WEBVTT

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God bless all of you this morning. It's good

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to see you. I want to thank Pastor Nathan, as

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always, for inviting me to share with all of

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you. It is definitely a pleasure and an honor

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each and every time. And we pray that the Lord

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blesses you as He speaks to me and then as I

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speak to you. And that would be the only speaking

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that's going on, right? Just directly from the

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Lord and out to you. So today we'll be talking

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about, as Pastor Nathan said, prayer. And the

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title of today's message is Foundation Check

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Prayer. And kind of what we're talking about

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is there are different foundational things within

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our Christian walk that are fundamental. If we

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don't get them right at the beginning, you are

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going to have problems in your walk. as you go

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through your life. And so we're circling back

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to things that may seem very basic, very fundamental,

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but there is so much there in this one topic

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of prayer, which is one of those foundational

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things, that there's no way, absolutely no way,

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I could actually teach on prayer in one setting.

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It would be delusional of me. In fact, when I

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was preparing for this week, I had the ridiculous

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idea that there were three points that I was

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going to make. And I thought, yeah, I've got

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that. And those three points were going to be,

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what is prayer? Why do we pray? And how should

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we pray? Yeah, we're not doing the other two

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today. We're only doing the first one. Prayer

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is so important and so expansive that even just

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the singular question of what is prayer, I am

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not going to do that justice. But I hope that

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through the Spirit, the things that I'm going

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to share with you will lead you further on in

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your walk, that you will hear some things maybe

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that you have just haven't realized or that you

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haven't put into practice, and that you will

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begin incorporating those fundamental things

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into your walk in this area of prayer. So as

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I said, why study something as basic and fundamental

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as prayer? Well, there's two groups really that

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I'm speaking to this morning. The first group

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is our new believers, those of you who are new

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in Christ. And the reason why I'm speaking to

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you is because prayer is a Christian walk fundamental.

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It is foundational for growing in your new faith

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and relationship. If you don't know who God is,

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then how can you pray? If you don't know who

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God is, how can you grow? You begin to know God

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through prayer. The next group that I'm speaking

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to are the rest of you, those of you who are

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existing believers. And the reason why that I'm

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going to speak to you today about prayer is because

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prayer is a Christian walk fundamental. It is

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foundational to your continued growth in your

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existing relationship with the Lord. Same purpose.

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None of us are old enough in the Lord where it's

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like, oh, I have arrived, right? We will never

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arrive, not even in eternity. Every day, every

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moment in the Lord's presence, there will be

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something new about Him that we will learn, something

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new that we will see, something new that will

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cause us to bow down and worship the Holy One

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who sits on high. So, you know, we're going to

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take this fundamental on. And as Jesus said in

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Matthew 7, when He was teaching in the parable

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of the house upon the sand and the house upon

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the rock, if the foundation is not set on the

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rock, the house will not stand when it matters

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most. That's my paraphrase of that parable, right?

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If the foundation is not set on the rock, the

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house will not stand when it matters most. In

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my prayer, for all of you this morning as we

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discover this, that we discover this morning

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that one, prayer is vital to our existence in

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Christ, and two, it is fundamental to our relationship

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with God. So, let's begin. What is prayer? You

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know, I think it's always best to try to start

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with the simple definition of terms, right, and

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just kind of work our way forward from there.

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So, The question of what is prayer seems so basic

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that, well, for those of you who don't know me

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really well, I'm just going to say I am risk

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adverse, right? If we're talking about the stock

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market or something like that, I can have all

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the knowledge in the world, but yeah, am I going

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to pull that lever and dump all my money into

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something? No. Don't even get me started on investing

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in Bitcoin. right? That's a whole other thing,

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right? But yeah, definitely risk adverse, but

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I would bet money on the fact that everyone here

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can give me an answer as to what prayer is, right?

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True, the range of those answers would be broad,

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but for the most part, cumulatively, the answer

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from everyone would contain truth, right? In

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fact, over the last couple days, I posted a question

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online. Many of you probably saw that. I hope

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many of you saw that. And asking simply the question,

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what is prayer? I also asked that you whittle

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it down to one, two sentences, just a quick answer,

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you know. And I received many wonderful, wonderful

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answers. You know, some were simple. but they

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were from the heart. And others, they were much

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more in -depth, and they kind of almost left

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me thinking, God, why do you have me speaking

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on prayer? Everybody knows, right? But nevertheless,

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I want to share with you a few of the answers

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that we got online. Okay, you ready? So the first

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one was from somebody called Debbie Du, and she

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said, Prayer is talking, listening, and connecting,

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being one with our Father in heaven, our Creator.

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Second person was Deborah White. Deborah White

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said, to talk with God personally, giving Him

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adoration, confessing my sins, asking for forgiveness.

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giving thankfulness for that forgiveness and

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what good He has given me. Now, at that point,

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Deborah violated the rules because she went on

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for three, four paragraphs to finish her answer,

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which I am not going to share here, but I could

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have actually just read to you, and we would

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be done the Bible study. You'd be off at lunch,

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and we'd be all ready to go. I thank you, Deborah,

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for doing that. Next time, follow the rules.

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The third person was a lady named Sandy Donnelly.

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She said, prayer for me is being able to sit

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with my Heavenly Father and talk to Him about

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everything that's on my mind. He's someone I

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can talk to openly, the only one I can talk to,

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and know that He hears me. And lastly, die dancing.

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said, prayer is worship, praise, repentance,

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petition, and communing with the Father through

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Jesus in the power of the Holy Spirit. They were

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all great answers. And like I said, there is

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truth, much truth, in all of those. You know,

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there's a book that I often turn to when I want

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to look at things regarding prayer. It's called

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The Kneeling Christian, and it was written by

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somebody who didn't give their name, so it just

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says anonymous on the writings itself. But in

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that book, the author tells a story of D .L.

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Moody. D .L. Moody was, at the time, and for

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many, many, many years after that, a very well

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-known evangelist. I'm sure many of you know

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or have heard of the name Moody or the Moody

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Institute, the Moody Bible, all those things.

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This is back in the 1800s, so a very long time

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ago. But the author writes in The Kneeling Christian

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about a story of D .L. Moody going to Scotland,

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specifically Edinburgh. and he was going to speak

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at a children's conference, right? And at the

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children's conference, he was going to begin

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by speaking about the topic of prayer. So looking

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at his audience, thinking these are children,

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you know, he risked. asking the question out

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loud what is prayer now he didn't expect or want

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an answer but by god's grace he was amazed because

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all the little hands went up in the air they

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all wanted to answer they all knew what prayer

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was and so he didn't think that he would get

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anything of real consequence, right? He would

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get simple answers such as, I can talk to God,

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I can ask God for stuff, you know, I can talk

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to him about my dog, all of those things. So

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he picked one boy sitting in the front row. This

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is that boy's answer. Prayer is an offering up

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of our desires unto God for things agreeable

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to His will. in the name of Christ, with confession

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of our sins and thankful acknowledgments of his

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mercies. D .L. Moody was shocked, but he had

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such joy in hearing that answer that he proclaimed,

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for the sake of Scotland, thank God, my boy,

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that you... We're born in this country to be

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a light in this country, to know what prayer

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was. You know, that event happened well over

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80 years ago at this point. And while I believe

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that due to the strong, consistent biblical teaching

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here in our fellowship and our body that you

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have maybe a tighter grasp on the fundamental

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of prayer, I still sense that many For many,

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the answer is simply much, much more simple,

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right? Prayer is asking for things from God.

