WEBVTT

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But my confession to you all today is I am terrible

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at fishing. I am absolutely terrible at fishing.

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I was a teacher for about seven years and we

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were out at this retreat and as we were out there

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I had a fishing pole and I was like there were

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a bunch of people on this dock and we're all

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fishing and I was going at it for about I swear,

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it felt like 30 minutes, just going, nothing,

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nothing, absolutely nothing. And kids nearby

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me, they're catching fish, and I'm like, okay,

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fine. So I hand the pole to this youth behind

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me, went to the exact same spot I was at, and

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in 10 minutes caught five fish. That is the kind

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of fisherman that I am I had a buddy of mine

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Take me over to a tank about an hour west of

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here, and he's like oh, this will be really really

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easy I was casting for two hours nothing every

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spot. I went to he'd follow behind me cast catch

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two fish, and then throw them back in. And I'm

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just like, I don't even know. I had one friend

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that even took me to a tank. He says, don't worry,

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you just put the pole in. There's so much fish,

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you'll get one. After 20 minutes, he's like,

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I think my tank is broken. It was just, that's

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the kind of thing that I go through with fishing.

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And that's the thing about this, is that it is

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not my spiritual gift. See, sometimes it's just

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hard to accept. what it is that we miss out on.

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It's just hard to accept that there are just

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some things that seem to evade us. But whenever

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we do so, whenever we realize that we're struggling

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in some area, there's something where we just

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can't seem to quite get there. Sometimes we're

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wondering whether we're just wasting our time.

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Are we just trying to go through the motions

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and we can't quite seem to get there? Are we

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wasting our time even trying? Or second, sometimes

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we might even just feel like, well, we're a failure.

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Maybe we feel like, well, you know what, I've

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done all this just like everybody else did, but

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I still can't seem to accomplish anything. It

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must be me. I must be a failure. That's a hard

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feeling to have, for sure. whenever we're wondering

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whether or not it's just something about us that's

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worse than the others around us. But as much

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as we might have that struggle, are we willing

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to still keep going and to try again? I still

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have the fishing poles in my garage. They're

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still ready to go at some point. I just have

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to decide whether or not I'm brave enough to

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go back out there and risk... standing there

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for another two hours with nothing. What do they

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say? It's fishing, not catching. Well, I haven't

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figured out the catching part anyway. But this

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idea of what fishing really is all about, this

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idea comes up over and over again in our Gospels.

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Because we have several of the disciples who

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are fishermen. That's what they do. And so, whenever

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you're not sure what you're up to and you get

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bored or you've got some extra time, you always

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do what it is that you're most comfortable doing.

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If you're a mechanic and you have free time,

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what do you do? You go and you fiddle with the

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car. If you're someone who goes out and cleans

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houses for a living, if you're bored, what do

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you do? You go and you clean. If you are a pastor

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and you don't really know what to do with your

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day, what do you do? You go lecture at people,

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right? That's what we do. But what we end up

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seeing though is our fishermen, they're not sure

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what to do now. Jesus has come back from the

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dead. Jesus has appeared to them. They know something

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is different, but now what? What is it that they're

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going to do at this point when they know that

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everything has changed, but they haven't been

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told what's next? And so what do you do? Let's

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go fishing. All right? We'll go with you. Now,

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you end up spending the whole night, and you're

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not catching a single thing. How do you think

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that they're probably feeling at this point in

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time? Whole night. You're just like frustrated,

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annoyed. You're like, what's going on here? We've

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been off following Jesus for so long, did we

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somehow forget how to catch fish? But what's

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interesting is that this is so similar to what

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happened when they first met Jesus. Is that they

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were out there on this lake, and they couldn't

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catch a thing. And Jesus had said, go ahead and

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throw your nets on the other side. But what's

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interesting is that back then Peter had said

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well, we haven't caught anything all night But

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if you say so sure because you can tell he's

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skeptical He's not sure that this is going to

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do any good at all but this time they just do

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it and It ends up being overflowing with fish

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see that's the thing oftentimes is that we may

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feel like we're spending all this time, and we

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can't seem to get anywhere. They were catching

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nothing, but they were open to trying something

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different. How often is it that somebody has

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some good advice for us? You know that feeling

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where things aren't quite going the way that

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you thought that they would, and someone comes

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up and they've got some good advice for you?

