WEBVTT

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Well, praise the Lord. How many of you are excited

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about gathering at the Lord's table today? Well,

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that was the sum of the Bible study. You're in

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good shape. See you next week. Yeah, no. Yeah.

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My pleasure. Now, today is a special day as we

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gather together. as the body of Christ, and particularly

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special because, yes, we are celebrating at the

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Lord's table this morning. As you can see, after

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my ordination last Sunday, I am dressed in the

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requisite Calvary Chapel pastor tuxedo, and we're

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good to go. So, today's message is entitled,

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In Remembrance of Me. And we'll be obviously

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centering around 1 Corinthians 11, 23 through

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25. So if you want to turn there and follow along

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as I read. 1 Corinthians 11, 23 through 25. This

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starts off with Paul speaking. And in verse 23,

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he says, For I received from the Lord what I

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also passed on to you on the night that he was

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betrayed. the Lord Jesus took bread. And when

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he had given thanks, broke it and said, take,

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eat. This is my body, which is broken for you.

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Do this in remembrance of me. In the same way,

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he also took the cup after supper and said, this

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cup is the new covenant in my blood. Do this.

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as often as you drink it, in remembrance of me.

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Do this in remembrance of me. What does that

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mean? You know, as a worship leader, I've had

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the awesome privilege of leading the body in

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literally, I think, thousands of songs at this

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point. And a long time ago, we had done a song

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called Consuming Fire. And many of you probably

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remember that song, but the song starts off like

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this. It says, There must be more than this.

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O breath of God, Come breathe within. There must

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be more than this. Spirit of God, we wait for

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you. Fill us anew, we pray. Fill us anew, we

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pray. You know, when we started doing this song,

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I was a young and stupid worship leader, right?

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When we first started doing this, I actually

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looked at this song from an outward focused perspective,

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right? As you often do when you're young and

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stupid, you have a lot of angst and you want

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things your way and, you know, that's just the

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way of things. I would look at those words, there

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must be more than this, and I would look at it

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from the perspective of God. I'm looking at the

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church, I'm looking at the people, and there's

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got to be more than this. And God, in His graciousness,

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gave me time and filled me more with the Spirit.

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so that I wasn't young and stupid anymore. And

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after a while, I realize, nope, this song is

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100 % pointed inwardly. And in reflection, looking

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at myself and realizing, God, there must be more

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than this. Fill me anew. You know, sometimes

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I kind of look at it, you know, from the perspective

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of, you know, Jesus and the Holy Spirit, and

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they're up in heaven in glory, and they're having

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a conversation, and Jesus turns to the Holy Spirit,

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and He motions Him over and says, so, I hear

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you're working with wrong love today. What's

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that like? And the Holy Spirit says, well, He's

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young and stupid. There's a lot there. There's

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an arrogance. There's, you know, kind of stuck

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in his ways. His perspective is kind of askew.

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But you know what? He has a heart for wanting

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to know you. And he has a heart for wanting the

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people in the body. to know you. And I can work

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with that. And so I imagine the Lord saying to

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the Holy Spirit, then do that. And that is what

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has happened. The problem is that many, many

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years later, I'm sure this is the conversation

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that Jesus and the Holy Spirit are having, and

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that is, I hear you're working with Ron Love

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today. Any change? The Holy Spirit says, yeah,

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there's some good change there. But, you know,

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he's got, he still has rough edges. And, I mean,

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dare I say barnacles. Some calcification even.

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But you know what? I can scrape that off. And

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I can work with that. And Jesus says the same

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thing, and that is, then do it. That's my hope

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for each of you today, whether you're here in

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the room or whether you're online and you're

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joining us as we walk through on this journey

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through this passage of Scripture. Whether you're

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young and stupid, you're in the middle of the

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journey and everything's going great, or you're...

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maybe more towards the end, very mature, but

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maybe there's a little bit of calcification there,

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you know, that God has to scrape off. I mean,

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we're all in this together. My hope is that as

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we go through this, you find where you're at

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and that you hear what the Lord has to say and

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that you are ready to move forward because He

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is saying, okay, then do that. So let's talk

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about this. Let's talk about this phrase that

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Jesus presented to the disciples at what we call

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the Last Supper, but at this Passover communion

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time with his disciples, when he says, do this

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in remembrance of me. So I think it's important,

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and it just kind of presents itself, that there

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are a few groups that are involved here, right?

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And the very first group is the obvious one,

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and that's the disciples. So what does this mean

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to the disciples? Do this in remembrance of me.

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You know, when you look at, and again, I've said

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this before, when you are studying the Bible,

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always feel free, and I encourage you to look

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at other translations in addition to the one

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that you particularly like because it's very

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helpful. The language outside of English is much

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more descriptive and broad, and so it's just

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good practice to see, especially in translations

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that go specifically back to the Greek or the

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Hebrew or anything like that, to see what are

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the more descriptive meanings of some of the

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words. So, when you look at that phrase, and

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in this case, you know, I was looking at it in

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the Amplified Bible, what it does is it renders

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the phrase, do this in remembrance to me, to

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this. Do this to call me affectionately to remembrance.

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Do this to call me affectionately. to remembrance.

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So, when we look at the disciples and what this

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means to the disciples to do this in remembrance

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of me, the obvious one that they only can participate

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in, we will never be able to do this until we

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are in heaven with Christ, right? And that is

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that they could remember and have remembrance

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of the personal time that they spent with Jesus.

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Nobody else can do that. That is their particular

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gift and frame of mind, right? So what does that

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mean? Well, it means that those times when they're,

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you know, sitting at the campfire. right, on

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their journeys throughout Judea or Samaria, and

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they're telling jokes about, you know, that Old

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Testament prophet, you know, and just enjoying

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their time and their fellowship together. That's

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something that they can remember affectionately

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about Jesus, you know, when they're running on

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the beach of the Sea of Galilee and just having

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a good time. you know, knowing His joy and His

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tenderness and His goodness as He just fellowships

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with them. That is something that they could

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draw on in remembering Him, remembering their

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personal time with Him. They also can remember

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that personal time that they spent with Him as

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He was teaching them, in particular, as His disciples,

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when He was speaking one -on -one with each of

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them. Again, something that the rest of us, we

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don't have that opportunity today, right? But

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they did. They heard his voice because he was

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right there. They saw his face, the look in his

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eyes. They knew what he was talking about. They

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understood. Sometimes they didn't, but for the

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most part, as he explained it, they understood.

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what He was trying to show them, what He was

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trying to teach them. They could see it and hear

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it all right in front of them. They could remember

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those times, those teachings that were just for

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them as His disciples. They could remember that.

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They could also remember the lessons that He

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taught the crowd. They were right there. They

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heard it all. And not only did they hear those

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lessons that Jesus taught the crowds, they also

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could talk to the people who were hearing Jesus

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talk to them. And they were able to find out

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what they thought about what He talked about,

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what changes were being made in their lives because

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of His words, because of His actions and deeds.

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They were able to hear their testimonies. and

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rejoice because of the work that Jesus was doing

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in their lives as well. There's a very well -known

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pastor, I'm sure many of you will recognize him,

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and that is Alistair Begg. Alistair Begg is a

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Scottish -born pastor. He pastors at Parkside

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Church in Cleveland, Ohio. This is what he has

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to say about memory. He says, Memory is surely

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one of the great and most precious gifts that

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God has given us in terms of our physical existence.

