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Now I want to say welcome to anybody that is joining us here in our sanctuary for the first time

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or if you're joining us online for the first time we want to say welcome. We're so glad you're at a

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worship with us at Hosanna. I am Pastor Nathan and today we're going to be in Genesis chapter 17

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looking at the renaming of Abram and Sarai and the expansion of God's promise to them.

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You know I don't know if you've ever heard the phrase what's in a name. It's a phrase that I've

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heard throughout my life and I was looking up and I'm like where did that come from? You know

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sometimes we hear phrases that are used in culture and we go what was the origin of that?

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And what's in a name is actually a phrase spoken by Juliet in the play Romeo and Juliet.

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You guys might remember this is what she said, what's in a name that which we call a rose by any

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other name would smell just as sweet. Now when Shakespeare was writing that his point of that

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line of dialogue was that it doesn't matter what Romeo's last name is. It doesn't matter that he's

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a Montague. It has no bearing on their love and really the overall point was that names are

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arbitrary labels that don't intrinsically, they don't alter the intrinsic nature of things or

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people. But biblically names often had many purposes more than or beyond just identifying

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somebody. Biblically names often had additional or greater purposes especially in the instances

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where we see people renamed in the Bible. Often when there's a significant shift in someone's

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character or their nature or their personality their names would be changed. For example Jacob

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after he wrestled with God became Israel. Saul after he got saved became Paul. And then of course

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Simon became Peter as Jesus renamed him Rock. And then of course in Philippians it tells us that God

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the Father gave Jesus the Son the name that is above every other name. And so here in Genesis

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17 we're going to see the story of Abraham and Sarai's names being changed as a result of their

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human effort to fulfill God's promises in Genesis 16. Genesis 16 is actually kind of the prequel to

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Genesis 17 and if you read them together you'll see that the story in Genesis 16 is meant to give

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spiritual background to what we're going to read today in Genesis 17. In fact this is how Genesis

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16 ends. Abram was 86 years old when Ishmael was born. Verse 1 of Genesis 17 Abram was 99 years old.

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So we're meant to see the transition there in time and as we get to Genesis 17 where we know that

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Ishmael the the son born of Hagar is now 13 years old quickly becoming a man. I'm sure he was

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loved greatly by his father Abram and his mother Hagar. Sarai not so much as we're going to see in

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future stories but 13 years after this child was born 13 years after this human work to bring God's

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promises to fruition 13 years after all of that Sarai is still barren still struggling with the

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difficulty of that still faced with the reality that she cannot produce an heir offspring for her

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husband and I would imagine that although there's no indication she continued to abuse Hagar in that

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situation I imagine there was a lot of tension over the last 13 years with Hagar being around

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and Ishmael growing. Abram however he still believed in the promise of a nation from his own body

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and possibly over these last 13 years of his life thought maybe Ishmael was the fulfillment of that

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as his wife still wasn't able to produce any offspring despite Ishmael's wild stubborn contrary

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combative nature I'm sure Abram was contemplating the reality that well he might be the one that was

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promised but as we're going to see today in Genesis 17 God's ways are not our ways God's methods

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are not our methods and really our names for ourselves whether they're means of identification

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or speaking of our character are not always God's names for us now this whole chapter is framed

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about around four new names that we're going to study today the name God Almighty the name Abraham

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the name Sarah and the name Isaac and as we get into those we're going to see how God sees his

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people through the lens of his own promises and his own commitments to himself and what he desires

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to do in our lives but first we're going to worship God and I hope you guys are ready to do that

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because praising God is one of the greatest privileges we have in this world in fact it's

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going to be something we're going to be doing for all eternity in heaven and so we might as well get

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the practice in now amen all right let's pray father we love you so much and we thank you God for your

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word Lord we are here today as family as the family of God Lord to hear from you

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Lord to learn from from your word who you want us to be and how you want us to be God

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really to learn that you are the one behind everything that you are the one for us to lean

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on because you are the one who does the work in our lives and changing us and molding us and

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shaping us Lord we're also here today to just love on one another and Lord I just pray God your

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spirit would fill this place that your spirit would fill each one that knows you God that we would

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be sensitive to what you're speaking to us individually today in your word I pray God for

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any that are in this room that don't know you Lord for whatever reason that they're here today God if

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they've never made a commitment to lay down their life and to trust you as their Lord and Savior I

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pray God you would speak to them today but God we want to praise your holy name because you are

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you are worthy you are the only one worthy of praise God we love you so much and we're so grateful

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for everything you've done in our lives and we're so grateful for everything you're going to do

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we look forward to you Lord in every way we pray all these things in Jesus name amen all right we

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are in Genesis chapter 17 and we're gonna try and cover the whole thing today so read with me verse

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one of Genesis 17 it says when Abraham was 99 years old the Lord appeared to him saying I am

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God Almighty live in my presence and be blameless I will set up my covenant between me and you

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and I will multiply you greatly so as I mentioned in the intro it has been 13 years at this point

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since the events in Genesis 16 there we looked at this whole human effort concocted by Sarai and

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then she brought it to her husband and he agreed and they participated in trying to bring God's

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promises through human work primarily the promise was the promise of a people the promise of a nation

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that God had told Abraham he was going to do now all along through this whole story has been the

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shadow of Sarai's barrenness and so Genesis 16 was was all about them trying to figure out how to

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make it happen because they were both getting older and Sarai was still unable to have children

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and Sarai was still unable to have children and so here in Genesis 17 we're we're 13 years after

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that event 13 years after Ishmael had been born and it was 13 years of silence 13 years of just

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going about living life and then we find that God appears to Abraham again now that word appeared

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means to see with the eyeball so this is another physical appearance of God to Abraham it doesn't

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tell us how right we've seen some of the really interesting ways God appears as an oven as a torch

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you know but it just says he appeared here it's not an important how but God announces himself

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here with a new name this is the first time God refers to himself or anybody refers to God

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with this name in scripture and in English it's God Almighty but in Hebrew it's a term you may

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have heard before El Shaddai this is a name that refers to God's supreme power right it's a it's

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a word used to to address his ability to fulfill all his promises to accomplish anything and this

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name is often used in scripture when we see scenarios of human powerlessness God will step

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in and go duh I'm El Shaddai you're not right we'll see situations of seemingly impossible