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you're kind of like uh -huh blah blah blah like

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I didn't try that out already that's great and

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then you try it and then it somehow works. Like,

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I was over there trying to get the bulletins

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printed, and I kept putting them through the

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machine, and it kept folding them the wrong way.

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And then Sue came over, took them, opened the

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tray, put it in the exact same way I did, and

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then it started folding exactly, perfectly right.

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And from then on, I've never been able to duplicate

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why I couldn't do it right the other time. Nobody

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believes me, but, well, Sue saw it. She's like,

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yeah, it was really bad. You know, that feeling

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where somebody tells you, just do this, and you're

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like, but then you try it, and somehow it seems

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to work now. But there has to be a part inside

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of us that's willing to try. And that's the thing

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that you end up seeing is so different with these

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disciples. From the way that they were when they

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had first gotten to know Jesus, to where they

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are now, Are you open to seeing something new?

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Are you open to what God might do now? See, having

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their hearts open is the reason why Jesus was

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able to give them their whole catch of fish.

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And the whole narrative, the whole narrative

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is just... a little bit strange the way that

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it comes down is is that they were down to their

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undergarments maybe or maybe even less than their

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undergarments and Peter puts on his outer cloak

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so he can jump into the water most of the time

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people don't actually put on more clothing to

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go swimming it's a little bit different but there's

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a belief that maybe the you know putting on the

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clothing might have actually been that he tied

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them up around him the way that the translation

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goes but you know of course if you're going to

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be hanging out with people you should probably

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have more clothing on anyway. But as he gets

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to shore and all the other disciples are trying

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to bring those fish to the shore, how tiring

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would it be when you've got all of these nets

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that are overflowing and you still have to pull

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them in and then imagine then you'd have to go

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ahead and clean the fish, cut it up, cook them,

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get them all ready. But Jesus is already there

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with breakfast. And that's the thing is that

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often times we see the life that we have in Christ

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as something that we have to take care of by

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ourselves. We have to get it all done. We're

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going to have to bring in that haul. We're going

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to have to cut it up. We're going to have to

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cook it. We're going to have to take care of

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it all. And then sometimes we realize that God

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is taking care of things beyond anything. that

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we could have done for ourselves. At the times

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whenever we're weakest, at the times whenever

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we need someone to look out for us, is that there

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is Jesus on the shore with the fish that we need

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to keep us strong. And 153 of them. Could you

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imagine which guy was standing out there? It

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might have been Matthew. You know what? I've

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got to know how many there are. And he counts

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them all. And apparently there have been... for

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centuries, theories as to why 153 is an important

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number. And somebody, I think it was Saint Augustine

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was like, well, 10 is the number of the law and

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seven is the perfect number of creation. You

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add them together, you get 17. And if you take

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every number from one to 17 and add them together,

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you get 153. That really is what his theory was.

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I'm just gonna say it was a lot of fish. We're

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just gonna go with that. But now Peter's on the

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shore. one -on -one with the person he denied.

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You know those times whenever you know that you've

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had a really tense relationship with someone

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for a while, and you're always trying to look

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for other people to be around before you have

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to see them? I mean, that kind of explains most

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Thanksgivings, I would say. And you're over there,

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what do you say? What do you do? What do you

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talk about? And what does Jesus end up doing?

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Because remember, He denied Him three times.

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And Jesus says, Do you love Me? There's a lot

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of discussion. about this word for love and parts

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of it in the Greek some of them use the word

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agape and some of them use phileo and the fact

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that agape is supposed to mean the love of God

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and phileo is the brotherly love between people

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and it goes back and forth and the theory is

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that Jesus trying to get Peter to say do you

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love me in a God like divine love, and he keeps

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saying, I love you like a brother, phileo. And

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the difficulty is that those two words are oftentimes

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used back and forth in Scripture. So it's not

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a hard and fast rule. Yeah, but also there's

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words for feeding, bosco, and taking care of,

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poimino, and lambs, for arnea, and sheep, and

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probata, and oida, and gnosko, for no. The words

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go back and forth. But what really matters here

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more is that he asks them three times. Somebody

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asks you something three times. Doesn't that

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get on your nerves? You're like, okay, you're

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asking me the thing that you know I've already

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answered, I've already taken care of. Why are

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you asking me again? and then you get to the

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third time, and you just wonder, do you not believe

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me? Do you not trust me? Why do you have to keep

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asking? And then you have to remember that he's

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the same one who said it three times himself.

