WEBVTT

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So yeah, my name is Cedric Evans. I do the young

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adults ministry here, and aside from that, I

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am usually inside the tech booth on every other

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Sunday, but today I am very blessed with the

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opportunity to speak to all of your lovely smiling

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faces. So I was thinking about what to talk about,

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and I had some ideas, and In my opinion, they

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were good, but I was just like, Lord, what are

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you really calling me to talk about? And then

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I was on Instagram, where you get all good inspiration

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from. And as I was going through social media,

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I came across just a few stories. And I was like,

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that's it. Wait on the Lord. I didn't get the

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inspiration from Instagram. The stories led me

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to what I'm eventually talking about. So within

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the past few weeks, it's been extremely eventful.

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A lot of both good things and bad things going

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on. Good thing, the Israeli hostages were released.

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And so, yeah, yeah, praise the Lord for that.

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Something that, I mean, I know they've been praying

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about it. We've been praying about it. So we're

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just thankful that, you know, many of them were

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able to make it back home. Good thing. A little

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bit of a bad thing. Well, not a little bit. A

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lot of a bad thing is that Christians are being

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persecuted in, I believe, Nigeria. And I think

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Sudan as well. But Christians are being heavily

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persecuted in Nigeria right now. And it's just

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terrible. I saw a video of a pastor standing

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in a large trench and grave for all the dead

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Christians. And he's calling this out. He's like,

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look at what they're hiding from you guys. Look

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at what they're hiding. Another big con that

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happened is the passing or assassination of Charlie

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Kirk. And another terrible thing was the three

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times failed rapture predictions. Now, the rapture

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predictions have been interesting because I've

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made a lot of jokes about them in young adults,

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more than I probably should have. But then I'm

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also like, why? Why? That does so much damage

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both internally and externally to the body of

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Christ. So with the event of Charlie Kirk's assassination,

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I saw story after story, we're ready for a civil

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war, we're ready for a civil war, we're ready

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to fight, riot, all of that stuff. And then I

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thought, the Civil War in America was the bloodiest

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historical battle amongst America. You're ready

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for part two of that? And then with the rapture

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predictions and people falling for that. And

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getting sucked into this lie is just constantly

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believing that, no, it happened, it's going to

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happen this time. No, actually next week. No,

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the week after. And I'm praying about this. I'm

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like, Lord, why is this happening? Why are people

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in this state of we're ready to take action,

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we're ready to do it ourselves, we're ready to

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affect change and all of... the just ungodliness

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that in our eyes and do something about this,

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even if it means, you know, strong violence.

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But then also, why are people falling for all

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these failed rapture predictions? Three times

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it's failed. People are still falling for them.

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Why are people just, you know, ready to say,

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Lord, take us now. Let's go. From both of these

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reactions to both of these events, I believe

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there is something that we're lacking in America

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and just across the world, which is this idea

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of waiting on the Lord. This idea of, Lord, at

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your time. when you're ready to move, when you

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are ready to come, when you are going to be the

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one to say now, or when you are going to be the

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one to affect action in this area. There's this

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feeling of impatience, and that's what we're

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going to get into today. Oftentimes when we think

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of waiting on the Lord or waiting in general,

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when we think about waiting, it is a passive

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experience. Think about when you're warming up

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your hot pockets late at night when you should

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just be going to sleep. This is you, you just

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put it in the microwave, hit two minutes or whatever,

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and you walk away, scroll on Instagram, look

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at the dog or something like that. You're not

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doing anything that is in relation to the food

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being warmed up in the microwave. It's a passive

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experience while we are waiting for the food.

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My argument is, scripturally speaking, we're

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going to see that waiting on the Lord is anything...

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but passive. That is a very intentional thing

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that we have to do day in and day out, from just

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sitting there to actually doing something while

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we are saying, Lord, until you return or until

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you call me home, I'm going to wait on you. I'm

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going to do X, Y, and Z as I wait on you. So

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Psalm 37, starting at verse 7. Be silent before

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the Lord and wait expectantly for him. Do not

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be agitated by one who prospers in his way, by

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the person who carries out evil plans. Now, the

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word for wait expectantly is a phrase. It's one

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word here in the Hebrew language. It is kul.

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Cool is often more times translated as whirl

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or to spin or dance or writhe or to be in anguish.

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Cool is this word. What's also interesting is

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this is the only time where cool is translated

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as wait expectantly in the Old Testament. So

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I'm wondering, I'm like, okay, why is cool translated

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in this way? And as I'm reading and I'm studying,

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cool is really this idea of you're in anguish

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while you're waiting. So now think way back in

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the day in ye olde ancient times to when we had

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DVD players. So it was ancient for me. Remember

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when you would have a DVD player going and then

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it would go idle and you would have the logo

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bouncing around? What was the thing that we all

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did? We were all hoping it would perfectly land

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in the corner of the TV screen. At least that's

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what I was doing. I was a very easily entertained

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child. So I was hoping that it would very perfectly

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go right in the center. But frequently it would...

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get really close, then it would bounce off one

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edge, hit the other edge, and go away. And every

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time, I mean, I was staring at this thing for

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too long, and every time I'm looking at this,

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I'm like, oh, come on, just get in there, just

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right there, you're going to get it, you're going

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to get it. And then it bounces off. I'm like,

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oh. And I would get more and more, you know,

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worked up over this because I just wanted to

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go right in. and then I could actually start

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the movie. But this is this idea of cool. It's

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you're feeling this sense of, like, why won't

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it just do the thing you want it to do? And this

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is cool, but in the context of why we are waiting

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expectantly on the Lord, it's so much more than

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that. Because The context is the psalmist is

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feeling this way because of the latter half of

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the verse, as it says, do not be agitated by

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one who prospers in his way, by the person who

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carries out evil plans. Now, what's interesting

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is one who prospers in his way, right? This is

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him saying, This is the one who says, this is

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the right and good thing for me to do. As Christians

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and believers of Christ, we know that our ways

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really are not that good. One of my favorite

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verses or passages in the Bible is the book of

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Judges, specifically how it ends. Now, it ends

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after the Israelites, they kind of fight with

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each other for a little bit, and then they fight

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with some other people, and they were getting

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into idolatry, and they were just doing all sorts

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of bad things. And then it ends, they were doing

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all these sorts of bad things because they weren't

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following God. And towards the end of the book

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of Judges, it says that they did what they thought

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was good. and they did not have a king in that

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day. What they should have been doing, as we

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know, is that they should have made God their

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king and been following his ways, because their

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ways led to a lot of ungodliness, idolatry, and

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just senseless violence. And this is our ways

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without God. Do not be agitated by one who prospers

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in his ways. And then it goes on, by the person

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who carries out evil plans. Now, this word agitated

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in the Hebrew is charda, charda, and singular.

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I just had to try to pronounce it more closely.

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So charda is the word used for agitated here,

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and it means to burn with anger or become furious.

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This verse is painting a picture of someone who

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is sitting there. They're watching all the ungodliness

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go on around them. They're watching all the lawlessness

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and sin go on around them. They're watching all

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these cheats, liars, and thieves get ahead in

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life. They're seeing all of this, and they're

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starting to say, what's up with that? They're

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starting to feel cool, and they're like, what's

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going on? Something is wrong here. Something

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needs to happen. We need to do something about

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this. And then God steps in and says, hey, just

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wait on the Lord. Just wait on me. Don't be agitated.

