1 00:00:00,000 --> 00:00:04,200 Good morning wonderful people welcome to my channel where we are now doing 2 00:00:04,200 --> 00:00:11,280 Rahu in Ketu part 24 and now we are sticking this head of the demon called 3 00:00:11,280 --> 00:00:16,560 Rahu into Mrikshishya nakshatra now Mrikshishya you got to understand false in 4 00:00:16,560 --> 00:00:22,160 two signs half in Gemini and half in Taurus so we are talking on the opposite 5 00:00:22,160 --> 00:00:28,800 side Ketu will fall between Sagittarius and Scorpio so the right there Ketu is 6 00:00:28,800 --> 00:00:34,440 transiting from a water sign from a fire sign to a water sign remember the 7 00:00:34,440 --> 00:00:40,080 Gandhanta point right Ketu is undergoing transformation something from the past 8 00:00:40,080 --> 00:00:50,240 life is being solved the karma is being solved by Ketu in these axes so when 9 00:00:50,240 --> 00:00:56,640 Rahu falls in Brikshishya you should be knowing that this person is undergoing a 10 00:00:56,640 --> 00:01:03,720 solving of the karmic path from past life okay so what is Mrikshishya nakshatra 11 00:01:03,720 --> 00:01:08,520 mean okay it's the fifth nakshatra let's just go through the themes and one of 12 00:01:08,520 --> 00:01:14,340 the themes just a personal note one of the things that Rahu represents is a 13 00:01:14,340 --> 00:01:21,200 hunter even Ketu is a hunter but different kinds of hunting one is a hunter 14 00:01:21,200 --> 00:01:27,440 for identity Ketu seekers path and one is a hide hunter for materialistic 15 00:01:27,440 --> 00:01:33,880 pursuits desires obsessions compulsions that kind of thing you know so both do 16 00:01:33,880 --> 00:01:37,760 hunt but in different ways for different things and nowhere is this more 17 00:01:37,760 --> 00:01:42,420 apparent than Rahu in Mrikshishya nakshatra and going from Mula to 18 00:01:42,420 --> 00:01:49,080 Jaishtha Sagittarius Scorpio so what does Mrikshishya represent it is flexible 19 00:01:49,080 --> 00:01:54,080 joyous gentle charming these are gentle nakshatra Mrikshishya is a devgana and 20 00:01:54,080 --> 00:01:59,160 extremely gentle in nature this is where I find a little difficult when people 21 00:01:59,160 --> 00:02:03,600 say these Mrikshishya people are timid people why is sensitivity 22 00:02:03,600 --> 00:02:08,440 vividness in this world now have you lost so much that becomes so dense that we 23 00:02:08,440 --> 00:02:13,120 just think that a person who is just thumping and going and saying machoism 24 00:02:13,120 --> 00:02:20,880 is a sense is a is the alpha guy or a woman what's with this why have you 25 00:02:20,880 --> 00:02:27,440 lost the sensitivity go ask that question right so Mrikshishya means the 26 00:02:27,440 --> 00:02:31,840 head of a deer so it's already hunting and Rahu is also hunting and so is Ketu 27 00:02:31,840 --> 00:02:35,440 hunting everybody is a hunter so it's hunting for different things what is it 28 00:02:35,440 --> 00:02:42,520 hunting for it can be fixated it can be extremely self-indulgent forest and 29 00:02:42,520 --> 00:02:46,640 nature can be calming Mrikshishya means the head of a deer like the deer is 30 00:02:46,640 --> 00:02:52,240 constantly but softly searching they can be searching for what continues calling 31 00:02:52,240 --> 00:02:56,880 in relationships in relationships in spirituality in profession in partners 32 00:02:56,880 --> 00:03:02,760 in knowledge in going overboard they have suspicious nature again cowardly 33 00:03:02,760 --> 00:03:07,920 defensive and hiding because they are sensitive they tend to be softer and 34 00:03:07,920 --> 00:03:13,640 introvert people in nature now you put a Rahu inside and it amplifies this 35 00:03:13,640 --> 00:03:19,080 particular hunt hunt search for calling yeah and it does so in two ways it does 36 00:03:19,080 --> 00:03:23,560 so through torus means it search for materialistic stuff or if it falls in 37 00:03:23,560 --> 00:03:27,760 Gemini half it will search for meanings of stuff Gemini