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Good morning ladies and gentlemen welcome to my channel. We are on the last part of

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Rahu and Ketu study part 27. After this we will do a couple of conclusive statements

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because I am getting a lot of all through this series I was getting a lot of intuition,

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lot of insight, more depth for you to study the chart of yourself, your friends, family

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and then see more precisely why Rahu and Ketu behave as certain imposters in certain

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case, certain amplifiers in certain case and so on many things are there. I will cover

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it in parts and included part of this playlist keep watching. So we are in the Bharani Nakshatra

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Rahu in Bharani. Now Bharani let's review the what Bharani is about it's the main key

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to understanding Nakshatras is to study the deity, ruling deity and the symbol and then

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study the energies. Just bring it out there for you guys. So deity is Yama is a lot of

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Dharma or a lot of death but Yama is portrayed in Vedic text as the one who stands as on

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the other side of life. So he is all about doing the right thing, doing the right thing

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and the symbol is the womb. So the energy of Bharani passionately driven, sexual driven,

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lot of creativity, lot of receptive energy think of the womb as the receptacle. Infernalizing,

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cleansing, re-birthing, transformation through life, children focus, fights all the struggles

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of life, fighting for social causes, social reformers, they can be straight and blunt

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approach, they have mystery and secrets, they are prone to jealousy, judgmental, unpredictable,

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unusual kind of behavior. The life lesson is to keep respectable boundaries and bearing

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restraint. The womb holds the child and doesn't let it just fall off out, it holds it till

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the child is fully developed and then gives birth. This is called bearing restraint. The

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womb knows how to bear restraint to produce a new life. So bearing restraint and control

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in order to protect holding the burden, responsibility to deliver like the womb. That's Bharani.

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Now we stick in Rahu in here and he does all of these things in an unorthodox way. Now

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Rahu being Rahu, he can be more focused on the sexual aspect of Bharani. For example,

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depends upon where the dispositor is. Bharani in this case being Mars and Mars is very passionately

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driven. The dispositor is Mars, right? Aries. We are talking about Aries Libra access now.

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Or they can become very focused on children issues. There is a lot of it going on right

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now circa 2023 about children's issues, children's education, children's health. You know all

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kinds of issues are out there. So Bharani and Rahu in this will become a great force

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in driving for social justice for children, driving for better education, better health

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care for children. And so all kind of children issues come because Bharani is the womb. It

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holds the child. It protects the child. It nurtures the child, fights all struggles, fight

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for social causes. This may become a big like a driving force for Rahu, depending upon where

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Mars is sitting. Let's say if Mars is sitting in the sixth house, it will become all about

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their daily work even maybe. So that's what Bharani does. Now look at the Pada. This is

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squarely in Aries. So we are talking about all four padhas of Bharani in Aries. Okay.

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And on the other side, it will shift from Vishakhara to Swati. Okay. So let's examine

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Pada wise and let's see where it goes. So number one, the classical characteristics

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of Rahu and Ketu as described by the classical Vedic literature. Okay. What is Rahu and Ketu?

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These are the north and the south nodes of the moon found by the virtual points which

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are the intersection points between orbit of the moon around the earth and orbit of

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the earth around the sun. So basically if you take two ellipses, ellipses, it will form

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two intersection points. So these two intersection points are called the north node and the south

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node. They are virtual nodes, although they behave like planets and we shall see why in

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a minute. So who is Rahu? The symbols are there like a horseshoe and the reverse horseshoe.

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This is typically how it is portrayed in Western astrology. So I'm using the same symbol here.

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Rahu is mythologically depicted as the city or head of a demon symbolizing constant, endless,

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insatiable hunger and appetite, be it sensual or physical, yet it is unable to hold on to

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or grasp it. Rahu is the one who constantly wants something. Think of it as a live head

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only not the body. So it can't hold on to anything or be satisfied even if it gets that

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thing since it has no arms or body or stomach. Just a head which is alive. This gives Rahu

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the title of Bhoga Karaka or meaning one who is after sensory materialistic pursuits.

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So think any earth sign for example, they want sensory materialistic pursuits or think

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any of the signs literally whatever they are after Rahu wants that and wants that very

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badly and goes after it with everything. This is an energy in us by the way. It is not a

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planet. It's a virtual node or it will behave like a planet which we shall see why. So it

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is unable to satisfy that hunger or hold on to anything even though it gets something.