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I know they're doing wrong. I know they're doing

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what they shouldn't be doing. I know they're

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doing all of this that's getting at you. Don't

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be agitated. Don't burn with anger. Don't bubble

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up with rage. Wait on the Lord. And this is the

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first active process of waiting on the Lord.

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It's this continual denial of letting yourself

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bubble up and over with rage when we're seeing

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all of this ungodliness. all of this lawlessness,

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all of this sin go on around us, and it feels

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like no one's doing anything about it. So we're

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thinking to ourselves, oh, we just need to do

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something. This is the first active part of waiting

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on the Lord. This is what he says in verse 8

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through 9 of Psalm 37. Refrain from anger and

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give up your rage. Do not be agitated. It can

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only bring harm. For evildoers will be destroyed,

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but those who put their hope in the Lord will

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inherit the land. This is why God says, refrain

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from anger. It's not that God doesn't want us

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to do anything about it. It's not that God doesn't

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want us to go out and try to be the salt and

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light of the earth. It's not that God doesn't

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want us to try to push back against whatever

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darkness and evil is going on. Quite the contrary.

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I think we could argue from Old and New Testament,

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God wants us to be involved and wants us to,

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you know, sort of hold the line, if you will.

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But specifically here, it is do not act enraged

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towards the situation. Why? Because you will

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bring harm on the situation. How many times can

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we all look back at something in our own lives

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or in someone close to us, and we think to ourselves,

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yeah, I'm going to do something, and then we

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get involved in the situation. And somehow, because

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we thought we were great, it actually ends up

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getting even worse than before. I remember there

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was a time where I had a leak underneath my sink,

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and plumbing is not my strong suit. So I had

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a leak underneath the sink. I tried to, you know,

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Mickey Mouse it and do whatever I could, and

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then the hole got bigger, and I was like, oh.

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About time to call a professional. So that was

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me bringing more harm to the situation. Now,

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in the context of cool and harder, it is we're

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getting agitated, we're getting frustrated, we're

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feeling this anguish, and then we go do something

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in that frustration, in that anger, and we bring

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more harm to the situation. But that's not what

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God wants. God isn't in the business of punishing

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just for the sake of punishing. It's always just

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with him. When people were talking about civil

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war, we're ready to fight back, push back against

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those who did this. When they're talking about

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this, it's important to... really recognize,

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would that actually help the country? Would that

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actually add justice to the situation of what's

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going on, or would it only bring more harm to

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the situation? Oftentimes, when we think about

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just getting into this righteous mode, such as

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a civil war, we think it's going to go so well

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for us. Yet no one stops and takes a moment to

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think, but what if my friends and family died

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because of this? No one ever, very rarely do

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we think about how many things could actually

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go wrong. But this is why God says refrain from

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anger. Again, this isn't saying don't be involved.

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This isn't saying don't try to affect change.

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It is don't act in your rage against this thing,

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lest we bring more harm to the situation. Practically

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speaking, for whatever issues that may be plaguing

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us, As bad as it may be, before following through

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on whatever action we may think we need to take,

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before saying, all right, we ride at dawn, before

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doing any of that, it's worth asking ourselves,

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am I acting from a place of rage? Am I intending

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to bring more harm? Would this bring more harm

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to the situation? Or is this going to actually

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bring justice to the situation? Is this going

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to actually be something that God is saying,

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yes, do exactly that? Now, what's also interesting

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in verse 9 is the word for hope here. Now, just

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to reread part of it. for evildoers will be destroyed,

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but those who put their hope in the Lord will

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inherit the land. Now, this word for hope, in

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some translations, if you have a ESV version

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or an amplified version, it might read, those

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who wait on the Lord. Now, this word is kava.

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And personally, I just love doing, you know,

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word studies and stuff. I do that all the time

00:19:04.920 --> 00:19:08.200
in young adults. I have a lot of fun with it.

00:19:08.420 --> 00:19:10.720
What's interesting about this word here, kava,

00:19:10.900 --> 00:19:14.220
is sometimes it's used hope, other times it's

00:19:14.220 --> 00:19:17.299
wait. The times in which it's used as wait in

00:19:17.299 --> 00:19:22.079
the Lord often are synonymous to hope in the

00:19:22.079 --> 00:19:27.640
Lord, hoping in Him. Chava simply means to hope

00:19:27.640 --> 00:19:32.740
or wait expectantly, as in the thing you know

00:19:32.740 --> 00:19:37.380
or believe you are waiting in, you know for certain

00:19:37.380 --> 00:19:42.319
that will come to pass. Chava, I am waiting on

00:19:42.319 --> 00:19:44.819
the Lord. Why? Because I know he's going to come

00:19:44.819 --> 00:19:48.680
to pass. Chava, I am waiting on his promises.

00:19:48.740 --> 00:19:52.000
Why? I know they're going to happen. I know he's

00:19:52.000 --> 00:19:57.670
going to keep them. It leads to the situation

00:19:57.670 --> 00:20:06.230
that we can use Kava to lean on him as an aid

00:20:06.230 --> 00:20:11.529
as we wait for him. So Psalm 130, verses 5 through

00:20:11.529 --> 00:20:17.829
8. I wait for the Lord. I wait and put my hope

00:20:17.829 --> 00:20:22.650
in his word. I wait for the Lord more than watchmen

00:20:22.650 --> 00:20:27.990
for the morning. more than watchmen for the morning.

00:20:28.430 --> 00:20:32.029
Israel, put your hope in the Lord, for there

00:20:32.029 --> 00:20:36.609
is faithful love with the Lord, and with him

00:20:36.609 --> 00:20:43.829
his redemption is in abundance. For there is

00:20:43.829 --> 00:20:46.789
faithful love with the Lord, and with him is

00:20:46.789 --> 00:20:50.849
redemption in abundance. And he will redeem Israel

00:20:50.849 --> 00:20:58.609
from all its iniquities. Kava is the word that

00:20:58.609 --> 00:21:02.009
is used here for I wait for the Lord, I wait

00:21:02.009 --> 00:21:04.329
and put my hope in his word. That's where we

00:21:04.329 --> 00:21:09.269
see kava. And it points to the fact that it is

00:21:09.269 --> 00:21:13.569
used here pointing to having faith in God as

00:21:13.569 --> 00:21:17.170
a confident belief to his promises, that his

00:21:17.170 --> 00:21:19.930
promises are going to be kept, his promises are

00:21:19.930 --> 00:21:22.750
going to come to pass, that he is going to follow

00:21:22.750 --> 00:21:28.470
through. Now, backstory for Psalm 130. This is

00:21:28.470 --> 00:21:31.930
one of the songs of ascent. If you don't know

00:21:31.930 --> 00:21:34.670
what a song of ascent is, these are one of the

00:21:34.670 --> 00:21:38.549
few songs that the Israelites would sing as they

00:21:38.549 --> 00:21:42.049
were ascending up to Jerusalem. They would go

00:21:42.049 --> 00:21:45.849
up to Jerusalem, and they would sing one of these

00:21:45.849 --> 00:21:49.450
songs of ascent when they were especially going

00:21:49.450 --> 00:21:54.980
for Passover. Feast of Weeks, and Feast of Tabernacles.