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And why wouldn't we think that, right? And there

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is truth in that. I mean, in Mark 24, I'm sorry,

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Mark 11, 24, Jesus himself says, therefore I

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tell you, everything you pray and ask for, believe

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that you have received it, and it will be yours.

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There is great truth in that. The truth is probably

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a topic for another time about how to parse that

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out, but prayer is just so much more than asking

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requests, asking for things. So again, I ask,

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what is Prayer. The simplest definition of the

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word prayer is this, a wish directed towards

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God. A wish directed towards God. A Jewish mystic

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once put it, prayer is when heaven and earth

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kiss. Others have defined prayer as a turning

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of one's soul. to God. In fact, in Psalm 21 .5,

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King David wrote when speaking of his dependence

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on God, Psalm 25 .1, Lord, I appeal to you. And

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that's how it's rendered out of the CSB, right?

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Lord, I appeal to you. I always will encourage

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you to let your study go deeper than what's on

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the page. right and the csb does a wonderful

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job in this case because if you look really close

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there's a little footnote mark next to that if

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you see footnote marks in your bible i encourage

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you always look at them they will give you greater

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clarification they will give you references that

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that help explain and support that right just

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make that a part of your study don't just read

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it but study it, right? That's part of studying.

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So, when you look at it in the CSB, you'll see

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a little footnote mark. In the footnote mark,

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this is what it says, or, to you, Lord, I lift

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up my soul. To you, Lord, I lift up my soul.

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Now, to many of you, this probably rings a bell,

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and makes sense, right? Because we recognize

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that as being much more close to how the King

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James renders that verse. The King James renders

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that verse very similar to that footnote, and

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it is, unto thee, O Lord, do I lift up my soul.

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right? There are old Calvary choruses that use

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that wording directly, right? That is on our

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brain, right? Not quite the same as, Lord, I

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appeal you. I can see how they got there with

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that, but I think it's significant, the usage

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of the idea of lifting up your soul, right? It

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may sound just poetic, but words have purpose

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in Scripture. And again, in study, there are

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just so wonderful fruit there for you to grab

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a hold of. And this is a perfect opportunity

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to do that. Because if you look at the verse

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in Hebrew, right? I am no Hebrew scholar. Trust

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me, right? You're thinking, wow, he's in the

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Hebrew and stuff. No, no. my wife is more in

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the hebrew than i am right but in this case i

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was really i was really uh curious as to why

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there was the difference in wording and things

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like that and when there's a difference in wording

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between translations there's really only one

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place to go and that's back to the original text

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the original languages so you get a better sense

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of the actual words that are being used and how

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this translation put it this way and why this

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translation put it this way so if you look in

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the hebrew And forgive me, I'm going to actually

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try to say the Hebrew words, and if it comes

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out like parcel tongue, please forgive me. It's

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not my intent, right? But this is what it says

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in the Hebrew, right? The words, the first phrase

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are, which is a psalm of David. That's what that

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means. means Yahweh. Nafsi means my soul. The

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word soul has its own root word, which is nephesh.

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Okay? And then esse, which means I lift up. So

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you can see then the way you would render that

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then in English directly from the Hebrew would

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be a Psalm of David to you, Yahweh, my soul,

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I lift up. You know, as you see, as I said, there's

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a Hebrew word, nepesh, right? Which we translate

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into the word soul. But when you're dealing with

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other languages, right? And you find this even

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in Spanish to English, right? A word in one language

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doesn't necessarily just mean the word that we

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translated into in English, and that's exactly

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what's happening here. In the Hebrew, the meaning

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for the word nepesh, or soul, goes much deeper

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than our understanding of just the word soul,

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and encompasses actually all of these words.

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Nepesh means soul, life. Self, person, heart,

00:18:32.279 --> 00:18:37.779
creature, mind, and living being. That's not

00:18:37.779 --> 00:18:42.140
just, it could mean any of those words, but it

00:18:42.140 --> 00:18:47.559
actually incorporates all of that into that one

00:18:47.559 --> 00:18:51.619
word. The idea of all of that into the word that

00:18:51.619 --> 00:18:57.579
we render as soul. It's much bigger than we think,

00:18:57.619 --> 00:19:03.990
right? And in discovering, oh, somebody messed

00:19:03.990 --> 00:19:09.329
up my notes. Anyway, so to crudely render back

00:19:09.329 --> 00:19:13.730
all of this then, with that in mind, into English,

00:19:13.809 --> 00:19:18.950
this is how you could say it. To you, Yahweh,

00:19:19.130 --> 00:19:24.809
my whole and complete being, all that I am, all

00:19:24.809 --> 00:19:28.500
that I think. all that I feel, down to the uttermost

00:19:28.500 --> 00:19:33.980
depths of my inner place, my soul, I do lift

00:19:33.980 --> 00:19:44.759
up. This is the setting for prayer. This is communion

00:19:44.759 --> 00:19:56.059
with God. This is what he calls us to. This is

00:19:56.059 --> 00:19:59.599
what walking with God in the Garden of Eden must

00:19:59.599 --> 00:20:02.539
have been like for Adam and Eve in the cool of

00:20:02.539 --> 00:20:05.059
the day when God would come down and he would

00:20:05.059 --> 00:20:10.380
walk with Adam and Eve, right? They would come

00:20:10.380 --> 00:20:14.559
to him and they would offer everything to him

00:20:14.559 --> 00:20:18.759
in that moment of communion, in that moment of

00:20:18.759 --> 00:20:21.299
just passing the time walking through the garden

00:20:21.299 --> 00:20:27.839
to know him and to be known completely, fully,

00:20:28.019 --> 00:20:33.720
and to not hold back anything. You know, this

00:20:33.720 --> 00:20:37.220
brings us back to maybe past studies that we've

00:20:37.220 --> 00:20:39.819
done together, specifically in the study that

00:20:39.819 --> 00:20:42.519
we did almost a year ago now when we were talking

00:20:42.519 --> 00:20:46.099
about being an armor -bearer, if you remember

00:20:46.099 --> 00:20:50.019
that. And in that study, we were answering the

00:20:50.019 --> 00:20:54.809
question, God, what do you want of me? And it

00:20:54.809 --> 00:20:58.890
was answered in Micah 6 .8. The second part of

00:20:58.890 --> 00:21:01.789
Micah 6 .8 gives you the answer to God, what

00:21:01.789 --> 00:21:04.230
do you want of me? And that is to do justly,

00:21:04.269 --> 00:21:09.049
to love kindness and mercy, and to humble yourself

00:21:09.049 --> 00:21:16.509
and walk humbly with your God. What was the short

00:21:16.509 --> 00:21:20.569
answer to God, what do you want in that study?

00:21:20.849 --> 00:21:25.180
The shorter answer was, God wants all of you.

