WEBVTT

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Lord God, Heavenly Father, Lord, we pray that

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you would seal our heart, that you would help

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us to be prone not to wander, that we would be

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drawn evermore towards you. Lord, we thank you

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for seeking us though we were a stranger. We

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thank you for that gift of grace, of faith that

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you give us every single day. Remind us, Lord,

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the fount of the blessing that we have. It comes

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from you. Everything we have comes from you.

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We thank you. We praise you. In your name, amen.

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Grace, mercy, and peace to you from God our Father,

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our Lord and Savior Jesus Christ, and from the

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Holy Spirit. Amen. I love food. Anybody else

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love food? Show of hands? Yeah, a couple double

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hands up, alright. Like, there is nothing better

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in this world than sitting down to a good meal,

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alright? Like that moment when you're in a restaurant

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and you see the server come out and you're like,

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recognize that's our food. and your heart's just

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like so overjoyed. Sitting down, and it could

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be any kind of meal. Maybe it's like a Thanksgiving

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meal that you've been working on all day and

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you finally get to sit down and like survey the

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table. But even down to like, I don't know about

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you, when I order Uber Eats and my little phone

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dings and says that it's there, I just get so

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happy. There's just such this joy that comes

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about me. My buddies and I, we went on a vacation

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together one time to Vermont. of all places.

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And while we were there, we actually had two

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absolutely amazing meals. One of them, what I'm

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about to say is sacrilege. We went to a barbecue

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place in Vermont. I know. But when we were there,

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there were six of us, right? There was like a

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family platter that was supposed to serve eight

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to ten. Yeah. Yeah, we went for it. They brought

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it out, this huge tray of smoked meats. I think

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there was an angelic choir that opened up in

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the heavens as it came out. But then also we

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got together, the last day we were there was

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a Sunday, and we made just like a Sunday feast.

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We did a Sunday roast and we had the potatoes

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and all, it was so good. A fresh baked pie. I

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remember sitting down and just thinking like,

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we made this, this is great. There's something

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so joyful. About eating and God knows this right

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so many of his miracles so many of his experiences

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were around food now for me This has gotten me

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in a little bit of trouble I have had to watch

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what I eat lately and I actually since November

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Watching what I've eaten going on walks. Nothing

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special. I've lost like 40 pounds, right? Yeah,

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and like but that means oh, thank you. Thank

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you That means you know that I got to be a little

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more careful about what I ain't kind of watching

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stuff But did you catch in our readings today?

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apparently diets aren't biblical. Did you catch

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this? Isaiah chapter or chapter 55 verse 2 it

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says this maybe you caught it listen diligently

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to me pay attention that's what it says listen

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diligently to me and eat what is good and delight

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yourselves in rich food it's right there in the

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Bible so if you go to brunch later and you say

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you know should I have the egg white omelet and

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side salad Go with like the crab cake eggs Benedict.

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It's in the Bible. You got to listen to God,

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right? Well today for our main text we're going

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to be looking at that gospel reading. Looking

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at food and God providing abundantly. Before

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we go into that though, let's go to our God in

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prayer. Lord God, Heavenly Father, thank you

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so much for today. For this chance that you've

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given us to come together in worship. Here in

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person, online, wherever and whenever that may

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be. Well we thank you. I thank you for the chance

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to share your words, your message, your truth.

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Lord, let it be your message. Move me out of

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the way. This is not about me. This is about

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you. I submit myself to you and I trust that

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your truth will be proclaimed. We thank you and

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we praise you. In your name, amen. Special welcome

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to those of you joining online for the sermon.

