WEBVTT

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Grace, mercy, and peace to you from God our Father,

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our Lord and Savior Jesus Christ, and from the

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Holy Spirit. Amen. Special welcome to those of

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you watching online. If you are watching live

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via Facebook, do us a favor, hit like, hit share.

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That is a way to invite all of your friends to

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worship today. Let's go to our God in prayer.

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Lord God, Heavenly Father, Lord, thank you for

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this chance to worship today. to be together,

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whether here in person or online. Lord, help

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us to be present with you. Lord, I thank you

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for the chance to share this message, and Lord,

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let it be your message. Speak through me, speak

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in spite of me as I submit myself to you, and

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I pray that we all would be willing to do the

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same, to submit ourselves to the power of your

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Holy Spirit, to speak truth to us, even if it

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convicts. Lord, let that be spoken to us. In

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your name we pray, amen. Some two months or so

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ago, the congregation of Emmanuel Lutheran Church

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in Hood River, Oregon, voted to extend divine

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call to me. And thus began weeks and weeks of

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worry. of trouble, of discernment, of lots of

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prayer, and one of the most difficult decisions

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of my entire life. But in the end, it really

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wasn't about my decision at all. You'll see why

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in a minute. But first, let's back up to give

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a little context. So, Christ Memorial is part

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of the Lutheran Church Missouri Synod, LCMS.

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That's a particular flavor or sect of the Lutheran

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denomination. There are other different synods.

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There's the Wisconsin Evangelical Lutheran Synod

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Wells, as it's often called. There's the Evangelical

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Lutheran Church of America, ELCA. There's even

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LCMC, which is Lutheran Congregations and Mission

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for Christ. You don't hear about that one quite

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as often, a little smaller. But these are all

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kind of different flavors, different doctrines

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of Lutheranism, if you will. Well, as an LCMS

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pastor, that means that I went through training,

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got a graduate degree at one of two seminaries.

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There's one in Fort Wayne, Indiana, and one in

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St. Louis, Missouri. And that's where I went

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was Missouri. And that's why we're called the

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Missouri Synod, by the way, because the headquarters

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are there in St. Louis, right? And coming out

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of seminary, that first call, that four -year

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education included a year of intensive, basically

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being an intern. It's called a vicar. And they

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tell you where to go. You don't get to pick.

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You get to go to some church somewhere across

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America. I actually got the chance to have mine

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right there in St. Louis, so I didn't have to

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move. But when you graduate from seminary...

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They have this big ceremony, big pomp and circumstance.

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They call you up to the front and they give you

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a little envelope with your name and the name

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of a church on it. And that church is your first

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call. It's an arranged marriage in every sense

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of the concept, right? And that is where you

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go. That is where you serve as pastor at your

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first call. Well from there, actually, the pastor

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does have a little more say for the next place

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to go, right? And the way it works is, so we

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have the LCMS, that is the governing church body.

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Underneath that, there are districts. They're

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regional, geographic, though there are some non

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-geographic districts. And then underneath that,

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there's circuits and regions and whatever, but

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ultimately it's the congregation. So the congregation

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finds themselves in need of a pastor whether

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their pastor has retired moved on or they're

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looking for a second pastor They contact the

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district and the district gets to put on the

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fiddler on the roof soundtrack and and do a little

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matchmaking Somebody might get that reference

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matchmaker matchmaker fine. You're fine. Catch

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me. That's right a musical theater They didn't

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let me sing with a microphone though. Strangely

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enough. Anyway, put me in the back But so they

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get to play matchmaker. They essentially, they

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get a little profile from the church that says,

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this is the demographic study. This is the history

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of the church. This is kind of the personality

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of the church that is looking to call a pastor.

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And the district reps flip through their digital

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Rolodex, their big national database, and they

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pull out some 15 or so names. of pastors that

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they provide to this congregation, that then

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that congregation usually sits down with, whether

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it be a call committee, which is a group of people

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within the congregation, or board of elders,

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whatever, and they go through these profiles

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and they say, this one, not this one, maybe that

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one, and they end up with a list of five to seven

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names or so, and then somebody, head of call

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committee, congregational president, is in charge

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of calling those pastors and saying, hey, Would

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you be interested in having the conversation

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about this call? Up to this point, the pastor

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has no idea that his name has been submitted

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to a church. Now, my personal policy, as these

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churches would call, is I'll always have the

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conversation, right? Because it is a process

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of divine call. We believe that God is at work

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in the call, right? So I always have the conversation.