00:21:26.579 --> 00:21:29.660
And in discovering what all of you meant, that

00:21:29.660 --> 00:21:32.519
led us to the passage in Ephesians from where

00:21:32.519 --> 00:21:36.960
today's key verse comes from, right? Oh, gosh,

00:21:37.000 --> 00:21:38.799
we didn't even talk about the key verse, did

00:21:38.799 --> 00:21:44.180
we? See? But that's okay. The key verse is, there

00:21:44.180 --> 00:21:48.740
it is, Ephesians 6 .18. In the CSB, the key verse

00:21:48.740 --> 00:21:52.900
says this, pray at all times in the Spirit, with

00:21:52.900 --> 00:21:56.400
every prayer and every request, and stay alert

00:21:56.400 --> 00:22:00.099
with all perseverance and intercession for all

00:22:00.099 --> 00:22:03.359
the saints. I want to go just a little bit more

00:22:03.359 --> 00:22:06.339
expansive in that and read it from the Amplified

00:22:06.339 --> 00:22:08.500
Bible. The Amplified Bible puts it this way.

00:22:08.799 --> 00:22:14.180
Pray at all times, on every occasion, in every

00:22:14.180 --> 00:22:18.339
season, in the Spirit, and with all manner of

00:22:18.339 --> 00:22:23.059
prayer and entreaty. To that end, keep alert

00:22:23.059 --> 00:22:26.180
and watch with strong purpose and perseverance,

00:22:26.759 --> 00:22:30.079
interceding in the behalf of all the saints,

00:22:30.319 --> 00:22:36.059
God's consecrated people. So when we're called

00:22:36.059 --> 00:22:40.500
to prayer, as it is in Ephesians 6 .18, you could

00:22:40.500 --> 00:22:44.799
possibly explain it this way, right? On every

00:22:44.799 --> 00:22:48.799
occasion and in every season, when you come before

00:22:48.799 --> 00:22:52.430
God to commune with Him, offering up all that

00:22:52.430 --> 00:22:57.230
you are, your complete being and essence, do

00:22:57.230 --> 00:23:02.430
so in the Spirit, no matter what that time of

00:23:02.430 --> 00:23:06.230
communion includes, nor what requests you bring

00:23:06.230 --> 00:23:10.779
before Him during. that time. Are you understanding

00:23:10.779 --> 00:23:14.759
the sense of when you come to God, it's not just

00:23:14.759 --> 00:23:18.240
simply coming to God and stating your list of

00:23:18.240 --> 00:23:22.279
things. It's coming to God as a living offering

00:23:22.279 --> 00:23:27.759
to Him. You're offering yourself up to Him wholly

00:23:27.759 --> 00:23:38.500
and completely. It is all about Him. You know,

00:23:38.500 --> 00:23:43.200
to me, prayer requires four things. They are

00:23:43.200 --> 00:23:51.380
trust, faith, surrender, and worship. And I want

00:23:51.380 --> 00:23:54.599
to preface this as I'm listing things. This is

00:23:54.599 --> 00:23:57.920
what they are to me, right? When I'm working

00:23:57.920 --> 00:24:00.640
through what is prayer, what do I want to remember

00:24:00.640 --> 00:24:04.000
about prayer? These are the things that I'm focusing

00:24:04.000 --> 00:24:06.660
on. The reason why I'm sharing them with you

00:24:07.119 --> 00:24:10.680
is because I'm hoping to help you and to spur

00:24:10.680 --> 00:24:15.920
you forward in also establishing different, whether

00:24:15.920 --> 00:24:19.279
it's a methodology or different thoughts in your

00:24:19.279 --> 00:24:23.359
process to help you move through prayer. So for

00:24:23.359 --> 00:24:27.599
me, they would be trust, faith, surrender, and

00:24:27.599 --> 00:24:29.960
worship. So let me explain each one of those.

00:24:30.220 --> 00:24:34.259
When I speak of trust, I'm talking about trust

00:24:34.259 --> 00:24:39.079
in that we come before him naked and hiding nothing.

00:24:40.319 --> 00:24:47.640
I do not have to worry about God in giving over

00:24:47.640 --> 00:24:53.180
my complete self to Him. All of my trust can

00:24:53.180 --> 00:24:56.599
be in Him, that He will hold me always, that

00:24:56.599 --> 00:24:59.039
His thoughts are of me, that His care is for

00:24:59.039 --> 00:25:03.119
me, that His love is for me. His desire is to

00:25:03.119 --> 00:25:07.369
have communion with me. When I speak of faith,

00:25:07.630 --> 00:25:12.329
I'm talking about faith in that he has made the

00:25:12.329 --> 00:25:17.109
way for communion. Prayer is the bought and paid

00:25:17.109 --> 00:25:20.930
for ability to come before a holy, almighty,

00:25:21.509 --> 00:25:25.829
all -righteous, all -powerful God to have communion

00:25:25.829 --> 00:25:31.349
with him. Bought with the shed blood of Jesus.

00:25:31.670 --> 00:25:38.029
Now. wearing his robe of righteousness. I hold

00:25:38.029 --> 00:25:42.730
no place, no position in and of myself to give

00:25:42.730 --> 00:25:47.910
me this ability to walk with God. My faith to

00:25:47.910 --> 00:25:51.910
do this rests completely on Christ and his forgiveness

00:25:51.910 --> 00:25:55.630
and reconciliation that he purchased through

00:25:55.630 --> 00:25:59.109
the shedding of his blood on the cross. Jesus

00:25:59.109 --> 00:26:07.450
has made this communion. No one else. In the

00:26:07.450 --> 00:26:11.309
matter of surrender, it is surrender in that

00:26:11.309 --> 00:26:15.849
we should come submitted to His will and outcomes

00:26:15.849 --> 00:26:21.329
with no reservations. That's a hard one, right?

00:26:22.390 --> 00:26:26.490
Because there are things that I want, things

00:26:26.490 --> 00:26:30.140
that I desire. And when I come to God, I'm going

00:26:30.140 --> 00:26:33.279
to tell Him those desires. I'm not going to hold

00:26:33.279 --> 00:26:35.740
those back from Him. I'm going to tell Him those

00:26:35.740 --> 00:26:41.819
wants, right? But the position in which I voice

00:26:41.819 --> 00:26:45.240
those things to Him is more so in committing

00:26:45.240 --> 00:26:49.039
them to Him. God, this is what's in my heart,

00:26:49.099 --> 00:26:54.609
but I want what Your will is. I truly want what

00:26:54.609 --> 00:26:57.049
your will is. Not I kind of want what your will

00:26:57.049 --> 00:26:59.670
is. Not that I'm interested in seeing if I like

00:26:59.670 --> 00:27:06.170
your will. But I'm committed to accepting the

00:27:06.170 --> 00:27:10.210
outcome that you want. This is hard. This is

00:27:10.210 --> 00:27:14.349
not easy. Right? I can come to the Lord with

00:27:14.349 --> 00:27:17.230
the purest of hearts, with my own will in mind,

00:27:17.430 --> 00:27:21.170
thinking that it is the best thing. But I've

00:27:21.170 --> 00:27:24.910
already made the mistake, haven't I? The thing

00:27:24.910 --> 00:27:28.670
that I think is the best. That thing doesn't

00:27:28.670 --> 00:27:35.230
matter. It's what God wants. It's for Him and

00:27:35.230 --> 00:27:37.769
for His glory. And that's how I need to come

00:27:37.769 --> 00:27:41.529
to Him with that already settled in my heart

00:27:41.529 --> 00:27:48.230
and not have me in the background. And lastly,

00:27:48.369 --> 00:27:53.359
to worship. To worship the Lord in that we recognize