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And it is for that reason that the loss of memory

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is one of the saddest and most cruel things that

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really can happen to an individual. And it's

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in that vein that God, through His Word, causes

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people to remembrance. He does that at many times

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and in many different ways throughout His Word.

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And let me give you a couple of specific examples

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in the Old Testament. One example is you'll read

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when you're studying the book of Samuel, and

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I'm excited to get to Samuel at some point. Maybe

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in about a year we'll get there. But in the book

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of Samuel, The call is given out to set up. altars

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or stones of remembrance in different places.

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And the reason why they were called to erect

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these altars or stones of remembrance is because

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God had done something in the lives of the Hebrew

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nation, the Jewish nation, and it usually was

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in the saving of them from invaders, the vanquishing

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of an enemy, but it was always God in His hand.

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that had delivered them. And so he would tell

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them or they would instinctively know because

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of past instruction that what they needed to

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do was set up an altar or a stone of remembrance

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so that future generations would see that altar

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or they would see that stone and they would ask,

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what is that for? And then the people who erected

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it, their forefathers would be able to tell them.

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That stone is there in remembrance of God's deliverance

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when we were fighting the Amalekites, you know,

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or fighting, insert name, and God alone saved

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us and redeemed us. And so when we see that,

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we worship and we remember God's providence and

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his delivery for us and his people. Another example,

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certainly to the disciples, right at this moment

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when Jesus is giving them the instruction for

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communion and to remember them, to remember him,

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and also for the early Jewish church is the implements

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or the elements of the Passover meal, right?

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The Passover meal, each element actually has

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a significance of a remembrance. So, for instance,

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the different elements are there to remind them

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of their bondage in Egypt, God's salvation, through

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the blood of the Passover lamb, you know, with

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the blood on the doorposts and the lentil, right?

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Also you could look at the element of the unleavened

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bread. The unleavened bread was a symbol of sin,

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of having no sin. right? So, the leaven was sin.

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You would take the leaven out of the bread, and

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that was to represent being sinless and pure

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before the Lord. We do that with the striped

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cracker, right? That is, in essence, unleavened

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bread. It doesn't rise. It doesn't puff up or

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whatever. That's the symbol for it. The bitter

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herbs, they would eat bitter herbs, and they

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would dip them in salt water. Well, the bitter

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herbs were to remind them of the bitterness and

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harshness of their bondage, of their slavery,

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and the salt water was to remind them of their

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tears and their cries out to the Lord for salvation,

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right? There was even the symbol of, I think

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it was... chopped up apples or something and

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nuts, and that was to represent, remind them

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of their hardship in having to build the bricks

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with the mortar and all that. I mean, all these

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elements mean something, not just for the sake

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of meaning something, but for the sake of causing

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them to remember what God had done, what the

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purpose of the Passover meal really was for.

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You know, the words remembrance, remember, or

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the derivative of either of those words, that

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is found over 200 times in the Old Testament.

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The call to remember, or remember this, or remember

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that, 200 times. So what I want to do is I want

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to share with you that just as... the early Jewish

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church, and as the Jewish nation had been called

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to remember God through the Old Testament, I

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want to show you what that looks like. So, I'm

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going to read through some verses just so you

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can get a feel for what that would mean to them

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as they see God in the Old Testament Scriptures.

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So, Genesis 9 verses 15, for example, it says,

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I will remember my covenant between me and you

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and all the living creatures. water will never

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again become a flood to destroy every creature.

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Genesis 9, 16, the bow will be in the clouds

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and I will look at it and remember the permanent

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covenant between God and all the living creatures

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on the earth. Genesis 19, 29, so it was when

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God destroyed the cities of the plain, he remembered

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Abraham and brought out Lot of the middle of

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the upheaval when he demolished the cities where

00:18:47.660 --> 00:18:59.299
Lot had lived. Genesis 30, 22. Exodus 2, 24.

00:18:59.720 --> 00:19:02.619
God heard their groaning and God remembered his

00:19:02.619 --> 00:19:05.980
covenant with Abraham, with Isaac, and with Jacob.

00:19:06.559 --> 00:19:10.559
Exodus 3 .15, God also said to Moses, say this

00:19:10.559 --> 00:19:13.480
to the Israelites, the Lord, the God of your

00:19:13.480 --> 00:19:16.700
ancestors, the God of Abraham, the God of Isaac,

00:19:16.819 --> 00:19:20.180
and the God of Jacob has sent me to you. This

00:19:20.180 --> 00:19:23.819
is my name forever. This is how I am to be remembered

00:19:23.819 --> 00:19:28.779
in every generation. Exodus 13 .3, then Moses

00:19:28.779 --> 00:19:31.640
said to the people, remember this day when you

00:19:31.640 --> 00:19:33.960
came out of Egypt, out of the place of slavery,

00:19:33.980 --> 00:19:37.619
for the Lord brought you out of here by the strength

00:19:37.619 --> 00:19:41.440
of his hand. Nothing leaven shall be eaten. Exodus

00:19:41.440 --> 00:19:45.619
28, remember the Sabbath day and keep it holy.

00:19:46.509 --> 00:19:49.970
Exodus 20, 24, make an earth an altar to me and

00:19:49.970 --> 00:19:53.269
sacrifice it on your burnt offerings and fellowship

00:19:53.269 --> 00:19:56.190
offerings, your flocks and herds. I will come

00:19:56.190 --> 00:19:59.450
to you and bless you in every place where I cause

00:19:59.450 --> 00:20:05.769
my name to be remembered. Numbers 10, 10. Also,

00:20:05.789 --> 00:20:08.710
in the day of rejoicing and in your set feasts

00:20:08.710 --> 00:20:10.589
and at the beginning of your months, you shall

00:20:10.589 --> 00:20:13.490
blow the trumpets over your burnt offerings and

00:20:13.490 --> 00:20:16.690
your peace offerings. Thus it may be a remembrance

00:20:16.690 --> 00:20:22.809
before your God. I am the Lord your God. Numbers

00:20:22.809 --> 00:20:27.269
15 .40, this way you will remember and obey all

00:20:27.269 --> 00:20:30.990
my commands and be holy to your God. Deuteronomy

00:20:30.990 --> 00:20:34.789
5 .15, remember that you were a slave in the

00:20:34.789 --> 00:20:37.349
land of Egypt and the Lord your God brought you

00:20:37.349 --> 00:20:39.809
out of there with a strong hand and an outstretched

00:20:39.809 --> 00:20:42.990
arm. That is why the Lord your God has commanded

00:20:42.990 --> 00:20:46.869
you to keep the Sabbath day. And Deuteronomy

00:20:46.869 --> 00:20:51.430
32 .7, remember the days of old. Consider the

00:20:51.430 --> 00:20:55.509
years of past generations. Ask your father, and

00:20:55.509 --> 00:20:59.170
he will tell you, your elders, and they will

00:20:59.170 --> 00:21:05.549
teach you. Remember, remember, remember again

00:21:05.549 --> 00:21:08.789
and again. And that's only the first five books

00:21:08.789 --> 00:21:13.529
of the Bible. This is how important God believes

00:21:13.529 --> 00:21:19.710
that your remembrance of him truly is. And it's

00:21:19.710 --> 00:21:21.970
not just the remembering of the specific events

00:21:21.970 --> 00:21:25.109
or the characteristic of God in that particular

00:21:25.109 --> 00:21:29.490
situation, but really the meaning behind remembrance.