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That's right, we have a slightly different angle,

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hopefully a little more high -res. Great to have

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you with us today. As I mentioned, that main

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text is going to be our gospel reading, which

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if you just are watching the sermon online, you

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didn't get to hear it. So I'm going to share

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it real quick, just so we have it fresh in our

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mind. This is from Matthew chapter 14. Now when

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Jesus heard about the death of John, and that's

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an insert, it just said we heard about the news,

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he withdrew from there in a boat to a desolate

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place by himself. But when the crowds heard it,

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they followed him on foot from the towns. When

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he went ashore, he saw a great crowd, and he

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had compassion on them and healed their sick.

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Now when it was evening, the disciples came to

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him and said, This is a desolate place, and the

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day is now over. Send the crowds away to go into

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the villages and buy food for themselves. And

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Jesus said, They need not go away. You give them

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something to eat. They said to him, We have only

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five loaves here and two fish. And he said, well,

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bring them to me. Then he ordered the crowds

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to sit down on the grass, and taking the five

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loaves and the two fish, he looked up to heaven

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and said, a blessing. What a great note, by the

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way. As they're thinking about how there wasn't

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enough food, still Jesus gave thanks. Are you

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able to give thanks for a little? Then he broke

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the loaves and gave them to the disciples, and

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the disciples gave them to the crowds. And they

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all ate and were satisfied, and they took up

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twelve baskets. full of the broken pieces left

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over. And those who ate were about 5 ,000 men,

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besides women and children." This is a tremendously

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famous passage of Scripture, a famous miracle

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that Jesus performed. In fact, it is almost the

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only miracle that appears in all four Gospels.

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I say almost because His resurrection also is

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in all four, and that's clearly miraculous, so...

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Other than those two, they aren't all represented.

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Even like healing of a blind man or helping somebody

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who couldn't walk, helping them to walk. Even

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Lazarus isn't mentioned in all four Gospels,

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but the feeding of the 5 ,000 is there. And it's

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actually not just 5 ,000 because it says that

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there were women and children present as well.

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And so it could have been up to 15 -20 ,000.

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Right? And so this story, this... miracle was

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so significant in the lives of the disciples

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of the apostles that they said you know this

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needs to be included in this story of Jesus.

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I think it's because it shows so well not only

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the character of Jesus but also responsibility

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of the church of the disciples and that which

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came from the disciples. So this miracle is so

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incredibly important, but I also recognize that

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you've probably heard the feeding of the 5 ,000

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dozens of times when it comes to hearing sermons

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about it. So I wanted to figure out what was

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going on, but we'll get into that. I want to

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set the scene. So Jesus is traveling around.

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This is kind of the height of his ministry, and

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he finds out about John the Baptist, his cousin,

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his partner in ministry, the one who was preparing

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the way for him. was just murdered by Herod while

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he was imprisoned in Herod's kingdom. And what

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an interesting contrast to see the feast of the

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feeding of the 5 ,000. All these people gathered

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together and sharing in this meal compared with

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earlier in Matthew 14 we see another feast in

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Herod's kingdom, in his castle, in his court

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where he has the elite gathered together eating

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probably the finest of foods and his daughter

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-in -law is there dancing for him and pleases

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him so much that he tells her I will do anything

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for you and that anything that she asked for

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is the head of John the Baptist on a platter.

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To see the anger and the hatred and the elitism

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that comes from this King Herod's feast and the

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compassion and welcoming that comes with Jesus'

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feast contrasted is noteworthy. So we see Jesus,

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he's kind of coming together, disciples, they're

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watching him heal. And it's worth noting, by

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the way, as Jesus heals this, or as Jesus experiences

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this, he's gone off on his own. After hearing

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the news of John the Baptist, he's hurt. Remember,

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Jesus is fully man, fully human, and just received

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traumatic news. And so what does Jesus do? He

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takes time for himself, or at least he tries

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to. Which is an aside if you encounter something

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in your life and you think no I just had to power

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through it if Jesus God Himself had to take time

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to process the trauma. Why would you think that

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you don't have to? Why would you think that you

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don't have to take some time for self -care if

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Jesus did? But Jesus goes off on his own and

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of course being Jesus at the height of his ministry

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the people follow him and it doesn't say that

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he's like People all the time with the people

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no instead it says he had what? And he began

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healing them. Well, this must go on for a period

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of time. Again, you've got 15, 20 ,000 people.