00:21:55.920 --> 00:21:59.960
Each of these feasts dealt with sin in some way

00:21:59.960 --> 00:22:02.779
or another, where they got to offer sacrifices

00:22:02.779 --> 00:22:05.480
for God to take care of their sin and iniquity,

00:22:05.480 --> 00:22:10.079
and so on. This is what they would sing, and

00:22:10.079 --> 00:22:12.079
it was them saying, you know what? God's going

00:22:12.079 --> 00:22:15.299
to deal with my sin. As they're going up to Jerusalem

00:22:15.299 --> 00:22:18.660
for one of these three great feasts, they're

00:22:18.660 --> 00:22:21.200
just constantly reminding themselves, God's going

00:22:21.200 --> 00:22:23.160
to deal with our sin. God's going to deal with

00:22:23.160 --> 00:22:25.819
our sin. We're going to wait on him. He says

00:22:25.819 --> 00:22:28.819
what he says, and he means what he says. He's

00:22:28.819 --> 00:22:31.680
going to keep his word. So constantly, they're

00:22:31.680 --> 00:22:34.960
just singing not just this song of ascent, but

00:22:34.960 --> 00:22:39.319
a few others as they are continuously reminding

00:22:39.319 --> 00:22:44.359
themselves. of his promises that God said that

00:22:44.359 --> 00:22:46.539
he was going to do what he said he's going to

00:22:46.539 --> 00:22:53.460
do. And we see this sentiment repeated again

00:22:53.460 --> 00:23:00.980
in 2 Peter 3 .9. The Lord does not delay his

00:23:00.980 --> 00:23:05.779
promise, as some understand delay, but is patient

00:23:05.779 --> 00:23:09.940
with you, not wanting any to perish, but all

00:23:09.940 --> 00:23:16.259
to come to repentance. Now, Peter wrote this

00:23:16.259 --> 00:23:20.299
chapter 3, or at least part of chapter 3, in

00:23:20.299 --> 00:23:23.819
response to what people were saying about and

00:23:23.819 --> 00:23:26.420
to the Christians. Now, by the time that he wrote

00:23:26.420 --> 00:23:29.099
this, Christians had already made their beliefs

00:23:29.099 --> 00:23:33.279
known to the world, not fully, you know, to the

00:23:33.279 --> 00:23:37.210
extent that it is now, but Christians had already

00:23:37.210 --> 00:23:40.269
built this reputation of believing in the Lord

00:23:40.269 --> 00:23:44.670
and having this belief that the day of the Lord

00:23:44.670 --> 00:23:52.089
is coming. But as Christians were believing in

00:23:52.089 --> 00:23:55.170
this and preaching, we need to get right with

00:23:55.170 --> 00:23:58.750
God. We need to put our faith in Christ. We need

00:23:58.750 --> 00:24:02.829
to turn to him and put our hope in him because

00:24:02.829 --> 00:24:07.750
he is coming back. As they were doing this, time

00:24:07.750 --> 00:24:11.769
went on, and time went on, and time went on.

00:24:13.170 --> 00:24:16.809
And it's likely that the people who weren't going

00:24:16.809 --> 00:24:19.569
for Christianity at the time were the people

00:24:19.569 --> 00:24:23.529
who were saying, where's your God at? Where's

00:24:23.529 --> 00:24:26.049
this Jesus you're talking about? I thought the

00:24:26.049 --> 00:24:27.890
day of the Lord was coming. I thought he was

00:24:27.890 --> 00:24:31.359
going to deal with sin. You've been preaching

00:24:31.359 --> 00:24:34.500
all of this, you know, sin needs to be atoned

00:24:34.500 --> 00:24:38.059
for stuff. You need Jesus. Where's he at? I thought

00:24:38.059 --> 00:24:42.619
he was coming. Again, speculation that that's

00:24:42.619 --> 00:24:47.559
exactly what they were saying, but don't we see

00:24:47.559 --> 00:24:54.220
this happening now? Three times have there been

00:24:54.220 --> 00:24:58.740
a recent rapture failed prediction. Three times

00:24:58.740 --> 00:25:04.950
over. What's been especially hard and sad is

00:25:04.950 --> 00:25:10.230
the response from outside the church to the church.

00:25:10.450 --> 00:25:14.690
I saw a video where a very prominent, famous

00:25:14.690 --> 00:25:21.069
YouTuber, who is an atheist, was online. It got

00:25:21.069 --> 00:25:24.769
so big, it reached him and his massive audience,

00:25:24.910 --> 00:25:29.190
and an atheist was saying, Yeah, but doesn't

00:25:29.190 --> 00:25:32.089
the Bible say, didn't Jesus himself say, no one

00:25:32.089 --> 00:25:36.849
knows the day or the hour? And I'm watching this,

00:25:36.970 --> 00:25:43.089
and I want to get upset, not at him, but because

00:25:43.089 --> 00:25:46.549
of the detriment that has now come upon the church

00:25:46.549 --> 00:25:51.269
of Christ. Because he is right. This atheist

00:25:51.269 --> 00:25:54.369
who doesn't know God, and I'm not putting him

00:25:54.369 --> 00:25:57.559
down saying it like that, but He's an atheist

00:25:57.559 --> 00:26:01.539
who is not even actively listening or following

00:26:01.539 --> 00:26:06.900
the ways of God, yet he has a point to say, didn't

00:26:06.900 --> 00:26:12.660
Jesus say no one knows the day or the hour? And

00:26:12.660 --> 00:26:17.160
this is the detriment that gets done to us. This

00:26:17.160 --> 00:26:18.859
is the detriment that gets done to the church.

00:26:19.000 --> 00:26:25.220
Why? Because internally, what could end up happening

00:26:25.220 --> 00:26:31.000
is, people who say, oh, well, I was so sure that

00:26:31.000 --> 00:26:36.500
Jesus was going to come this time. But if I was

00:26:36.500 --> 00:26:40.339
wrong about that, then what else was I wrong

00:26:40.339 --> 00:26:46.740
about? Did he really walk this earth? Did he

00:26:46.740 --> 00:26:50.980
really die for my sins? Was he actually the Son

00:26:50.980 --> 00:26:56.380
of God? And then the detriment externally is,

00:26:56.740 --> 00:27:05.259
see, it's all fake. It's not real. It's not real

00:27:05.259 --> 00:27:09.359
is the detriment that comes from outside the

00:27:09.359 --> 00:27:12.740
church onto us. Now, we've got more groundwork

00:27:12.740 --> 00:27:17.119
to build up and say, no, it is. That's just wrong.

00:27:17.160 --> 00:27:20.960
That's weird. It's wrong. But here's the point.