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It wants to move on to the next and then to the next and then to the next. This is why

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Rahu is also called as the guy who wants foreign things not of the native land or not of what

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the person is natively born in. Why? Because of that insatiable hunger. There is always

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insatiable hunger to go after one thing after the another without being able to hold on

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to it. That's Rahu. Ketu on the other hand is mythologically depicted as the severe body

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the remaining half of the demons symbolizing constant and less insatiable search for identity.

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It is looking for the head but it doesn't have a head. So it is looking for that identity.

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Everybody's identity ego is centered in the head what you look like. It is also seeking

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for true purpose sense of self. As a result of this it tries to hold and grab on to everything

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that can find its hands on because it has got hands. Ketu has got hands. It's trying

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to hold on to everything but it releases immediately because it knows that's not the head. It's

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like trying to grasp on to everything thinking oh I want this or I am this I am that I am

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this. Not getting any identity because it's not finding the head there. Since it has arms

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and walks everywhere it goes around through life walking from place to place people situation

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circumstances but not knowing who or what it is. It doesn't have a head. This is why

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Ketu is referred to as Mokshakaraka or the seekers path the one energy in us which seeks

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something. That's why Ketu is called the Mokshakaraka. Now this is the classical interpretation.

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Now we shall see how this plays out in the modern interpretation. Very important to connect

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the bridges. Now here you have the Rahu Ketu general characteristics as modern interpretation.

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This I have borrowed from the book Light on Life by Robert Suvada excellent book. I have

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put it in the community tab if you want to go through it or purchase it and read it.

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I seriously suggest that. Okay the North node of the moon Rahu. What does it become because

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of the characteristics which classically is told in the texts? What does Rahu lead to

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in the modern context? Rahu is responsible for originality, individuality, independence,

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insight, ingenuity, inspiration and imagination on the positive side. Because Rahu and Ketu

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both love to explore foreign stuff. Things out of the box. Things not taught by tradition.

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Rahu and Ketu will be anything but traditional. Okay. Think of it as something foreign to

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the culture to the way you are taught things. Looking for original stuff. If there is one

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singular force that is responsible for creating everything that keep modernizing so to speak

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thinking out of the box it is this. That's why it's important to pay attention to this.

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Okay back to this. So Rahu on the downside leads to confusion, escapism, neurosis, psychosis,

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deception, addiction, vagueness, illusion, delusion. This is the downside. Now how this

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plays out and why we learn to see individually in the charts which you will see that. Okay.

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Ketu, the guy with only the body, no head there, is gives us the feeling of universality, impressionability,

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idealism, intuition, compassion, spirituality, self sacrifice, subtleness on the positive

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side. On the downside can lead to eccentricity, fanaticism, explosiveness, violence, unconventionality,

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immorality, iconoclasm, impulsiveness and emotional tensions. This is on the downside. This is

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what it plays out and Rahu Ketu is typically an axis like Rishon over there. Right. Rahu

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Ketu let me remove myself for the time being from that axis. Okay. There you are. So you

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see it as an axis. Okay. 180 degrees apart and it can play out in any one of the opposite

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houses. It can play out in one, seven, two, eight, three, nine, four, ten, etc. etc.

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We will see that later. But this axis becomes a definition point of where in your life,

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in your different houses, are you looking for these two aspects and they are always opposite

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to each other. As you can see, okay, to stand opposite to each other. So if it plays out

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in second house, it detaches itself from the eighth house. If Rahu is in second house,

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it will be in the eighth house. You see what I mean? And so you will bring the eighth house

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aspect with these aspects shown here. Second house with that aspect shown over there. Of

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course it plays out with something called as dispositors. We shall see that next.

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Now, if you go to a traditional Vedic Astrology, they will go on and on endlessly about dispositors.

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What the hell is a dispositor? It's an invented term by the Vedic astrologers. It is no meaning

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of its own. It shows the disposition and what's the story on this? Rahu and Ketu both are enemies

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of the Sun and the Moon. This is the basic principle. So it has the solar aspect and

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the lunar aspect. The solar aspect is called the dispositor and the lunar aspect is the

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nakshatra, which gives the entire characteristics and the volume of Rahu and Ketu. The solar

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or the dispositor means, since Rahu and Ketu are enemies with the Sun and do not have a

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full identity of their own. Remember, it's a virtual node. It is not a planet. They both

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do not have any planetary characteristic individually. So they take on the identity or the disposition

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of the Lord of the zodiac sign that they sit in and borrow the attributes of the house

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from which that Lord sits in. Suppose Mercury is in the third house and Rahu sits in the

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house of Mercury somewhere else. So it will borrow the attributes of Mercury sitting in

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the third house and bring it to that particular house, wherever Rahu is sitting in.