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circumstances and this is where we'll see God referred to in this way through the Old Testament

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that he can do anything no matter what the circumstances are now what's really interesting

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is during the early stages of the patriarchal period which is kind of as the Jewish people the

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nation was being developed and we have Abraham and then we have Isaac and Jacob and then the

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12 tribes from there El Shaddai is the name for God that is used most often during this period

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of development that it was the way the primary way that Abraham Abraham and Isaac and Jacob

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and then the nation of Israel as it grew came to know God that he was God Almighty and so God

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invoking this name here is simply again reiterating that hey Abram I am the one that is able to

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fulfill the awesome promises that I've given you I am the one who will fulfill those hopes of a

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people and a land now as you can imagine for 13 years Abram was thinking about or processing

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I'm speculating here but as Ishmael was growing he's like well I've had a son is he the promise

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is he the one that the promise is going to come through you know yep my wife Sarah is still barren

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so maybe he's it and 13 years after this God shows up and says I'm El Shaddai I'm God Almighty

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insinuating Abram I don't need you to help me I don't need you to give in to fear or desperation

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or worry I don't need you to scale down the promises I've given you so that they fit within

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your little tiny faith everything in your life all of your future everything Abram rests in the

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fact that I am El Shaddai I am God Almighty and thus he's going to go on to reiterate the covenant

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by saying I will I will I will I will just in case he doesn't get it to put it in modern terms

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step off Abram get out of my way okay so this just sets up a very foundational lesson for us that

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that what we believe about God really does inform how we live our life of faith right if we believe

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God is this little itty bitty God that can only accomplish a little bit of thing or a tiny bit of

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things that did that he says well then that's the extent of our faith but when we believe God is who

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he says he is and sometimes God has to step in and go let me remind you if we believe God is El Shaddai

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like think about this Jesus said the faith of a mustard seed will move mountains

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and people often look at that they go oh he was speaking metaphorically I don't believe he was

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he says the faith true faith right of a mustard seed you would be able to say mountain move in

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Jesus name and the mountain would go and move somewhere that's power right now I think the

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biggest struggle with us in our humanity is we wrestle with with comprehending who God is

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who God is what he's capable of and we have our moments we're like I believe he's he's this and

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that but but when the rubber meets the road sometimes we're like oh he can't do that or

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that's too much or that's too big and God is reminding Abram here and he's reminding us

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that he's El Shaddai he can do anything he can accomplish all things and so if he's El Shaddai

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expect mountains to move if he's anything less then there's going to be less that has taken place

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in our life now I'm not saying that like oh because nobody here can call mountains to move

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we must not believe that he's God what I'm saying is there's this process of us learning

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in our faith walk that God is bigger than we ever imagined him to be God is more powerful than

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than we can even comprehend and we have to keep moving towards that belief as we see God move in

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our life and this is what's happening with Abram he tells Abram to live in my presence that word

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live is is the word walk right sometimes we'll see that especially in Ephesians when it talks about

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walk in the spirit the idea is live in his presence live your life behave make decisions

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as if God is standing right in front of you watching because that'll change a lot of what we

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decide to do and then he says be blameless that simply means to have integrity you know when our

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in our faith walk and as we're growing and moving towards what God has for us it's not about us

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performing or meeting metrics or you know we did this many good things or not God just says live

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God just says live in a blameless way and that doesn't mean without sin that doesn't mean perfect

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because that's impossible but what he means by be blameless is live honestly in your commitment to

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follow after God live in a way where your your your genuine intention is God I want to obey you

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that's my intention that is my desire like I start my day going God I want to honor you today

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and we're going to mess up because we do but having an honest an honesty in our commitment to God

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is really what first John talks about like look we're all sinners don't say you're without sin

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because if you do you're a liar but then he goes don't practice sin don't live in lawlessness and

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try and claim to be a Christian right there is a difference between the person who goes oh yeah I'm

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saved and then they're living this life of sin and going that's okay there's a difference between

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the person who goes I'm a believer and I've stumbled I fell like God please forgive me I messed up

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there's a difference between those two people and what he's saying to Abraham and to us it's not

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about being a perfect Christian it's about being honest in our commitment to him in our effort to

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be obedient to what he calls us to do the idea is living like you believe God sees you and that

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incidentally was all about what chapter 16 was that God saw Hagar he saw her life he saw her needs

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he saw her struggles and when we live with that belief it's going to help us avoid doing some of

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the things that we shouldn't be doing so verse 3 God now gets into reiterating the covenant but he

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adds a few new details here it says then Abraham fell face down and God spoke with him as for me

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God speaks here is my covenant with you you will become the father of many nations your name will

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no longer be Abraham your name will be Abraham for I will make you the father of many nations

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I will make you extremely fruitful and make nations and kings come from you I will confirm

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my covenant that is between me and you and your future offspring throughout their generations

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it is a permanent covenant to be your God and the God of your offspring after you and to you and

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your future offspring I will give the land where you are residing all the land of Canaan as a

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permanent possession and I will be their God and so that whole picture of Abraham falling face down

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that's just a picture of reverence a picture of respect it really is the the outward expression

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of how Abraham feels about God in this moment that I'm just not worthy to stand before you right

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and so he falls down and and that posture is just reflecting his belief in what God just said I am

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God Almighty yes you are right and so he's there and and God goes on to explain this covenant in

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more detail than he had before right the the details about this covenant we already know that

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that he was going to have a people and he was going to have a land that has been stated numerous

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times at this point in Abraham's life but again they had gone through this situation in the

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previous chapter of we're running out of time we're getting old we have to do something to

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help move move God's promises forward and that is what resulted in Ishmael in Genesis 16

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but again as we talked about that that whole scenario was a picture of human effort

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to try and achieve God's promises it was a picture of of when we get impatient with what God is doing

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or not doing and then we want to try and hurry it up and the situation there resulted in Ishmael

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who God is going to bless but that was not how God's promises his covenant promises were going

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to come through and so as I said after 13 years of raising this kid and contemplating and considering

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is Ishmael the son of the promise God is now here with this fresh revelation after 13 years of silence

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hey 13 years ago you took it upon yourself to try and make things happen

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but I'm here now appearing to you and starting out with I am God Almighty I am the one who will

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bring the promises to pass I will bring the promises to pass without your help Abram

