WEBVTT

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Rumor has it, I'm now middle -aged. Oh my goodness.

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Yep, yep, Friday I turned 45. This is thrilling.

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I promise you, as soon, like right at that day,

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I saw extra gray hairs sprouting out the sides

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of my head. They were there, fully formed, fully

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grown, okay? Just out of nowhere. So, yes, oh

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my goodness. Now, besides, you know, my hip hurting

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and kind of wondering if I need new glasses,

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everything else, is that... I have to also realize

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though that my sister is always grateful that

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I'm the older one. So wherever it is that I'm

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at, she can always say she's just a little bit

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younger. Here's the thing with this though is

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that you know the older sibling younger sibling

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thing and you always have to have this kind of

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back and forth and you know the older sibling

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is always like I can never get away with anything

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and the younger sibling is I have no idea what

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you're talking about our parents love us so Yeah,

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yeah, yeah, you can tell who's the older sibling

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and then there's the younger one I swear the

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younger sibling always spoiled, right? Right?

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Younger siblings always, well, I see her looking

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at you. Yeah. So, now, that's the thing with

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this, is that this feeling of what it is that

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different siblings see in this parable, in many

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ways, it almost reveals more about us than it

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does about what Jesus is trying to say. And that's

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the thing about being an older sibling, is that

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when we look at this story, it's kind of difficult.

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Because you kind of wonder, Was the older sibling

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really all that wrong? But, you know, the thing

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about a parable, though, is that a parable, it's

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not meant to be an actual story. It's not literal.

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It's not direct. It's meant to get across a point,

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a message. So when we're looking at this, is

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that it's trying to see what image Jesus is trying

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to communicate. But as we see that, we might

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have to pause and say, the feelings that we have

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as we read this story, maybe they're more relevant

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to what Jesus was trying to get across in the

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first place. We see all the characters that are

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in here. Where should we start? And I think that

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we should go ahead and start where Jesus did.

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And we need to take a look at the younger son.

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Because let's just be honest, younger siblings

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are always starting trouble. Right? Right? All

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the older kids, right? It's always the younger

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one. And for all of you, like only children,

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you're definitely a younger child. Okay? I'm

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just saying. You definitely were spoiled. Definitely

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were spoiled. But, you know, when we see this

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part is that we don't just see someone who's

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older sibling, younger sibling, but rather we

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see someone who is completely disconnected with

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love and compassion for his father. See, that's

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one of the things that's so strange here is that

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in our story, the younger son actually wants

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the father dead. What do I mean by that? Well,

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notice on here is what does he do in going to

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the father? I want my inheritance. But let me

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ask you, do you normally get an inheritance when

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the parents are actually still with you? No.

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It's a strange story. It's meant to be a strange

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story. This is not typical. But the son isn't

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really interested in his father. or being with

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him, all he wants is what he feels is coming

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his way. What am I going to be getting? And so

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in looking at this, is that he realizes that

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there's no respect. There's no actual relationship

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there. Now, this young man wants to go out and

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live however he wishes. So he demands that, and

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the father gives it to him. Now this should already

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be a strange story. Why would he go ahead and

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do that? Well, he goes ahead and takes a third

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of what he has. Because remember, first born

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child gets a double portion, and then the other

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children get their own allotment. So he divides

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it into thirds, and the double portion would

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go to the oldest, and then the third portion

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goes to the younger son. So he's getting a third

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of land, property, deeds, possessions, money.

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all these things. Does he really want to take

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care of them? No. He liquidates as quickly and

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as fast as he can because he wants to go and

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he wants to be done here. He wants to go and

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live however he wishes. And this reminds us that

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we need to make sure we understand what prodigal

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really means. Prodigal does not mean the wanderer.

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Okay, like we used to have a joke whenever I

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was like going off to China and I was overseas

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and my mom was like, well, okay, I guess there's

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the prodigal son. And I'm like, do we know what

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prodigal actually means? Because prodigal is

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actually a sotos in the Greek. So it's a for

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not and sotos from sozo meaning save or preserve.

