WEBVTT

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He is risen! Welcome to our sunrise service,

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everybody. It's a blessing to see you here at

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the crack of dawn, but this is a wonderful, wonderful

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opportunity to get together and to celebrate

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our risen Lord as the sun is rising on this morning,

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that we remember what he did in defeating death.

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I want to ask you a question. Have you ever had

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the breath knocked out of you? That way where

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you can't breathe, you feel like you're going

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to die in a moment. That happened to me once

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when I was a kid. I was a skater and I was skateboarding

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down the sidewalk, hit something and then flew

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forward onto the ground. And it was one of those

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moments where the sidewalk squares were pushed

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up and I fell on my ribs right on the edge of

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that sidewalk square and knocked the breath out

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of me. You know, the pain was... So incredible.

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It shot through my whole body. I thought I was

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going to explode from the shock of the pain,

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and I couldn't breathe. I was trying to catch

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my breath, and it just wouldn't come. And then

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I started to freak out a little bit because I

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thought, well, if I can't breathe, I'm going

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to die. Now, eventually, after a few moments,

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my breath came back. I was able to take a breath,

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but I found out right away I couldn't take a

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full breath. Because it was incredibly painful

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for I had cracked my ribs and simply the pain

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of taking a breath and expanding my rib cage

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was excruciating. And so for weeks, I had to

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breathe very shallowly to allow my ribs to heal

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under a lot of pain medication. And, you know,

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it was at that point I learned that there's nothing

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like not being able to breathe to put the fear

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of death into you. Now, many of us may take...

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breath and breathing for granted because our

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body just does it. We don't have to think about

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breathing. We don't have to think about taking

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breath in. And so it just happens. It happens

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when we sleep. It happens when we're doing whatever

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we're doing. Now, not being able to breathe,

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well, if there's no breath, there's no life.

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And numerous times throughout Scripture, we read

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that as the moment of death is described, it

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says they took their last breath. In fact, when

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Jesus died on the cross in the Gospels of Mark

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and Luke, it tells us at the moment his death,

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quote, Jesus breathed his last. So consequently,

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the return of breath would equal the return of

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life. Revelation 11, 11, speaking of the two

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witnesses who are going to be on the scene during

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those times after they are killed by the beast

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and left on the sidewalk to rot, it says, but

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after three and a half days, the breath of life

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from God entered them, and they stood on their

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feet, and great fear fell on those who saw them.

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You see, the breath of life is something the

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Bible talks about. It is the thing, the very

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thing that gave us life. As God in Genesis 2

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-7, it says, He formed man out of the dust from

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the ground and breathed the breath of life into

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his nostrils, and man became a living being.

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You know, it's that breath of God that brought

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life to us originally. It's that breath of God

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that gives life to us now, and it's that breath

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of God, the Spirit of God, the life of God that

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rose Jesus Christ from the dead. after he suffered

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and died a horrific death on the cross and went

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into the grave buried for three days, buried

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in that place that represents everything the

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darkness of our lives is, the grave that represented

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the whole death has on us. Because we know that

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every single one of us are going to physically

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die one day, but the truth of Scripture is that

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our souls will go on. And if our souls are not

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saved, if we do not know Jesus Christ as our

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Lord and Savior, His resurrection is not applied

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to our lives, and we will suffer what the Bible

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calls the second death. But there's a lot the

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Bible has to say about God's animating power,

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and I want to read kind of an unusual scripture

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for this morning out of Ezekiel chapter 37, because

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it is a great picture of what God did this resurrection

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morning when he brought Jesus Christ back to

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life. It says in Ezekiel 37 verse 1, the hand

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of the Lord was on me, and he brought me out

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by his spirit and set me down in the middle of

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the valley. It was full of bones. He led me all

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around them. There were a great many of them

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on the surface of the valley, and they were very

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dry. Then he said to me, Son of man, can these

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bones live? And I replied, Lord God, only you

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know. Let's pray. Father, we're so glad to be

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here to celebrate your resurrection this morning,

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Lord. God, your death on the cross did did so

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much, Lord. It did more than we could even possibly

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imagine, Lord, that you paid the price for our

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sin. But God, you didn't just die and pay our

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price and leave us in bondage. But Lord, you

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defeated death by coming back to life. And Lord,

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this Easter morning, we celebrate that moment

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when the women went to the tomb and they found

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that tomb empty. Lord, and they ran and told

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the disciples what they had seen, and the disciples

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couldn't believe it. And Peter and John ran to

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the tomb themselves to see that the tomb was

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indeed empty. God, the power you have to bring

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life to death means everything. It is the hope

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we have, God, because, Lord, in our sin, we are

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dead, dry bones. And God, you are the only one

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that can bring life where there is death. And

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so, Lord, we celebrate you this morning, God.