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That's like an entire stadium for the Houston

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Rockets, right, if it was full. Or the Astros,

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if it was half full. Like, just to get a picture

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of the scale of how big this crowd is, if there

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are 15, 20 ,000 people there. We call it the

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feeding of the 5 ,000, but probably significantly

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more. So the disciples suddenly have a very real,

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very legitimate concern. They're looking around

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saying, we are in the middle of nowhere. There

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are no restaurants around. We checked. There's

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no Uber Eats here. They will not deliver here.

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Grubhub, Dawardash, none of them are coming here,

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Jesus. You got to send these people away so they

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can go back into the town, go to the inns, go

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to their houses, and they can provide for their

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own meal. They're getting hungry. And reality

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is, if we're being honest, probably the disciples

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were getting hungry, right? They're getting a

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little angry. They're like, ah, Jesus, come on.

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Can you wrap it up? We thought that this was

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going to be a short thing and now we've been

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here all day and I am starving. Right? Basically,

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they're saying that these people have a need.

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This is the very legitimate thing that they are

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reacting to. But Jesus responds in a very interesting

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way. He looks at his disciples and he says, you

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feed them. And even in the Greek, there is an

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emphasis on the you. You feed them. Remember,

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he's talking to the disciples, the apostles,

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those from which the church happened. He's talking

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to the church. And so when it comes to those

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who are hungry in our midst, when it comes to

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those who have need, Jesus is looking us in the

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eye, breaking the fourth wall and saying, you

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feed them. Do something about it. Unfortunately,

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throughout history we have taken, especially

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here in America, we've taken the church's responsibility

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to literally feed, but also even in some sense

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spiritually, emotionally, deal with some of the

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mental health things. We've outsourced it to

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the government. We say, oh you know, they deal

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with the homeless population. They deal with

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the people in need. There are government assistance

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programs that you can be on. That's why here

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at Christ Memorial, we donate to memorial assistance

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ministries. because they truly are a ministry.

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They keep the focus on God. We work through them.

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We want to make sure that here in this area the

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people who have actual physical worldly needs

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are met. And when you donate to Christ Memorial,

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that is part of where your money goes to, is

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supporting ma 'am so that people will be literally

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fed. Through our school, we are feeding school

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children who don't have meals that don't know

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where their next meal is going to come from.

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Because we take this call, this challenge from

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Jesus seriously. You feed them. But there's also

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a spiritual component here. Because this whole

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feeding of the 5 ,000, there are a lot of elements

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that remind us of communion, of the Eucharist,

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the sacrament of the altar, whatever you want

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to call it, the last... supper that became the

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Lord's supper. It was evening. He has bread.

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He breaks it. He tells them to go and pass it

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out right there. There are a lot of parallels,

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not only to that, but also to the manna in the

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desert for the Israelites, right? This challenge

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that Jesus has to go and feed, it's not just

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about caring for the physical needs. It's also

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about reaching the spiritual needs of the community.

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Take note, by the way, what Jesus doesn't do.

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He doesn't say, all right, well, let's see, we've

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got like 15, 20 ,000 people here. Well, obviously

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not everybody's going to understand what I've

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been saying, so I want to make sure that we're

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only feeding those who are part of what we talk

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about. Those who buy into the vision, those who

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buy into this, we're only going to feed them.

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No, that is not what Jesus says. In fact, in

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other gospels it says divide them up into groups

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of 50, logistical reasons, but he doesn't say

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like, hey, Find the ones that support me. Find

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the ones that buy into this. Find the ones that

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they don't use the word Christian yet, but they'll

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eventually be called Christian. Those are the

00:13:25.090 --> 00:13:29.070
ones we want to focus on. No, all are welcome

00:13:29.070 --> 00:13:33.009
at this feast. And if you think about it, probably

00:13:33.009 --> 00:13:35.590
there were some Pharisees there. Probably there

00:13:35.590 --> 00:13:36.730
were some religious leaders that seemed like

00:13:36.730 --> 00:13:39.129
they were following him around. He didn't delineate.