00:27:22.279 --> 00:27:26.740
Psalm 130, 5 through 8, and 2 Peter 3 and 9 both

00:27:26.740 --> 00:27:32.740
get at this idea of staying reminded of the promises

00:27:32.740 --> 00:27:37.680
of God. This idea of meditating on the promises

00:27:37.680 --> 00:27:42.519
of God. This idea that I might not know when,

00:27:42.599 --> 00:27:46.279
but I know he's going to do something. He said

00:27:46.279 --> 00:27:50.259
it in his word. From the perspective of Psalm

00:27:50.259 --> 00:27:58.250
130. It was, he's going to deal with sin. And

00:27:58.250 --> 00:28:02.750
he did. Centuries later, after the psalm was

00:28:02.750 --> 00:28:05.970
given, and they started making a tradition to

00:28:05.970 --> 00:28:09.890
sing this, can you imagine the Israelite who

00:28:09.890 --> 00:28:13.509
was singing this, and then they got news of Jesus,

00:28:13.730 --> 00:28:19.849
and then they were like, wow, he did it. He dealt

00:28:19.849 --> 00:28:23.069
with our sin. He dealt with our sin through the

00:28:23.069 --> 00:28:29.430
person of Jesus Christ. And now, on the other

00:28:29.430 --> 00:28:35.190
side, on the side of 2 Peter 3 and 9, we look

00:28:35.190 --> 00:28:38.829
at this and say, He did deal with our sin through

00:28:38.829 --> 00:28:41.710
the person of Jesus Christ. And guess what? He

00:28:41.710 --> 00:28:45.490
is really coming. I don't know when. I don't

00:28:45.490 --> 00:28:51.490
know the day. I don't know the hour. If in Psalm

00:28:51.490 --> 00:28:54.569
130 he said he was going to deal with sin and

00:28:54.569 --> 00:28:59.250
he dealt with sin, then I could even more trust

00:28:59.250 --> 00:29:02.450
him to say he's coming back and he's really coming

00:29:02.450 --> 00:29:12.210
back. The second most active process in waiting

00:29:12.210 --> 00:29:17.630
on the Lord is being reminded of his promises.

00:29:18.559 --> 00:29:22.299
constantly having this mindset that he said it,

00:29:22.359 --> 00:29:25.400
he's going to do it. I just need to keep believing,

00:29:25.579 --> 00:29:28.480
keep having faith, keep pursuing, keep living

00:29:28.480 --> 00:29:32.519
my life as if the promises of the Lord mean something,

00:29:32.619 --> 00:29:39.019
because they do. Now, the imagery used in Psalm

00:29:39.019 --> 00:29:43.759
130 is that of a watchman waiting for the sunrise.

00:29:45.289 --> 00:29:47.890
Now, historically speaking, the watchmen on the

00:29:47.890 --> 00:29:51.450
walls, they were probably most likely some guards

00:29:51.450 --> 00:29:55.349
who would watch out to see if there was any intruders

00:29:55.349 --> 00:29:59.210
or enemy attackers coming against Israel. These

00:29:59.210 --> 00:30:01.890
were watchmen on the walls, and they would just

00:30:01.890 --> 00:30:05.509
watch out, make sure everything was fine. There's

00:30:05.509 --> 00:30:08.190
also some debate and speculation that maybe it

00:30:08.190 --> 00:30:12.589
was also some of the priests or someone else

00:30:12.589 --> 00:30:16.529
who would watch for the first light so that they

00:30:16.529 --> 00:30:19.230
could say, okay, there's the first light of the

00:30:19.230 --> 00:30:22.829
sunrise. We can start the morning sacrifices

00:30:22.829 --> 00:30:27.609
that Israel would do. In either case, they both

00:30:27.609 --> 00:30:31.710
had the job of watching for the first light of

00:30:31.710 --> 00:30:38.470
the sun. They didn't necessarily know when exactly

00:30:38.470 --> 00:30:41.430
they would see the first light in the morning,

00:30:41.529 --> 00:30:46.309
but it's likely never did they ever think, you

00:30:46.309 --> 00:30:48.869
know, Abraham, I've been on this earth for 53

00:30:48.869 --> 00:30:51.869
years. I don't think the sun's going to rise

00:30:51.869 --> 00:30:56.569
in the morning. It's likely they all had the

00:30:56.569 --> 00:31:01.509
same belief that the sun always rises in the

00:31:01.509 --> 00:31:06.019
morning. We see the sunlight. Every day. Don't

00:31:06.019 --> 00:31:08.579
know when. Don't know when exactly in the morning

00:31:08.579 --> 00:31:13.019
it's going to happen. But I know it's going to

00:31:13.019 --> 00:31:20.799
happen. It's funny because aren't we in that

00:31:20.799 --> 00:31:27.259
same state? In the darkness of the world as if

00:31:27.259 --> 00:31:30.960
we were at night and we're watching out for our

00:31:30.960 --> 00:31:35.430
Lord. Don't know when he's coming back, but we

00:31:35.430 --> 00:31:39.009
know he's coming back. The watchman didn't say,

00:31:39.089 --> 00:31:42.349
eh, the sun will rise when it does, but rather

00:31:42.349 --> 00:31:46.289
the watchman, they were actively looking for

00:31:46.289 --> 00:31:50.410
the sunlight. They were actively waiting and

00:31:50.410 --> 00:31:55.630
watching for the sunlight. They were actively

00:31:55.630 --> 00:31:57.930
waiting and watching for the light of the sun,

00:31:58.029 --> 00:32:02.029
even as we are waiting for the sun and his light.

00:32:02.700 --> 00:32:06.180
watch out for him and stay reminded daily of

00:32:06.180 --> 00:32:10.319
the time that God will put an end to sorrow once

00:32:10.319 --> 00:32:18.000
and for all. The danger is if we stop meditating

00:32:18.000 --> 00:32:23.279
on his promises, if we stop living like he truly

00:32:23.279 --> 00:32:27.180
is coming back or even, you know, zoomed out

00:32:27.180 --> 00:32:30.839
more than that, if we stop living like God said

00:32:30.839 --> 00:32:34.710
it, so he's going to do it with that same excitement

00:32:34.710 --> 00:32:40.809
and zeal and focus mentality, we run the risk

00:32:40.809 --> 00:32:46.930
of becoming lackadaisical. And when we're lackadaisical,

00:32:46.970 --> 00:32:52.450
we're lazy and unenthusiastic and, you know,

00:32:52.470 --> 00:32:57.630
just all sorts of bad stuff. The danger in becoming

00:32:57.630 --> 00:33:02.720
lackadaisical is... perfectly summed up with

00:33:02.720 --> 00:33:06.000
the end of the ministry of Elijah the prophet.

00:33:07.779 --> 00:33:11.160
In my opinion, this is very well summed up of

00:33:11.160 --> 00:33:16.240
what this dangerous state looks like and why

00:33:16.240 --> 00:33:21.420
that's not good for any of us. Now, for those

00:33:21.420 --> 00:33:24.690
of us who may remember, Elijah the prophet He

00:33:24.690 --> 00:33:28.009
had that great battle of him versus about 400

00:33:28.009 --> 00:33:32.089
prophets of Baal, right, in Israel at the time

00:33:32.089 --> 00:33:35.529
when Israel was starting to worship Baal, and

00:33:35.529 --> 00:33:37.569
they were giving more credence to that because

00:33:37.569 --> 00:33:40.990
the queen Jezebel was, you know, bringing in

00:33:40.990 --> 00:33:44.490
all her, you know, bad prophets and all that

00:33:44.490 --> 00:33:48.329
stuff into the culture of Israel. He has this

00:33:48.329 --> 00:33:51.910
moment where he versus all the prophets say,

00:33:51.970 --> 00:33:55.339
all right. Showdown. Which God is real? If your

00:33:55.339 --> 00:34:00.940
God calls down fire and consumes your sacrifice,

00:34:01.259 --> 00:34:04.200
your God is real. We'll worship that God. We'll

00:34:04.200 --> 00:34:07.779
worship Baal. If my God is real, you all die,

00:34:07.960 --> 00:34:11.320
and we are going to worship Israel. They all

00:34:11.320 --> 00:34:14.480
agreed. They said, that sounds good. Long story

00:34:14.480 --> 00:34:17.139
short, Baal didn't show up. He was in the bathroom,

00:34:17.300 --> 00:34:25.019
and then God showed up, and boom. all the prophets.