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We want to just celebrate everything that this

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day means, Lord, and to celebrate you, God Almighty,

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the bringer of life, the Savior of our souls.

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We love you so much, and we thank you. It's in

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Jesus' name we pray. Amen. Well, obviously, the

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book of Ezekiel, it was written by the prophet

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Ezekiel, and it was his story. You know, here

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in Ezekiel 37, it says that he was led by the

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Spirit of the Lord to a valley of death. This

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valley that had the remains of humanity scattered

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about, a picture that is just reflective of mankind

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outside of Christ. Mankind due to the curse of

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sin that death is upon us, and it's just a place

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full of bones. It says dead dry bones. And in

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Scripture, throughout Scripture, as you study,

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you might see that bare bones, bones, dry bones,

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anything like this, are often used to express

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a physical weakness, a spiritual weakness, a

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death, if you will. And we find these things

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in Isaiah and Job and other places. But in ancient

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Israel, in the law, it was considered... against

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the law to come in contact with any type of dead

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body because the fear was is that it would contaminate

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you. That which has caused those bones to die

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would then contaminate you and cause you to die

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as well. And so the scene here that Ezekiel is

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being shown by God is one of lifelessness, one

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of breathlessness, one of hopelessness. Much

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like the places we talked about on Good Friday,

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caves, tombs, graves. When we think of places

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like this, We think of death. We think of the

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end. We think of finality. We think it's over.

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That whatever hopes and dreams existed prior

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to that are done. They cannot come to be. Now

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in this particular instance for Ezekiel, it tells

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us later that these dry bones, this valley was

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representative of the whole house of Israel,

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God's chosen people at that time who had the

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internal idea that there's no hope. They had

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no hope, and the reason was very stark. It's

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because they had defied the temple. They had

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ignored the holiness of God's sanctuary. And

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so thus, in their history, at that point, the

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glory of God had been removed from Jerusalem,

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the holy city of God. And we know that in the

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New Testament, we are told that our bodies, our

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lives, are the temple of the Holy Spirit, are

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meant to be the place where God's Spirit dwells,

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bringing life and hope. But because of sin, we're

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separated from him. So this place that Ezekiel

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was standing in was dead. The people felt like

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they were dead. The people felt separated from

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God, completely disconnected from him. And for

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them, it was like having the breath knocked out

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of their lives, that they were breathless. Dry,

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dead, hopeless. But this is exactly where the

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Spirit of God wants to do its work. This is exactly

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where God likes to come in and do what only God

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can do. Those times when we think there's no

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hope. Those times where we're like, it's done.

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It's over. Nothing else could happen. This is

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what the women thought when they went to the

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tomb Easter Sunday morning. That's what the disciples

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were up in their room thinking. It's done. There

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is no hope. This man we had put our faith in,

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our trust in, our hope in, he's dead. And death

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is final. Everybody knows that. I mean, sure,

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maybe there was a glimmer of hope because this

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dude Lazarus had just come back from the dead

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a number of days earlier, but the guy who did

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it is dead. What can happen if the bringer of

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life has himself died? But it's those times where

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there's no possibility. We look around, we see

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no breath, no life. We look around and wonder,

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can life exist in this place of death? Can life

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be here? We look at ourselves at times, and especially

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before we know Jesus Christ as our Lord and Savior,

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and the question is, can these dry bones live?

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Because there is so much death involved with

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sin. Many of us have found ourselves in these

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breathless situations in our lives, and we think

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a solution is absolutely impossible. There is

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no way. Maybe it's reconciliation in relationships

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is impossible. Maybe it is a heart that is no

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longer selfish and wicked, and to see that change,

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it feels like it's impossible. Maybe it's healing

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in our lives, and we feel like it's impossible,

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but that is exactly when God loves to work. You

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see, physically, we as humans, we need breath

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to live. Easter is about breath. Easter is about

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God's breath, his spirit, his life. And that's

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what we're celebrating today. Now, in Ezekiel

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37, as much as death is prevalent on the scene,

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breath is all over this story. Read with me in

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Ezekiel 37 .4. He said to me, prophesy concerning

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these bones and say to them, dry bones, hear

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the word of the Lord. This is what the Lord God

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says to these bones. I will cause breath to enter

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you and you will live. I will put tendons on

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you and make flesh grow on you and cover you

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with skin. I will put breath in you so that you

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come to life and then you will know that I am

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the Lord. The Hebrew word for breath is the same

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word for wind, the wind that blows. It's also

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the same word for spirit. It's a Hebrew word

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that's pronounced, I think, ruach. Ruach. And

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it refers to the breathing that we have, which

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is life. But it also refers to the Spirit of

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God. And so when we read phrases in Scripture

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that say the breath of God, we could also be

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saying at the same time the Spirit of God. And

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here in Ezekiel, we see this promise from God.