is more of a mental 38 00:03:27,760 --> 00:03:35,120 thing right so let us examine the four paths so number one the classical 39 00:03:35,120 --> 00:03:39,040 characteristics of Rahu and Ketu as described by the classical Vedic 40 00:03:39,040 --> 00:03:43,760 literature okay what is Rahu and Ketu these are the north and the south nodes 41 00:03:43,760 --> 00:03:50,080 of the moon found by the virtual points which are the intersection points 42 00:03:50,080 --> 00:03:53,760 between orbit of the moon around the earth and orbit of the earth around the 43 00:03:53,760 --> 00:04:00,560 Sun so basically if you take two eclipses ellipses it will form two 44 00:04:00,560 --> 00:04:05,400 intersection points yeah so these two intersection points are called the north 45 00:04:05,400 --> 00:04:09,600 node and the south node they are virtual nodes although they behave like 46 00:04:09,600 --> 00:04:14,480 planets and we shall see why in a minute so who is Rahu the symbols are there 47 00:04:14,480 --> 00:04:19,040 like a horseshoe and the reverse horseshoe right this is typically how it is 48 00:04:19,040 --> 00:04:23,840 portrayed in western astrology so I'm using the same symbol here Rahu is 49 00:04:23,840 --> 00:04:29,960 mythologically depicted as the seed head of a demon symbolizing constant and 50 00:04:29,960 --> 00:04:37,480 endless insatiable hunger and appetite be essential or physical yet it is 51 00:04:37,480 --> 00:04:42,320 unable to hold on to or grasp it Rahu is the one who constantly wants something 52 00:04:42,320 --> 00:04:49,560 think of it as a live head only not the body okay so it can't hold on to anything 53 00:04:49,560 --> 00:04:54,040 or be satisfied even if it gets that thing since it has no arms or body or 54 00:04:54,040 --> 00:05:00,880 stomach just a head which is alive this gives Rahu the title of Bhoga Karaka or 55 00:05:00,880 --> 00:05:07,480 meaning one who is after sensory materialistic pursuits so think any earth 56 00:05:07,480 --> 00:05:12,720 sign for example they want sensory materialistic pursuits or think any of 57 00:05:12,720 --> 00:05:17,800 the science literally whatever they are after Rahu wants that and wants that very 58 00:05:17,800 --> 00:05:23,040 badly and goes after it with everything this is an energy in us by the way it is 59 00:05:23,040 --> 00:05:27,680 not a planet it's a virtual node but it will behave like a planet which we shall 60 00:05:27,680 --> 00:05:33,040 see why so it is unable to satisfy that hunger or hold on to anything even though 61 00:05:33,040 --> 00:05:36,600 it gets something it wants to move on to the next and then to the next and then 62 00:05:36,600 --> 00:05:40,520 to the next this is why Rahu is also called as the guy who wants foreign 63 00:05:40,520 --> 00:05:45,120 things not of the native land or not of what the person is natively born in why 64 00:05:45,120 --> 00:05:50,280 because of that insatiable hunger there's always insatiable hunger to go after 65 00:05:50,280 --> 00:05:55,560 one thing after the another without being able to hold on to it that's Rahu 66 00:05:55,560 --> 00:06:01,240 Ketu on the other hand is mythologically depicted as the severe body the remaining 67 00:06:01,240 --> 00:06:06,880 half of the demons symbolizing constant and less insatiable search for identity 68 00:06:06,880 --> 00:06:11,760 it is looking for the head but it doesn't have a head so it is looking for 69 00:06:11,760 --> 00:06:15,800 that identity everybody's identity ego is centered in the head what you look 70 00:06:15,800 --> 00:06:22,640 like right it is also seeking for true purpose sense of self as a result of 71 00:06:22,640 --> 00:06:27,840 this it tries to hold and grab on to everything that can find its hands on 72 00:06:27,840 --> 00:06:31,640 because it has got hands Ketu has got hands it's trying to hold on to 73 00:06:31,640 --> 00:06:36,000 everything but it releases immediately because it knows that's not the head it 74 00:06:36,000 --> 00:06:40,160 is like trying