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Because the whole point is not that Jesus is

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trying to throw it in his face. The point is

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that he's trying to show him, I truly Forgive

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you Because even Even if you say that you love

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me, and I know that you could fall away I'm still

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going to keep forgiving you when you walk away

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And that's the thing about forgiveness is that

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it has to still be there We oftentimes see these

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things in our lives Whenever we know that we've

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struggled with the same thing over and over again.

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When we know we've struggled with our temper,

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and we're like, we'll do better, and then we

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still struggle with our temper. Whenever we've

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struggled with what we eat and drink, and we

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say we're going to do better, and then we struggle

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with what we eat and drink. But here's Peter,

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and he's flustered because he knows he failed.

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And he knows if Jesus is asking him three times.

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Do you believe that I really do love you? And

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that's the thing about this is that it's not

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as important that Peter loves Jesus as much as

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that Jesus loves Peter. And that's the thing

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about this is that if you look at his life, Peter

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has been an evangelist for the last few years

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to share the gospel and then reveals himself

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to be a sinner who still throws it in Christ's

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face. and yet he is now the one that Jesus is

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saying, I need you to pastor the people around

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you. Does this mean this is the last time that

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Peter is going to end up failing? Let's just

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be honest, it's not. The life that is to come

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following after this is still going to be a life

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of struggle, and it's still going to be a life

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that requires the cross of Christ. See, that's

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the thing, is that being restored with Jesus,

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this isn't, hey, let me just answer the question

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one time and then we're done. It's that we have

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to keep coming back to the same thing over and

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over because we keep struggling over and over.

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Isn't it amazing how many sermons are like, okay,

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you did wrong, now here's the better thing, okay,

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now we're done, as if... Magically hearing the

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sermon has somehow fixed everything in your life.

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I would be very remiss if I thought that everybody

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had everything down from here on out, especially

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because I've listened to my own sermons pretty

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much every single time, and I have definitely

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not become a perfect person by any means. There

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was that one sermon that I gave though, oof,

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that was boring. The thing about being restored

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though, is that it does keep bringing you back

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to the cross. because the Christian walk is not

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always glorious. Peter discovers what that means

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in his own life. He may not have realized what

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it was that Jesus was saying at the time. That

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commentary is being written by John. John outlived

00:15:26.779 --> 00:15:30.899
all the other disciples. But the thing about

00:15:30.899 --> 00:15:35.759
going to the cross is that we are part of what

00:15:35.759 --> 00:15:40.700
Christ is doing. even the hard parts. See, Peter

00:15:40.700 --> 00:15:43.240
would end up going and struggling with the same

00:15:43.240 --> 00:15:46.159
thing again, worrying about what other people

00:15:46.159 --> 00:15:50.519
thought of him. He would later on be so worried

00:15:50.519 --> 00:15:54.480
about the Jewish converts that he would end up

00:15:54.480 --> 00:15:57.240
avoiding eating with the Gentiles and Paul had

00:15:57.240 --> 00:16:00.220
to come along and call him out later on. Just

00:16:00.220 --> 00:16:02.159
like he was worried what people thought when

00:16:02.159 --> 00:16:07.309
they saw him with Jesus. He still... struggled

00:16:07.309 --> 00:16:11.429
with the same mistakes. That's the thing about

00:16:11.429 --> 00:16:15.009
grace. Grace doesn't somehow disappear because

00:16:15.009 --> 00:16:18.990
we're struggling on that road. The grace of God

00:16:18.990 --> 00:16:23.870
is still there, restoring us time and time again.