00:21:29.650 --> 00:21:33.890
And I believe God's desire in you remembering

00:21:33.890 --> 00:21:38.509
Him in these things is so that you recall the

00:21:38.509 --> 00:21:44.470
gravity of it all behind it. For instance, it's

00:21:44.470 --> 00:21:47.230
not just that He wanted them to remember that

00:21:47.230 --> 00:21:50.819
they were slaves. Anybody can remember that,

00:21:51.039 --> 00:21:59.099
right? But what it meant to remember was that

00:21:59.099 --> 00:22:03.599
you remembered what it was to be a slave as an

00:22:03.599 --> 00:22:09.259
individual and as a people. You remembered what

00:22:09.259 --> 00:22:13.960
it meant to be delivered, and not by just a mere

00:22:13.960 --> 00:22:20.599
man, but by their God. And they remembered what

00:22:20.599 --> 00:22:27.680
it meant that God was righteous, that God was

00:22:27.680 --> 00:22:34.259
holy, that God was powerful, and that strength,

00:22:34.440 --> 00:22:39.400
and full of strength, and what that meant in

00:22:39.400 --> 00:22:43.299
comparison to themselves, being a people who

00:22:43.299 --> 00:22:49.670
were unrighteous, unholy, impotent. and weak

00:22:49.670 --> 00:22:54.849
in comparison to their God who loved them and

00:22:54.849 --> 00:22:59.990
who delivered them. True remembrance is not just

00:22:59.990 --> 00:23:04.829
recall or a casual reminder. It's a deep consideration

00:23:04.829 --> 00:23:08.210
of the event and the ramifications of what has

00:23:08.210 --> 00:23:13.609
transpired, as well as a deep reflection of all

00:23:13.609 --> 00:23:19.670
those involved. So, what about the early Gentile

00:23:19.670 --> 00:23:22.990
believers who would later on hear the words of

00:23:22.990 --> 00:23:27.250
Jesus when He said, do this in remembrance of

00:23:27.250 --> 00:23:31.730
Me? What does that mean for them? I mean, really,

00:23:31.890 --> 00:23:35.329
they are obviously different than the disciples,

00:23:35.589 --> 00:23:39.210
right? They came later, right? They're a little

00:23:39.210 --> 00:23:42.839
different than the… the early church that was

00:23:42.839 --> 00:23:45.440
made up of Jews, right? They didn't have the

00:23:45.440 --> 00:23:48.619
same history, the same instruction that they

00:23:48.619 --> 00:23:51.539
had already been drawing on to look back and

00:23:51.539 --> 00:23:55.279
remember what God had done and incorporate that

00:23:55.279 --> 00:23:58.079
into their understanding then of who Jesus was

00:23:58.079 --> 00:24:01.880
as they were celebrating communion and recognizing

00:24:01.880 --> 00:24:04.980
who He was. They didn't have the direct interaction

00:24:04.980 --> 00:24:10.000
with Jesus like the disciples. So what did the

00:24:10.000 --> 00:24:15.140
call to remember look like to them? Well, I think

00:24:15.140 --> 00:24:16.680
maybe instead of looking at what they didn't

00:24:16.680 --> 00:24:18.920
have, maybe we should look at what they did have.

00:24:19.380 --> 00:24:24.880
So what they did have was that some of them,

00:24:24.900 --> 00:24:28.039
at least some of them, had memories of hearing

00:24:28.039 --> 00:24:34.799
Jesus speak. They actually had been in the crowds.

00:24:35.690 --> 00:24:38.049
When Jesus was teaching, like say when he was

00:24:38.049 --> 00:24:42.309
in Judea and he was giving the, what we call

00:24:42.309 --> 00:24:44.470
the Sermon on the Mount. Perhaps they were part

00:24:44.470 --> 00:24:48.450
of that crowd. Or perhaps they were either a

00:24:48.450 --> 00:24:52.150
Greek or a Roman that was in Jerusalem. You know,

00:24:52.150 --> 00:24:55.130
when Jesus was in Jerusalem and teaching in the

00:24:55.130 --> 00:24:57.789
outer courts of the temple. Maybe they actually

00:24:57.789 --> 00:25:00.049
did hear him or his words. So they would have

00:25:00.049 --> 00:25:04.009
that memory to draw from. Also, there were others

00:25:04.009 --> 00:25:08.170
that had testimonies from those who had heard

00:25:08.170 --> 00:25:10.190
Jesus speak, their friends and their family,

00:25:10.269 --> 00:25:12.769
right, who happened to be in those same types

00:25:12.769 --> 00:25:14.430
of circumstances, but now they're getting it

00:25:14.430 --> 00:25:17.650
maybe second or third hand. But they can draw

00:25:17.650 --> 00:25:22.450
then on that, what their testimonies were of

00:25:22.450 --> 00:25:25.789
having heard those things personally. As you

00:25:25.789 --> 00:25:28.670
continue on, you know, down the line, kind of

00:25:28.670 --> 00:25:31.009
like, as I said in first service, kind of like

00:25:31.009 --> 00:25:33.230
telephone, but not really the game telephone,

00:25:33.450 --> 00:25:36.329
right? But more and more as you go down the line,

00:25:36.650 --> 00:25:43.690
their interaction with Jesus' words are the words,

00:25:43.690 --> 00:25:45.809
the letters, and the teachings of the apostles,

00:25:46.109 --> 00:25:50.009
right? Testifying that Jesus is the Messiah and

00:25:50.009 --> 00:25:52.230
Savior of the world, the only true God and the

00:25:52.230 --> 00:25:56.140
only one who could save them. And also they had

00:25:56.140 --> 00:25:58.019
the testimony of their own family members or

00:25:58.019 --> 00:26:00.720
friends who had experienced forgiveness, restoration,

00:26:00.920 --> 00:26:04.420
maybe they even experienced healing or a filling

00:26:04.420 --> 00:26:08.140
of the Holy Spirit, all in the name of Jesus,

00:26:08.259 --> 00:26:13.819
the Creator and Lamb of God. And then lastly,

00:26:13.880 --> 00:26:17.660
what they had was their own testimonies. testimonies

00:26:17.660 --> 00:26:19.819
of what God had done in their own lives, now

00:26:19.819 --> 00:26:22.740
transformed and changed, works that He had begun

00:26:22.740 --> 00:26:26.359
to do in their lives, changes that they had seen.

00:26:26.440 --> 00:26:28.640
They were once like this, but now they're like

00:26:28.640 --> 00:26:33.440
this in Christ. They had that to draw on, coming

00:26:33.440 --> 00:26:38.660
from Jesus. So kind of what you see is you go

00:26:38.660 --> 00:26:41.680
from the very personal and central, and you keep

00:26:41.680 --> 00:26:45.450
going farther and farther removed. and then farther

00:26:45.450 --> 00:26:49.710
and farther removed. But the beauty of that is

00:26:49.710 --> 00:26:52.609
that these people over here who seem to be farther

00:26:52.609 --> 00:26:54.670
and farther removed, they actually have more

00:26:54.670 --> 00:26:57.230
tools and resources maybe than the disciples

00:26:57.230 --> 00:27:00.890
themselves, right? That's God and God's providence.