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and so the details he adds to this promise here is one in the renaming of Abram we asked the

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question in the beginning looking at that phrase what's in a name right to seal the reality

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that Abram you're going to have nations come from you he renames him so that Abram would get the

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concept you see Abram itself his his his previous name means father of many and in the Hebrew the

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context of that is is is limited it's a narrow scope like it would be saying like I'm going to be

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the father of of a large family right that was kind of what the name meant and you can imagine

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being Abram this whole time how hard that must have been in err hey everybody I spoke to God

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which one no the one the real one he said I'm going to have a people but your wife can't have kids

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right it's going to be amazing oh by the way we have to go where are we going we don't know

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so they leave they finally get to the land of Canaan God says stop this is the land awesome

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this whole land is going to be yours and you're going to be a father of a nation

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father of a nation yay Sarah's still barren okay we'll deal with this and then all this stuff he

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goes through this whole time every time somebody would call out Abram imagine how it felt I I don't

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have any kids and yet people still calling me or keep calling me father of many father of many

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father of many father of many okay God I'm trying to believe in you then we have the Hagar incident

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I need to jump start this process God is now saying no but when he renames Abram to Abraham

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he's now expanding the promise because Abraham means father of many nations you see in Genesis

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12 when God first gave the promise to Abram he said I'm going to make you the father of a nation

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singular one people and in that context Abram right applied the father of one family but now God

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is saying no you you don't understand my intent here you're going to be the father of many nations

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plural now in the ancient ancient Near Eastern world names were like I said way more than just

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an identifier it was more than just saying oh I know who that person is right now I'm

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going to be the father of many nations right that's Nathan I know who he is names carried the idea of

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who they were in the sense of their personality and their nature and their character names were

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often looked at to be prophetic of who this kid was going to be as you named them when they were

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born and they often pictured what they were about in all that kind of stuff so again as I was saying

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every time someone would call out Abram they were saying father of many and he's going you know it's

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I can't have kids and then God's like oh you think that's silly now everybody's going to call you

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father of many nations I mean it had to have been hard for him to deal with this you imagine good

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morning father of many nations his barren wife calling out dinners ready father of many nations

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all the servants who are having their kids and their families out in the field

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father of many nations what do you want us to do with this field over here

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but God was trying to tell him my promise far exceeds your imagination

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that you're not just going to be the father of a nation father of the Jewish people you're going

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to be father of all who believe is what the New Testament tells us every person who puts their

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faith in Jesus Christ is a spiritual offspring of Abraham and so God's saying I want you to get it

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and then of course naming was also an act of sovereignty right a king had the right to rename

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people at will because he was the sovereign and so as he's renaming Abram here it's reinforcing

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how he just introduced himself I am El Shaddai I declare what's right what's wrong I declare

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what's true and what's not I'm telling you that all things are possible through me

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so not only does he tell him nations now he expands the promise to include kings are going

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to come from you he hadn't told Abraham at this point now he's saying Abraham not only you're

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going to be a father of many nations but there's going to be rulers of many nations come from you

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can you imagine Abraham's a tent dwelling nomad who takes care of sheep and God's going yeah

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nations around this world not only going to come from you but the rulers of those nations are

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going to come from you had to been beyond his wildest dreams to imagine but we know a thousand

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years later King David was on the scene and the Davidic dynasty started and the Israeli people

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were given prophecies and stuff that yeah there's going to be a king from this line that's going to

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come and be the king of Israel a thousand years after David Jesus Christ was born

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and we know that he is the king of the Jews but also told he's the king of kings all kings and the

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king of lords all lords so he truly was a king that came through the line of Abraham who is ruler

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overall this is in fact what Matthew opens up with in his gospel as he's writing his gospel he says

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in Matthew 1 1 an account of the genealogy of Jesus Christ the son of David the son of Abraham

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that's one of the reasons why we we say Matthew the gospel of Matthew was written primarily to

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a Jewish audience it was it was written to a Jewish audience to prove that Jesus was

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and is the Jewish king he's qualified to sit on the throne he's qualified to be ruler over those

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people that doesn't mean that it's not applicable to us who aren't Jewish but but when you study

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Matthew you you read it through that lens but he goes on to say that Jesus was the son of

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David he goes kings nations and then he says it's a permanent covenant to be your god and the god of

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your offspring after you so this is God putting words to the contract he signed back in Genesis

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15 you remember that one where Abraham fell asleep or God said hey I'm going to do the same

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uh this contract with you this covenant take these animals cut them in half we talked about the the

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ceremony at that time was was two people agreeing making a contract would walk between these animals

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and therefore it would be like hey this agreement we've made if either one of us violates it may we

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be split asunder like these animals but at that time when God made that covenant it was only him

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who walked to the middle telling Abraham that God is covenanting with himself God is saying Abraham

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you have no obligations in this covenant it's all me I'm the one that's fulfilling it I'm the one

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that's going to make it happen I'm I'm promising I'm swearing on myself that what I've promised

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you is going to happen and so here when he's saying it's a permanent covenant Abraham I've

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showed you now I'm telling you and so then he goes on to describe the outward sign of inclusion

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in this covenant verse 9 God also said to Abraham as for you you and your offspring after you

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throughout their generations are to keep my covenant this is my covenant between me and you

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and your offspring after you which you are to keep every one of your males must be circumcised

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you must circumcise the flesh of your foreskin to serve as a sign of the covenant between me and you

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throughout your generations every male among you is to be circumcised at eight days old

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every male born in your household or purchased from any foreigner and not your offspring

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whether born in your household or purchased must be circumcised my covenant will be marked in your

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flesh as a permanent covenant now you might read that and go wait a second I thought the covenant

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I thought the covenant was unilateral I thought the covenant was like Abraham Abraham had no

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obligations in this covenant it was all God it was done by God it was it was followed through

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by God and that is true see this isn't an I'm gonna do this you're gonna do this type of

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arrangement this is God simply saying the promise I've made that I'm gonna fulfill that I'm gonna

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walk through there's gonna be evidence in your flesh there's gonna be a mark in your flesh

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that that says you are a part of that promise and so he says you're gonna keep the covenant right

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what does it mean to keep a covenant or keep a promise that means you're gonna do what the

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promise says but there was no work there was no okay I'm gonna give you the land you're gonna