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So the one who does not preserve. Because he

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doesn't just try to get the best deal he can

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get for things he sells it as quick and as fast

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as he can because he's ready to go and he goes

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off and just Spends it all on anything and everything

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he wants anything at that moment in time The

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whole community now realizes how worthless he

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really is. Well, he's not planning to come back

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anyway But then what ends up happening when you

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just spend everything without concern soon enough

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you're left with nothing and then of course hard

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times happen and that's one of the funny parts

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is that it's like he's just going to go off and

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have as much fun as he can and he's not even

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considering wait I'm in a completely different

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land where I don't really know people and of

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course whatever friends he had found weren't

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really his friends after all and there he is

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dealing with the consequences and he's off Feeding

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pigs and and I don't know if you quite realize

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why that's so big of a detail right now Because

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remember the audience listening to Jesus They

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would never be caught dead anywhere near the

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pigs. They're Jewish No one's gonna be raising

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pigs But with that even though they have no interest

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in in anything to do with the pigs because they

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are so unclean He has nothing else to do He's

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feeding them for what little he can get but he's

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still so hungry He sees what they're going to

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eat and he wants even what the pigs are about

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to eat He's desperate So he starts coming up

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with an idea You know the servants for my father

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They do pretty well for themselves. I can't be

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his son anymore But he's got to have another

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job out there. There's got to be something where

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At least he'd let me have a job with him. So

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let me work on my speech, okay? My little elevator

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speech. I'm gonna go over there and make sure

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I present it all to him. And I'm gonna convince

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him to hire me on. It should be okay. How terrible

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was this guy? This person is as wretched of a

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person as the community there could have imagined.

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As Jesus sharing this parable, this is a person

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you would hate. Throws everything in his father's

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face. does not care anything about the community

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and Instead wants to just come back and still

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get something from his dad as a hired servant

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He ends up coming back He doesn't even get his

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entire speech out because what do we see? Does

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the Father have any interest in taking on a new

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servant? Oh good, I'm so glad you got over here

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because I really need somebody else to go and

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till the ground and take care of the sheep. That

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would be wonderful. You know what's interesting

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though is that that's kind of what the Pharisees

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would have been expecting. They would have been

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expecting that the younger son could come back

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and earn his way back into the Father's graces.

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But Jesus surprises them. The father just goes

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running up to him, wraps his arms around him,

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and says, my son is alive. My son. The person

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who had disowned the father, who had run away,

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and the father still loves him passionately.

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And goes and makes sure that there is a feast

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to celebrate, because that's the thing about

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the father. The father isn't worried about all

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the things in the past. The father is just grateful

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his son's alive. He didn't know whatever happened

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to him. But then that part of the story ends

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up taking us to our second character. We end

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up looking at the older son. And I have to be

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honest with you, is that I've kind of been here

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before. You see, I don't know, it was like 9

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or 10, somewhere in there. And my dad said, hey,

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I was thinking we should invite some of your

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classmates to go play video games. We're going

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to go find a spot. They had some slushies, little

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iceys over there, you know? And you just got

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to hope that nobody was trying to drink from

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under the nozzle. And we were going to go play

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some video games and have a great time. And I

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was angry. Why was I angry? Because the guys

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that my dad wanted to invite from my elementary

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school were the ones who had been giving me the

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hardest time. The ones that picked on me, the

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ones that didn't really have any interest in

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me whatsoever. And here's the thing, my dad and

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I hadn't been going to that place to play video

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games before then. But now we were gonna go.

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Thanks a lot. I really appreciate that now granted

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did I ever ask to go play video games before

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this no Was I going to be able to go with them

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to play video games? Absolutely Was my dad trying

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his best? To mentor the next generation So they

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would become better people Absolutely But there

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I was Absolutely livid As I am realizing this

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story, I cannot help but feel I'm like that older

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son. And what's sad is that in our story is that

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what's even more convicting is that the older

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son doesn't really have any use for the dad.

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See the thing is is that when we see the beginning

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of the story and the father is dividing up everything

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he has, did the older son try to come in and

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negotiate or stop things from happening? No,

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he just took what was being given to him. The

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older son is not interested as much in the father

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as much as what he's getting. And that's the

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thing about this is that he sees the reward as

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the effort that he put in. And I don't know,

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maybe it's just like an older kid thing or maybe

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it's for everybody and... Older kids just think

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that, you know, we're better somehow. Right?