00:27:01.309 --> 00:27:04.849
We get to, just like the Jews did, look backwards

00:27:04.849 --> 00:27:09.170
and see what the Lord has done. So they weren't

00:27:09.170 --> 00:27:12.740
left out in the cold, right? The early Gentile

00:27:12.740 --> 00:27:15.059
church certainly had the tools to work with.

00:27:15.579 --> 00:27:21.119
But here we are 10 ,000, no. So here we are 2

00:27:21.119 --> 00:27:24.380
,000 years later, right? So what do these words

00:27:24.380 --> 00:27:30.140
mean to us today, right? We're very far removed.

00:27:30.240 --> 00:27:34.799
We don't know anybody personally who knew or

00:27:34.799 --> 00:27:41.059
heard Jesus. We're left with... writings. We're

00:27:41.059 --> 00:27:44.819
left with testimonies. So what does it mean?

00:27:44.920 --> 00:27:48.119
Well, it essentially means the same thing, that

00:27:48.119 --> 00:27:51.420
it meant for all of those who came before. But

00:27:51.420 --> 00:27:53.859
again, we have the greater blessing because we

00:27:53.859 --> 00:27:58.099
get to draw from all of it, not only those testimonies

00:27:58.099 --> 00:28:00.160
of people who were with Jesus or knew Jesus,

00:28:00.240 --> 00:28:03.500
but we actually get to draw on the Old Testament.

00:28:04.430 --> 00:28:08.650
Just like the Gentile church, the early Gentile

00:28:08.650 --> 00:28:11.230
church, even though that wasn't their history,

00:28:11.410 --> 00:28:15.650
they got to draw on that knowing that Jesus Himself

00:28:15.650 --> 00:28:20.609
had talked about Himself as being God, that same

00:28:20.609 --> 00:28:24.180
God. God the Son. And so they could dive into

00:28:24.180 --> 00:28:26.799
that word as well. And they weren't looking at

00:28:26.799 --> 00:28:28.960
it though from their own perspective of this

00:28:28.960 --> 00:28:30.740
is my shared history, but they're looking at

00:28:30.740 --> 00:28:33.940
it from the perspective of this is what God did

00:28:33.940 --> 00:28:36.559
in the life of the people that He set aside for

00:28:36.559 --> 00:28:39.779
Himself. This is how He revealed Himself to them.

00:28:39.900 --> 00:28:43.039
This is the work that He did in and within them.

00:28:43.140 --> 00:28:45.980
This is how He saved them, delivered them, redeemed

00:28:45.980 --> 00:28:48.779
them. This is all the plan that He has done.

00:28:49.279 --> 00:28:52.279
And the glory to God, he has extended the same

00:28:52.279 --> 00:28:55.799
thing to me and grafted me into that family.

00:28:57.640 --> 00:29:02.500
This is what I think it means or should mean

00:29:02.500 --> 00:29:08.000
to us today. And this is what I believe Jesus

00:29:08.000 --> 00:29:11.079
is saying. If I were to, of course, this is what

00:29:11.079 --> 00:29:14.420
we all do. We take God's simple words and we

00:29:14.420 --> 00:29:17.140
expand them all when the simple words are probably

00:29:17.140 --> 00:29:21.809
enough. but play with me. This is what I believe

00:29:21.809 --> 00:29:26.130
Jesus is saying. Remember and cause your heart,

00:29:26.210 --> 00:29:32.309
soul, and mind to dwell upon every time you gather

00:29:32.309 --> 00:29:36.690
and partake of the Lord's table. Everything that

00:29:36.690 --> 00:29:41.549
I am, everything I've done, my faithful and unyielding

00:29:41.549 --> 00:29:45.269
love in your life, as it was in the lives of

00:29:45.269 --> 00:29:49.049
those who came before you. Remember my teaching

00:29:49.049 --> 00:29:52.289
and admonitions to hear my voice and follow me.

00:29:52.750 --> 00:29:56.869
Remember that you were a lost sinner who dwelt

00:29:56.869 --> 00:30:00.089
in darkness and faced judgment. Remember your

00:30:00.089 --> 00:30:04.470
need for forgiveness and your need for me. Remember

00:30:04.470 --> 00:30:08.470
my suffering. Remember my horrific death and

00:30:08.470 --> 00:30:13.609
sacrifice for your sake. Remember my power over

00:30:13.609 --> 00:30:17.160
sin, hell, death, and the grave. as evidenced

00:30:17.160 --> 00:30:21.900
by my resurrection. Remember the gift of my Holy

00:30:21.900 --> 00:30:24.640
Spirit to you and those who came before you.

00:30:25.279 --> 00:30:29.359
Remember my complete word as a means and a tool

00:30:29.359 --> 00:30:33.960
to help you remember all of these things. And

00:30:33.960 --> 00:30:38.380
remember the hope of my glorious return for my

00:30:38.380 --> 00:30:44.720
church. Did you do that before you came today?

00:30:46.029 --> 00:30:50.329
Do you remember all that? Let me ask you another

00:30:50.329 --> 00:30:53.809
question. And this question is not, I repeat,

00:30:54.009 --> 00:30:58.710
is not to bring condemnation. Because I ask the

00:30:58.710 --> 00:31:02.970
question of myself, right? I know that I am woefully

00:31:02.970 --> 00:31:07.349
lacking in this area. So I ask myself this question.

00:31:08.250 --> 00:31:12.700
But ultimately my hope... is that what it does

00:31:12.700 --> 00:31:14.960
in asking the question and finding the answer

00:31:14.960 --> 00:31:18.579
is that it builds up or it shores up the walls,

00:31:18.839 --> 00:31:23.180
so to speak. So here's the question to you. What

00:31:23.180 --> 00:31:26.440
did you do to prepare for the Lord's table this

00:31:26.440 --> 00:31:31.859
morning? Where have your thoughts been as we

00:31:31.859 --> 00:31:36.160
made our way here today? Where have your thoughts

00:31:36.160 --> 00:31:38.880
been while you're sitting here listening to me

00:31:38.880 --> 00:31:45.640
ramble on? Perhaps your answer is, well, my thoughts

00:31:45.640 --> 00:31:51.259
have been on Jesus. It's Sunday, of course. How

00:31:51.259 --> 00:31:56.819
could I ever forget about Jesus? You know, to

00:31:56.819 --> 00:32:00.640
what degree is it possible for us to forget about

00:32:00.640 --> 00:32:05.359
Jesus, right? And I'm not talking about the wholesale

00:32:05.359 --> 00:32:09.569
forgetting. that Jesus existed or that He did

00:32:09.569 --> 00:32:12.769
this or He did that while He was on earth. I'm

00:32:12.769 --> 00:32:16.369
not even talking about similar forgetting of

00:32:16.369 --> 00:32:19.190
God and the things that He did in the Old Testament

00:32:19.190 --> 00:32:23.109
or the New Testament. What I'm speaking of is

00:32:23.109 --> 00:32:27.049
a forgetting or a laying aside of all that that

00:32:27.049 --> 00:32:33.349
truly means. In other words, having a head knowledge

00:32:33.349 --> 00:32:38.490
rather than a heart knowledge. Now, I don't know

00:32:38.490 --> 00:32:41.650
about you, but one of the most difficult times

00:32:41.650 --> 00:32:46.869
to remain focused on Jesus is when I'm getting

00:32:46.869 --> 00:32:49.369
ready to come to church on Sunday morning, right?