00:27:53.359 --> 00:27:58.160
and proclaim who he is. He is wondrous, or his

00:27:58.160 --> 00:28:00.980
wondrous attributes and the marvelous works of

00:28:00.980 --> 00:28:08.660
his hands. In this, prayer is worship. And this

00:28:08.660 --> 00:28:13.880
aspect of worship is a part of prayer. They go

00:28:13.880 --> 00:28:18.359
hand in hand. You know, there's some basic elements

00:28:18.359 --> 00:28:22.910
of prayer, some would say. Early in my life,

00:28:23.049 --> 00:28:28.049
my mom was involved in a well -known and a wonderful

00:28:28.049 --> 00:28:31.450
Bible study group called Bible Study Fellowship,

00:28:31.470 --> 00:28:35.410
commonly called BSF. And many of you have probably

00:28:35.410 --> 00:28:40.430
heard of that before. And rightly so, she passed

00:28:40.430 --> 00:28:43.910
on a lot of knowledge and spiritual insight gained

00:28:43.910 --> 00:28:48.930
from BSF to us as kids. One of those lessons

00:28:48.930 --> 00:28:53.150
was on the basic elements of prayer. And I have,

00:28:53.289 --> 00:28:59.250
from that day of being small to today, I try

00:28:59.250 --> 00:29:03.089
to remember to consistently use those elements

00:29:03.089 --> 00:29:06.529
in my prayer life. Not because this is the only

00:29:06.529 --> 00:29:10.299
way that you can pray, but because, again, They

00:29:10.299 --> 00:29:13.539
are helpful in reminding me about my position,

00:29:13.720 --> 00:29:16.720
reminding me about God's position, and what our

00:29:16.720 --> 00:29:19.880
relationship should be, right? So I want to share

00:29:19.880 --> 00:29:23.200
those with you. And in a nutshell, what they

00:29:23.200 --> 00:29:28.599
taught that prayer should be was adoration, praise,

00:29:29.000 --> 00:29:35.039
thanksgiving, and petition or requests. And when

00:29:35.039 --> 00:29:38.440
possible, try to do them in that order, right?

00:29:40.059 --> 00:29:44.339
Now, look, at this juncture, we're kind of on

00:29:44.339 --> 00:29:49.160
the cusp of moving to the topic of what is prayer,

00:29:49.279 --> 00:29:52.940
from what is prayer to how do I pray? And if

00:29:52.940 --> 00:29:56.039
we did that, that would in fact leapfrog over

00:29:56.039 --> 00:29:58.720
the whole topic of why do we pray, and I don't

00:29:58.720 --> 00:30:00.799
want to do any of that. I want to stick to what

00:30:00.799 --> 00:30:03.859
is prayer, and so we'll keep that in this realm

00:30:03.859 --> 00:30:07.529
for now, right? We're just going to stick to

00:30:07.529 --> 00:30:10.609
what is prayer and just bear with me on that

00:30:10.609 --> 00:30:14.190
one, right? I will say this, though, just as

00:30:14.190 --> 00:30:18.369
an aside. There's no magic formula or code to

00:30:18.369 --> 00:30:22.589
crack when it comes to the order of words or

00:30:22.589 --> 00:30:27.470
phrases that will persuade God or bend His will

00:30:27.470 --> 00:30:31.450
to our will. That would be totally wrong thinking.

00:30:32.329 --> 00:30:34.990
And if God ever gives me the opportunity to explore,

00:30:36.000 --> 00:30:39.400
more in -depth matter of prayer with you all.

00:30:39.680 --> 00:30:42.079
We can go through a lot of that stuff together

00:30:42.079 --> 00:30:47.680
and see what the Word says. But know that thinking

00:30:47.680 --> 00:30:51.460
that if I say things correctly, God will hear

00:30:51.460 --> 00:30:54.599
me and He'll respond, you know, in a certain

00:30:54.599 --> 00:30:57.980
way. If you're thinking that, that is folly,

00:30:58.039 --> 00:31:02.740
right? But we think that a lot, right? It's like,

00:31:04.149 --> 00:31:07.569
God didn't answer my prayer. There must be a

00:31:07.569 --> 00:31:11.549
reason why. I must be doing it wrong, right?

00:31:12.009 --> 00:31:14.509
It's like, oh, praying in Jesus' name. Okay,

00:31:14.569 --> 00:31:17.690
let me pray in Jesus' name. Oh, wait, Jesus'

00:31:17.950 --> 00:31:22.369
actual name is Yeshua, right? So I've got to

00:31:22.369 --> 00:31:24.849
pray in the name of Yeshua, or I've got to pray

00:31:24.849 --> 00:31:27.529
with one of his titles, the Alpha and the Omega,

00:31:27.789 --> 00:31:30.940
or, you know. There must be some way that I'm

00:31:30.940 --> 00:31:34.099
just not getting yet because God's not answering

00:31:34.099 --> 00:31:37.180
my prayer. He's not responding, right? That's

00:31:37.180 --> 00:31:41.380
not what prayer is, right? And certainly when

00:31:41.380 --> 00:31:43.920
it comes to offering our petitions or requests

00:31:43.920 --> 00:31:47.900
to the Lord, it does not work that way, right?

00:31:49.700 --> 00:31:52.240
But anyway, that was an aside, right? We can

00:31:52.240 --> 00:31:56.339
talk about that later. Back to what I hope is

00:31:56.339 --> 00:31:59.640
hopefully a helpful pattern in prayer, such as

00:31:59.640 --> 00:32:03.440
adoration, praise, thanksgiving, and petition.

00:32:05.059 --> 00:32:08.059
Consider this, that the first three of those

00:32:08.059 --> 00:32:15.640
are all about and directed to God. In adoration,

00:32:15.839 --> 00:32:22.420
adoration can look like this. Oh God, how vast.

00:32:23.000 --> 00:32:27.619
How wide, how deep is your love for us. Your

00:32:27.619 --> 00:32:30.880
grace and your mercies are great and new every

00:32:30.880 --> 00:32:35.619
morning. You are ruler of all and your reign

00:32:35.619 --> 00:32:39.740
is magnificent. Your power and your glory are

00:32:39.740 --> 00:32:43.519
boundless. Your righteousness and your judgments

00:32:43.519 --> 00:32:47.700
are unassailable. Your beauty and your holiness

00:32:47.700 --> 00:32:53.119
is beyond comprehension. That is an example of

00:32:53.119 --> 00:32:57.099
coming to the Lord in adoration. You're expressing

00:32:57.099 --> 00:33:01.960
your love for him, your acknowledgement of his

00:33:01.960 --> 00:33:05.460
greatness, his tender mercies, his goodness,

00:33:05.500 --> 00:33:09.119
all of the attributes of God as they are reflected

00:33:09.119 --> 00:33:15.000
upon you. This is why. a few weeks ago when we

00:33:15.000 --> 00:33:17.920
were talking about remembering Christ, where

00:33:17.920 --> 00:33:22.319
I made the suggestion that you list all the attributes

00:33:22.319 --> 00:33:25.720
of God and that you proclaim them as part of

00:33:25.720 --> 00:33:29.099
your remembrance declarations in your prayers.

