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Lord God, we come before You,

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and we know that in many ways

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there are things that day after day,

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week after week,

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we know we still struggle with Lord.

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Lord God, as we hear Your Word,

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may we be convicted but also consoled.

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May we be drawn to repent

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and then drawn into grace.

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Lord God, help us to see

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our need for Your mercy

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and to believe it is truly ours.

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Lord God, we thank You for who You are,

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a God of grace and a God of peace.

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In Jesus Christ. Amen.

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Howdy.

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Well, I want to tell you all

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a little something today.

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And this is something that I have to explain

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a little bit based off of a trick-or-treating incident

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from about two years ago.

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You see, I've been trying to work on

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different outfits and costumes

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that I have for different occasions,

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but this one Halloween,

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I just did not have anything worthwhile.

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So, in my creativity,

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I put on a polo shirt,

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a pair of khakis,

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and sat down with a textbook in front of me.

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And the children, as they came up for candy,

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they said,

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what in the world are you dressed up as?

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And I said, I am dressed up

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as the scariest creature you will come across.

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I am dressed up as a math teacher.

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The best part was that the kids

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decided that they were going to test me

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and started throwing out math problems.

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Except they're little kids.

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They don't have complicated math problems to send out.

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And so I could answer the ones that they gave me

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in my head,

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and the boy types out it on this calculator,

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on his phone, looks at me and says,

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Evil! And runs away!

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And in many ways,

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that is the life of the math teacher.

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I did get to teach math for six years,

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but one of the things that always stood out to me

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was this whole conflict of the horrors of new math.

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And one of the things that would come up

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is I saw Incredibles 2,

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and that part where Mr. Incredible is sitting with his son,

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and he's pouring over the book,

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and all he's saying is, how could they change math?

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Why did they change math?

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Over and over and over again.

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And to realize that in many ways,

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this was a fight and a battle

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that I had to face as a teacher.

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You see, in reality,

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as much as there is the mockery of new math,

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is that as a math teacher,

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I actually understood what the point was.

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See, the way that we would do math in previous times

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was making sure that we were employable.

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We had the skills needed to have jobs in the U.S.

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And we made sure that we could get things done

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in order to have employment.

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But the idea was realizing that the youth of the U.S.

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were struggling with areas of abstract reasoning,

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critical thinking, and problem solving.

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And so the idea was how to make sense of problems

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and how to help young people persevere

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when they're trying to solve them.

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And so with all of this, though,

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and I would try to explain it,

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but what's the easiest response to that?

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Find ways to make fun of it

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because we just don't understand it.

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And in reality, I have now committed the unforgivable sin

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in that I have now discussed math during a sermon.

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Yeah, that's the original Greek, right?

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Thou shalt not discuss math during the sermon, I'm sure.

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But you see, when someone does not understand what you're doing,

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or they may know that they can't do the same thing themselves,

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it's easier to label them as insane, stupid, or even evil.

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And you see, that's the thing about this,

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is that we see in our Scripture today,

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Jesus' family coming to Him and being dismissive,

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like just kind of belittling what it is that He's doing.

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Or even more than that, the fact that they were wondering

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if maybe Jesus might have gone insane.

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And the scribes, the ones who were like the lawyers of the day,

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these were the ones who were over there saying that He was evil.

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But what was Jesus even doing?

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What was Jesus actually doing?

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Earlier in the chapter, we hear that Jesus is healing the sick,

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casting out demons, proclaiming forgiveness to those with faith,

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and showing a new way of following God with hope and life.

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See, the issue here is not actually with Jesus.

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The issue is that His work went beyond what His family was comfortable

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with a member of their community doing,

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and beyond what the religious leaders were comfortable with

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in their context and communities.

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Imagine in our Lutheran context,

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if something miraculous were to happen here that we couldn't explain.

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Or imagine that we end up with too many emotions.

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What if I were to break down in the middle of worship service?

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What if you were to truly feel a conviction?