00:32:50.109 --> 00:32:55.630
So this is how this generally goes for me. First,

00:32:55.950 --> 00:33:01.109
the alarm doesn't go off, or more likely, I don't

00:33:01.109 --> 00:33:04.289
get up on time. Then the water in the shower

00:33:04.289 --> 00:33:08.369
is too cold or too hot. My clothes are wrinkled

00:33:08.369 --> 00:33:10.630
because, well, the dryer didn't get them drying.

00:33:11.170 --> 00:33:14.069
The coffee maker didn't work. My car is out of

00:33:14.069 --> 00:33:16.910
gas. We're running late. Hurry up, hurry up,

00:33:16.930 --> 00:33:20.349
hurry up. And then if you have kids, multiply

00:33:20.349 --> 00:33:26.109
that by 20. Where was my remembrance of Jesus

00:33:26.109 --> 00:33:30.529
during all of that? Or what about when you get

00:33:30.529 --> 00:33:33.650
here and you're in the sanctuary, right, during

00:33:33.650 --> 00:33:39.039
service? This is how my thoughts track, right?

00:33:40.579 --> 00:33:44.099
What is that person doing over there? Who is

00:33:44.099 --> 00:33:47.000
that guy with the funny hair? Who is that guy

00:33:47.000 --> 00:33:50.299
without hair? Why does the worship team insist

00:33:50.299 --> 00:33:54.539
on picking that song? The sound guys are not

00:33:54.539 --> 00:33:57.519
on their game today. The media guys can't seem

00:33:57.519 --> 00:34:02.980
to flip the slides. Genesis again? It's too hot

00:34:02.980 --> 00:34:06.650
in here. It's too cold in here. I wonder how

00:34:06.650 --> 00:34:10.730
long this is going to go today. What do I want

00:34:10.730 --> 00:34:15.489
for lunch? Communion 2? Maybe they'll cut the

00:34:15.489 --> 00:34:20.909
last song. How can we possibly lose our memory

00:34:20.909 --> 00:34:25.670
of Jesus? The preacher Charles Spurgeon put it

00:34:25.670 --> 00:34:31.070
this way. He said, alas, alas, our thoughts.

00:34:31.639 --> 00:34:34.639
if left to themselves, are as a cage of unclean

00:34:34.639 --> 00:34:39.739
birds or a den of wild beasts. And as Hercules

00:34:39.739 --> 00:34:42.500
needed a stream of water to clean out the filthy

00:34:42.500 --> 00:34:46.860
stable, so our Lord Jesus Christ needed to pour

00:34:46.860 --> 00:34:51.380
rivers of water out of his own heart to cleanse

00:34:51.380 --> 00:34:57.139
the foul stable of our corrupt thoughts. And

00:34:57.139 --> 00:35:00.880
that's the key, right? We can't remember Jesus

00:35:00.880 --> 00:35:04.280
without exercising the tools and the power of

00:35:04.280 --> 00:35:07.500
the Spirit that He's given us. And what are those

00:35:07.500 --> 00:35:12.360
tools? Well, it's as we've been saying since

00:35:12.360 --> 00:35:16.300
the very beginning. The tools are our remembrance

00:35:16.300 --> 00:35:21.039
and deep reflection on the Word of God, our testimony

00:35:21.039 --> 00:35:24.300
of the work of God in our lives, and the testimony

00:35:24.300 --> 00:35:28.030
of others, and the work... of the Spirit of God

00:35:28.030 --> 00:35:33.130
in and around us. And it's only through the exercising

00:35:33.130 --> 00:35:35.809
of those tools and the power of the Spirit that

00:35:35.809 --> 00:35:40.150
we can enter into a true remembrance of Jesus.

00:35:41.469 --> 00:35:45.190
Not the surface, factual, cursory remembrance

00:35:45.190 --> 00:35:49.309
of His existence, but the deep remembrance of

00:35:49.309 --> 00:35:55.070
all He was and all He is and all He will be.

00:35:55.760 --> 00:36:00.460
and all he has done, and all he is doing, and

00:36:00.460 --> 00:36:05.039
all that he will do as Lord and King of all.

00:36:05.639 --> 00:36:10.940
A true flooding of your heart, soul, and mind

00:36:10.940 --> 00:36:19.179
of his very being and essence. And what is the

00:36:19.179 --> 00:36:23.159
effect of beholding him in his glory? his power

00:36:23.159 --> 00:36:25.780
and strength, and remembering all that he's done

00:36:25.780 --> 00:36:31.579
in order to ransom your soul from hell and judgment.

00:36:33.519 --> 00:36:37.920
Well, when we focus on him and acknowledge his

00:36:37.920 --> 00:36:41.239
position as Lord and King of all, our Savior,

00:36:41.420 --> 00:36:44.960
our forgiveness, the one who bore our stripes,

00:36:45.300 --> 00:36:49.760
our sacrifice for our sin, our comfort, and the

00:36:49.760 --> 00:36:54.340
very air we breathe, It's at that point that

00:36:54.340 --> 00:36:59.699
humility comes in, and we see our position compared

00:36:59.699 --> 00:37:05.159
to His, and realize the depths and unthinkable

00:37:05.159 --> 00:37:11.119
lengths that Jesus went to redeem us, to redeem

00:37:11.119 --> 00:37:18.800
me, a wretch, unworthy of even a glance from

00:37:18.800 --> 00:37:22.940
the Creator King. And it's out of this humility

00:37:22.940 --> 00:37:28.760
that gratitude and praise can be birthed. It's

00:37:28.760 --> 00:37:32.800
at this moment that I slide off the throne of

00:37:32.800 --> 00:37:37.659
my heart. And the king takes his rightful place.

00:37:39.099 --> 00:37:43.820
Now I can worship and proclaim my remembrance

00:37:43.820 --> 00:37:49.159
of him from my heart and my soul and my mind

00:37:49.159 --> 00:37:55.090
and mouth. for his good pleasure, and as my testimony

00:37:55.090 --> 00:38:00.869
to the world. So I'm sure some of you are saying,

00:38:01.170 --> 00:38:06.929
Pastor Ron, that all sounds great. But how do

00:38:06.929 --> 00:38:09.650
we begin to practically put this into practice?

00:38:12.170 --> 00:38:17.570
Well, I don't know what to tell you. Because...

00:38:18.159 --> 00:38:21.300
How you begin is the same way you begin with

00:38:21.300 --> 00:38:26.940
so many other points of your walk with God. And

00:38:26.940 --> 00:38:31.699
that is, it begins with opening up His Word daily.