00:16:24.470 --> 00:16:28.190
Not so that we ignore the issues as if, well,

00:16:28.289 --> 00:16:30.490
I'm always going to struggle with that so I might

00:16:30.490 --> 00:16:36.090
as well just give up. But also, not expecting

00:16:36.429 --> 00:16:38.690
that we're going to have it all figured out.

00:16:39.909 --> 00:16:43.289
The thing about grace is that it knows we may

00:16:43.289 --> 00:16:46.850
be sharing the gospel one day, caring for people

00:16:46.850 --> 00:16:50.549
another day, and completely falling off the trail

00:16:50.549 --> 00:16:54.830
of the next. And yet God is still welcoming us

00:16:54.830 --> 00:16:59.590
back into His Kingdom. And that's the thing that

00:16:59.590 --> 00:17:02.389
I'm wanting to make sure I bring up for today.

00:17:03.570 --> 00:17:05.970
Because we have a person confirming his faith.

00:17:07.329 --> 00:17:09.750
He's going to come up here, and he's already

00:17:09.750 --> 00:17:12.529
sent me what it is that he's planning to say.

00:17:13.109 --> 00:17:16.210
And if you're going to go off script, just warn

00:17:16.210 --> 00:17:19.829
me first, okay? If you know Nevin, you know that

00:17:19.829 --> 00:17:24.410
that's always a risk. But the thing about it

00:17:24.410 --> 00:17:26.670
is that today he's going to confirm his faith.

00:17:27.769 --> 00:17:29.930
Is that the last time he's ever going to struggle?

00:17:31.049 --> 00:17:33.029
Is that the last time he's ever going to doubt?

00:17:33.569 --> 00:17:35.710
is that the last time He's ever going to need

00:17:35.710 --> 00:17:38.109
to come back and be restored back to Christ.

00:17:38.769 --> 00:17:41.509
And when those days happen, that doesn't mean

00:17:41.509 --> 00:17:44.390
that He needs to go get re -baptized or somehow

00:17:44.390 --> 00:17:46.910
hope that maybe has to get re -saved or anything

00:17:46.910 --> 00:17:49.789
like that. But to remember, it's that the same

00:17:49.789 --> 00:17:54.589
God loves Him today as He did yesterday. Because

00:17:54.589 --> 00:18:01.309
Jesus brings grace for the second chances. See,

00:18:01.309 --> 00:18:03.450
there will be the times whenever we feel like

00:18:03.450 --> 00:18:07.049
we've stalled. We're out there fishing, or doing

00:18:07.049 --> 00:18:10.589
whatever keeps us busy, wondering what's next.

00:18:11.430 --> 00:18:13.329
And we wonder whether or not we've dropped the

00:18:13.329 --> 00:18:16.630
ball, and whether we really have any part in

00:18:16.630 --> 00:18:19.490
this kingdom with God. But there are also the

00:18:19.490 --> 00:18:22.750
times whenever we know that we've failed. We

00:18:22.750 --> 00:18:25.509
know we dropped the ball. We know that what we

00:18:25.509 --> 00:18:28.890
did was wrong. And we're wondering, what now?

00:18:30.279 --> 00:18:33.059
But there are also times whenever we're afraid.

00:18:34.140 --> 00:18:37.440
Because the Christian life does involve the cross.

00:18:37.900 --> 00:18:41.019
It is hard. It is a struggle. And not just with

00:18:41.019 --> 00:18:43.400
the world, it's oftentimes even with each other.

00:18:44.259 --> 00:18:46.920
Sometimes our life in Christ is hardest because

00:18:46.920 --> 00:18:51.599
of one another. But it is still a life with Christ.

00:18:52.859 --> 00:18:56.920
Because whatever we may be facing, is that each

00:18:56.920 --> 00:19:00.710
moment is still a time for a second chance. So

00:19:00.710 --> 00:19:02.930
whatever it was that maybe you've been struggling

00:19:02.930 --> 00:19:06.950
with in your Christian life is that today is

00:19:06.950 --> 00:19:10.670
always a day to be restored because of God's

00:19:10.670 --> 00:19:14.190
grace, because of his son, and because of what

00:19:14.190 --> 00:19:17.529
he is doing in your life each and every day.

00:19:18.109 --> 00:19:20.349
With that, thanks be to God.