00:13:40.049 --> 00:13:42.370
He just said all are welcome and that should

00:13:42.370 --> 00:13:50.240
be a message for us as well the church. May we

00:13:50.240 --> 00:13:54.860
recognize that all are welcome at the Feast of

00:13:54.860 --> 00:13:58.679
God. It's worth noting, by the way, that the

00:13:58.679 --> 00:14:02.639
disciples, their reaction was to send people

00:14:02.639 --> 00:14:06.000
away. To say, hey, Jesus, we can't handle this

00:14:06.000 --> 00:14:07.360
number of people. We can't handle what's going

00:14:07.360 --> 00:14:09.299
on. You should send them away. And Jesus says,

00:14:09.399 --> 00:14:13.250
no, no, no, I'm not done with them. There's still

00:14:13.250 --> 00:14:15.830
something coming here. There's still a moment

00:14:15.830 --> 00:14:18.190
that they are supposed to be a part of. So for

00:14:18.190 --> 00:14:22.110
us, the church, may we not be the ones to send

00:14:22.110 --> 00:14:26.210
people away from God. May you as an individual

00:14:26.210 --> 00:14:29.970
not be the one to send people away from God.

00:14:30.870 --> 00:14:33.070
I can't control what other churches do, what

00:14:33.070 --> 00:14:35.289
other pastors do, and unfortunately there are

00:14:35.289 --> 00:14:38.370
a lot of pastors who have sent people away from

00:14:38.370 --> 00:14:41.029
God. There's one that's going around viral right

00:14:41.029 --> 00:14:43.830
now of a mega church preacher who is chastising

00:14:43.830 --> 00:14:48.429
his community, his congregation, his flock. Chastising

00:14:48.429 --> 00:14:50.450
them saying, you guys show up late and you leave

00:14:50.450 --> 00:14:52.409
early and you're just treating this like it's

00:14:52.409 --> 00:14:54.409
a consumer thing. This is terrible and you should

00:14:54.409 --> 00:14:56.970
all examine your hearts. And it's like, where's

00:14:56.970 --> 00:14:59.600
the gospel in that? Where's the love and the

00:14:59.600 --> 00:15:01.639
compassion for the young mother who's trying

00:15:01.639 --> 00:15:04.340
to organize and get her kids together on a Sunday

00:15:04.340 --> 00:15:06.539
morning? Where's the compassion for the shift

00:15:06.539 --> 00:15:08.860
worker who barely was able to wake up in time

00:15:08.860 --> 00:15:10.879
to make it here? Where's the compassion for the

00:15:10.879 --> 00:15:13.539
person with the social anxiety that sitting and

00:15:13.539 --> 00:15:15.500
milling about and talking to people is terrifying,

00:15:15.620 --> 00:15:19.419
but they still want a part of church? We can't

00:15:19.419 --> 00:15:21.320
control what other churches, what other pastors,

00:15:21.360 --> 00:15:23.799
what other people do in terms of sending people

00:15:23.799 --> 00:15:25.539
away from God, but we can control ourselves.