00:38:32.880 --> 00:38:36.940
No way around it. You have to open up His Word

00:38:36.940 --> 00:38:44.019
to see Him. And you have to read what He reveals

00:38:44.019 --> 00:38:50.500
about Himself in that Word. The entirety of the

00:38:50.500 --> 00:38:55.099
book speaks of Him. And I'm not merely talking

00:38:55.099 --> 00:38:57.800
about reading it like you would a grocery list

00:38:57.800 --> 00:39:01.360
or a history book. I'm talking about reading

00:39:01.360 --> 00:39:04.840
His Word with the intention of finding Him in

00:39:04.840 --> 00:39:07.219
the pages and then the testimonies within the

00:39:07.219 --> 00:39:10.639
book, just like the disciples did when remembering

00:39:10.639 --> 00:39:14.760
the words of the Torah, the story of the first

00:39:14.760 --> 00:39:18.570
Passover. the Psalms, the prophets, just like

00:39:18.570 --> 00:39:22.469
the early church did and just like each of us

00:39:22.469 --> 00:39:27.030
is encouraged and instructed to do. Sometimes

00:39:27.030 --> 00:39:31.449
it's easy. It's just there. When you read it,

00:39:31.550 --> 00:39:35.650
you see God, you see Jesus in all his glory and

00:39:35.650 --> 00:39:41.090
wonder. But sometimes it takes more work. But

00:39:41.090 --> 00:39:46.199
he is always there. I'm going to give you one

00:39:46.199 --> 00:39:49.380
example real quick. You know, when Pastor Nathan

00:39:49.380 --> 00:39:54.260
so graciously asked me to teach today, and this

00:39:54.260 --> 00:40:01.380
was a number of weeks ago, I had an idea of where

00:40:01.380 --> 00:40:03.840
I was going to go and what I was going to teach.

00:40:03.920 --> 00:40:07.099
And what I thought I was going to teach about

00:40:07.099 --> 00:40:11.400
was in the book of Ruth, right? I have a history

00:40:11.400 --> 00:40:15.110
with the book of Ruth because When I first started

00:40:15.110 --> 00:40:18.590
coming to Hosanna, before then, I had been at

00:40:18.590 --> 00:40:21.929
several different types of churches and denominations

00:40:21.929 --> 00:40:27.030
throughout my early life. And it wasn't until

00:40:27.030 --> 00:40:33.630
I was here at Hosanna that I heard the Word preached

00:40:33.630 --> 00:40:38.090
verse by verse and chapter by chapter in context.

00:40:38.429 --> 00:40:42.719
And it wasn't until that journey that I started

00:40:42.719 --> 00:40:49.639
to actually see, really see God in it all. And

00:40:49.639 --> 00:40:56.019
I think the second book that we were setting

00:40:56.019 --> 00:40:57.920
in when I first started here was the book of

00:40:57.920 --> 00:41:01.440
Ruth. The book of Ruth is a beautiful story,

00:41:01.639 --> 00:41:04.679
and I'm excited to eventually get to that book

00:41:04.679 --> 00:41:09.630
too, right? But the book of Ruth just... As a

00:41:09.630 --> 00:41:12.969
quick reminder is the story of Ruth, who was

00:41:12.969 --> 00:41:16.829
a Gentile widow, who had a mother -in -law named

00:41:16.829 --> 00:41:21.409
Naomi, and famine in the land, they came back

00:41:21.409 --> 00:41:27.550
to Israel, and Ruth committed herself to taking

00:41:27.550 --> 00:41:31.730
care of Naomi and staying with her, and Naomi's

00:41:31.730 --> 00:41:35.250
God being her God and putting away her Gentile

00:41:35.250 --> 00:41:38.980
gods for forever. And then in the story, you

00:41:38.980 --> 00:41:41.300
know, there's this question of, well, what's

00:41:41.300 --> 00:41:46.119
going to happen to Ruth as a widow? And the Lord

00:41:46.119 --> 00:41:50.760
leads her to Boaz. And Boaz has the title that

00:41:50.760 --> 00:41:54.179
will be brought forth and is often brought forth

00:41:54.179 --> 00:41:58.000
that he is the kinsman redeemer, right? Boaz

00:41:58.000 --> 00:42:01.539
is the picture of Christ, right? And Ruth is

00:42:01.539 --> 00:42:05.750
the picture of us. right, in our lost state and

00:42:05.750 --> 00:42:08.489
the one who is being redeemed. And it's just,

00:42:08.570 --> 00:42:12.730
it's a beautiful, beautiful story, not just because

00:42:12.730 --> 00:42:15.769
it's a beautiful story about Ruth and Boaz, but

00:42:15.769 --> 00:42:17.750
it's a beautiful story because it's about Christ

00:42:17.750 --> 00:42:21.730
and us, right? So, I'm reading through the book

00:42:21.730 --> 00:42:25.389
of Ruth, and it's been a while since I had read

00:42:25.389 --> 00:42:27.050
the book, and I'm just going through it verse

00:42:27.050 --> 00:42:29.329
by verse, and I can't tell you how many times

00:42:29.329 --> 00:42:35.260
I just had to stop. and go, wow, he's right there.

00:42:41.239 --> 00:42:46.320
God is right there. And one verse in particular,

00:42:46.400 --> 00:42:49.920
where Ruth has gone into the threshing floor,

00:42:50.000 --> 00:42:53.179
and she's laying at Boaz's feet at night, and

00:42:53.179 --> 00:42:56.199
he wakes up in the morning and finds her there,

00:42:56.280 --> 00:42:57.500
and it's like, what are you doing here? Well,

00:42:57.619 --> 00:43:01.579
don't worry about it. I'll take care of this.

00:43:02.059 --> 00:43:04.659
And what the verse says, and I don't have it

00:43:04.659 --> 00:43:06.239
in front of me, but in essence what the verse

00:43:06.239 --> 00:43:09.719
says is that Boaz looks at Ruth and he says,

00:43:09.940 --> 00:43:15.500
Ruth, I have seen you and I know what you have

00:43:15.500 --> 00:43:20.260
done in committing to Naomi and the love that

00:43:20.260 --> 00:43:23.900
you've given her. And I've seen how you've committed

00:43:23.900 --> 00:43:29.900
yourself to our God. And I've seen how You have

00:43:29.900 --> 00:43:33.679
conducted yourself in all of that and you're

00:43:33.679 --> 00:43:39.519
respected and admired by many. And then he says,

00:43:39.739 --> 00:43:48.039
stay here close to me. Don't go anywhere or with

00:43:48.039 --> 00:43:56.139
anyone else. And then he says, I know what has

00:43:56.139 --> 00:44:02.880
to be done. and I will do it until it is completed.

00:44:11.599 --> 00:44:14.219
That's the kind of reading that I'm describing,

00:44:14.280 --> 00:44:22.239
because how can you not see the Lord? How can

00:44:22.239 --> 00:44:26.739
you not see yourself in that place? And where

00:44:26.739 --> 00:44:31.789
he says, I've seen you. And you've committed

00:44:31.789 --> 00:44:36.849
yourself to me. And so I tell you, do not leave

00:44:36.849 --> 00:44:43.530
me. Stay close. I need to perfect your salvation.

00:44:45.110 --> 00:44:49.750
I know what has to be done. I know what I have

00:44:49.750 --> 00:44:54.389
to sacrifice. I know what I have to give to pay.