00:33:29.720 --> 00:33:34.880
This is part of adoration, right? Always looking

00:33:34.880 --> 00:33:37.940
back to see who he is and what he's done and

00:33:37.940 --> 00:33:42.970
how that has been borne out in your life. Starting

00:33:42.970 --> 00:33:46.490
with adoration in your prayers can set the moment

00:33:46.490 --> 00:33:49.910
for communion with God by putting the king first

00:33:49.910 --> 00:33:56.549
in his rightful place. He alone is worthy. And

00:33:56.549 --> 00:34:01.109
especially as the redeemed, it is our joy to

00:34:01.109 --> 00:34:08.230
proclaim God's greatness above all things. In

00:34:08.230 --> 00:34:13.409
praise. Praise is joy -filled proclamation of

00:34:13.409 --> 00:34:17.309
God's wondrous deeds, his awesome power revealed.

00:34:17.949 --> 00:34:22.610
Cries and shouts of praise and glory to his name,

00:34:22.730 --> 00:34:28.389
offering songs of hallelujahs to the king, declaring

00:34:28.389 --> 00:34:34.730
his preeminence over all. Thanksgiving. Thanksgiving

00:34:34.730 --> 00:34:41.289
is offering heartfelt, words of thanks to the

00:34:41.289 --> 00:34:45.349
Lord for all he has done, specifically naming

00:34:45.349 --> 00:34:50.309
what we're thankful for, such as his word, his

00:34:50.309 --> 00:34:53.670
loving kindness and patience during this or that

00:34:53.670 --> 00:34:57.309
recent circumstance, his provision over the last

00:34:57.309 --> 00:35:00.510
month, his spirit working in our lives through

00:35:00.510 --> 00:35:05.690
this set of circumstances, our salvation, our

00:35:05.690 --> 00:35:10.750
forgiveness, and on and on. and on, giving thanks

00:35:10.750 --> 00:35:15.550
for what the Lord has done, is doing, and will

00:35:15.550 --> 00:35:21.789
do in your life. And lastly, offering your petitions

00:35:21.789 --> 00:35:25.849
or your requests. Having worshiped the Lord first

00:35:25.849 --> 00:35:30.110
and foremost, now we humbly come with our burdens

00:35:30.110 --> 00:35:34.429
and our requests to the Lord, having faith that

00:35:34.429 --> 00:35:39.119
our great God hears every word and sees us. truly

00:35:39.119 --> 00:35:43.159
sees us, the known and the unknown parts of us.

00:35:45.559 --> 00:35:49.519
To be honest, often I jumble up all these parts,

00:35:49.659 --> 00:35:55.199
right? But God knows my heart. Thank God God

00:35:55.199 --> 00:35:59.980
knows my heart. These are just steps that I try

00:35:59.980 --> 00:36:04.440
to consider as I daily walk to honor the Lord

00:36:04.440 --> 00:36:10.349
of all in my approach to Him. Sometimes, I come

00:36:10.349 --> 00:36:15.510
to the Lord and I'm broken. And I come running

00:36:15.510 --> 00:36:22.210
to His arms, sobbing. What does He do? Does He

00:36:22.210 --> 00:36:27.630
say, you didn't start with adoration. You didn't

00:36:27.630 --> 00:36:31.170
start with praise. You're just leaping right

00:36:31.170 --> 00:36:37.190
to requests. Don't do that. Come back later.

00:36:38.130 --> 00:36:41.389
No, of course he doesn't. What does my father

00:36:41.389 --> 00:36:47.690
do? He holds me and he waits patiently for me

00:36:47.690 --> 00:36:52.889
to settle. Sometimes I come to the Lord and I'm

00:36:52.889 --> 00:36:58.289
completely frustrated. And I come to him railing,

00:36:58.289 --> 00:37:10.139
why, why, why? Does he send me away? No, he waits

00:37:10.139 --> 00:37:15.280
patiently for my spirit to calm so that I can

00:37:15.280 --> 00:37:22.480
have then communion with him. Are any of those

00:37:22.480 --> 00:37:26.000
times of coming to him in this jumbled sort not

00:37:26.000 --> 00:37:32.619
prayer? Thanks be to God for his love and his

00:37:32.619 --> 00:37:37.800
faithfulness that no, they are all prayer. or

00:37:37.800 --> 00:37:44.320
the beginnings of prayer. God requires all of

00:37:44.320 --> 00:37:50.619
me. God requires all of you. He requires us naked

00:37:50.619 --> 00:37:54.619
and unhidden from Him, even in our immaturity

00:37:54.619 --> 00:37:57.440
and lack of understanding of what prayer is.

00:37:58.679 --> 00:38:04.360
He does not sit there as the prayer judge. No,

00:38:04.519 --> 00:38:10.010
He is our Father in that. And He waits until

00:38:10.010 --> 00:38:14.489
we realize that we're before the King. And then

00:38:14.489 --> 00:38:19.469
we can move forward in that. You know, day by

00:38:19.469 --> 00:38:23.650
day, and moment by moment, by the power of the

00:38:23.650 --> 00:38:28.250
Spirit, we're drawn closer to Him and our comprehension

00:38:28.250 --> 00:38:33.590
of what prayer is. And that it is communion with

00:38:33.590 --> 00:38:41.219
Him. what it can be, and what through the Spirit

00:38:41.219 --> 00:38:45.000
of God it will be. He wants us to grow in this.

00:38:45.340 --> 00:38:49.039
He wants us to move forward in understanding

00:38:49.039 --> 00:38:53.079
what prayer is and how we are to come before

00:38:53.079 --> 00:38:57.079
him and for what purpose. The purpose is so that

00:38:57.079 --> 00:39:00.119
we would know him, that we would grow in him,

00:39:00.219 --> 00:39:05.090
that we would be able to then be prepared for

00:39:05.090 --> 00:39:07.730
the things that he calls us to do in his name,

00:39:07.829 --> 00:39:12.690
to put on the armor that he has provided, and

00:39:12.690 --> 00:39:16.269
to step forward, now empowered by the Spirit

00:39:16.269 --> 00:39:21.469
of God, having known God in those moments of

00:39:21.469 --> 00:39:28.269
communion. That is what he wants, and that can

00:39:28.269 --> 00:39:33.429
be accomplished through prayer. So let's pray.

00:39:36.869 --> 00:39:42.570
Father God, there is no one like you. In all

00:39:42.570 --> 00:39:47.150
of heaven and earth, you are Lord and King of

00:39:47.150 --> 00:39:51.590
all, your creator, and your love for us is boundless.

00:39:51.590 --> 00:39:54.849
And so our love to you, God, we want that to

00:39:54.849 --> 00:39:58.269
be that reflection of what your love is to us.