00:34:25.460 --> 00:34:27.579
I'm glad you guys like that joke. I just thought

00:34:27.579 --> 00:34:32.679
of it right on the spot. But yeah, God showed

00:34:32.679 --> 00:34:38.099
up, and all right. So he left feeling like, he

00:34:38.099 --> 00:34:41.880
likely left feeling awesome. Israel's going to

00:34:41.880 --> 00:34:43.960
get back on track. We're done listening to the

00:34:43.960 --> 00:34:46.579
prophets of Baal. We're done, you know, following

00:34:46.579 --> 00:34:50.300
this. Cool. It seems like, probably in his mind,

00:34:50.760 --> 00:34:52.400
hey, we're probably going to get back on track

00:34:52.400 --> 00:34:54.599
and, you know, start following God like we used

00:34:54.599 --> 00:34:59.039
to. Now, fast forward to the next chapter, 1

00:34:59.039 --> 00:35:07.760
Kings chapter 19, verse 1 through 5. Now, Ahab

00:35:07.760 --> 00:35:13.000
told Jezebel everything Elijah had done and how

00:35:13.000 --> 00:35:16.760
he had killed all the prophets with the sword.

00:35:18.119 --> 00:35:21.679
So Jezebel sent a messenger to Elijah to say,

00:35:21.880 --> 00:35:26.500
may the gods deal with me, be it ever so severely.

00:35:26.719 --> 00:35:31.519
If by this time tomorrow, I do not make your

00:35:31.519 --> 00:35:36.500
life like one of them. In other words, you're

00:35:36.500 --> 00:35:41.820
a dead man. Elijah was afraid and ran for his

00:35:41.820 --> 00:35:45.639
life. When he came to Beersheba in Judah, he

00:35:45.639 --> 00:35:49.840
left his servants there. While he himself went

00:35:49.840 --> 00:35:52.960
a day's journey into the wilderness, he came

00:35:52.960 --> 00:35:56.219
to a broom bush, sat down under it, and prayed

00:35:56.219 --> 00:36:02.900
that he might die. I have had enough, Lord, he

00:36:02.900 --> 00:36:09.239
said. Take my life, I am no better than my ancestors.

00:36:12.059 --> 00:36:20.539
In other words, Elijah reached his point. Elijah

00:36:20.539 --> 00:36:25.199
reached the point where he said, you know what,

00:36:25.219 --> 00:36:30.360
God, I'm done. About ready to throw in the towel,

00:36:30.460 --> 00:36:38.559
Lord. Now, I believe he was genuinely serious

00:36:38.559 --> 00:36:42.820
about walking away. No part of the context of

00:36:42.820 --> 00:36:45.400
the ministry, especially, or not ministry, no

00:36:45.400 --> 00:36:47.760
part of the context of the beginning of the passage,

00:36:47.800 --> 00:36:50.179
as well as what we'll see later on, suggests,

00:36:50.360 --> 00:36:53.300
no, wait, Lord, I was just kidding. Or, no, wait,

00:36:53.320 --> 00:36:55.639
Lord, I was just throwing a little fit right

00:36:55.639 --> 00:36:58.900
now. I'm ready to go. I believe this was him

00:36:58.900 --> 00:37:03.960
saying, Lord, I am, I'm done. Like, I'm at my

00:37:03.960 --> 00:37:09.710
breaking point. We've all been there. We've all

00:37:09.710 --> 00:37:13.510
been at the point where we've had a really bad

00:37:13.510 --> 00:37:17.250
day, and then the breaking point is you stub

00:37:17.250 --> 00:37:20.590
your toe, and then all sorts of words come out,

00:37:20.670 --> 00:37:23.090
but not those words because we're sanctified.

00:37:24.449 --> 00:37:26.789
We've all reached that point where we've said,

00:37:26.949 --> 00:37:37.250
I've had it. I'm done. So just to fast forward

00:37:37.250 --> 00:37:44.170
in the interest of time, Elijah says this. God

00:37:44.170 --> 00:37:48.030
shows up. And then he goes on a journey, about

00:37:48.030 --> 00:37:54.409
three days journey ride away. And he, you know,

00:37:54.409 --> 00:37:57.150
gets provided for by God for a little bit. And

00:37:57.150 --> 00:38:01.429
then he talks to God. And God said, I'm going

00:38:01.429 --> 00:38:06.030
to get your attention. And God sends a strong

00:38:06.030 --> 00:38:11.460
wind, an earthquake, and a fire. right? Earth,

00:38:11.480 --> 00:38:16.880
wind, and fire, to get his attention. And it

00:38:16.880 --> 00:38:20.599
works, sort of. So, 1 Kings chapter 19, verse

00:38:20.599 --> 00:38:26.340
13 through 18. When Elijah heard it, he pulled

00:38:26.340 --> 00:38:30.579
his cloak over his face and went out and stood

00:38:30.579 --> 00:38:33.940
at the mouth of the cave. Then a voice said to

00:38:33.940 --> 00:38:39.050
him, what are you doing here, Elijah? He replied,

00:38:39.369 --> 00:38:42.829
I have been very zealous for the Lord God Almighty.

00:38:43.650 --> 00:38:47.349
The Israelites have rejected your covenant, torn

00:38:47.349 --> 00:38:50.630
down your altars, and put your prophets to death

00:38:50.630 --> 00:38:59.690
with the sword. I am the only one left. And now

00:38:59.690 --> 00:39:03.869
they are trying to kill me too. The Lord said

00:39:03.869 --> 00:39:08.670
to him, go back the way you came. and go to the

00:39:08.670 --> 00:39:14.130
desert of Damascus. When you get there, anoint

00:39:14.130 --> 00:39:21.769
Hazael, king over Aram. Also anoint Jehu, son

00:39:21.769 --> 00:39:26.769
of Nimshi, king over Israel. And anoint Elisha,

00:39:26.769 --> 00:39:30.929
son of Shephat, from Abel, Meholah, to succeed

00:39:30.929 --> 00:39:37.059
you as prophet. Jehu will put to death any who

00:39:37.059 --> 00:39:40.300
escape the sword of Hazael, and Elisha will put

00:39:40.300 --> 00:39:45.639
to death any who escape the sword of Jehu. And

00:39:45.639 --> 00:39:50.980
then the Lord says, Yet I reserve seven thousand

00:39:50.980 --> 00:39:55.659
in Israel, all whose knees have not bowed down

00:39:55.659 --> 00:39:59.119
to Baal, and whose mouths have not kissed him.