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Usually what that looks like is one or two, whether

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it be that first one with that call, congregational

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president, or later on with another group, they

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come to know me, I come to know them, and eventually

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we just kind of go, yeah, I don't know that it's

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a good fit, right? Because let's be honest, I'm

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not a normal LCMS pastor. I'm not wearing a suit

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and tie. I've got kind of a youthful energy about

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me. If I were an ice cream flavor, I'd be pistachio,

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right? Like, some people love it, some people

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just not their thing. And that's fine, I'll take

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a no thanks, that's perfectly, I'm mature enough

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to handle that, right? Now, this is a process

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that usually doesn't happen all that often. Usually

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a pastor, maybe we'll get one or two conversations,

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call in inquiries per year. However, in the midst

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of COVID, as I've talked about, the LCMS clergy

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are aging. Right? We're getting older. The vast

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majority, percentage -wise, of LCMS pastors are

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nearing retirement. And then as we went through,

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I don't know, a global pandemic, where months

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felt like years, especially in ministry, where

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there was no right answer. Right? You had people

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in a congregation saying, if you do this, I will

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leave this church. And then you had other people

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saying, if you don't do that, I will leave this

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church. And you're going, we can't win. So all

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these poor pastors that were nearing retirement

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probably had a number of good years left in them.

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They were burned through in the midst of COVID.

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So there were a lot of churches that have been

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looking for pastors. All that to say that over

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the past six months, I have been contacted by

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seven different churches. And most of those conversations,

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again, pretty cut and dry. However, the church

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in Hood River, Oregon contacted and it just kind

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of stuck with me. And there was something there

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that God just kept kind of drawing me back to.

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Now why am I telling you all this? Apart from

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just kind of helping you to understand the process

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and the polity and how things work. Because I

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look at our gospel reading. I look at our New

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Testament reading. And I see God challenging

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us as Christians into being uncomfortable. I

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see Jesus talking to His disciples and saying,

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stop thinking about things of man and start focusing

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on things of God. Because see, when this church

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in Hood River extended me the call, that's when

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things get serious, because that's something

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to take seriously. That's when you sit down and

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you write out your pros and cons and you do all

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your budget sheets and housing costs and all

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of those things, right? Your future planning

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and all of that. Jesus is telling his disciples,

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stop focusing on the things of man and start

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focusing on the things of God. Be willing to

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bear your cross. And the reason that this church

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in Oregon kind of kept popping up is I was told,

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so right now, here in Texas, we're part of the

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Bible Belt. You guys know that, right? You know,

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the southern kind of swath of the United States,

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the Bible Belt, right? And of course, that's

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kind of eroded a little bit culturally over time

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in the past couple years, decade or so. It's

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gotten a little less potent. It's still there.

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There's still kind of this cultural understanding

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that church is probably something that you should

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consider, right? Well, there's another part of

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the country that is often called the unchurched

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belt. And that is Northern California, Oregon,

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Washington, Idaho. I was told that Oregon is

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the second least religious state in the country.

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And Hood River, as a tiny little town, 8 ,000

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or so, per some survey, is the least religious

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city in Oregon. This is a mission field. And

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I've shared before that I have a passion for

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the unchurched, the de -churched, the people

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who've been wounded by church. And I look at

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this and say, God, what are you leading me towards?

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God, what are you calling me towards? I've preached

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so many times about how we, the church, capital

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C, not Christ's memorial, the whole church, the

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priesthood of all believers, that we are called

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to be uncomfortable. And so as this call came

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in, my response was, you know what, I've got

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a pretty nice house. I like the neighborhood

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that I'm in. I really love the church that I'm

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in. I'm comfortable now. I think I'm good. I

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don't want to respond to this call. If that was

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my response, I would feel like a hypocrite. I

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would feel like I'm turning my back on what I

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have preached for so long. God is calling me

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and has gifted me to be able to share the message

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to this place where there are so many who desperately

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need to hope. I look at my life and I see that

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my siblings aren't in church. Some of my closest

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friends are non -believers and outspokenly so.

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I've said before that God has gifted me to be

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able to speak the language of the atheist. And

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unfortunately, in the LCMS, that's a language

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and a culture that a lot of pastors struggle

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with, through no fault of their own. And so I

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see God is calling me into this mission field,

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and truly it is a mission field. It's the closest

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you can be to be a missionary and still be in

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this country. And so I had to respond. My life

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verse comes from Isaiah chapter 6, where God

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says, who will go for us? And Isaiah says, here

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am I. Send me. And it's not safe, it's not comfortable,

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it's scary. I said earlier, it's bittersweet.

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I'm waiting for the sweet part to kick in, but

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I trust in God. Now again, why am I telling you

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this? What does this mean for you? Well, first

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of all, earlier somebody asked me, what does

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this mean for Christ and Memorial? My goodness,

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it's never been about me. It's not about me.

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It's not about your pastor. It is about the church.

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It's about the priesthood of all believers. It's

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about this community. And there are incredible

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things happening in this church, in this school.