00:39:58.989 --> 00:40:02.670
to give glory and honor to you for who you are,

00:40:02.769 --> 00:40:06.510
for what you've done, to lift up your name above

00:40:06.510 --> 00:40:11.210
all, to give thanks for you being our Father,

00:40:11.329 --> 00:40:15.949
our God, to thank the Son for being our salvation,

00:40:16.210 --> 00:40:19.409
and to thank the Spirit for teaching us and walking

00:40:19.409 --> 00:40:26.750
with us daily. Lord, you are all -powerful, all

00:40:26.750 --> 00:40:32.739
-glorious. Your beauty, O Lord, surpasses all.

00:40:33.920 --> 00:40:37.940
There is no one like you. And so we give praise

00:40:37.940 --> 00:40:43.159
to you. We lift up your name above all. We shout

00:40:43.159 --> 00:40:46.019
your victories to a world that does not know

00:40:46.019 --> 00:40:50.079
you. We tell of your love to those who do not

00:40:50.079 --> 00:40:54.710
yet know the depths of it. and the repercussions

00:40:54.710 --> 00:40:57.530
of the gift of your life upon the cross as payment

00:40:57.530 --> 00:41:00.489
for our sin, the shedding of your blood. Lord,

00:41:00.550 --> 00:41:04.769
we give thanks to you above all, for you alone

00:41:04.769 --> 00:41:08.610
have done the work. You alone have sent your

00:41:08.610 --> 00:41:12.030
spirit to guide, to teach, to instruct us. You

00:41:12.030 --> 00:41:15.269
alone have given us your very word so that we

00:41:15.269 --> 00:41:18.610
might know you. and you alone have given us access

00:41:18.610 --> 00:41:22.530
to be able to come and have communion with you

00:41:22.530 --> 00:41:25.869
on a daily basis, a moment -by -moment basis.

00:41:26.010 --> 00:41:30.550
How wondrous that is. How incomprehensible the

00:41:30.550 --> 00:41:33.769
ability to come and speak with you and to spend

00:41:33.769 --> 00:41:37.489
time with you truly is. Lord God, let us appreciate

00:41:37.489 --> 00:41:42.320
that beyond measure. Let us hunger for that more

00:41:42.320 --> 00:41:46.500
than anything because being with you and being

00:41:46.500 --> 00:41:49.059
able to spend time with you and speak with you,

00:41:49.139 --> 00:41:52.760
that is what our heart's desire should be, to

00:41:52.760 --> 00:41:58.940
know you as you know us. That is at the heart

00:41:58.940 --> 00:42:01.639
of our relationship with you, or at least it

00:42:01.639 --> 00:42:04.420
should be. So Lord, we ask that you would do

00:42:04.420 --> 00:42:07.480
that within our lives this morning. that you

00:42:07.480 --> 00:42:10.500
would give us a greater hunger for spending time

00:42:10.500 --> 00:42:14.139
with you, for coming before you in prayer, for

00:42:14.139 --> 00:42:18.519
spending time declaring your greatness, spending

00:42:18.519 --> 00:42:21.699
time giving praise to your name, spending time

00:42:21.699 --> 00:42:25.280
giving thanks to you, and then spending time

00:42:25.280 --> 00:42:28.760
letting you know our hearts and our needs, and

00:42:28.760 --> 00:42:32.980
then desiring your will above all, all that you

00:42:32.980 --> 00:42:39.260
might be glorified. Lord, thank you. We praise

00:42:39.260 --> 00:42:44.920
your name. You are holy. You are good. You are

00:42:44.920 --> 00:42:49.539
righteous. Thank you, Lord. It's in Jesus' name

00:42:49.539 --> 00:42:55.039
we pray. Amen. You know, just a final thought,

00:42:55.179 --> 00:42:59.420
final thoughts. You know, I mentioned earlier

00:42:59.420 --> 00:43:01.780
when we were talking about, you know, some possible

00:43:01.780 --> 00:43:07.179
steps in prayer. I mentioned adoration. You know,

00:43:07.179 --> 00:43:10.380
in my experience as a worship leader, this action

00:43:10.380 --> 00:43:16.559
may be one that we neglect most, expressing adoration

00:43:16.559 --> 00:43:20.139
for the Lord. You know, praise, we do really

00:43:20.139 --> 00:43:25.920
well, right? Thanksgiving, we do okay. We should

00:43:25.920 --> 00:43:31.019
probably do it more often. But adoration, sometimes

00:43:31.019 --> 00:43:38.480
we just kind of skip over. over that. I had the

00:43:38.480 --> 00:43:42.559
opportunity a few weeks ago to share with the

00:43:42.559 --> 00:43:47.559
ladies current Bible study series on worship,

00:43:47.719 --> 00:43:52.619
and that was a great blessing. As part of that

00:43:52.619 --> 00:43:57.739
study, we ended the song with a song called Yeshua.

00:43:58.730 --> 00:44:01.230
Of course, I changed the name of the song because,

00:44:01.309 --> 00:44:04.449
as you know me, I will often do that to songs.

00:44:04.610 --> 00:44:11.090
I changed the song to Yeshua Hallelujah. Just

00:44:11.090 --> 00:44:15.489
real quickly, this song, leading up to that Bible

00:44:15.489 --> 00:44:20.289
study, I had never heard the song before. In

00:44:20.289 --> 00:44:23.969
fact, I was scrolling one day through different

00:44:23.969 --> 00:44:27.250
reels on my phone, and there was this video that

00:44:27.250 --> 00:44:31.260
came up. The text on the video said, virtuoso

00:44:31.260 --> 00:44:36.480
violinist can't get through his parts on the

00:44:36.480 --> 00:44:39.460
song Yeshua because he's overcome with emotion.

00:44:39.900 --> 00:44:42.500
And I'm like, I'd like to hear that. I'd like

00:44:42.500 --> 00:44:45.599
to see what that's all about. So I click on the

00:44:45.599 --> 00:44:49.260
video, and for the life of me, I can't hear the

00:44:49.260 --> 00:44:52.960
song because the people in the audience are shouting

00:44:52.960 --> 00:44:55.659
and praising and stuff like that. So I'm like,

00:44:55.679 --> 00:44:59.159
I still don't know what song that is. So I go

00:44:59.159 --> 00:45:02.519
into YouTube and I type in Yeshua, right? And

00:45:02.519 --> 00:45:04.820
of course, 100 billion different things come

00:45:04.820 --> 00:45:08.980
up, right? So in trying to scroll through and

00:45:08.980 --> 00:45:10.519
see if there's anything that's recognizable,

00:45:10.800 --> 00:45:13.960
there is a song that is called Yeshua, and it's

00:45:13.960 --> 00:45:18.480
by a worship band that I know. And so I'm like,

00:45:18.539 --> 00:45:20.119
all right, fine, I'll just click on that. I'm

00:45:20.119 --> 00:45:24.159
not sure that this is what it is, but now I'm

00:45:24.159 --> 00:45:26.320
just so curious, I just got to find something.

00:45:26.920 --> 00:45:32.599
So I play this song as kind of a peek behind

00:45:32.599 --> 00:45:36.059
the curtain. As your worship leaders here, both

00:45:36.059 --> 00:45:44.659
me and Will, we guard you very tightly, right?