00:40:01.099 --> 00:40:06.429
End of passage. Man, the Lord knows how to mic

00:40:06.429 --> 00:40:10.550
drop, doesn't he? You know, this kind of reminded

00:40:10.550 --> 00:40:15.670
me of this moment where my wife, her dad is a

00:40:15.670 --> 00:40:18.429
chiropractor, and he owns his own office and

00:40:18.429 --> 00:40:21.309
practice, right? So she once went to go visit

00:40:21.309 --> 00:40:24.650
him at one of his offices, and when she gets

00:40:24.650 --> 00:40:31.000
there, he has a patient who had been asking her

00:40:31.000 --> 00:40:34.239
dad for a job, right? Because he just needed

00:40:34.239 --> 00:40:38.239
money. But he was also a patient. So my wife

00:40:38.239 --> 00:40:42.119
shows up and she's doing, you know, she starts

00:40:42.119 --> 00:40:44.420
working on paperwork and the guy's like, oh man,

00:40:44.619 --> 00:40:47.599
why is she doing it? Like, I could do it. Like,

00:40:47.599 --> 00:40:50.860
come on, bro. I could, that was supposed to be

00:40:50.860 --> 00:40:55.170
for me. I could do it. And he's like, look, she

00:40:55.170 --> 00:40:58.010
doesn't need to be here. Just saying all sorts

00:40:58.010 --> 00:41:02.590
of stuff, unnecessary stuff. And then my father

00:41:02.590 --> 00:41:06.010
-in -law says, I don't owe you a job. And then

00:41:06.010 --> 00:41:09.349
right before he and my wife walk out the room,

00:41:09.429 --> 00:41:12.070
he says, oh, by the way, this is my daughter.

00:41:12.289 --> 00:41:17.250
And they walk away. And he's like, you know,

00:41:17.250 --> 00:41:22.769
like the Pokemon meme. That's kind of like how

00:41:22.769 --> 00:41:26.210
he left it. That's how God left this situation.

00:41:26.590 --> 00:41:32.989
This Elijah, this guy, woes me, Lord. I'm the

00:41:32.989 --> 00:41:39.230
only one left. They've all abandoned you. I'm

00:41:39.230 --> 00:41:43.230
like the other ancestors. I'm just like them.

00:41:43.309 --> 00:41:49.409
Woe is me. I'm the only one who's zealous. And

00:41:49.409 --> 00:41:52.800
God says. There's 7 ,000 Israelites that are

00:41:52.800 --> 00:42:00.179
still faithful to me. 7 ,000. Now, this is speculation,

00:42:00.920 --> 00:42:06.940
but a lot of the times, when it would count people,

00:42:07.099 --> 00:42:13.820
it was mainly counting the men. Speculatively,

00:42:15.340 --> 00:42:18.739
It could have been 7 ,000 men plus their families,

00:42:18.760 --> 00:42:20.920
including their wives and their children that

00:42:20.920 --> 00:42:23.840
are still following him. Speculative, speculative.

00:42:24.099 --> 00:42:30.340
But for now, 7 ,000 is a lot. Woe is me, Lord.

00:42:30.699 --> 00:42:37.420
I'm the only one. I'm all that's left. I'm having

00:42:37.420 --> 00:42:44.199
too much fun with this. But this is the danger.

00:42:44.760 --> 00:42:49.280
That Elijah fell into because he wasn't reminded

00:42:49.280 --> 00:42:53.579
of the promises. He fell in that lackadaisical

00:42:53.579 --> 00:42:57.199
state, this unenthusiastic state, this laziness

00:42:57.199 --> 00:43:04.079
state, this undetermined state. And what happened?

00:43:04.159 --> 00:43:07.659
He completely overlooked the mission field that

00:43:07.659 --> 00:43:13.130
was actually set before him. 7 ,000 people. Still

00:43:13.130 --> 00:43:16.329
following God. Still would have heard the prophet

00:43:16.329 --> 00:43:19.809
of God. Still would have followed him. But this

00:43:19.809 --> 00:43:26.469
is the danger that we risk running into if we

00:43:26.469 --> 00:43:30.289
forget to remind ourselves the promises of God.

00:43:30.409 --> 00:43:35.949
If we get to live like God really keeps his promises.

00:43:36.889 --> 00:43:40.449
If we forget that God's really going to do what

00:43:40.449 --> 00:43:47.739
he said he's going to do. In our carelessness

00:43:47.739 --> 00:43:52.380
and lack of determination, we can overlook every

00:43:52.380 --> 00:43:58.159
area that actually needs attention. Ugh, the

00:43:58.159 --> 00:44:01.199
last five people at my job didn't want to hear

00:44:01.199 --> 00:44:06.340
me talk about God, so I'm done. But what about

00:44:06.340 --> 00:44:09.039
the sixth person that's been silently praying,

00:44:09.300 --> 00:44:16.780
Lord, reveal yourself to me? Ugh. That person

00:44:16.780 --> 00:44:20.719
is so lost. They won't be saved. Don't waste

00:44:20.719 --> 00:44:24.679
your time on them. But what if someone said that

00:44:24.679 --> 00:44:29.599
about us? Or did someone say that about us? And

00:44:29.599 --> 00:44:36.099
here we are. Well, it's hopeless trying to get

00:44:36.099 --> 00:44:40.880
young ladies not to abort their babies. They're

00:44:40.880 --> 00:44:45.400
going to do it anyway. Why even bother? Is that

00:44:45.400 --> 00:44:51.659
what God wants? Us to just give up? Would he

00:44:51.659 --> 00:44:55.179
want us to give up on any cause that advances

00:44:55.179 --> 00:44:58.679
his kingdom and preserves goodness and light,

00:44:58.820 --> 00:45:02.519
even while we are currently waiting on him right

00:45:02.519 --> 00:45:09.320
now? Practically, practically speaking in our

00:45:09.320 --> 00:45:12.699
lives, waiting on the Lord does not always seem

00:45:12.699 --> 00:45:18.579
easy. Sometimes it can appear appetizing to want

00:45:18.579 --> 00:45:23.159
to give up or get careless when you live the

00:45:23.159 --> 00:45:27.940
life of steadfastness for so long. Elijah was

00:45:27.940 --> 00:45:30.820
steadfast for a while, and he was very zealous.

00:45:32.579 --> 00:45:36.480
He was waiting on the Lord. Then he got tired.

00:45:37.199 --> 00:45:43.860
He got scared. But the warning is, please...

00:45:44.590 --> 00:45:50.010
Don't assume it's over just because you feel

00:45:50.010 --> 00:45:55.030
like it's over. Last I checked, we're all still

00:45:55.030 --> 00:45:57.670
down here on earth, so therefore it is not over.

00:46:00.949 --> 00:46:06.489
Psalm 37 verse 37, wait for the Lord and keep

00:46:06.489 --> 00:46:11.099
his way. and he will exalt you to inherit the

00:46:11.099 --> 00:46:15.300
land. You will watch when the wicked are destroyed.