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We have record enrollment in the school. That's

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amazing. This church is growing. It's triple

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the size that was when I arrived here. There's

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so many exciting things happening here, and it's

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not about me. There are so many things that you

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can be proud of, be part of Christ's memorial,

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but more than that. What does this mean for you

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individually? What does this Scripture mean for

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you individually? For me in full -time ministry,

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to bear my cross, to bear the cross means to

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go to places where I'm uncomfortable. To proclaim

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hope to those who maybe are straight -up adversarial

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to it. That's what it means for me. What does

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it mean for you though? What cross is Jesus calling

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you to bear? What uncomfortable situation is

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God asking you to be in? I don't know what it

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is for you, but I'm gonna guess you do. I'm gonna

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guess when you're hearing this, there's something

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that's rising to the front of your mind and you're

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going, oh, he's talking about this. Because that's

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how the Holy Spirit works. Maybe it's a conversation

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that you need to have with your neighbor to invite

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them to church to talk about faith. Maybe it's

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a conversation with your kid about faith. Maybe

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it's a conversation with yourself about leaving

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behind a habit, leaving behind an addiction,

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a behavior, an attitude. Maybe it's about finding

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a new path. Maybe it is about ministry. Maybe

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God is calling you to do more when it comes to

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the church, when it comes to helping out in the

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community. Maybe God is calling you to leave

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behind the comfortable. Because man, it'd be

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easy to stay safe, wouldn't it? It'd be easy

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to stay comfortable. It'd be easy to say, this

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is familiar. This is my happy area. I'm good

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here. But God says no. Pick up your cross and

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follow me. And when I preached on Psalm 23, if

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you remember, this is one of my first sermons

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here, that though God is leading you on the paths

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to greener pastures, what's along the way? The

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valley of shadow of death. You're going to pass

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through difficult times. Don't abandon your message.

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Don't abandon your path. Don't abandon God's

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guidance during that time. Trust in Him in all

00:14:18.769 --> 00:14:21.539
things, and here's why. We don't just do this

00:14:21.539 --> 00:14:23.240
out of obligation. We don't just do this because

00:14:23.240 --> 00:14:25.700
we have to. Because the Bible says so. Because

00:14:25.700 --> 00:14:28.740
the preacher says so. No, we do this because

00:14:28.740 --> 00:14:32.000
we have a God who knows what it means to be uncomfortable.

00:14:33.539 --> 00:14:35.679
We have a God who didn't just sit back in the

00:14:35.679 --> 00:14:37.799
throne room and shout down to people, hey, figure

00:14:37.799 --> 00:14:41.159
it out. Hey, I told you what to do. What are

00:14:41.159 --> 00:14:43.620
you doing wrong down there? They never get this

00:14:43.620 --> 00:14:47.340
right. He didn't just stay in paradise. We have

00:14:47.340 --> 00:14:51.000
a God who entered into our lives in the first

00:14:51.000 --> 00:14:54.360
century, like before air conditioning, in the

00:14:54.360 --> 00:14:58.080
desert, wearing sandals. You guys ever gotten

00:14:58.080 --> 00:15:01.480
a rock in your sandal? Well, Jesus did. He knows

00:15:01.480 --> 00:15:03.580
what it means to be uncomfortable. He walked

00:15:03.580 --> 00:15:08.580
around among His people. He mourned. He wept

00:15:08.580 --> 00:15:12.559
at the loss of His friend. He went through such

00:15:12.559 --> 00:15:15.639
anxiety and panic and fear that it says that

00:15:15.639 --> 00:15:17.799
he was in the Garden of Gethsemane preparing

00:15:17.799 --> 00:15:20.399
for what lay ahead. His sweat poured out of him

00:15:20.399 --> 00:15:24.519
like blood. He was so anxious about it that he

00:15:24.519 --> 00:15:26.700
went to his friends and said, I need support

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during this time. And they kept falling asleep.

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And he just was getting angrier and angrier.

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Guys, why can't you stay awake during this time?

00:15:35.019 --> 00:15:39.419
And yet, he was able to pray the prayer. not

00:15:39.419 --> 00:15:44.240
my will, but thine. Every time we pray the Lord's

00:15:44.240 --> 00:15:50.120
Prayer, thy will be done. May God's will be done,

00:15:50.139 --> 00:15:52.259
even if it draws us out of our comfort zone.

00:15:52.259 --> 00:15:55.740
We have a God who was willing to leave his comfort

00:15:55.740 --> 00:16:00.539
zone and go to Golgotha. And even from the cross,

00:16:01.379 --> 00:16:03.620
even in the midst of the pain and torture, He

00:16:03.620 --> 00:16:06.460
says, forgive them, for they don't know what

00:16:06.460 --> 00:16:10.519
they're doing. We have a God who knows what it

00:16:10.519 --> 00:16:13.279
means to be uncomfortable. That's why we can

00:16:13.279 --> 00:16:15.519
be bold enough to walk into the uncomfortable.