00:45:45.119 --> 00:45:47.699
That is our responsibility as worship leaders,

00:45:47.760 --> 00:45:52.260
is to... to really do our best to not bring anything

00:45:52.260 --> 00:45:56.840
for you to attempt to worship the Lord with that

00:45:56.840 --> 00:45:59.980
is not edifying, not biblical, or just weird,

00:46:00.119 --> 00:46:03.980
right? We don't want you thinking about anything

00:46:03.980 --> 00:46:06.659
else but the Lord. And of course, the words,

00:46:06.679 --> 00:46:10.219
the lyrics, and all that, they have to be biblical.

00:46:10.500 --> 00:46:13.739
I mean, otherwise, it has no place here. You'd

00:46:13.739 --> 00:46:15.739
be surprised. That doesn't seem to matter to

00:46:15.739 --> 00:46:20.030
some churches. That's very strange. So there

00:46:20.030 --> 00:46:23.969
are a lot of songs that you may have heard and

00:46:23.969 --> 00:46:25.789
that we just don't do here in our fellowship

00:46:25.789 --> 00:46:30.210
and for various reasons, right? So I'm listening

00:46:30.210 --> 00:46:33.210
to this song and I'm thinking, yeah, you know,

00:46:33.250 --> 00:46:36.949
in fact, Will is my assistant at Living Water,

00:46:37.030 --> 00:46:39.829
so we're constantly talking about things that

00:46:39.829 --> 00:46:44.630
have nothing to do about work. And so... I call

00:46:44.630 --> 00:46:46.489
Will into my office, and I'm playing the song,

00:46:46.630 --> 00:46:49.469
and I'm like, yeah, I would never do this song

00:46:49.469 --> 00:46:52.570
on a Sunday morning, you know, because it has

00:46:52.570 --> 00:46:57.510
a repetitive nature to it, right? Sometimes repetition

00:46:57.510 --> 00:47:02.489
for repetition's sake is not edifying. And that

00:47:02.489 --> 00:47:04.809
happens in a lot of songs. So again, we try to

00:47:04.809 --> 00:47:07.550
be careful about introducing those types of things.

00:47:07.769 --> 00:47:10.190
So I'm telling Will, I'm like, yeah, I just,

00:47:10.289 --> 00:47:14.150
I mean, maybe in an afterglow type of setting,

00:47:14.289 --> 00:47:20.449
you do that song. And I immediately got convicted

00:47:20.449 --> 00:47:26.989
for saying that. And the thought in my head that

00:47:26.989 --> 00:47:35.489
I had to express to Will was, And yet, this is

00:47:35.489 --> 00:47:41.269
what a lot of heaven's going to be like. I'm

00:47:41.269 --> 00:47:46.050
like, there are so many aspects and attributes

00:47:46.050 --> 00:47:51.010
of God that to speak his name, to simply say,

00:47:51.090 --> 00:47:56.809
oh God, I could pause for a thousand years and

00:47:56.809 --> 00:47:59.730
never run out of things to worship God with.

00:48:00.159 --> 00:48:03.199
with that one phrase. That's just the truth of

00:48:03.199 --> 00:48:08.199
it, or should be the truth of it. So I'm like,

00:48:08.300 --> 00:48:12.300
well, maybe there's a way around it, you know.

00:48:12.860 --> 00:48:16.119
But still, I think we, yeah, you gotta be careful

00:48:16.119 --> 00:48:21.179
about that. The other thing that bothered me

00:48:21.179 --> 00:48:25.639
about the song was the verse. The verse is very

00:48:25.639 --> 00:48:33.159
simple. The verse is, My beloved is the most

00:48:33.159 --> 00:48:38.380
beautiful among thousands and thousands. One

00:48:38.380 --> 00:48:40.039
of the other things we guard against is over

00:48:40.039 --> 00:48:44.239
-romanticizing our relationship with God. That

00:48:44.239 --> 00:48:46.780
happens in a lot of songs. You can't tell if

00:48:46.780 --> 00:48:50.019
it's a love song or if it's a worship song. So

00:48:50.019 --> 00:48:54.690
we steer away from a lot of those things. So

00:48:54.690 --> 00:48:56.849
I tell Will, I said, yeah, that's kind of problematic

00:48:56.849 --> 00:49:05.050
too. And immediately, I hear in my head, and

00:49:05.050 --> 00:49:11.050
yet, these words are based on Song of Solomon,

00:49:11.210 --> 00:49:17.409
which is a picture of the bridegroom's relationship

00:49:17.409 --> 00:49:28.650
with the bride of Christ. Okay. I get it. And

00:49:28.650 --> 00:49:30.570
then it was ministered to me as I'm listening

00:49:30.570 --> 00:49:34.170
to that part of the song when it's saying, my

00:49:34.170 --> 00:49:39.650
beloved is the most beautiful. The image I got

00:49:39.650 --> 00:49:44.750
in my head wasn't about the beauty of his face

00:49:44.750 --> 00:49:51.030
or form. The actual image, and this does not

00:49:51.030 --> 00:49:57.260
happen to me often. But the actual image in my

00:49:57.260 --> 00:50:01.739
head that was before me was of the beautiful

00:50:01.739 --> 00:50:11.699
nail -pierced feet of my Lord. That beauty. The

00:50:11.699 --> 00:50:20.420
inward beauty, even. And I'm like, okay. I could

00:50:20.420 --> 00:50:25.030
not get that song from playing. nonstop in my

00:50:25.030 --> 00:50:31.949
head for a week, and I am not being, I'm not

00:50:31.949 --> 00:50:35.110
exaggerating. Literally, it's like there was

00:50:35.110 --> 00:50:39.170
a recording jacked into my head, and I guess

00:50:39.170 --> 00:50:42.710
everywhere, every moment, it just kept playing

00:50:42.710 --> 00:50:46.150
over and over and over and over again. And all

00:50:46.150 --> 00:50:48.989
the while, I'm preparing for a study on what

00:50:48.989 --> 00:50:55.980
is worship, right? God is funny. So I'm like,

00:50:56.059 --> 00:51:02.719
okay, you know, God, if I have time at the end

00:51:02.719 --> 00:51:07.500
of that study, I'm going to introduce that song

00:51:07.500 --> 00:51:10.460
for them for all the reasons that you've shown

00:51:10.460 --> 00:51:16.739
me, right? But only if I have time. And in fact,

00:51:16.739 --> 00:51:21.420
I wrote in my notes for that study, only if we

00:51:21.420 --> 00:51:26.219
have time. We'll do this. So I'm doing the study.