00:46:18.159 --> 00:46:22.619
How do I not overlook what is to be done? How

00:46:22.619 --> 00:46:26.340
do I not become lazy while I'm waiting for the

00:46:26.340 --> 00:46:31.079
Lord? Super simple. Keep his way, and we are

00:46:31.079 --> 00:46:36.539
all experts at that. So, no. While we could talk

00:46:37.230 --> 00:46:41.090
for an endless amount of Sundays just on keeping

00:46:41.090 --> 00:46:46.630
His way. Here's something to really just think

00:46:46.630 --> 00:46:51.809
about. Yes, keep His way, study the Word, read

00:46:51.809 --> 00:46:55.809
the Word, apply the Word, but it's about getting

00:46:55.809 --> 00:46:59.110
to faithfulness, and it's about getting to a

00:46:59.110 --> 00:47:04.309
steadfast and disciplined area. Which is a fancy

00:47:04.309 --> 00:47:06.909
long way of saying, rather you feel like it or

00:47:06.909 --> 00:47:15.030
not, you do it. Now, I want to apologize right

00:47:15.030 --> 00:47:18.750
now. It's about to get slightly emotional. Christiana

00:47:18.750 --> 00:47:20.949
did cry when I brought this up at first service.

00:47:22.349 --> 00:47:26.469
So yesterday, I had the honor and pleasure of

00:47:26.469 --> 00:47:31.050
doing the tech booth for Tom Johnson, who...

00:47:31.469 --> 00:47:36.010
I went on to be with the Lord. Now, my wife and

00:47:36.010 --> 00:47:38.489
I, we've been at this church for about two years

00:47:38.489 --> 00:47:45.489
now. A little over two years now. I did not interact

00:47:45.489 --> 00:47:50.550
with him very much, but I was so blessed to hear

00:47:50.550 --> 00:47:53.889
all these stories about him just from the tech

00:47:53.889 --> 00:47:58.650
booth alone as I was recording. And I'm listening

00:47:58.650 --> 00:48:03.190
to this story after story. Tom Johnson, the snack

00:48:03.190 --> 00:48:08.170
king. Tom Johnson, who just had this calming

00:48:08.170 --> 00:48:14.170
presence on children, who was there for the kids,

00:48:14.230 --> 00:48:16.849
there for youth ministry. Tom Johnson, who said,

00:48:17.050 --> 00:48:19.590
oh, the government said we can't do baptism.

00:48:19.750 --> 00:48:22.150
Let's do it anyway, because we obey God more

00:48:22.150 --> 00:48:28.110
than we obey man. And then there's a story that

00:48:28.110 --> 00:48:31.500
I heard from a... Jeannie Venderbrink. And she,

00:48:31.619 --> 00:48:34.619
forgive me if I butcher it, but she told a story

00:48:34.619 --> 00:48:38.039
about how she one day saw him taking out the

00:48:38.039 --> 00:48:42.320
trash for children's ministry or for the youth

00:48:42.320 --> 00:48:48.500
ministry at Hosanna. And she said that, she was

00:48:48.500 --> 00:48:50.380
like, wow, that's a real man of God right there.

00:48:51.159 --> 00:48:53.800
And I was sitting in the booth and I was like,

00:48:53.900 --> 00:48:57.820
that's it, that's it right there. Because personally,

00:48:58.730 --> 00:49:02.110
as the last few months, just a fun little thought

00:49:02.110 --> 00:49:07.849
I've been thinking about is this. There are so

00:49:07.849 --> 00:49:11.710
many prominent Christian leaders and figures

00:49:11.710 --> 00:49:17.610
in the public space right now, or in the past,

00:49:17.650 --> 00:49:21.969
right? Charlie Kirk, he was a Christian. He was

00:49:21.969 --> 00:49:26.719
very out and loud about his faith. Votie Bauckham,

00:49:26.780 --> 00:49:30.840
who also recently passed away, he was very out

00:49:30.840 --> 00:49:35.659
and loud about Jesus Christ. You know, people

00:49:35.659 --> 00:49:39.780
like Frank Turek, a very, you know, professing

00:49:39.780 --> 00:49:47.159
Christian apologist, or Ray Comfort, Ray Comfort,

00:49:47.280 --> 00:49:50.000
you know, all these Christian leaders and people

00:49:50.000 --> 00:49:54.099
that generally, when you say the name, you know

00:49:54.099 --> 00:49:58.639
who we're talking about, right? And, you know,

00:49:58.659 --> 00:50:01.460
they fly to all these places, they preach the

00:50:01.460 --> 00:50:03.900
word, they defend the faith, they do all this

00:50:03.900 --> 00:50:07.139
stuff, and we see it from our living rooms and

00:50:07.139 --> 00:50:09.579
all of that, and we're like, wow, look at what

00:50:09.579 --> 00:50:12.179
God's doing with them and through their lives

00:50:12.179 --> 00:50:18.019
and all of that. But I've been, just kind of

00:50:18.019 --> 00:50:21.360
been chuckling to myself because as great as

00:50:21.360 --> 00:50:26.349
they are and they've done a lot of good, Hundreds

00:50:26.349 --> 00:50:32.010
and hundreds of millions of Christians exist

00:50:32.010 --> 00:50:36.650
where when you say the word faithful, everyone

00:50:36.650 --> 00:50:40.809
thinks of that person in their community. And

00:50:40.809 --> 00:50:44.710
we will never know their name. They're just regular

00:50:44.710 --> 00:50:48.030
people. They don't have a super glamorous life.

00:50:48.690 --> 00:50:52.170
They just get up. They love their wives. They

00:50:52.170 --> 00:50:54.170
love their children. They love their husbands.

00:50:55.079 --> 00:50:59.980
They serve at church. They bring an extra lunch

00:50:59.980 --> 00:51:03.599
pail for someone else. They take out their trash.

00:51:04.480 --> 00:51:09.539
They provide snacks. They do all these things.

00:51:10.039 --> 00:51:18.119
Not super glamorous. But faithful. Steadfast.

00:51:20.239 --> 00:51:28.760
Disciplined. And I was blessed to, when I was

00:51:28.760 --> 00:51:30.659
in the booth, I was like, that's it, that's it.

00:51:31.059 --> 00:51:34.800
Because hearing all these stories about Tom Johnson,

00:51:34.860 --> 00:51:40.360
I was like, he's the guy who the public, you

00:51:40.360 --> 00:51:45.659
know, the person in China, they probably won't

00:51:45.659 --> 00:51:48.980
hear about Tom Johnson, not the way that we've

00:51:48.980 --> 00:51:54.719
heard about him. But he was a faithful guy. With

00:51:54.719 --> 00:51:57.079
just hearing the stories about him, I'm like,

00:51:57.119 --> 00:52:04.440
wow, that's an amazing guy. He lived out Psalm

00:52:04.440 --> 00:52:11.239
37 verse 37. He lived out Galatians chapter 6

00:52:11.239 --> 00:52:17.539
verse 9. Galatians chapter 6 verse 9 says, let

00:52:17.539 --> 00:52:22.679
us not get tired of doing good, for we will reap

00:52:23.130 --> 00:52:30.909
at the proper time if we don't give up. So, in

00:52:30.909 --> 00:52:37.309
closing, hopefully thus far we've seen how it's

00:52:37.309 --> 00:52:42.150
not passive, waiting on the Lord. It's a very

00:52:42.150 --> 00:52:50.389
involved process. It's a very active process

00:52:50.389 --> 00:52:57.010
all throughout. We actively refrain from reacting

00:52:57.010 --> 00:53:00.090
in rage to the lawlessness going on around us.