00:16:15.600 --> 00:16:17.600
Because we know that this world isn't it. Take

00:16:17.600 --> 00:16:19.840
your mind off the things of this world. You're

00:16:19.840 --> 00:16:22.820
off your mind off the things of man. Start focusing

00:16:22.820 --> 00:16:26.399
on the things of God. How is God calling you?

00:16:28.759 --> 00:16:33.279
I want to share a story. And I share this. It's

00:16:33.279 --> 00:16:37.019
not even necessarily topical to to the message,

00:16:37.059 --> 00:16:39.940
but it's so powerful. And it reminds us of why

00:16:39.940 --> 00:16:42.460
we do what we do. It reminds us of who we serve.

00:16:42.659 --> 00:16:45.860
It reminds us of who we follow. See, we've been

00:16:45.860 --> 00:16:50.820
praying for months for Kimberly Hare's mom, who

00:16:50.820 --> 00:16:54.320
needed a lung transplant. And she, mid -week

00:16:54.320 --> 00:16:57.460
or so, got the call that there was a potential

00:16:57.460 --> 00:17:00.379
donor, there was a potential lung available,

00:17:00.460 --> 00:17:02.620
and so they rushed to the hospital, and it turns

00:17:02.620 --> 00:17:07.140
out it was a match. And that lung has been installed?

00:17:07.519 --> 00:17:09.460
I don't know what the right term is. It's in

00:17:09.460 --> 00:17:12.900
there and it's working and like she's up and

00:17:12.900 --> 00:17:15.579
walking around now. It's astounding what the

00:17:15.579 --> 00:17:18.380
medical world can do, right? But what Kimberly

00:17:18.380 --> 00:17:20.759
called and she was just overjoyed and she shared

00:17:20.759 --> 00:17:23.799
this. She said the doctor told them when they

00:17:23.799 --> 00:17:26.920
take the lung out of the donor, which like out

00:17:26.920 --> 00:17:30.220
of tragedy comes a miracle, right? Out of pain

00:17:30.220 --> 00:17:35.289
comes life. And she said that he holds this lung,

00:17:35.329 --> 00:17:38.069
which is flat, in his hand and he just massages

00:17:38.069 --> 00:17:41.589
it. And if it's a good lung, if the muscles are

00:17:41.589 --> 00:17:46.190
right in there, it actually inflates. And that

00:17:46.190 --> 00:17:49.829
song that we just sang, she quoted that to me.

00:17:50.750 --> 00:17:55.970
It's His breath in our lungs. Every breath that

00:17:55.970 --> 00:18:00.039
we draw in is a gift. from God. It is a miracle.

00:18:00.099 --> 00:18:03.099
We overlook it because it happens every second

00:18:03.099 --> 00:18:06.279
of every day and yet what a powerful gift it

00:18:06.279 --> 00:18:08.980
is from our God. May we never lose sight of that.

00:18:09.099 --> 00:18:11.200
Maybe that breath gets a little restricted at

00:18:11.200 --> 00:18:14.359
times. Maybe panic sets in and gets a little

00:18:14.359 --> 00:18:16.640
faster and we're having a hard time catching

00:18:16.640 --> 00:18:20.980
our breath and yet it's still there. May we remember

00:18:20.980 --> 00:18:25.849
that every moment is a gift from God. No matter

00:18:25.849 --> 00:18:27.849
where we are, no matter how we are serving, no

00:18:27.849 --> 00:18:31.150
matter who is there with us, it is a gift from

00:18:31.150 --> 00:18:35.269
God that we can rejoice and be glad in. May we

00:18:35.269 --> 00:18:38.069
find peace in knowing that as we get uncomfortable,

00:18:38.069 --> 00:18:41.509
we have a God who's been there, who got uncomfortable

00:18:41.509 --> 00:18:45.349
for us. May we know that no matter where we go,

00:18:45.369 --> 00:18:47.650
no matter who we serve, no matter how we serve,

00:18:47.670 --> 00:18:50.390
no matter how we respond to God's call, He will

00:18:50.390 --> 00:18:53.369
never leave us nor forsake us, never abandon

00:18:53.369 --> 00:18:59.160
us. Our God is so much bigger than anything we

00:18:59.160 --> 00:19:03.400
have in this world. Praise Him for that. And

00:19:03.400 --> 00:19:07.220
above all else, know that we have a God who is

00:19:07.220 --> 00:19:13.079
with you, no matter what. Our God is with you.

00:19:13.740 --> 00:19:14.039
Amen.