00:15:26.240 --> 00:15:32.480
May we never send somebody away from God I'm

00:15:32.480 --> 00:15:33.840
gonna be honest with you guys a little vulnerable

00:15:33.840 --> 00:15:36.360
right now. I I've always struggled with this

00:15:36.360 --> 00:15:40.820
miracle Like the physics of it, right? Because

00:15:40.820 --> 00:15:43.460
you picture like the the the man born blind right

00:15:43.460 --> 00:15:45.720
Jesus rubbed some mud on his eyes He says go

00:15:45.720 --> 00:15:47.940
and wash and when he washes suddenly he can see

00:15:47.940 --> 00:15:49.440
okay that makes sense his eyes are closed He

00:15:49.440 --> 00:15:51.279
opens them up something's happened and now he

00:15:51.279 --> 00:15:53.779
can see even the water into wine, right? There's

00:15:53.779 --> 00:15:56.820
this these tubs of water that they can't really

00:15:56.820 --> 00:15:58.919
see into because they're probably Stone basins

00:15:58.919 --> 00:16:01.000
and suddenly they scoop it out and like oh, it's

00:16:01.000 --> 00:16:04.159
wine. I don't know how or why that But the bread

00:16:04.159 --> 00:16:08.139
I have always struggled with this How did that

00:16:08.139 --> 00:16:10.440
work? Was it like a basket with like a cloth

00:16:10.440 --> 00:16:11.899
over it and every time they reached in there

00:16:11.899 --> 00:16:14.539
was more bread? Were they holding the loaves

00:16:14.539 --> 00:16:16.500
that were suddenly growing in their hands? I

00:16:16.500 --> 00:16:19.460
don't understand how physically like what were

00:16:19.460 --> 00:16:22.519
the senses that they could see of these five

00:16:22.519 --> 00:16:24.519
loaves being able to feed some 20 ,000 people.

00:16:25.039 --> 00:16:27.419
I still wrestle with this to be completely honest.

00:16:28.679 --> 00:16:33.720
I did see and a couple of commentaries and I'm

00:16:33.720 --> 00:16:36.620
not sure This is me being open. I'm not sure

00:16:36.620 --> 00:16:38.879
that I buy into this because it does change things

00:16:38.879 --> 00:16:41.480
slightly, but it's interesting. It's worth thinking

00:16:41.480 --> 00:16:45.039
about at least. As it recorded, and I believe

00:16:45.039 --> 00:16:47.399
it's John's gospel, it says that the five loaves

00:16:47.399 --> 00:16:50.919
and two fish came from a kid. Basically he brought

00:16:50.919 --> 00:16:53.179
his own snack. He was smart enough to like, I'm

00:16:53.179 --> 00:16:56.000
bringing my own stuff. And so the disciples,

00:16:56.000 --> 00:16:59.860
shall we say, appropriate this kid's snack. And

00:16:59.860 --> 00:17:03.460
that's what Jesus uses to feed the 5 ,000. These

00:17:03.460 --> 00:17:07.180
commentaries suggested, what if the generosity

00:17:07.180 --> 00:17:11.079
of the kid was actually just inspirational for

00:17:11.079 --> 00:17:13.779
the other people who were there? That surely

00:17:13.779 --> 00:17:15.759
this kid wasn't the only one who thought to bring

00:17:15.759 --> 00:17:18.559
a meal. Surely this kid wasn't the only one who

00:17:18.559 --> 00:17:21.099
thought, you know, he likes to talk for a long

00:17:21.099 --> 00:17:23.299
time, I should bring a snack along with me, right?

00:17:23.799 --> 00:17:25.880
Surely he wasn't the only, there had to be a

00:17:25.880 --> 00:17:27.440
mom in the crowd that had a bag of goldfish,

00:17:27.460 --> 00:17:32.130
right? Cheerios, whatever it is, surely somebody

00:17:32.130 --> 00:17:35.309
else had it. So what if, and this is the speculation

00:17:35.309 --> 00:17:38.089
of the commentary again, it's interesting to

00:17:38.089 --> 00:17:40.910
think about. What if this kid giving over his

00:17:40.910 --> 00:17:44.210
meal inspired others to also share their meal?

00:17:45.289 --> 00:17:47.329
And this whole dividing up into groups of 50

00:17:47.329 --> 00:17:49.849
was, hey, you now have a small community feed

00:17:49.849 --> 00:17:52.009
each other. There are those who didn't bring

00:17:52.009 --> 00:17:53.769
a meal and those who brought more than enough.