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But what's amazing, though, is how often many

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of us, as children to our parents, we somehow

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think that the harder we work, the more that

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we do, that somehow we're proving something to

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them. And that maybe just a little bit more will

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receive what we think that we're really entitled

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to. But it's more than just the reward. It's

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almost like the older son feels that he has the

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right to decide whether his father loves his

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second son. How dare you? But you know, what's

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funny about this is that he's completely missing

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out on the whole situation. And the father is

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making sure to say this, you're always with me.

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Did you notice he started with that? He doesn't

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start with everything I own is yours. Because

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it is Everything now because it's been divided

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up will now be the oldest sons But he doesn't

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start with that He starts off and saying you

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were always with me Because that was the actual

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blessing Is to still be with the father And the

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son completely missed it See the father He wasn't

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really focused on whether or not one of the sons

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had hurt him. He was just so happy that that

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son was alive. But the truth is that it's the

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same thing with the older son. Is that there

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he is realizing that that older son is so angry

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that he's missing out on what he's received as

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well. And that he doesn't really care as much

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about him. See, that's the thing. The older son

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could totally join in on the celebration. He

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could probably invite his friends too, but what's

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the actual issue? He's mad at the reason why

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they're having the party. How dare you do this

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for that guy? And this is where Jesus is meeting

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the teachers of the law. He knows that they know

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that He's welcoming. The outsiders the Gentiles

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the fallen away Jews Samaritans They know that

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he's welcoming the people who don't deserve this

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at all and they are angry Did God ever take the

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blessing away From the Jewish community or from

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the teachers of the law no But he wanted to open

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it up for everyone else And that's where we truly

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find the key figure. Our third person, the father.

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Because no matter what his children are doing,

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every response that the father has had has been

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loving. His son wants whatever he has coming

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to him, he gives it to him. His son comes back

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just hoping for a place to be and he welcomes

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his back as a son. The older one is so distracted

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by his anger and jealousy and frustration that

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he ignores even respecting his father and his

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decisions and doesn't even pick up on how much

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the father had blessed him. But the father still

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wants him to come to the party. How often is

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it that we see our children that are so upset

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and making life difficult and yet we still want

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them there? Instead of looking for the son to

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prove himself, the father was already full of

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love and compassion. Instead of being focused

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on whether or not he'd been hurt, he's just grateful

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for life to come to this young man. And even

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knowing how the older son has disrespected him,

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he still loves him too. But isn't that the thing

00:16:28.909 --> 00:16:33.049
that we see in our world today? We see the ways

00:16:33.049 --> 00:16:36.769
in which people have acted cocky, conceited,

00:16:37.090 --> 00:16:40.210
entitled. We see the times in which they have

00:16:40.210 --> 00:16:44.070
wasted their life, made a mess of things, and

00:16:44.070 --> 00:16:46.990
they need to get what's coming to them. Or even

00:16:46.990 --> 00:16:50.029
more than that, If you're not already a part

00:16:50.029 --> 00:16:53.649
of our group, how dare you take something from

00:16:53.649 --> 00:16:59.809
us? We don't realize how blessed we are in our

00:16:59.809 --> 00:17:02.490
world, in our community, our nation, where we

00:17:02.490 --> 00:17:07.009
are. But we're continually saying that if a blessing

00:17:07.009 --> 00:17:10.769
goes to somebody else, that that means that somehow

00:17:10.769 --> 00:17:15.430
we're deprived. Instead of realizing just how

00:17:15.430 --> 00:17:20.130
much God blesses us, through the world around

00:17:20.130 --> 00:17:26.569
us as He reveals Himself to us all. Because the

00:17:26.569 --> 00:17:29.890
more that we see and experience grace and nurturing,

00:17:31.089 --> 00:17:34.309
the more that God's name is praised. Because

00:17:34.309 --> 00:17:37.430
that's the thing, is that the grace and the nurture

00:17:37.430 --> 00:17:42.970
were given to both sons. Because both of them

00:17:42.970 --> 00:17:48.690
needed love and forgiveness. Neither one of them

00:17:48.690 --> 00:17:52.630
was ever realizing how much they needed the Father's

00:17:52.630 --> 00:17:56.910
love. But it was only the Father's love that

00:17:56.910 --> 00:17:59.910
could truly restore either one of them. See,

00:17:59.910 --> 00:18:02.890
that's the thing. The Father was never looking

00:18:02.890 --> 00:18:05.710
to reject either one of them. It wasn't, oh,

00:18:05.730 --> 00:18:08.369
you know what? You're really the good son. You're

00:18:08.369 --> 00:18:10.650
the one who really needs all of my attention

00:18:10.650 --> 00:18:15.329
and my love. Or even, oh, you're the rebel, man.