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Nakshatra, since Rahu and Ketu are enemies with the Moon and do not have a full identity

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of their own, individually they take on the shade of personality. Nakshatra is essentially

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a shade of personality. It's coloring of a personality. It's seeing the world through

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different colored glasses that they sit in and borrow the nakshatra traits and attributes

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which color their propensities. So Rahu and Ketu do two things at the same time. At the

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solar level, it goes with the dispositor. That is all of the planets, physical planets,

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like the Earth, Mars, Venus, Sun, Moon, Sun. So they take on the attributes of whichever

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house they are sitting in. If Rahu sits in Cancer, you have to look for where Moon is

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sitting, which house and what it is doing there and even the Moon Nakshatra. If it is

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sitting in Leo, Rahu in Leo, that means you have to look for where Sun is sitting and

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which Nakshatra and which house. So it will bring those attributes. That's the way you

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have to analyze this. Let's see some aspects of which house they play in and why.

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Now there are some vital aspects that you need to keep in mind when evaluating Rahu and

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Ketu because this is important especially for people who are sort of looking for self-development

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to understand where they are coming from. If you are not interested in changing yourself,

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this entire channel is useless for you. But if the other one who is interested in knowing

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what is happening in my life, where do I need to go, what are my talents and you question

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these kinds of things, excuse the noise somebody is drilling about. So then you need to understand

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these aspects. Now there is a typical chart, Indian chart and house numbers are depicted

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as 1, 2, 3, 4, up till 12. Dharma Artha, Kama Moksha is there and I have stuck Rahu Ketu

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as possible axis on the 1, 7 that is Aries and Libra that is the top and the bottom. So

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either it can go to house number 1 or 7. Rahu Ketu can be reversed, it's okay, it doesn't

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matter. Or in 4 and 10. Now 1, 4, 7 and 10 in Vedic Astrology are given very vital importance

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because they are the foundational aspects that define who you are, that define how you

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operate in life throughout life. So these become crucial. Why? The 1, 7 axis effects

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if Rahu and Ketu fall on there has a direct effect on yourself and other concept. 1 and

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7 is self and other. How you relate to yourself and how you relate, look at the world around

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you as others including the spouse because 7th house is the house of the spouse but also

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others. So how you develop through life and how you develop a relationship with others.

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So it defines who you are in a very broad sense. 1, 7 axis of Rahu Ketu. The 4th one

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on the other hand, 4th house being the house of the mother, 10th being father, 4th being

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home, 10th being carrier. You see this has all kinds of implications which define who

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you are. The 4th axis has effects on the heart versus mind. Mind is the one who goes out

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there in the world and being used in the carrier. You dissipate your energy as the mind in the

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external world. Heart is your home, your home center where you feel comfortable. Home is

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where the heart is, that kind of a thing. So heart and home is affected by this Rahu

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Ketu axis. Again Rahu and Ketu might be reversed. Rahu might be in the 4th, Ketu might be in

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the 10th or vice versa. Same way with 1 and 7 but these are the vital relating aspects

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of Rahu and Ketu. Now what about the rest of the houses? Now rest of the houses are

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called Tui Kona or Kona in Sanskrit. These are the things that come and go in your life.

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Let it be 2nd house, 3rd house, 5th house, 6th, 8th, 9th, 11th, 12th, these are the things

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that come and go in our life through life, through your entire life. These are things

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that are added and subtracted from us. But this is not us. 1, 4, 7 and 10 is us. Everything

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else is secondary which revolves around you as life comes and goes. All other axis depict

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what attachments and detachment we have towards different areas of our life. That's all it

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is. They are less significant in terms of Rahu and Ketu when compared to 1, 7, 4 and

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10 axis of Rahu and Ketu. Please remember this. When you are evaluating, you just have more

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propensity towards one part of life and less towards others. Rahu is attachment, Ketu is

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detachment, Rahu is expansion, Ketu is reduction. And they stand opposite to each other always.

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Now let's take the cases for Ravan. So we have the 4th pada. We are starting with the

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4th pada. That's Rahu over there. This is Ketu over there. And this is the Rahu Ketu axis.