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say 50 Hail Marys every day I'm gonna have a people come from you you're gonna pass out 75

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magazines a week it was none of that it's just like there's gonna be this mark in your flesh

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it's almost like like not in the exact way but when when farmers would brand a cow right there

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was a mark in them that says they belong to me in that arrangement the cow didn't do anything

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he just got a mark burned into his flesh this is the idea here and so the mark the sign is

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circumcision circumcision we should all know what that is we can all just deal with it as adults

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we know what's going on here right it's not an uncomfortable thing to think about now today

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we know circumcision is done on babies and it's usually done because it there's health reasons

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and other reasons to do this but not everybody has their child circumcised people go why was it the

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eighth day here and the understanding is is in their time you know in their medical technology

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whatever you want to call that it was eight days was when the child their immune system and stuff

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was was at its prime condition to heal from that and so that's the understanding there but

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God says this is to serve as a sign of the covenant between me and you throughout your

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generations meaning for all time if anybody wanted to say hey I've heard about this God

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I heard about these incredible promises he made and and who did he make those promises to

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you could identify the people by a mark in their body that they were different from the world

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that they looked different than everybody else now early on this physical sign of circumcision

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became an it was an outward sign of a person's inner spiritual commitment to God

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because this this circumcision wasn't what made Abraham Abraham saved if you will we already read

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earlier that he was accounted his belief was accounted his righteousness to him

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this was just a sign that that faith was there in deuteronomy 36 we see the spiritual application

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of this concept of circumcision it says the Lord God will circumcise your heart and the hearts of

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your descendants and you will love him with all your heart and all your soul so that you will live

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that verse tells me something very important that there is a problem with our heart our spiritual

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condition there's something in or on our heart that prevents us from loving God the way we should

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and it says that there's going to be something happen that the Lord God will cut off our hearts

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there's something happen that the Lord God will cut away that thing that is over your heart that

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prevents you from loving him he's going to cut it away he's going to do something about the barrier

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that exists between you and him and again the sign of circumcision is something that was

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prophetically looking forward to a future work Jeremiah four four it says circumcise yourselves

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to the Lord remove the foreskin of your hearts men of Judah and residents of Jerusalem

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so again this physical outward thing was meant to be representative of something that was happening

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inside now both practically and spiritually the idea is a cutting away of the flesh is a is a

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getting rid of that which is preventing us from being with God in that sense but the idea of that

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sign was that this person has made a commitment to live differently than the world this person has

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made a commitment to say I'm giving myself to God that I believe in him and this sign is the evidence

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of that in my outward life significantly circumcision involved Abraham Abraham's

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procreative ability right again the background of Genesis 16 God gave me a promise of a people

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a nation I have to have babies to do that my wife can't have babies so he went with Hagar and had a

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baby and God's going okay that was an effort of your own work and so what we're going to do as a

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sign that no human work will ever achieve my promise is is we're going to cut away the flesh

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we're going to cut away that which represents your own effort to bring about my promises

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now in verse 14 he says if any male is not circumcised in the flesh of his foreskin that

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man will be cut off from his people he has broken my covenant and you go well what does that mean

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it means if you didn't take this sign upon yourself you are declaring that I am not a part of the

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promise that's what he means if any male is not circumcised in the flesh of his foreskin he has

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cut off from his people now I don't know if that was a tongue-in-cheek way to reference the whole

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thing right if this ain't cut off then you're going to be cut off but the whole idea here

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is what he's saying is this is the only way to to show that you're a part of my covenant

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to to show that you're a part of my covenant this is the way that I am prescribing this is how you

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are going to show that you were one of my people you see this is very unlike what Cain did if you

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remember with Cain and Abel the problem with Cain is God said I want this from you and Cain said well

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I'm going to give you whatever I've decided to give you not what you want and God rejected Cain's

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offering this whole thing here is an exercise and God's saying when you do things my way

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according to my word and my will my promises are fulfilled like I've made promises to you and and

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you're going to represent those things in in how you live now it's not that how you live it earns

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those promises but the book of James talks a lot about you're saved by faith but if you're saved

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there's going to be evidence in how you live and so here circumcision served as a warning

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that there's no other way but God's way that this Hagar thing that was not the way taking it upon

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yourself that was not the way it's me I am El Shaddai I am the one that's going to establish how

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things are accomplished and too many people approach God in the world today like like God is

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applying for the position of deity in their life and so they'll approach God and say okay God let

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me look at your application here you know you've said you're gonna do this and do this and do all

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these awesome things and you know but but I need to make sure you fit the job description of God of

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my life right and so I need to make sure you're non-judging and I need to make sure that you're

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tolerant of all things and you accept all relative morality and if you pass all this well then

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congratulations God you get the job I'm allowing you to be God in my life and they they put forth

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these this is how you're going to be God of my life and this is the part of your word I'm going

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to listen to but this part I'm going to reject because I disagree with it and that is not the

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relationship that we're to have with God God is the one who establishes how we are saved God is

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the one that establishes the relationship we're going to have with him God is the one who

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established establishes what he expects from us but it starts from a place where he says just believe

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in me and then let the sign of your belief develop in your life now verse 15 he goes on now to say

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look I've established who I am I'm El Shaddai I've established who you are so that you understand

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it's not just going to be this limited scope my promise is much greater than you could possibly

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understand this is going to be the response from you your people that your faith is real that your

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faith is true and then he goes on to say as for your wife Sarah do not call her Sarah for Sarah

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will be her name I will bless her indeed I will give you a son by her I will bless her and she

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will produce nations kings of peoples will come from her and Abram fell face down again

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now it could be because he was reverencing God again it could be because he was just shocked

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how many years has he had been waiting to to to see if Sarah was going to be the one 13 years

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of well we figured it out with Hagar maybe Ishmael's the one and now God is finally telling him no no no

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it's her I can imagine what might have went through Abrams Abraham's mind there is well God 13 years

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ago she might have been able I might have been able but I'm a hundred now

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I can't it's impossible and then it tells us he laughed and he said to himself can a child be

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born to a hundred year old man can Sarah 90 year old woman give birth it was it was incredulous to

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him it was almost absurd beyond understanding that that this would happen and so he said to God if

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only Ishmael were acceptable to you I'm not going to lie to you I'm not going to lie to you I'm