00:17:54.190 --> 00:17:58.180
There's an abundance here to share. In between

00:17:58.180 --> 00:17:59.700
services somebody said, so it's like the first

00:17:59.700 --> 00:18:04.599
potluck, right? But that miracle of community,

00:18:04.640 --> 00:18:06.220
because that's the concern, right? That it's

00:18:06.220 --> 00:18:08.599
removing some of the supernatural from the miracle.

00:18:08.619 --> 00:18:10.420
And that's probably true. That's probably why

00:18:10.420 --> 00:18:12.559
it probably wasn't the case. But it's worth thinking

00:18:12.559 --> 00:18:16.299
about, isn't it? That God brought this community

00:18:16.299 --> 00:18:19.599
together. God brought this group of people together

00:18:19.599 --> 00:18:22.859
and they're able to care for each other's needs.

00:18:23.420 --> 00:18:26.230
That there is an abundance. because of what God

00:18:26.230 --> 00:18:31.829
had provided, because of His blessings. That

00:18:31.829 --> 00:18:33.730
certainly changes the way that we interact with

00:18:33.730 --> 00:18:36.490
this miracle, doesn't it? The recognition of

00:18:36.490 --> 00:18:38.609
the abundance that we have in our lives and those

00:18:38.609 --> 00:18:40.369
who are in need and being able to share with

00:18:40.369 --> 00:18:44.609
them, whatever that blessing looks like. But

00:18:44.609 --> 00:18:46.450
there's an even bigger message that I want to

00:18:46.450 --> 00:18:52.150
make sure you hear from this miracle. And that

00:18:52.150 --> 00:18:55.039
is that... The disciples looked at these five

00:18:55.039 --> 00:18:58.079
loaves and these two fish, and they said, Jesus,

00:18:58.740 --> 00:19:01.539
this isn't enough. There's a lot of people here.

00:19:01.619 --> 00:19:03.759
This isn't even enough to feed us, the disciples,

00:19:04.180 --> 00:19:06.160
let alone the other thousands upon thousands

00:19:06.160 --> 00:19:09.799
of people that are here. It's not enough. The

00:19:09.799 --> 00:19:13.140
author Brené Brown says that we live in a never

00:19:13.140 --> 00:19:17.160
enough society. That when we wake up in the morning,

00:19:17.200 --> 00:19:19.079
we're still tired because we never get enough

00:19:19.079 --> 00:19:22.190
sleep. We go to work and we can't get all the

00:19:22.190 --> 00:19:23.490
things on our to -do list done because there's

00:19:23.490 --> 00:19:27.190
never enough time. We come home, we don't have

00:19:27.190 --> 00:19:30.250
the energy to play with the kids and cook dinner

00:19:30.250 --> 00:19:32.990
and clean the dishes and clean the house. We

00:19:32.990 --> 00:19:35.450
lay in bed and stay awake and toss and turn because

00:19:35.450 --> 00:19:37.470
there's never enough money to pay for all the

00:19:37.470 --> 00:19:39.269
bills and all the fees at school and the back

00:19:39.269 --> 00:19:42.069
to school supplies and oh and my car has a flat

00:19:42.069 --> 00:19:44.509
tire and all these different things. It's never

00:19:44.509 --> 00:19:52.019
enough. But what this miracle is saying, is with

00:19:52.019 --> 00:19:56.259
God, you always have enough for God to do something

00:19:56.259 --> 00:20:01.200
incredible. You always have enough for God to

00:20:01.200 --> 00:20:05.299
do something incredible. You may listen to the

00:20:05.299 --> 00:20:07.680
lies of the world that says, I'm not smart enough,

00:20:07.700 --> 00:20:10.039
I'm not strong enough, I'm not successful enough,

00:20:10.059 --> 00:20:12.220
I don't have enough influence, I'm not good enough

00:20:12.220 --> 00:20:14.319
of a leader, I'm not good enough of a parent,

00:20:14.400 --> 00:20:20.730
I'm not lovable enough. That's a lie of the world.