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How difficult would that be for you

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if you were to see something that you're not used to and not comfortable with?

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You see, this is a situation we find with Jesus and the scribes.

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See, the scribes who came down from Jerusalem were saying,

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Jesus is possessed by Beelzebul, and by the Prince of Demons,

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He casts out the demons.

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And Jesus called them to Him and said to them in parables,

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how can Satan cast out Satan?

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Here's another one.

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If a kingdom is divided against itself, that kingdom cannot stand.

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He's going to reiterate it.

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If a house is divided against itself, that house will not be able to stand.

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And just to be clear, if Satan has risen up against himself and is divided,

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he cannot stand but is coming to an end.

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No one can enter a strongman's house and plunder his goods unless he first binds the strongman.

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Then indeed, he may plunder his house.

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Can Satan fight himself?

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And that was what we were really actually dealing with at this moment.

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Is that they were saying, oh, these things where you are destroying Satan's kingdom,

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oh, clearly you are doing it by the power of Satan, makes absolutely no sense.

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You can't hope to win when you spend the whole time undermining yourself.

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And the thing is that if Satan were casting out evil or doing God's works,

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then it would make no sense.

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Or it could even be a good thing if it were even true.

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If Satan really were messing up that badly, wouldn't that be great?

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You see, you must bind Satan.

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You have to overcome Satan to have dominion over him.

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Not serving him.

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But in reality, don't we do this a lot?

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Whenever something doesn't fit the mold of what we're hoping for,

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isn't it evil to dismiss it, to ridicule it, to call it evil or wrong?

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Because somehow we don't get it or we don't understand.

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But even more than this is that then we get to something that is deeper.

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The unforgivable sin.

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I actually hadn't even heard this term until I went off to college.

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I think my old church just never wanted to preach on this.

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What in the world could possibly be meant by an unforgivable sin?

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It's like, did you forget to put the cards back in the pew when you were done?

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Did you not clean up after yourself at home?

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Did you say the wrong thing to your mom?

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What in the world is the unforgivable sin?

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Truly I say to you, all sins will be forgiven, the children of man.

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And whatever blasphemies they utter.

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But whoever blasphemes against the Holy Spirit never has forgiveness.

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But is guilty of an eternal sin.

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For they were saying he has an unclean spirit.

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So what does this mean?

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Wouldn't it have been a whole lot easier if Jesus would have just said,

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no one is forgiven for blaspheming God?

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That's a nice straightforward thing to say.

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And we know you shouldn't blaspheme God.

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You shouldn't be doing or saying anything against God.

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But Jesus is speaking as someone doing work by God's Spirit.

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And He's being told that that Spirit is unclean.

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And what He's trying to do is respond to the context.

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Because Jesus is pointing out in this context,

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do not reject what He is doing when the scribes were missing the point of what He was doing.

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Let me try to put it a little bit differently.

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When we tell people not to blaspheme God,

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like don't go against God and what He wants and everything else,

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we can come up with any number of issues that are blasphemy against God.

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It is not hard to come up with things that God finds offensive.

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Worshipping other gods, probably a good idea not to do that.

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Murder?

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I mean, Monday mornings it gets a little touch and go sometimes.

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But, assuming you can get your initial cup of coffee,

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probably not something God is pleased with.

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Assaulting one another?

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Sexual immorality?

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It's all around us.

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Many different ways.

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Laziness itself?

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There are many things that we can point at and say those are blasphemies against God.

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But at the same time, we know that God is loving and merciful,

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slow to anger, and abounding instead fast love.

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So, these things are sins, but they're not necessarily unforgivable.

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So, there's got to be something deeper here.

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What about though, pride, condemnation, lack of self-awareness?

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What about making excuses for our choices?

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What if we look at all the things that we learned from Jesus,

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where Jesus wants us to see our sinfulness.

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Jesus wants us to lose the pride.