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He says, I will cause. I will put breath in you

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so that you come to life. Why is that important?

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Because only the one with power over death can

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cancel death and give life. The creator, the

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one who created life and death, the one who breathed

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life into us originally is the only one that

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has the power over life and death. Read with

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me again, Ezekiel 37 .7. So I prophesied as I

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had been commanded. While I was prophesying,

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there was a noise, a rattling sound, and the

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bones came together bone to bone. As I looked,

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tendons appeared on them, flesh grew, and skin

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covered them, but there was no breath in them.

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You see, a body, a physical body without breath

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has no life. It's just a body. That's how it

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was in the beginning when God formed us out of

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the dust. We were just a body without life, without

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animation. without identity, without a sense

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of self, without emotion. And it wasn't until

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God breathed into the nostrils of man that we

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were made alive. But verse 9, he said to me,

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prophesy to the breath. Prophesy, son of man,

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and say to it, this is what the Lord God says,

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breath. Come from the four winds and breathe

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into these slain so that they may live. So I

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prophesied as he commanded me. The breath entered

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them and they came to life and stood on their

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feet, a vast army. The spirit of God, the breath

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of God, the breath of life for these dry bones

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in Ezekiel 37, for the dead body of Jesus Christ,

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for the dead spirits within us. It is everything.

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It is everything. You know, 50 days from Easter

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is the day we celebrate as Pentecost. Pentecost

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is really the culmination of the Easter season,

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and it celebrates the coming of the Holy Spirit

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upon God's people, all of God's people, as we

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read in the book of Acts. It's the Spirit that

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fell upon them, the Holy Spirit. That Spirit

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is the Spirit of resurrection. That spirit is

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the spirit of new life. That spirit is the spirit

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of Easter hope, and that is the spirit, the third

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person of the Trinity, the breath of life that

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entered the tomb where Jesus' body lay and entered

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into him as the breath of life, bringing his

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dead body back from death, bringing life back

00:14:52.470 --> 00:14:55.269
to him. It was a reenactment of the very first

00:14:55.269 --> 00:14:58.070
act of creation wherein God gave life to humanity.

00:15:00.080 --> 00:15:04.559
God restored and returned the life that humanity

00:15:04.559 --> 00:15:07.500
gave up when Adam and Eve sinned in the garden.

00:15:08.220 --> 00:15:11.860
It's the life that Jesus gave up when he died

00:15:11.860 --> 00:15:14.200
because we read in the Gospels as well that at

00:15:14.200 --> 00:15:16.580
the point of Jesus' death, it says he bowed his

00:15:16.580 --> 00:15:21.360
head and he gave up his spirit. But three days

00:15:21.360 --> 00:15:27.120
later, that spirit came back. He was made alive

00:15:27.120 --> 00:15:30.720
again. And throughout Ezekiel 37, each time you

00:15:30.720 --> 00:15:33.360
see the word breath, each time you see the word

00:15:33.360 --> 00:15:36.019
spirit mentioned, right after those words, it

00:15:36.019 --> 00:15:38.820
says you will live. You may live. You'll come

00:15:38.820 --> 00:15:42.700
to life. They came to life. We have to understand

00:15:42.700 --> 00:15:47.340
the connection. That God, the one who gave life,

00:15:47.539 --> 00:15:49.919
the one who could take life, is the one who can

00:15:49.919 --> 00:15:53.460
restore life. It's only in him and through him.

00:15:54.179 --> 00:15:57.799
Nothing else. Verse 11, Ezekiel 37. Then he said

00:15:57.799 --> 00:16:02.299
to me, son of man, these bones are the whole

00:16:02.299 --> 00:16:04.580
house of Israel. Look how they say our bones

00:16:04.580 --> 00:16:07.299
are dried up and our hope has perished. We are

00:16:07.299 --> 00:16:11.220
cut off. Therefore prophesy and say to them,

00:16:11.240 --> 00:16:14.799
this is what the Lord God says. I am going to

00:16:14.799 --> 00:16:17.059
open your graves and bring you up from them.

00:16:17.399 --> 00:16:19.980
my people, and lead you into the land of Israel.