00:20:20.750 --> 00:20:22.609
That's a lie you're telling yourself, saying,

00:20:22.630 --> 00:20:28.130
I'm not good enough. Pastor Stephen Furtick says

00:20:28.130 --> 00:20:32.730
it this way, with God, it's never not enough.

00:20:34.089 --> 00:20:38.789
Never not enough. Because God gives us enough.

00:20:38.910 --> 00:20:43.349
God makes us enough. Never not enough. In fact,

00:20:43.490 --> 00:20:45.329
right now, turn to your neighbor. Turn to the

00:20:45.329 --> 00:20:46.670
person sitting next to you. A little interactive.

00:20:46.930 --> 00:20:48.710
Lutrons don't usually do this, but it's okay.

00:20:49.049 --> 00:20:51.650
Turn to your neighbor and say, never not enough.

00:20:53.190 --> 00:20:58.269
Because that is what you need to hear. You are

00:20:58.269 --> 00:21:02.369
enough. Through God who loves you, through God

00:21:02.369 --> 00:21:04.789
who gives you grace, who gives you righteousness.

00:21:05.750 --> 00:21:07.869
In scripture we see if all have fallen short

00:21:07.869 --> 00:21:10.289
of the glory of God, all have fallen short of

00:21:10.289 --> 00:21:12.690
what God expected of us, but that's okay because

00:21:12.690 --> 00:21:15.390
God picks us up when we fall short and places

00:21:15.390 --> 00:21:18.869
us on His firm foundation. God gives us grace

00:21:18.869 --> 00:21:22.230
and mercy so that we are enough, not by anything

00:21:22.230 --> 00:21:25.769
that we ever do, thank God for that, but by what

00:21:25.769 --> 00:21:30.349
He did for us. He multiplies the blessings in

00:21:30.349 --> 00:21:34.089
our lives. You are enough through Jesus Christ.

00:21:34.359 --> 00:21:37.339
Through the love of God, you are enough. So when

00:21:37.339 --> 00:21:39.779
you go out into the world, don't believe the

00:21:39.779 --> 00:21:42.039
lie. I'm not good enough. I can't do this. I

00:21:42.039 --> 00:21:43.460
don't have the talent. I don't have the time.

00:21:43.619 --> 00:21:45.259
I don't have the interest. I don't have whatever

00:21:45.259 --> 00:21:48.519
it takes. God says no. I'm going to do incredible

00:21:48.519 --> 00:21:54.220
things through you. You are enough because of

00:21:54.220 --> 00:22:00.400
Christ. So my friends, my brothers and sisters,

00:22:00.599 --> 00:22:06.980
united in faith to God. I pray that you can find

00:22:06.980 --> 00:22:11.920
the strength to know that you are enough. I pray

00:22:11.920 --> 00:22:14.819
that you can recognize that God is at work in

00:22:14.819 --> 00:22:17.500
this place, that God is at work in your life,

00:22:17.920 --> 00:22:22.319
in our lives. That through Him we can reach out

00:22:22.319 --> 00:22:25.380
and reach so many people. We can reach out people

00:22:25.380 --> 00:22:29.339
and help them to have food, physically perhaps,

00:22:29.640 --> 00:22:31.839
emotionally. We can help people to know what

00:22:31.839 --> 00:22:34.640
it means to have food. And maybe you're thinking,

00:22:34.799 --> 00:22:36.700
no, no, no, not me, preacher, that's your job.

00:22:37.720 --> 00:22:43.180
You are enough. God will do incredible things

00:22:43.180 --> 00:22:47.460
through you. You're enough with God.