00:44:55.769 --> 00:45:08.119
And I... We'll do it until it is completed. And

00:45:08.119 --> 00:45:09.420
maybe you're sitting there and you're going,

00:45:09.579 --> 00:45:15.800
Ron, you're really emotional. And I'm just not

00:45:15.800 --> 00:45:19.980
that way. I'm just not built that way. And you

00:45:19.980 --> 00:45:24.059
know, I can only say this to you, is that When

00:45:24.059 --> 00:45:27.260
I get emotional about seeing God in the Bible,

00:45:27.400 --> 00:45:31.800
that comes unbidden. I am not looking to be that

00:45:31.800 --> 00:45:34.699
way. It's downright embarrassing to do that,

00:45:34.739 --> 00:45:38.239
right? I want to be strong. I want to be seen

00:45:38.239 --> 00:45:43.079
as strong and all that, but it's simply a response

00:45:43.079 --> 00:45:47.920
to the revelation of God's greatness and His

00:45:47.920 --> 00:45:55.639
goodness towards me. Me. a sinful and undeserving

00:45:55.639 --> 00:46:01.780
worm who doesn't have to die now. Again, it's

00:46:01.780 --> 00:46:03.920
not just the head knowledge of knowing the fact

00:46:03.920 --> 00:46:08.360
of it all, but knowing it, truly knowing it,

00:46:08.460 --> 00:46:11.420
and feeling it through every fiber of my being,

00:46:11.599 --> 00:46:16.360
my heart, my soul, and my mind. You know, I think

00:46:16.360 --> 00:46:19.900
about the angels in heaven in Revelation. Revelation

00:46:19.900 --> 00:46:23.099
4, verse 8, and you've read this before with

00:46:23.099 --> 00:46:28.900
me before, and it says, Day and night they never

00:46:28.900 --> 00:46:35.340
stop saying, Holy, holy, holy is the Lord God,

00:46:35.480 --> 00:46:40.980
the Almighty, who was, who is, and who is to

00:46:40.980 --> 00:46:45.690
come. Such is the power and the outcome of seeing

00:46:45.690 --> 00:46:49.190
the glory of God, even the smallest glimpse of

00:46:49.190 --> 00:46:52.769
it, and I think these angels know more about

00:46:52.769 --> 00:46:56.429
it than we currently do. And I hope that someday

00:46:56.429 --> 00:47:01.130
we're all right there in the same place. But

00:47:01.130 --> 00:47:03.849
until then, the only thing I can tell you is

00:47:03.849 --> 00:47:10.590
practice, practice, practice. Let's be on our

00:47:10.590 --> 00:47:14.070
guard. not to fall into the place of the church

00:47:14.070 --> 00:47:17.449
in Ephesus in Revelation 2 who had forgotten

00:47:17.449 --> 00:47:22.650
their first love. And if you're still not convinced

00:47:22.650 --> 00:47:26.349
or don't believe that the memory of Jesus is

00:47:26.349 --> 00:47:30.230
contained in the very life manual God has given

00:47:30.230 --> 00:47:34.070
us, the Bible, His Word, I'd like to read something

00:47:34.070 --> 00:47:38.130
for you that was recited many years ago by a

00:47:38.130 --> 00:47:41.690
young man named Josiah Willis. from Bent Tree

00:47:41.690 --> 00:47:45.250
Fellowship in Texas. And perhaps you've heard

00:47:45.250 --> 00:47:48.449
this before, you watched the video and saw it,

00:47:48.570 --> 00:47:54.849
but let me tell you, this bears remembrance.

00:47:55.769 --> 00:48:00.590
Okay, you ready? We're going to see how far I

00:48:00.590 --> 00:48:06.630
can get, how far I can get. And this is what

00:48:06.630 --> 00:48:09.030
it says. It's called Jesus Throughout the Bible.

00:48:11.630 --> 00:48:17.710
In Genesis, Jesus Christ is the breath of life.

00:48:19.130 --> 00:48:23.369
In Exodus, He is the Passover Lamb. In Leviticus,

00:48:23.670 --> 00:48:26.929
He is our High Priest. In Numbers, He is the

00:48:26.929 --> 00:48:29.210
pillar of cloud by day and the pillar of fire

00:48:29.210 --> 00:48:32.809
by night. In Deuteronomy, He is the prophet like

00:48:32.809 --> 00:48:36.329
unto Moses. In Joshua, He is the captain of our

00:48:36.329 --> 00:48:40.469
salvation. In Judges, he is the judge and lawgiver.

00:48:40.650 --> 00:48:57.570
In Ruth, he is our kinsman redeemer. In 1 and

00:48:57.570 --> 00:49:01.550
2 Samuel, he is our trusted prophet. In Kings

00:49:01.550 --> 00:49:04.820
and Chronicles, he is the reigning king. In Ezra

00:49:04.820 --> 00:49:06.980
and Nehemiah, he is the rebuilder of the broken

00:49:06.980 --> 00:49:10.860
down walls of human life. In Esther, he is our

00:49:10.860 --> 00:49:17.539
Mordecai. In Job, he is our ever -living Redeemer.

00:49:19.699 --> 00:49:23.840
In Psalms, he is our shepherd. In Proverbs and

00:49:23.840 --> 00:49:27.440
Ecclesiastics, he is our wisdom. In the Song

00:49:27.440 --> 00:49:31.179
of Solomon, he is the loving bridegroom. In Isaiah,

00:49:31.380 --> 00:49:34.199
he is the prince of peace. In Jeremiah, he is

00:49:34.199 --> 00:49:37.099
the righteous branch. In Lamentations, he is

00:49:37.099 --> 00:49:40.559
our weeping prophet. In Ezekiel, he is the wonderful

00:49:40.559 --> 00:49:45.239
four -faced man. In Daniel, he is the fourth

00:49:45.239 --> 00:49:49.380
man in life's fiery furnace. In Hosea, he is

00:49:49.380 --> 00:49:52.320
the faithful husband forever married to the backslider.

00:49:52.590 --> 00:49:55.730
In Joel, he is the baptizer of the Holy Ghost

00:49:55.730 --> 00:49:59.130
and fire. In Amos, he is our burden bearer. In

00:49:59.130 --> 00:50:03.309
Obadiah, he is mighty to save. In Jonah, he is

00:50:03.309 --> 00:50:06.269
our great foreign missionary. In Micah, he is

00:50:06.269 --> 00:50:09.349
the messenger of beautiful feet. In Nahum, he

00:50:09.349 --> 00:50:12.530
is our strength and shield. In Habakkuk, he is

00:50:12.530 --> 00:50:16.010
God's evangelist crying, revive thy works in

00:50:16.010 --> 00:50:19.090
the midst of the years. In Zephaniah, he is our

00:50:19.090 --> 00:50:22.730
savior. In Haggai, he is the... story of God's

00:50:22.730 --> 00:50:25.750
lost heritage. In Zechariah, he is the fountain

00:50:25.750 --> 00:50:28.849
opened up in the house of David for sin and uncleanliness.