00:53:00.170 --> 00:53:03.670
We actively remind ourselves of the promises

00:53:03.670 --> 00:53:07.760
of God so that we know how to live out. just

00:53:07.760 --> 00:53:11.980
being faithful. We actively focus continuously

00:53:11.980 --> 00:53:15.739
on Him in excitement and confident expectation

00:53:15.739 --> 00:53:20.159
of His appearing. We actively stay vigilant to

00:53:20.159 --> 00:53:24.059
the opportunities to serve God, to serve others,

00:53:24.159 --> 00:53:27.380
and to push back against any evil and injustice

00:53:27.380 --> 00:53:30.239
and wrong that we see that goes against the Bible.

00:53:30.400 --> 00:53:36.750
We actively say, Lord, as I wait, for your return,

00:53:36.969 --> 00:53:45.530
I will be faithful. How long do we wait on the

00:53:45.530 --> 00:53:50.369
Lord? Well, if the fourth rapture prediction

00:53:50.369 --> 00:53:56.650
is true, we won't wait very long. No. Don't know.

00:53:56.710 --> 00:54:02.929
Don't know how long we have to wait, but we'll

00:54:02.929 --> 00:54:08.130
be blessed doing it. He's never late. It's always

00:54:08.130 --> 00:54:14.150
just on time. No one knows but him. Rather, that's

00:54:14.150 --> 00:54:17.030
next week, next year, next century, or even in

00:54:17.030 --> 00:54:22.510
the next hour. What matters more right now is

00:54:22.510 --> 00:54:29.289
are we in the position to say, I am waiting on

00:54:29.289 --> 00:54:33.260
him? those of us in this room and watching online,

00:54:33.360 --> 00:54:36.679
are we in the position to say, I am waiting on

00:54:36.679 --> 00:54:41.059
the Lord. I do have my hope in the Lord. Not

00:54:41.059 --> 00:54:43.940
just hope that He's going to make it all better

00:54:43.940 --> 00:54:48.360
for the whole world, but even hope on a personal

00:54:48.360 --> 00:54:52.340
level, hope that He's going to wash me clean,

00:54:52.440 --> 00:54:59.199
that He has washed me clean. It's a hope like

00:54:59.199 --> 00:55:03.619
no other when you know that we have a personal,

00:55:03.719 --> 00:55:07.559
strong relationship with the Lord because he's

00:55:07.559 --> 00:55:14.579
provided that for us. Hope like no other. And

00:55:14.579 --> 00:55:18.599
if anyone does not know that hope, I invite you,

00:55:18.699 --> 00:55:25.219
just pray. Lord, I don't have that hope. It doesn't

00:55:25.219 --> 00:55:29.079
have to be a... super loud, stand up right now

00:55:29.079 --> 00:55:33.199
declaration. It's even in our own hearts. The

00:55:33.199 --> 00:55:36.719
Bible says if we confess with our mouth and believe

00:55:36.719 --> 00:55:40.360
in our heart, we will be saved. Romans 10, 9

00:55:40.360 --> 00:55:43.900
through 10. Even right now, if anyone is saying,

00:55:44.019 --> 00:55:48.059
even in your own heart of hearts, I don't have

00:55:48.059 --> 00:55:53.579
that hope, Lord, but I want to. I do believe

00:55:53.579 --> 00:55:55.800
that you rose. I do believe that you died on

00:55:55.800 --> 00:55:57.900
the cross for my sins. I do believe you rose.

00:55:59.860 --> 00:56:03.420
Lord, will you be my hope? I believe if anyone

00:56:03.420 --> 00:56:08.940
were to say that right now, even just that, you'll

00:56:08.940 --> 00:56:13.340
be saved with the understanding that, Lord, if

00:56:13.340 --> 00:56:15.260
I don't have my hope in you, I don't have my

00:56:15.260 --> 00:56:18.619
hope in anything living. I don't want to be lost.

00:56:19.739 --> 00:56:23.840
I don't want to experience, you know, You know,

00:56:23.860 --> 00:56:26.820
eternal separation from you, which is the second

00:56:26.820 --> 00:56:30.260
death. I want to hope in you. I want to wait

00:56:30.260 --> 00:56:36.840
on you. I want to be with you, Lord. Let's pray.

00:56:41.719 --> 00:56:52.289
Lord, thank you. Sometimes it's not easy. As

00:56:52.289 --> 00:56:57.210
we wait for you, we get beat up down here. We

00:56:57.210 --> 00:57:03.889
get abused and roughed up, Lord, but in spite

00:57:03.889 --> 00:57:07.650
of all the challenges, in spite of how hard it

00:57:07.650 --> 00:57:10.730
is, how hard it has been, how hard it may get,

00:57:10.889 --> 00:57:17.670
we hope in you, Lord. We are actively waiting

00:57:17.670 --> 00:57:21.650
on you, Lord. We are actively doing the work

00:57:21.650 --> 00:57:25.190
that you have called us to do. We are actively

00:57:25.190 --> 00:57:30.829
meditating on how you are a promise keeper. Your

00:57:30.829 --> 00:57:40.170
word comes to pass. Lord, it is our hope that

00:57:40.170 --> 00:57:46.389
we see you again. Not hope as in maybe we will,

00:57:46.489 --> 00:57:51.469
maybe we won't. Hope as in we have an expectation

00:57:51.469 --> 00:57:56.389
too. A confident expectation. Why? Because you

00:57:56.389 --> 00:58:01.409
made it possible. Because you said, if we'll

00:58:01.409 --> 00:58:04.809
turn to you, if we believe in you, if we trust

00:58:04.809 --> 00:58:10.730
in you, that we will be saved. We will see you.

00:58:11.010 --> 00:58:14.809
We will partake in the inheritance that you have

00:58:14.809 --> 00:58:22.219
for us. I pray that if there's anyone in here

00:58:22.219 --> 00:58:25.619
who might feel in here or online, who might feel

00:58:25.619 --> 00:58:30.000
that tugging on the heart, that they would just

00:58:30.000 --> 00:58:35.019
say, Lord, I believe. I want you to be my hope.

00:58:35.860 --> 00:58:42.780
Please be my hope, Lord. Lord, I pray that you

00:58:42.780 --> 00:58:48.300
watch over that person. I pray that if they have

00:58:48.300 --> 00:58:51.079
made that choice, that they would know that they

00:58:51.079 --> 00:58:56.199
have a family, that they are always welcome here,

00:58:56.219 --> 00:59:00.699
that they can talk to anyone here. And Lord,

00:59:00.760 --> 00:59:05.139
as I pray that as we get ready to close in worship

00:59:05.139 --> 00:59:07.420
and go about the rest of the week, that this

00:59:07.420 --> 00:59:11.880
study remain on our hearts and that we be constantly

00:59:11.880 --> 00:59:18.130
reminded of you. constantly waiting on you with

00:59:18.130 --> 00:59:22.449
great joy and great expectation. In Jesus' name

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we pray. Amen.