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Jesus wants us to stop condemning one another and bring us to God

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and to stop making excuses for our choices.

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Blasphemy against Jesus, who He is, the example that He let.

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It's sometimes less obvious than don't murder people and don't worship idols.

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But it's just as deadly to our spiritual lives.

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Is that really what the point is?

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But you see, it goes just a little bit deeper.

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Is that the biggest thing that would happen is that these scribes would deny who Jesus is

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and His purpose on this earth.

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See, those scribes denied that Jesus is the Son of God.

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That Spirit that was empowering Jesus and speaking through,

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they were rejecting that Spirit.

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And they were going to reject not only that He's the Son of God,

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but also that He took upon Himself the sins of the world.

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This is what Jesus was condemning as unforgivable.

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Denying the Spirit that affirmed Jesus.

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Denying the Spirit that affirmed that Jesus is here to bring people to repentance.

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Followed by bringing salvation through His life, death, and resurrection.

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This was what we were looking at.

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But is this really all that we're meant to consider today?

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It is really the only thing that we needed to get out of this passage.

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It's the only thing that mattered just to say believe in Jesus

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because His Spirit is convicting you.

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Believe in what Jesus has done.

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Is that really the only point of this?

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But you see, the math teacher has to challenge you just a little bit more.

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You see, whenever I taught math, it was always tempting just to give the students

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problems in the book that I knew they could do.

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That was always the temptation. Here's the easy ones.

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And then that way they'd have good scores and I'd feel good about myself

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and they could go to the next grade and the teacher would be,

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oh, they can do all the problems. That's really, really awesome.

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But the problem was that I taught sixth grade math

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and I taught twelfth grade math.

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And having taught them calculus, what I knew was that they had had a teacher

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who would just give them assignments and say,

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solve the problems and then move on.

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There was not the chance of saying, let me challenge how you think.

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Let me ask you to solve something beyond what you're ready for.

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Let me actually help you to process this.

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And then I would see those students that I had either taught physics or calculus

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or both to try to go to college to be engineers or architects and quit

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because they couldn't problem solve or think critically.

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And as much as I knew that those students, those sixth graders,

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were going to fail some of these problems I would give them.

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Don't worry, I didn't ruin their grades because of it.

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But I would give them the challenge.

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What was more surprising than the fact that they would struggle

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was also the fact that they grew.

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And the most surprising was when these kids who had no idea what they were doing

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and a few of them would start to get it and then help the rest of them

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and then more and more of those students that I've seen graduate over the years

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are in math and science classes later on.

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So here's the challenge to you.

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Is that repeatedly rejecting what the Holy Spirit is saying,

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whenever the Spirit is convicting us when we know something is wrong,

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is not something to ignore.

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Because as God is speaking to you by His Spirit, we're meant to listen.

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And if all we do is continually silence what God is saying,

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if we just keep shutting ourselves off to it,

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not only are we rejecting that we are sinners,

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not only are we rejecting our need for forgiveness,

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but we're rejecting the God who wants us to grow.

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In a future sermon, we are going to have to discuss the teaching of once saved, always saved.

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But for today, what I need you to understand is that this is not just for the un-Christians in the world.

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This is for you.

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Even when we know that things are difficult,

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we are still meant to listen to what the Spirit is saying to us.

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So is there something that is unable to be forgiven by God?

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Not the way that you're concerned about.

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You are sinful, and so am I.

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We need forgiveness.

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And if we believe that Jesus has brought us the salvation that we need,

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including all of us, then nothing separates us from that forgiveness.

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That is what the Holy Spirit has said.

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And that is what we are meant to embrace.

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And now, knowing that we are forgiven,

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we are called by God to listen to His Spirit and to follow His Son.

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So repent and listen.

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Even when you fail, because there is no sin that's unforgivable

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when we believe we need forgiveness,

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and that Jesus is the one who gives it to us freely.

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Repent and believe.

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This is the Gospel.

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Thanks be to God.