00:50:29.050 --> 00:50:31.449
And in Malachi, he is the son of righteousness

00:50:31.449 --> 00:50:35.329
rising with healing in his wings. In Matthew,

00:50:35.469 --> 00:50:39.469
he is the king of the Jews. In Mark, He is the

00:50:39.469 --> 00:50:42.989
servant. In Luke, he is the son of man, feeling

00:50:42.989 --> 00:50:46.210
what you feel. In John, he is the son of God.

00:50:46.449 --> 00:50:49.769
In Acts, he is the savior of the world. In Romans,

00:50:49.929 --> 00:50:52.750
he is the righteousness of God. In 1 Corinthians,

00:50:53.050 --> 00:50:56.309
he is the rock and father of Israel. In 2 Corinthians,

00:50:56.550 --> 00:50:59.909
he is the triumphant one given victory. In Galatians,

00:50:59.909 --> 00:51:03.829
he is your liberty. He has set you free. In Ephesians,

00:51:03.829 --> 00:51:08.539
he is the head. of the church. In Philippians,

00:51:08.659 --> 00:51:13.159
He is your joy. In Colossians, He is your completeness.

00:51:13.360 --> 00:51:16.840
In 1 and 2 Thessalonians, He is your hope. In

00:51:16.840 --> 00:51:20.460
1 Timothy, He is your faith. In 2 Timothy, He

00:51:20.460 --> 00:51:23.980
is your stability. In Titus, He is truth. In

00:51:23.980 --> 00:51:27.039
Philemon, He is your benefactor. In Hebrews,

00:51:27.239 --> 00:51:31.000
He is your perfection. In James, He is the power

00:51:31.000 --> 00:51:34.840
behind your faith. In 1 Peter, He is your example.

00:51:35.079 --> 00:51:39.340
In 2 Peter, he is your purity. In 1 John, he

00:51:39.340 --> 00:51:42.739
is your life. In 2 John, he is your pattern.

00:51:42.940 --> 00:51:47.219
In 3 John, he is your motivation. In Jude, he

00:51:47.219 --> 00:51:50.059
is the foundation of your faith. And in Revelation,

00:51:50.360 --> 00:52:05.980
he is your coming king. He is the first and the

00:52:05.980 --> 00:52:09.559
last, the beginning and the end. He is the keeper

00:52:09.559 --> 00:52:12.380
of creation and the creator of all. He is the

00:52:12.380 --> 00:52:14.840
architect of the universe and the manager of

00:52:14.840 --> 00:52:18.840
all times. He always was, He always is, and He

00:52:18.840 --> 00:52:22.619
always will be, unmoved, unchanged, undefeated,

00:52:22.639 --> 00:52:26.550
and never undone. He was bruised and brought

00:52:26.550 --> 00:52:29.989
healing. He was pierced in his pain. He was persecuted

00:52:29.989 --> 00:52:32.750
and brought freedom. He was dead and brought

00:52:32.750 --> 00:52:35.989
life. He is risen and brings power. He reigns

00:52:35.989 --> 00:52:38.289
and brings peace. The world can't understand

00:52:38.289 --> 00:52:40.989
him. The armies can't defeat him. The schools

00:52:40.989 --> 00:52:43.789
can't explain him, and the leaders can't ignore

00:52:43.789 --> 00:52:47.110
him. Herod couldn't kill him. The Pharisees couldn't

00:52:47.110 --> 00:52:50.590
confuse him. People couldn't hold him. Nero couldn't

00:52:50.590 --> 00:52:53.530
crush him. Hitler couldn't silence him. This

00:52:53.530 --> 00:52:56.510
age can't replace him, and science can't explain

00:52:56.510 --> 00:53:00.670
him away. He is life, love, longevity, and more.

00:53:00.929 --> 00:53:04.630
He is goodness, kindness, gentleness, and God.

00:53:04.889 --> 00:53:08.769
He is holy, righteous, mighty, powerful, and

00:53:08.769 --> 00:53:13.510
pure. His ways are right, and the word is eternal.

00:53:13.869 --> 00:53:18.699
He is unchanging, and his mind is on me. He is

00:53:18.699 --> 00:53:23.340
my redeemer. He is my savior. He is my guide.

00:53:23.559 --> 00:53:28.679
He is my peace. He is my joy. He is my comfort.

00:53:28.820 --> 00:53:42.360
He is my Lord. And he rules my life. Let's pray.

00:53:44.539 --> 00:53:51.090
God, thank you. Thank you for reminding us of

00:53:51.090 --> 00:53:56.250
who you are. Thank you for reminding us of what

00:53:56.250 --> 00:53:59.070
you have done, what you are doing, and what you

00:53:59.070 --> 00:54:02.730
will do. Thank you that you have saved us and

00:54:02.730 --> 00:54:05.170
you have redeemed us. Thank you that you gave

00:54:05.170 --> 00:54:08.849
your life for us as a sacrifice. God, we want

00:54:08.849 --> 00:54:12.929
to remember all of this about you and more. So,

00:54:12.969 --> 00:54:15.460
Lord, thank you for your word. that you've given

00:54:15.460 --> 00:54:18.440
us to always look back to. Thank you for the

00:54:18.440 --> 00:54:21.380
testimonies of those in the Old Testament and

00:54:21.380 --> 00:54:23.679
in the New Testament. Thank you for the teachings.

00:54:23.780 --> 00:54:27.199
Thank you for the letters and the encouragements

00:54:27.199 --> 00:54:30.340
within the words of the apostles and the letters

00:54:30.340 --> 00:54:33.219
to the church. Thank you, God, for the people

00:54:33.219 --> 00:54:36.559
that you surround us with today as we hear their

00:54:36.559 --> 00:54:39.360
testimonies of the wonderful works of God alive

00:54:39.360 --> 00:54:43.880
and in motion. in the lives of your people today.

00:54:44.019 --> 00:54:46.599
Thank you for what you have done in our lives

00:54:46.599 --> 00:54:49.780
and you continue to do in changing us and molding

00:54:49.780 --> 00:54:53.179
us and shaping us. Thank you, God, that you don't

00:54:53.179 --> 00:54:57.380
leave us where we begin, but you carry us forward

00:54:57.380 --> 00:55:00.340
until the work that you started is completed.

00:55:01.920 --> 00:55:06.380
Thank you, God, that you have given us the means

00:55:06.380 --> 00:55:12.320
and the tools to remember you. That as we enter

00:55:12.320 --> 00:55:16.659
into a time of communion, that as you have commanded

00:55:16.659 --> 00:55:22.559
us, and as we do this, we remember and do it

00:55:22.559 --> 00:55:30.179
in remembrance of you. Thank you. And it's in

00:55:30.179 --> 00:55:38.280
Jesus' name we pray. Amen. So, with all of this

00:55:38.280 --> 00:55:41.780
now, I'm going to ask the men of the communion

00:55:41.780 --> 00:55:44.599
board to go ahead and please come forward at

00:55:44.599 --> 00:55:48.719
this time. As we gather together as the body

00:55:48.719 --> 00:55:54.199
of Christ, His bride at the Lord's table. And

00:55:54.199 --> 00:55:58.980
let us enter in through the totality of remembrance

00:55:58.980 --> 00:56:04.619
of who He is, what He has done, and what He is

00:56:04.619 --> 00:56:09.300
doing, and what He will continue to do. until

00:56:09.300 --> 00:56:11.360
all things are complete.