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not going to lie to you God is addressing the very point of their struggle the very point of their

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doubt the very point of their worry and the the source of all the contention and the grasping and

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the solving he's now addressing the barrenness of his wife now we do notice that that God waited

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until it was absolutely impossible to step in and go I'm going to do it now if he had done it 13

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years before it might have been like well you know hey we accomplished this but God's like no no I'm

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going to wait until it is so ridiculous that you fall on your face laughing before I'm going to

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cause this to come to pass in your life why so that there's no possible way it could be attributed

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to anything but God's power and to represent this he says you're going to rename her from Sarah to

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Abraham now this is very interesting definitions here because Sarah and Sarah both mean the same

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thing princess it's like oh how cute right he didn't this is my princess oh Abraham that's so

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awesome but if it's the same name then why is there a difference here and so digging down into the

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Hebrew squiggles and dots right in the language there's all this stuff that changes meanings

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here's the subtle nuance between the two Sarah means my lady or my princess the scope of the

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word princess in in that regard has a very narrow scope it's referring to her princess meaning she

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has like royal authority over a very narrow scope of authority like a family that she would be the

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princess of the family but in the Hebrew when you change the squiggles and dots and it becomes Sarah

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it no longer means princess narrow scope it means princess without restriction

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or you might say princess of nations not princess of just a family and so now what we see is you had

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the one who was named father of many father of large family if you will renamed father of many

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nations and kings will come from you and then he reneems the one who was barren whose name was

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princess of a nation princess of a family princess of a people to now princess of many nations

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the scope of the promise went from their limited understanding to now global application

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and this is the first time that God is verifying that the child of promise will come from the body

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of Sarah it had to blow their minds it blew Abraham's mind Abraham's mind see I'm gonna

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have to get used to calling him Abraham now because I've been calling him Abraham for so

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many weeks so I'm gonna go back and forth a lot just bear with me but he falls down again like

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again it could either be in respect or he's falling down in laughter over the mere notion of it you

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know he's like the mere notion of me and Sarah at our age you know it's it's humorously absurd but

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the question is is he laughing in unbelief is he saying God this is impossible we've dealt with

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this a couple times in Abraham's life and the answer is it can't be unbelief because the

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commentary we have in the book of Romans chapter 4 Paul says this about this incident this moment

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speaking of Abraham he says he believed hoping against hope so that he became the father of

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many nations according to what had been spoken so your descendants will be he did not weaken

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in faith when he considered his own body to be already dead since he was about a hundred

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years old and also the deadness of Sarah's womb so when we read here in Genesis that he laughed

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he's like can this happen Romans tells us that it wasn't that he was doubting and saying God

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that's impossible there's no way because it says he did not weaken in faith when he considered that

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it says in verse 20 of Romans 4 that he did not waver at unbelief or in unbelief at God's promise

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but instead he was strengthened in his faith and gave glory to God because he was fully convinced

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that what God had promised he was also able to do so then when we come back here and look at Genesis

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we can't conclude that Abraham is going God no way it's impossible

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we also see no disapproval of his laughter here God doesn't rebuke him for it

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now later on when when Sarah laughs God rebukes her for it and we'll read that when we get there

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God's like why did Sarah laugh and so that tells us that her laugh was a laugh of unbelief but

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Abrams here is simply him sitting at the edge of plausibility we've talked about that in previous

388
00:42:31,920 --> 00:42:38,080
things right Lord I have faith increase my faith Lord I have faith increase my faith

389
00:42:38,080 --> 00:42:44,400
Lord I believe in you but man my belief is limited you're blowing my mind here nations kings

390
00:42:44,400 --> 00:42:51,680
barren wife it's finally gonna happen it's not Ishmael and just the concept just blew his mind

391
00:42:52,720 --> 00:42:58,400
but he believed and so he offers Ishmael it's like if he was just alive to you this would be so much

392
00:42:58,400 --> 00:43:03,760
more believable right Ishmael's here I could see him right I know he's a punk but still

393
00:43:03,760 --> 00:43:10,880
but verse 18 God said no your wife Sarah will bear you a son and you will name him Isaac I will

394
00:43:10,880 --> 00:43:17,440
confirm my covenant with him as a permanent covenant for his future offspring so again God

395
00:43:17,440 --> 00:43:27,520
gently corrects Abraham no that conclusion is incorrect Ishmael Yab would make sense to your

396
00:43:27,520 --> 00:43:32,560
human understanding he's already here you could see him but no that's not what's gonna happen

397
00:43:34,080 --> 00:43:41,520
Sarah is gonna bear you a son and and and since it's so humorously absurd to you

398
00:43:41,520 --> 00:43:49,840
to contemplate that you're gonna name him laughter that's what Isaac means right we talk about this

399
00:43:49,840 --> 00:43:54,880
whole meaning of names people calling father of many father of many and he's going to name him

400
00:43:54,880 --> 00:43:59,600
people calling father of many father of many and he's going oh man I feel kind of like hey father

401
00:43:59,600 --> 00:44:04,240
of many nations really people are gonna make fun of me no I'm promising you you're gonna have a kid

402
00:44:04,240 --> 00:44:10,240
this is what's gonna happen here's the covenant I made oh my gosh lord I just that's that's almost

403
00:44:10,240 --> 00:44:15,360
ridiculous in my head great you're gonna name him laughter so that for the rest of their life as

404
00:44:15,360 --> 00:44:21,040
Isaac was growing up laughter come over laughter dinner's ready laughter I mean just reminded at

405
00:44:21,040 --> 00:44:31,920
that moment where he laughed at the notion of what El Shaddai could do verse 20 as for Ishmael I've

406
00:44:31,920 --> 00:44:37,920
heard you I will certainly bless him I will make him fruitful and will multiply him greatly and

407
00:44:37,920 --> 00:44:43,760
that was the promise he gave to his mother Hagar he will father 12 tribal leaders and I will make

408
00:44:43,760 --> 00:44:50,960
him into a great nation that indeed happened that took place the offspring of Ishmael were were 12

409
00:44:50,960 --> 00:44:57,040
tribal leaders and and that's the Arab peoples that came from them and and yeah many nations many

410
00:44:57,040 --> 00:45:03,440
great people from there but you'll notice there it says a great nation that's just going to be a

