.850
about the fruits of the Spirit. Love, joy, peace,

00:16:04.529 --> 00:16:08.330
patience, kindness, goodness, faithfulness, gentleness,

00:16:08.950 --> 00:16:11.889
self -control. Which of those, the person you

00:16:11.889 --> 00:16:18.289
admire, stands out strongly? Because I'm 90 -something

00:16:18.289 --> 00:16:20.889
percent sure that whoever you have in your mind

00:16:20.889 --> 00:16:25.769
has at least a few of those gifts. Because this

00:16:25.769 --> 00:16:29.409
is someone that when they are living out what

00:16:29.409 --> 00:16:33.129
God has given them, they become the person that

00:16:33.129 --> 00:16:36.929
God has desired of them. See, these are not meant

00:16:36.929 --> 00:16:39.690
to be rules where you sit there and you're like,

00:16:39.870 --> 00:16:44.409
okay, was I self -controlled enough today? Okay.

00:16:44.799 --> 00:16:48.159
Was I kind enough today? Okay, do I have enough

00:16:48.159 --> 00:16:51.500
peace? I was there with a small group and we

00:16:51.500 --> 00:16:53.480
were talking through this passage and somebody

00:16:53.480 --> 00:16:56.200
said, is there a definition here for goodness?

00:16:58.159 --> 00:17:01.000
And I understood what the point was because they're

00:17:01.000 --> 00:17:03.220
trying to understand was there a Greek meaning

00:17:03.220 --> 00:17:05.720
that emphasized this, but isn't that amazing

00:17:05.720 --> 00:17:11.559
that we have to define the meaning of goodness

00:17:11.559 --> 00:17:17.420
in our lives? See this is not about trying to

00:17:17.420 --> 00:17:20.940
prove whether or not we're saved It's not about

00:17:20.940 --> 00:17:23.380
trying to decide whether or not we're shamed

00:17:23.380 --> 00:17:27.440
But rather is it's helping us to diagnose when

00:17:27.440 --> 00:17:30.619
something's missing Because I know there have

00:17:30.619 --> 00:17:34.119
been some times I'm looking at patients like

00:17:34.119 --> 00:17:39.180
ooh That one means some work You know the times

00:17:39.180 --> 00:17:42.440
where you're just like oh my oh wow that did

00:17:42.440 --> 00:17:46.369
not go very well. And you are apologetic, but

00:17:46.369 --> 00:17:48.609
you're also slowing down and saying, yeah, but

00:17:48.609 --> 00:17:50.829
couldn't there be a way that I could not fall

00:17:50.829 --> 00:17:56.250
into that one beforehand? Or even the times whenever

00:17:56.250 --> 00:18:00.170
we look and we see it in other people. And whenever

00:18:00.170 --> 00:18:03.690
we see these things missing in other people,

00:18:05.250 --> 00:18:08.859
what is it we're supposed to do about that? Is

00:18:08.859 --> 00:18:12.019
the point to now go up and start figuring out,

00:18:12.539 --> 00:18:14.700
okay, I see you missing some of those fruits.

00:18:15.279 --> 00:18:17.519
You're terrible, and I'm not going to spend any

00:18:17.519 --> 00:18:20.539
more time with you. I'd lose all my friends.

00:18:21.240 --> 00:18:26.500
But, and they would lose me. Because the point

00:18:26.500 --> 00:18:28.940
is not about trying to figure out which people

00:18:28.940 --> 00:18:32.519
are the most broken, but rather is saying, yeah,

00:18:32.640 --> 00:18:35.220
but doesn't that mean I need to show them God's

00:18:35.220 --> 00:18:38.559
love even more? Because that's the thing that

00:18:38.559 --> 00:18:41.859
actually causes fruit. Is that every time we

00:18:41.859 --> 00:18:44.579
see something missing is to say, God, what is

00:18:44.579 --> 00:18:48.980
it that I've missed from your spirit that's causing

00:18:48.980 --> 00:18:53.920
me to miss this? Maybe you've seen somebody in

00:18:53.920 --> 00:18:59.200
your life that you know is struggling. Is the

00:18:59.200 --> 00:19:03.059
point then to say, oh, it's all or nothing. That's

00:19:03.059 --> 00:19:07.990
it. You're broken. Too bad. Or is it instead

00:19:07.990 --> 00:19:11.250
to look for a way to be able to bring them back

00:19:11.250 --> 00:19:14.170
to Christ with grace and forgiveness and to say,

00:19:15.069 --> 00:19:18.269
I know you want to be better than this? Because

00:19:18.269 --> 00:19:20.630
that's what we end up seeing when we crucify

00:19:20.630 --> 00:19:25.829
the flesh and live by the Spirit. To crucify

00:19:25.829 --> 00:19:29.650
the flesh is to say it no longer has the final

00:19:29.650 --> 00:19:34.029
say. Does the flesh continue to make us struggle?

00:19:34.170 --> 00:19:37.390
Yes. time and time again. But when did the flesh

00:19:37.390 --> 00:19:42.890
get crucified? It was in the past tense. It's

00:19:42.890 --> 00:19:48.710
been done. Because the person who saw that the

00:19:48.710 --> 00:19:52.849
law was condemning was willing to give up his

00:19:52.849 --> 00:19:56.509
life for us. He knew what your struggle was.

00:19:57.069 --> 00:20:00.450
He still does. And he's still giving everything

00:20:00.450 --> 00:20:03.470
for you. Because that's the thing about love.

00:20:04.009 --> 00:20:07.069
is that love does not come in to try to figure

00:20:07.069 --> 00:20:10.210
out how to point out the struggles and the failures

00:20:10.210 --> 00:20:13.410
and the lack of fruit as if that is now meant

00:20:13.410 --> 00:20:16.950
to be your identity. Your identity is in Christ.

00:20:17.990 --> 00:20:22.569
You have everything already. But now, inside

00:20:22.569 --> 00:20:26.730
of your heart, the question comes from that Spirit.

00:20:27.529 --> 00:20:33.240
Don't you want to be like Him? See, that's where

00:20:33.240 --> 00:20:38.299
we end up seeing. Whenever we are at those moments

00:20:38.299 --> 00:20:42.160
when all we can see is the struggle and we know

00:20:42.160 --> 00:20:47.259
that we can't seem to stop, does it mean we get

00:20:47.259 --> 00:20:52.980
numb to it and say it's okay? No. It means we

00:20:52.980 --> 00:20:58.720
take it and bring it back to Jesus. Jesus, I

00:20:58.720 --> 00:21:04.480
need to die to this today. Help me Because the

00:21:04.480 --> 00:21:07.400
struggle is not a sign of failing. It's a struggle

00:21:07.400 --> 00:21:12.440
of fighting and Today I encourage you to fight

00:21:12.440 --> 00:21:18.079
Turn to Christ in your weakness and keep fighting

00:21:18.079 --> 00:21:20.839
Because you don't do it from your own strength

00:21:20.839 --> 00:21:26.660
You do it from his spirit So as we look and we

00:21:26.660 --> 00:21:29.420
admit and we face to the ways in which we have

00:21:29.420 --> 00:21:32.809
sinned boldly May we more boldly still cling

00:21:32.809 --> 00:21:36.369
to the cross and the forgiveness that brings

00:21:36.369 --> 00:21:39.309
us life everlasting. Thanks be to God.