00:16:20.139 --> 00:16:22.120
You will know that I am the Lord, my people,

00:16:22.240 --> 00:16:25.059
when I open your graves and bring you up from

00:16:25.059 --> 00:16:29.419
them. I will put my spirit in you and you will

00:16:29.419 --> 00:16:32.960
live. And he just said earlier, I will put my

00:16:32.960 --> 00:16:37.259
breath in you and you will live. I will settle

00:16:37.259 --> 00:16:39.120
you in your own land and then you will know that

00:16:39.120 --> 00:16:42.879
I am the Lord. I have spoken. I will do it. This

00:16:42.879 --> 00:16:47.850
is the declaration of the Lord. That is our hope,

00:16:47.870 --> 00:16:52.870
that God wants to bring new life. God wants to

00:16:52.870 --> 00:16:56.750
save us from the grave, from the power of death,

00:16:56.970 --> 00:16:59.850
the power of sin. He wants to save us from those

00:16:59.850 --> 00:17:02.250
things, and that is why this weekend happened

00:17:02.250 --> 00:17:07.509
2 ,000 years ago. He came to die on the cross

00:17:07.509 --> 00:17:11.829
to pay the price for our sin, but he didn't leave

00:17:11.829 --> 00:17:14.690
us locked up in the prison. You see, when we

00:17:14.690 --> 00:17:17.349
think of the graves and our tombs and the dark

00:17:17.349 --> 00:17:20.490
caves of death and despair, when we think of

00:17:20.490 --> 00:17:22.630
the grave that our Lord Jesus Christ was laid

00:17:22.630 --> 00:17:25.349
in after he died on the cross, after breathing

00:17:25.349 --> 00:17:30.690
his last, those places that also represent our

00:17:30.690 --> 00:17:32.970
spiritual confinement, our imprisonment, our

00:17:32.970 --> 00:17:40.170
judgment, that grave, that place of death, that

00:17:40.170 --> 00:17:43.440
place of restriction, That place of condemnation

00:17:43.440 --> 00:17:47.880
and judgment, that place of hopelessness is the

00:17:47.880 --> 00:17:52.160
place that the Spirit of God, the breath of God,

00:17:52.279 --> 00:17:55.240
the breath of life went into and returned life

00:17:55.240 --> 00:17:58.599
to the dead body of Jesus Christ, the Son of

00:17:58.599 --> 00:18:03.380
God. Raising him from the dead, giving him a

00:18:03.380 --> 00:18:07.279
victory over sin and death, conquering its powers,

00:18:07.380 --> 00:18:12.369
its controls, its sting. Why? Because the sacrifice

00:18:12.369 --> 00:18:15.910
of Jesus Christ for sin was acceptable to God.

00:18:17.109 --> 00:18:19.690
He was the only sinless one. He was the only

00:18:19.690 --> 00:18:22.150
pure and spotless one. And so his death, his

00:18:22.150 --> 00:18:26.390
blood shed, God accepted to pay the price for

00:18:26.390 --> 00:18:32.589
sin. And so new life could begin. It is that

00:18:32.589 --> 00:18:35.650
moment where the breath of God enters into us

00:18:35.650 --> 00:18:39.049
that our lives are forever changed. We are changed.

00:18:39.880 --> 00:18:42.599
Because we follow the one who was brought back

00:18:42.599 --> 00:18:46.740
to life. We follow the one who suffered our death,

00:18:47.000 --> 00:18:51.400
who went and faced death head on and defeated

00:18:51.400 --> 00:18:59.819
it. He arose. Jesus is alive. He is alive forevermore.

00:19:00.880 --> 00:19:05.609
Because he is alive, we can be alive. It's because

00:19:05.609 --> 00:19:08.009
he died our death and was buried in our grave,

00:19:08.109 --> 00:19:11.230
because life came back to him, raising him from

00:19:11.230 --> 00:19:13.490
the dead, because he walked out of the grave,

00:19:13.589 --> 00:19:17.049
out of the darkness, alive forevermore. Because

00:19:17.049 --> 00:19:21.490
of that, we, through faith in him, get the opportunity

00:19:21.490 --> 00:19:26.069
to be forgiven of our sin, to be set free from

00:19:26.069 --> 00:19:29.849
the chains of sin and death, to be given the

00:19:29.849 --> 00:19:34.529
breath of life, the Spirit of God. born again

00:19:34.529 --> 00:19:37.789
to new life now and forevermore, following after

00:19:37.789 --> 00:19:41.730
our Lord and Savior, Jesus Christ. That changed

00:19:41.730 --> 00:19:45.769
everything. That is the very foundation of why

00:19:45.769 --> 00:19:48.230
we are saved, why we are alive, why we get to

00:19:48.230 --> 00:19:51.490
live new life now and to have the hope of eternal

00:19:51.490 --> 00:19:56.650
life later. It's because he died and because

00:19:56.650 --> 00:20:04.019
he was risen from the dead. Jesus is risen. He

00:20:04.019 --> 00:20:11.480
is risen. Amen. Know him. Trust him. Rest in

00:20:11.480 --> 00:20:18.119
him. And take a breath. For you too are resurrected