00:51:26.280 --> 00:51:31.860
I get to the end of it, and I've gone a little

00:51:31.860 --> 00:51:35.159
bit over budget, as I normally do, and I look

00:51:35.159 --> 00:51:39.619
over at Irene, and I'm like, we don't have time,

00:51:39.719 --> 00:51:42.360
right? We don't have time. And she's like, oh,

00:51:42.380 --> 00:51:47.860
no, we have time. I'm like, okay. So I'm like,

00:51:47.960 --> 00:51:49.800
all right, here we go. I mean, I've never played

00:51:49.800 --> 00:51:52.239
the song before. I've never shared it. But God,

00:51:52.380 --> 00:51:55.539
if this is what you want, then this is what we're

00:51:55.539 --> 00:51:59.579
doing, right? And he showed me other things about

00:51:59.579 --> 00:52:01.940
the song, the other parts of the song. One, you

00:52:01.940 --> 00:52:06.599
know, we use the name Yeshua, you know, instead

00:52:06.599 --> 00:52:08.900
of Jesus. You know, that's just the plain fact

00:52:08.900 --> 00:52:11.679
of the matter. Yeshua is his name, right? His

00:52:11.679 --> 00:52:16.380
name in Aramaic or Hebrew. So why wouldn't I

00:52:16.380 --> 00:52:20.829
speak his name, his actual name, right? The next

00:52:20.829 --> 00:52:28.690
part of the song is, for yours is the kingdom

00:52:28.690 --> 00:52:30.750
and the power and the glory forever and ever,

00:52:30.869 --> 00:52:34.550
right? And yes, it repeats that over and over

00:52:34.550 --> 00:52:36.869
again, right? Well, where does that come from?

00:52:38.130 --> 00:52:40.449
It's the end of the Lord's Prayer. It's right

00:52:40.449 --> 00:52:43.769
there in Scripture. I can't, I know two ways

00:52:43.769 --> 00:52:47.579
about it. It's simply proclaiming what is in

00:52:47.579 --> 00:52:50.280
God's very word. And then the last part of it

00:52:50.280 --> 00:52:54.039
is a part that God, I think, led me to add to

00:52:54.039 --> 00:52:58.480
it because of the whole thing about worshiping

00:52:58.480 --> 00:53:03.039
in heaven. He had impressed upon me exactly what

00:53:03.039 --> 00:53:05.340
it says in Revelation about the four living creatures

00:53:05.340 --> 00:53:08.059
standing before the throne and all they say day

00:53:08.059 --> 00:53:13.000
and night is holy, holy, holy, Lord God Almighty.

00:53:13.679 --> 00:53:17.239
Again and again and again and again. And when

00:53:17.239 --> 00:53:20.079
I put all that together in my messed up, jumbled

00:53:20.079 --> 00:53:25.780
head, what I hear is the possibility of the praise

00:53:25.780 --> 00:53:33.639
of his people resounding. And that is glorious.

00:53:35.400 --> 00:53:39.880
Maybe unusual for us, you know, to do, because

00:53:39.880 --> 00:53:43.570
we are going to do that right now. And those

00:53:43.570 --> 00:53:45.070
of you who are at the Bible study, you know,

00:53:45.070 --> 00:53:47.130
you at least have heard the song before, so I

00:53:47.130 --> 00:53:51.349
expect you to sing out with us. I just want to

00:53:51.349 --> 00:53:55.050
see what God wants, what God wants to do in this

00:53:55.050 --> 00:53:59.530
moment, this moment where we express our adoration

00:53:59.530 --> 00:54:04.829
for him, the singular purpose, you know, and

00:54:04.829 --> 00:54:08.869
we'll be using that as preparation for the prayer

00:54:08.869 --> 00:54:12.929
meeting at noon. We're going to begin with adoration,

00:54:13.070 --> 00:54:16.510
maybe a little early, but nevertheless, let's

00:54:16.510 --> 00:54:21.289
set the table and let's worship the Lord. So,

00:54:21.289 --> 00:54:27.369
as we get ready, and as I move from this spot

00:54:27.369 --> 00:54:38.190
to the piano, prepare your hearts for what the

00:54:38.190 --> 00:54:42.119
Lord has for you as we enter into this aspect

00:54:42.119 --> 00:54:45.760
of what is really prayer, and it's prayer before

00:54:45.760 --> 00:54:49.860
the Lord. The song is very simple, as I said.

00:54:49.940 --> 00:54:54.500
There are four parts to it, and each part is

00:54:54.500 --> 00:54:57.300
fairly easy, and yes, they do repeat, which works

00:54:57.300 --> 00:55:00.380
out well for us this morning, because since we're

00:55:00.380 --> 00:55:03.099
going to repeat it, that means you get more opportunity

00:55:03.099 --> 00:55:12.260
to learn it and sing it, right? You can stand

00:55:12.260 --> 00:55:15.260
or you can sing or, I mean, stand or sit, whatever

00:55:15.260 --> 00:55:18.079
it is. Lift your hands to the Lord. But remember,

00:55:18.300 --> 00:55:24.159
as with all worship, this is for him and him

00:55:24.159 --> 00:55:28.639
alone. Your thoughts need to be on him. And as

00:55:28.639 --> 00:55:32.500
we come and as we gather together in his presence,

00:55:32.599 --> 00:55:36.420
everything that we just talked about, we need

00:55:36.420 --> 00:55:39.699
to come to him without holding anything back.

00:55:41.289 --> 00:55:44.909
with standing before him naked and unashamed,

00:55:44.969 --> 00:55:49.710
revealing our true self to him in this act of

00:55:49.710 --> 00:56:31.420
worship. So, are you ready? The most beautiful

00:56:31.420 --> 00:56:44.099
Among thousands And thousands My beloved is The

00:56:44.099 --> 00:57:15.880
most beautiful My beloved is the most beautiful

00:57:15.880 --> 00:59:19.519
among thousands and thousands. Yeshua. Yes, you

00:59:50.599 --> 00:59:58.280
is the power. Yours is the glory forever. Amen.

00:59:58.840 --> 01:02:42.030
Yours is the kingdom. Holy, holy, holy, Lord

01:02:42.030 --> 01:02:50.469
God Almighty. To you all praise, glory, and honor

01:02:50.469 --> 01:02:54.730
is due. To you, the one who sits upon the throne.

01:02:55.230 --> 01:03:00.010
To you, the one who is everlasting God. To you.

01:03:00.909 --> 01:03:05.710
who is the great I am, to you, who is our God.

01:03:06.429 --> 01:03:11.349
We lift up our voices to you, O Lord. In adoration,

01:03:11.489 --> 01:03:16.269
we come, we gather, we speak your name, and we

01:03:16.269 --> 01:03:20.730
look expectantly to what you may have for your

01:03:20.730 --> 01:03:25.570
people. Thank you, Lord. As we leave from here,

01:03:25.650 --> 01:03:28.989
as we prepare for prayer as a body, God, be with

01:03:28.989 --> 01:03:33.480
us. Let your spirit speak to us, Lord, so that

01:03:33.480 --> 01:03:37.440
as we enter into prayer, your spirit is speaking

01:03:37.440 --> 01:03:42.800
for us, through us, giving us opportunity to

01:03:42.800 --> 01:03:47.860
commune with you, our Lord and our God. Thank

01:03:47.860 --> 01:03:51.599
you, Lord. And it's in Jesus' name we pray. Amen.

01:03:53.300 --> 01:03:58.260
Praise the Lord. God bless all of you. Have a

01:03:58.260 --> 01:03:59.820
wonderful week in the Lord. Have a wonderful

01:03:59.820 --> 01:04:03.099
week as you lift up your prayers to him above

01:04:03.099 --> 01:04:05.760
all. Amen? Amen. God bless you.