411
00:45:03,440 --> 00:45:11,760
limited people verse 21 but I will confirm my covenant with Isaac whom Sarah will bear to you

412
00:45:11,760 --> 00:45:19,760
at this time next year and when he finished talking with him God withdrew from Abraham Abraham so like

413
00:45:19,760 --> 00:45:25,520
I said Ishmael did indeed go on to father 12 sons and they flourished in numbers but the promise of

414
00:45:25,520 --> 00:45:32,800
God the covenant the covenant that tied all the way back to Genesis that there would be an offspring

415
00:45:32,800 --> 00:45:38,800
who would defeat the serpent defeat sin defeat death redeem the people that God created humanity

416
00:45:38,800 --> 00:45:46,800
the promise of all of that and the promise that these people are going to get this land came through

417
00:45:46,800 --> 00:45:55,120
Isaac not Ishmael that is the crux of the problems in the middle east and has been for centuries

418
00:45:58,400 --> 00:46:05,360
Muslims rewrite this story to put Ishmael in the place of Isaac and go the land is ours and that's

419
00:46:05,360 --> 00:46:12,400
why they're constantly fighting against Israel Israel who are the Jewish people the offspring of

420
00:46:12,400 --> 00:46:21,840
Isaac say no God promised us the land it's ours and this fight is going to go on until the end

421
00:46:23,840 --> 00:46:28,800
but for anybody that rewrites the story and what they do in in Islam they're wrong they're

422
00:46:28,800 --> 00:46:36,000
absolutely wrong and so God gives a timetable which he hadn't done before right this time next

423
00:46:36,000 --> 00:46:42,080
year she's going to have a baby so so God has been revealing more about the promises as Abraham's

424
00:46:42,080 --> 00:46:46,800
been growing in faith and learning how to be faithful right a lot of times we think God if

425
00:46:46,800 --> 00:46:52,480
you just tell me everything up front I'll be good just give me the whole promise and the reality is

426
00:46:52,480 --> 00:46:56,720
is I think if God told us every detail up front we would definitely find things to argue with him

427
00:46:56,720 --> 00:47:01,040
about okay it's going to happen like this it's going to be this time next year did it what's

428
00:47:01,040 --> 00:47:08,080
next year I got a vacation planned God we can't do this thing next year right well we'll always

429
00:47:08,080 --> 00:47:13,440
think of a way to doubt and to fight and to go well God and and so what he does is he reveals

430
00:47:13,440 --> 00:47:19,600
something to us and then he says step in faith with that knowledge I can't tell you the rest yet

431
00:47:19,600 --> 00:47:26,480
you're not ready to hear that but I've given you step one and we'll even argue about that he's like

432
00:47:26,480 --> 00:47:34,320
it's one step but he's trying to teach us to say okay God I trust you so I'll take step one he goes

433
00:47:34,320 --> 00:47:41,920
cool let me tell you a little bit more okay step two right and then we keep growing in our faith

434
00:47:41,920 --> 00:47:46,640
and growing in our obedience and and you know exercising that that muscle of faith with him

435
00:47:46,640 --> 00:47:53,200
and we keep moving forward and and and sometimes he'll reveal things as we go on and so here he's

436
00:47:53,200 --> 00:48:00,720
finally telling them this time next year verse 23 so Abraham took a son Ishmael and those born in

437
00:48:00,720 --> 00:48:05,920
his household or purchased every male among the members of Abraham's household and he circumcised

438
00:48:05,920 --> 00:48:12,240
the flesh of their foreskin on that very day just as God had said to him Abraham was 99 years old

439
00:48:12,240 --> 00:48:17,120
when the flesh of his foreskin was circumcised and his son Ishmael was 13 years old when the

440
00:48:17,120 --> 00:48:23,040
flesh of his foreskin was circumcised on that very day Abraham and his son Ishmael were circumcised

441
00:48:23,600 --> 00:48:28,000
and all the men of his household whether born in his household or purchased from a foreigner

442
00:48:28,000 --> 00:48:34,640
were circumcised with him now this is another area where those adherents of Islam will say look

443
00:48:34,640 --> 00:48:39,760
Ishmael was a part of the covenant he was circumcised wasn't that the outward sign of the

444
00:48:39,760 --> 00:48:46,080
covenant yes it was the outward sign but it was supposed to be or intended to be the outward sign

445
00:48:46,080 --> 00:48:52,960
of a faith that existed within and that is how we become part of the covenant even as spiritual

446
00:48:52,960 --> 00:49:00,720
believers today Ishmael was not a part of the promise and so that tells us again that just

447
00:49:00,720 --> 00:49:06,720
because we do outward things doesn't necessarily mean inwardly we have a faith in God that is

448
00:49:06,720 --> 00:49:13,760
saving us but Abraham's belief in the covenant we see that very clearly because his obedience to

449
00:49:13,760 --> 00:49:19,440
the command was immediate right every male in his household so he didn't say God I'm going to do

450
00:49:19,440 --> 00:49:24,960
part of it no he's like every male okay I can imagine that that all the guys in the camp that

451
00:49:24,960 --> 00:49:30,720
day were like whoa Abraham what are you trying to do here but he said all of us God said so

452
00:49:31,760 --> 00:49:37,920
then it was immediate he did it that very day and it was very daring it was it was risky for him

453
00:49:37,920 --> 00:49:44,800
because he incapacitated all of his fighting men all of the trained men remember those guys that

454
00:49:44,800 --> 00:49:49,360
he took with him to go defeat the four kings incapacitated all of them I mean this was actually

455
00:49:49,360 --> 00:49:56,720
a physical thing that happened I don't care how old you guys are snip snip and that was a painful

456
00:49:56,720 --> 00:50:01,920
thing it took time to recover from and so he was risking a lot by saying I'm going to incapacitate

457
00:50:01,920 --> 00:50:08,080
every male in my camp but he trusted God and we learn again from that it's like when God says to

458
00:50:08,080 --> 00:50:16,720
do something we do it when God says to do it in the scope God says to do it in the manner which

459
00:50:16,720 --> 00:50:25,680
God says to do it Pastor Gary used to he taught me something years ago he was talking about being a

460
00:50:26,800 --> 00:50:31,280
leading a business or an organization that type of thing he used to always say you know the type