00:20:18.119 --> 00:20:20.980
through Jesus Christ and what he has done. Let's

00:20:20.980 --> 00:20:27.099
pray. Father God, we love you so much. Lord,

00:20:27.440 --> 00:20:31.240
the very breath in our lungs is proof that you

00:20:31.240 --> 00:20:36.980
are God. that you are real. Lord, the very breath

00:20:36.980 --> 00:20:39.539
we breathe, Lord, but it's not just a physical

00:20:39.539 --> 00:20:44.720
thing, God. It's a spiritual thing. Lord, that

00:20:44.720 --> 00:20:47.660
when you gave breath to our bodies, God, we had

00:20:47.660 --> 00:20:51.359
a soul and we had a spirit, but that spirit died

00:20:51.359 --> 00:20:57.079
when we sinned against you. And thus, Lord, we

00:20:57.079 --> 00:21:00.549
found ourselves shackled by sin and death. In

00:21:00.549 --> 00:21:05.029
the chains of darkness, Lord, under a death sentence,

00:21:05.109 --> 00:21:07.329
knowing that our physical bodies would die, but

00:21:07.329 --> 00:21:14.269
Lord, without you, our spirits would die. The

00:21:14.269 --> 00:21:16.789
spirit that you gave us, Lord, died when we sinned,

00:21:16.789 --> 00:21:20.470
but the soul that goes on, Lord, would be separated

00:21:20.470 --> 00:21:24.269
from you forever. And God, you were not okay

00:21:24.269 --> 00:21:29.240
with that. So you did the work. You paid the

00:21:29.240 --> 00:21:33.160
price. But God, you did what only you could do,

00:21:33.220 --> 00:21:35.700
what only God Almighty could do, come back from

00:21:35.700 --> 00:21:40.839
the dead, defeat the power of death forever so

00:21:40.839 --> 00:21:45.779
that whosoever would put their faith in you would

00:21:45.779 --> 00:21:50.079
not die but have eternal life. God, we're so

00:21:50.079 --> 00:21:53.519
grateful for you. This morning we glorify your

00:21:53.519 --> 00:21:58.420
name. We lift you up on high. We celebrate as

00:21:58.420 --> 00:22:01.000
those women did that saw the empty tomb and were

00:22:01.000 --> 00:22:03.380
so excited, the tomb is not here, why? Or that

00:22:03.380 --> 00:22:06.059
Jesus is not in the tomb. The angels said so.

00:22:08.960 --> 00:22:11.299
And God, if some of us are like Peter and John,

00:22:11.400 --> 00:22:15.740
doubting, Lord, may we see the risen Christ in

00:22:15.740 --> 00:22:23.259
our life. May we see that you are alive, and

00:22:23.259 --> 00:22:25.400
therefore we are alive through our faith in you.

00:22:26.759 --> 00:22:32.180
Help us to be people who live alive, to not live

00:22:32.180 --> 00:22:38.019
death, but to live in the reality that that grave

00:22:38.019 --> 00:22:41.599
is empty, that tomb is empty, because you walked

00:22:41.599 --> 00:22:44.819
out of it. And we walk in that same strength

00:22:44.819 --> 00:22:47.140
and that same power. God, we love you so much.

00:22:47.420 --> 00:22:52.519
We are so thankful for you. Lord, we want to

00:22:52.519 --> 00:22:55.200
conclude today this service, Lord, just by worshiping

00:22:55.200 --> 00:22:59.250
your holy name. because, God, Jesus, you are

00:22:59.250 --> 00:23:01.509
worth worship. You are worth our time, our attention.

00:23:01.650 --> 00:23:04.369
You are worth everything, God. You are so worthy

00:23:04.369 --> 00:23:09.390
because of how glorious you are. So, Lord, we

00:23:09.390 --> 00:23:11.829
ask that you be blessed this morning as we praise

00:23:11.829 --> 00:23:15.109
your name and celebrate you and what you did

00:23:15.109 --> 00:23:18.809
for us. We love you so much. It's in Jesus' name

00:23:18.809 --> 00:23:21.190
we pray. Amen. Let's worship, church.