00:18:15.559 --> 00:18:17.759
You know what? You're cool. I'm going to love

00:18:17.759 --> 00:18:20.220
you. I don't know that boring older son. Just

00:18:20.220 --> 00:18:23.519
kind of go over and do your own thing. This is

00:18:23.519 --> 00:18:28.779
really a man who has room in his life for all

00:18:28.779 --> 00:18:31.839
of them. And that's the thing that we end up

00:18:31.839 --> 00:18:35.759
realizing is that in a world where all of us

00:18:35.759 --> 00:18:39.119
need the father, is the problem is that we've

00:18:39.119 --> 00:18:42.779
all been the prodigal. We've all been the prodigal

00:18:42.779 --> 00:18:45.920
who at some point has wasted what we've been

00:18:45.920 --> 00:18:48.559
given. There have been times where we've wasted

00:18:48.559 --> 00:18:51.420
the time, the energy, whatever it is that God

00:18:51.420 --> 00:18:54.059
has blessed us with on things that don't matter.

00:18:55.059 --> 00:18:57.940
And yet He still keeps welcoming us back and

00:18:57.940 --> 00:19:01.700
showing us what does matter. But we've also had

00:19:01.700 --> 00:19:04.339
the times when we've acted like the older one.

00:19:05.279 --> 00:19:07.619
And somehow figuring out why it is that we've

00:19:07.619 --> 00:19:12.539
earned what we've got, and how dare anyone else

00:19:12.539 --> 00:19:17.650
receive the same. And so in these moments is

00:19:17.650 --> 00:19:21.069
that we realize though, that we've all been at

00:19:21.069 --> 00:19:25.230
a place where we should be grateful. Because

00:19:25.230 --> 00:19:27.849
we, everything that we've been given was only

00:19:27.849 --> 00:19:29.990
because of grace. Because did either of those

00:19:29.990 --> 00:19:35.589
two sons ever truly start with nothing? They

00:19:35.589 --> 00:19:40.049
always started as children of the Father. And

00:19:40.049 --> 00:19:42.440
that's the thing where we are today. As we're

00:19:42.440 --> 00:19:45.220
in the season of Lent, and as we pause from the

00:19:45.220 --> 00:19:47.960
things that we take for granted, where we take

00:19:47.960 --> 00:19:49.880
a step back and say, is this really something

00:19:49.880 --> 00:19:53.319
that I was always entitled to? Or is it really

00:19:53.319 --> 00:19:55.799
something where I'm grateful to God and asking

00:19:55.799 --> 00:19:59.519
how he's blessing me? Is that instead to realize

00:19:59.519 --> 00:20:01.299
that that's the same thing for the rest of our

00:20:01.299 --> 00:20:05.880
world? There is no one in this world, here or

00:20:05.880 --> 00:20:09.180
anywhere, that God does not wish to bless with

00:20:09.180 --> 00:20:13.660
his grace and his mercy. So as we pause long

00:20:13.660 --> 00:20:16.619
enough to realize that what we have received

00:20:16.619 --> 00:20:21.700
is also for others to receive as well, may we

00:20:21.700 --> 00:20:25.319
be willing to let go of that anger. Long enough

00:20:25.319 --> 00:20:27.359
to realize that the party that God is throwing

00:20:27.359 --> 00:20:30.619
for them is a party that we get to take part

00:20:30.619 --> 00:20:35.259
in as well. Because we all get to share in gratitude

00:20:35.259 --> 00:20:39.980
for ourselves, but also for our fellow human

00:20:39.980 --> 00:20:43.450
beings. who are now a part of the kingdom of

00:20:43.450 --> 00:20:49.250
God by His grace. Someday, that party will be

00:20:49.250 --> 00:20:53.369
epic, with or without the video games. Thanks

00:20:53.369 --> 00:20:53.890
be to God.