461
00:50:31,280 --> 00:50:36,240
of people that you you want to you want to have you know in your organization if you're leading

462
00:50:36,240 --> 00:50:42,800
people is those that when you ask them to do something they'll say yes before they argue with

463
00:50:42,800 --> 00:50:50,160
you about it and he goes I don't mind hearing the objections hey are you sure because I think this

464
00:50:50,160 --> 00:50:53,920
might be a bad idea he goes but what I want to hear from the people that I've entrusted is yes

465
00:50:55,040 --> 00:51:00,960
because there's an authority I have right and I've tried to teach that to my staff as well it's like

466
00:51:00,960 --> 00:51:05,600
hey I'm all for the objections I'm all for the hey Pastor Nathan maybe you're not thinking about

467
00:51:05,600 --> 00:51:10,960
this this might be a bad idea but I want to know that if I ask you to do something from the

468
00:51:10,960 --> 00:51:16,480
authority position of authority I've been placed in that you're just going to say yes and and it's

469
00:51:16,480 --> 00:51:22,160
this type of thing that we learn that God is the same way I'm God I've given you instruction

470
00:51:22,880 --> 00:51:29,680
I told you to do it this way this how and it's just yes Lord yes Lord now with God we don't want

471
00:51:29,680 --> 00:51:36,080
to then come back with well maybe Lord you didn't consider this we do it anyways which is silly

472
00:51:37,280 --> 00:51:45,840
but obedience is to have the faith to say your else should die yes I mean and it doesn't matter

473
00:51:45,840 --> 00:51:50,560
how silly it is right hey I've made a promise to you and what you're going to do is do this very

474
00:51:50,560 --> 00:51:59,440
sensitive thing what no yes and God said do it today I'm going to do it today right a lot of

475
00:51:59,440 --> 00:52:05,120
us wrestle with that God is speaking to some of us in here about things and he and he may have said

476
00:52:05,120 --> 00:52:08,320
do it yesterday and you didn't do it and you're going well you know

477
00:52:11,200 --> 00:52:16,400
God wants us to have faith in him to trust in him in his way because his way is the only right way

478
00:52:18,240 --> 00:52:26,000
and and so Abraham did all this all to declare that he and the people he were responsible for

479
00:52:26,000 --> 00:52:31,600
were a people devoted to God the sign was to indicate that that they were supposed to be

480
00:52:31,600 --> 00:52:36,960
people who denied their flesh people who were in pursuit of God this is this is what the sign

481
00:52:36,960 --> 00:52:43,840
meant now Abraham and Sarah did indeed have kings from them we've talked about this a little bit

482
00:52:44,560 --> 00:52:50,560
at the end of Genesis Jacob is going to prophesy that the king like the offspring that everybody's

483
00:52:50,560 --> 00:52:55,760
looking forward to is going to come from the tribe of Judah later on in the Old Testament Balaam

484
00:52:55,760 --> 00:53:00,720
prophesies that a star will come from Jacob and a scepter meaning the sign of a king will rise from

485
00:53:00,720 --> 00:53:06,960
Israel then when king David came onto the scene God promised to him your house and your kingdom

486
00:53:06,960 --> 00:53:13,840
will endure before me forever the throne will be established forever 400 years after that Ezekiel

487
00:53:13,840 --> 00:53:18,880
recorded God's words where God said I will establish over them one shepherd he will tend

488
00:53:18,880 --> 00:53:25,520
them himself and he will be their shepherd Isaiah the prophet spoke of the coming prince of peace

489
00:53:25,520 --> 00:53:32,320
who will establish an endless government and rule on David's throne the prophet Zachariah said in

490
00:53:32,320 --> 00:53:39,840
Zachariah 9 9 rejoice greatly daughter Zion shout and triumph daughter Jerusalem look your king is

491
00:53:39,840 --> 00:53:46,880
coming to you he is righteous and victorious humble and riding on a donkey and so from this

492
00:53:46,880 --> 00:53:52,480
time forward all the way down to the generations Israel was looking forward to what God had promised

493
00:53:52,480 --> 00:54:00,000
Abraham and Sarah that that that kings and a king the one who would ultimately defeat the ultimate

494
00:54:00,000 --> 00:54:03,680
offspring who would defeat Satan would come and they were looking forward and looking forward and

495
00:54:03,680 --> 00:54:10,880
God kept giving them more pieces in the information down through the histories and then one day we

496
00:54:10,880 --> 00:54:18,160
read in the gospels on a Sunday morning we call Palm Sunday Jesus sent his disciples out said go

497
00:54:18,160 --> 00:54:22,000
get this donkey it's going to be right there exactly how he told you it's going to be when

498
00:54:22,000 --> 00:54:26,960
the owner freaks out because you're taking it tell him this the owner will be fine and then Jesus

499
00:54:26,960 --> 00:54:33,440
rode into Jerusalem on the back of that donkey fulfilling prophecy and we read in Matthew there

500
00:54:33,440 --> 00:54:39,840
that the crowds went ahead of him and they shouted Hosanna to the son of David blessed is he who comes

501
00:54:39,840 --> 00:54:49,440
in the name of the Lord Hosanna in the highest heaven see what began through Abraham was completed

502
00:54:49,440 --> 00:54:55,200
in his ultimate offspring that the king of kings the lord of lords came into this world

503
00:54:56,400 --> 00:55:01,520
he arrived here lived as a human but in the process of that at the very end of his life before he went

504
00:55:01,520 --> 00:55:06,960
to go pay the price for everybody's sin he told his disciples I'm establishing a new covenant

505
00:55:08,560 --> 00:55:15,840
a new covenant a covenant that's going to supersede the old one a covenant that's about a land but

506
00:55:15,840 --> 00:55:21,760
it's a land in heaven a covenant that's about a people but it's a people of all races all cultures

507
00:55:22,400 --> 00:55:30,640
every background if they put faith in who God is they will be saved and Jesus said this new covenant

508
00:55:30,640 --> 00:55:37,200
as we get through New Testament teaching was was sealed by the Holy Spirit as Ephesians tell us that

509
00:55:37,200 --> 00:55:41,360
our hearts are sealed by the Holy Spirit of promise the guarantee of our inheritance

510
00:55:41,360 --> 00:55:47,520
it was evidenced by a new sign you see the old covenant was established by the shedding of blood