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Then from Artha to Dhamma, Dharma, Moksha, Artha to Moksha always, Dharma to Kama. We

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shall see that in the conclusive studies. What this might mean.

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Okay, so Moksha, Aries to Scorpio. So it's Mars to Mars. Okay, from Natal to Namab Shah.

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And on the other side, Ketu is sitting from Libra to Taurus. Again Venus to Venus. So it's

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the same Mars to Venus, Push and Pull energy we are talking about in this case. The only

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thing we have to take care is Aries going to Scorpio makes it more emotional. Libra

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going to Taurus makes it more earthly in nature. So they might become more emotional

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and more earthly later in life. That's what this axis is. And remember, once it goes to

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Aries and Libra, as long as we are in the Natal, Rahu and Ketu do very well because these

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are movable signs. Once it transits to Namab Shah, once it goes to Scorpio and Taurus, they

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become tight. They become more rigid in nature. These are the kind of people who may become

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more rigid about things later on in life. Okay, pass the way to look at this. There

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are other ways which we shall examine later. Let's see Padatri. So there we have in Padatri,

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Rahu and Ketu. So now we are still in Vishakha, Nakshatra and Bharani. Bharani to Vishakha.

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Always remember to see the Nakshatras as well. Not just the dispositors. Dispositors

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just the solar which we are talking about Mars and Venus. But the Nakshatra is going

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from Bharani to Vishakha. So here the axis is of Aries, Libra and Libra Aries. So we

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are talking about the flip of personality later. The kind of shift of energies between

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Rahu shifts from Aries to Libra means Rahu in later on in life is shift towards Venus.

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It goes from Mars towards Venus and Ketu goes from Venus to Mars. So what will this energy

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kind of lead to Bharani wants to as I said achieve everything about righteousness, social

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causes, women's issues. They might even become pediatricians by the way. OBG and pediatricians,

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doctors, surgeons come from here. Very strong Bharani in their Nakshatra which they make

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it into a profession which is doctors. Pediatricians maybe. And on the other side Ketu they need

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to bring that energy of Aries to initiate and bring something into Libra. This will

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be more focused I would think on the ideologies, the social causes, the social reformers because

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this Aries, Libra and Libra Aries of Rahu Ketu can be strong in terms of ideology, in terms

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of new thought relating to children, relating to women's issues. Okay. Next let's see the

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second Padam. Now within the second Padam which is over there, Rahu is there in second

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Padam of Bharani and now Ketu has moved to Swati Nakshatra, the individual, the individualistic.

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So in this case Ketu brings it that high degree of individual thought, individual thinking.

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Ketu in Swati becomes very wisely individualistic. Swati is a Devana, Bharani is your Akshaya

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Sakana. So they want to bring the practical aspects of whatever they need to achieve in

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this life because this is Pisces Virgo. They bring the wisdom, the dispositor here is Jupiter

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into the reality. Now this is the Akshaya I would think which would define making doctors,

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pediatricians, OBG, gynecologists, right because it's Bharani. Swati going into Bharani. They

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might even become lectures and professors in medical universities regarding the same

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subject. Yeah. So this is a beautiful Akshaya as well. Let's see the first Padam. So in

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the fourth Padam also it is Bharani versus Swati. But now we are talking Libra to Aquarius

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and Aries to Leo. So Aries, Libra access all right, Mars Venus all right in the natal.

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But now we are talking Navamsa, Leo Aquarius. This is the wisdom that Ketu brings of having

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knowledge of the masses, social reformas. They need knowledge of the masses. What is

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the pulse of the masses? What are people thinking about? What are women thinking about? They

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are talking about Bharani. It's about women. It's about children. So what are the masses

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thinking of Aquarius is all about the 11,000 the masses and Ketu brings in that wisdom

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from the past life and brings it as a leadership position going into Leo. That's what they

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need to bring. Okay. In order to be successful social reformas, not just activists, but

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we are talking about doing something for a greater good. These people can become leaders

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in this kind of arena. Right? That's what this particular energy brings. That ladies

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and gentlemen concludes 27 parts. Now next video onwards, I shall start examining the

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conclusion notes for Rahu and Ketu study and what all to observe the finer aspects like

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we are zooming in the final general aspects. Probably I don't know, am I taking some out

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of K studies to place it in a chart and then see what happens. You know, just to get a

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more grounded idea. Let's say how that goes. I'll just leave it, whatever comes to me.

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I'll share it with you surely. Meanwhile, take care. Be safe.