511
00:55:47,520 --> 00:55:54,960
those animals were cut it was the shed blood of Jesus Christ that established the new the old

512
00:55:54,960 --> 00:56:00,400
covenant was sealed by God doing this ceremony and walking through and in covening with himself the

513
00:56:00,400 --> 00:56:05,280
new covenant sealed with the Holy Spirit of promise on our hearts the old covenant was evidenced

514
00:56:05,280 --> 00:56:11,600
through the sign of circumcision this sign of you saying I am voluntarily willing cutting away my

515
00:56:11,600 --> 00:56:18,000
flesh as a sign that I have put faith in this one that he I trust him and I'm a part of this

516
00:56:18,000 --> 00:56:26,080
covenant well Paul says in Colossians 2 that the outward sign that we have put faith in Jesus

517
00:56:26,080 --> 00:56:32,960
Christ is baptism that is the sign that is what we do publicly to say hey everybody I've put my

518
00:56:32,960 --> 00:56:39,920
faith in Jesus it wasn't circumcision that saved them it's not baptism that saves us it's a faith

519
00:56:39,920 --> 00:56:44,560
and a trust in him and who he is and what he has promised now if you've put your faith in Jesus

520
00:56:44,560 --> 00:56:51,440
Christ the Bible says you've passed from death to life the Bible says that you have been given a

521
00:56:51,440 --> 00:57:01,520
new heart why because the flesh that was on the heart is cut away by our belief in Jesus Christ

522
00:57:01,520 --> 00:57:07,840
we are given a new self we are a new creation the Bible tells us not like those under the old

523
00:57:07,840 --> 00:57:13,840
covenant who are like okay I believe in you but I'm still controlled by my sin but in the new

524
00:57:13,840 --> 00:57:19,440
covenant the flesh is cut away once and for all permanently and we are able to love God the way

525
00:57:19,440 --> 00:57:24,480
he's calling us to love him to live in the way he's calling us to live for him and as we talked

526
00:57:24,480 --> 00:57:30,080
about what's in a name when we come to Christ and we give our life to him he gives us a new name

527
00:57:30,080 --> 00:57:39,840
all of us what is that new name beloved you are a child of God you are in my family now now and

528
00:57:39,840 --> 00:57:46,640
forever for it says in Galatians 3 26 through faith you are all sons of God in Christ Jesus

529
00:57:46,640 --> 00:57:53,680
let's pray father we're so grateful that you sent your son to this earth to die for us

530
00:57:53,680 --> 00:57:58,640
God as we study through the beginning of your promises here in Genesis and as we'll see them

531
00:57:58,640 --> 00:58:08,320
carried through the generations of this people Israel that you called to be the light of you to

532
00:58:08,320 --> 00:58:15,760
be the the the examples the representatives of you even Lord as we look through the history of them

533
00:58:16,800 --> 00:58:22,640
becoming arrogant in that we are not going to be able to live in the way that you have been

534
00:58:22,640 --> 00:58:28,720
becoming arrogant in that and mislabeling it and misliving it and and thinking Lord that that he's

535
00:58:28,720 --> 00:58:35,440
even as they came to believe that the physical act of circumcision meant that they were essentially

536
00:58:35,440 --> 00:58:41,920
saved and yet God we know through all of that the ultimate purpose of all that was our spirit was

537
00:58:41,920 --> 00:58:48,160
our heart it's not about the outward thing it's about the inward thing being changed and yes God

538
00:58:48,160 --> 00:58:52,560
we believe that your word says that when we internally have been changed when we've put our

539
00:58:52,560 --> 00:58:57,840
faith in you and you've given us a new heart that Lord the life we live on the outside is different

540
00:58:59,440 --> 00:59:03,120
that God you called us to make that public profession in baptism and then

541
00:59:03,120 --> 00:59:11,120
Lord as we lead a life living differently just as those who were circumcised in the old testament

542
00:59:11,120 --> 00:59:16,720
under the old covenant were very clearly different people than the rest of the world Lord the life we

543
00:59:16,720 --> 00:59:27,200
live the love that we live the grace and the forgiveness and the mercy that we give others

544
00:59:27,200 --> 00:59:33,600
because you've given it to us Lord so clearly declares that we are different people in the

545
00:59:33,600 --> 00:59:39,840
world around us so Lord we're so grateful for our salvation and we're so grateful for the changes

546
00:59:39,840 --> 00:59:48,080
you wrought within us and Lord we're so grateful that you did all the work you paid the price

547
00:59:49,360 --> 00:59:54,480
you died the death that we were due you rose again from the dead something we can never do on our own

548
00:59:54,480 --> 00:59:58,000
God you were at the right hand of the father today praying for us

549
01:00:01,040 --> 01:00:08,640
because Lord we're quite honestly so hopeless on our own but God we are so grateful that it's

550
01:00:08,640 --> 01:00:15,600
through faith we are accounted righteousness just like Abraham who became Abraham Lord I pray like

551
01:00:15,600 --> 01:00:22,560
him we would understand the scope of your promises in our life are well beyond what we could ever dream

552
01:00:22,560 --> 01:00:30,240
of and that like little children we would have a simple faith of just believing that you or else

553
01:00:30,240 --> 01:00:39,280
should die you are God Almighty there's nothing for us to fear there's nothing for us to worry about

554
01:00:39,600 --> 01:00:49,200
we love you we thank you God it's in Jesus name we pray amen well I pray God blesses you guys in every way

555
01:00:52,080 --> 01:00:58,480
I pray God gives you opportunity to be that light right it's a different heart that we have being

556
01:00:58,480 --> 01:01:03,920
saved people and the life we live is one of shining that that light of glory into the world and

557
01:01:04,480 --> 01:01:11,520
let God use you let people see that you are different you don't need to get into all these

558
01:01:11,520 --> 01:01:17,120
weird details about your heart being circumcised they probably won't understand that but tell them

559
01:01:17,120 --> 01:01:21,760
about the God who created them who loves them and who could change their life and save them forever

560
01:01:21,760 --> 01:01:28,320
that is what it's all about that was the whole plan and purpose that the God who loves us so dearly

561
01:01:28,320 --> 01:01:52,800
would do the work to redeem us that we would be saved and forgiven amen all right God bless you guys