to grasp on to everything thinking oh I want this or I am this I 75 00:06:40,160 --> 00:06:44,240 am that I am this not getting any identity because it's not finding the 76 00:06:44,240 --> 00:06:50,200 head since it has arms and walks everywhere it goes around through life 77 00:06:50,200 --> 00:06:54,520 walking from place to place people situation circumstances but not knowing 78 00:06:54,520 --> 00:06:59,920 who or what it is it doesn't have a head this is why Ketu is referred to as 79 00:06:59,920 --> 00:07:05,440 Moksha Karaka or the seekers path the one energy in us which seeks something 80 00:07:05,440 --> 00:07:09,560 that's why Ketu is called the Moksha Karaka now this is the classical 81 00:07:09,560 --> 00:07:14,520 interpretation okay now we shall see how this plays out in the modern interpretation 82 00:07:14,520 --> 00:07:20,000 very important to connect the bridges now here you have the Rahu Ketu general 83 00:07:20,000 --> 00:07:23,800 characteristics as modern interpretation this I have borrowed from the book 84 00:07:23,800 --> 00:07:27,720 or light on life by Roberts was an excellent book I have put it in a 85 00:07:27,720 --> 00:07:30,840 community tab if you want to go through it or purchase it and read it I 86 00:07:30,840 --> 00:07:37,320 seriously suggest that okay the north node of the moon Rahul one doesn't become 87 00:07:37,320 --> 00:07:41,240 because of the characteristics which classically is told in the texts what 88 00:07:41,240 --> 00:07:46,040 does Rahul lead to in the modern context Rahul is responsible for originality 89 00:07:46,040 --> 00:07:52,320 individuality independence in sight ingenuity inspiration and imagination on 90 00:07:52,320 --> 00:07:58,240 the positive side because Rahul and Ketu both love to explore foreign stuff 91 00:07:58,240 --> 00:08:02,880 things out of the box things not taught by tradition Rahul and Ketu will be 92 00:08:02,880 --> 00:08:07,720 anything but traditional okay think of it as something foreign to the culture to 93 00:08:07,720 --> 00:08:12,000 the way you are taught things looking for original stuff if there is one 94 00:08:12,000 --> 00:08:17,080 singular force that is responsible for creating everything that keep modernizing 95 00:08:17,080 --> 00:08:21,200 so to speak thinking out of the box it is this that's why it's important to pay 96 00:08:21,200 --> 00:08:28,120 attention to this okay back to this so Rahul on the downside becomes leads to 97 00:08:28,120 --> 00:08:35,080 confusion escapism neurosis psychosis deception addiction vagueness illusion 98 00:08:35,080 --> 00:08:41,080 in the delusion this is the downside now how this plays out and why we'll have 99 00:08:41,080 --> 00:08:47,280 to see individually in the charts which will see that okay Ketu Ketu the guy with 100 00:08:47,280 --> 00:08:55,040 only the body no head there is gives us the feeling of a universality impression 101 00:08:55,040 --> 00:09:01,560 ability idealism intuition compassion spirituality self-sacrifice subtleness 102 00:09:01,560 --> 00:09:07,120 on the positive side on the downside can lead to eccentricity fanaticism 103 00:09:07,120 --> 00:09:12,320 explosiveness violence unconventionality immorality 104 00:09:12,320 --> 00:09:19,080 iconoclasm impulsiveness and emotional tensions this is on the downside this is 105 00:09:19,080 --> 00:09:23,760 what it plays out and Rahul Ketu is typically an axis like we shown over 106 00:09:23,760 --> 00:09:28,200 there right Rahul Ketu let me remove myself for the time being from that axis 107 00:09:28,200 --> 00:09:35,040 okay there you are so you see it as an axis okay 180 degrees apart and it can 108 00:09:35,040 --> 00:09:40,840 play out in any one of the opposite houses it can play out in 1 7 2 8 3 9 4 10 109 00:09:40,840 --> 00:09:47,000 etc etc maybe you'll see that later but this axis becomes a definition point of 110 00:09:47,000 --> 00:09:52,120 where in your life in your different houses are you looking for these two 111 00:09:52,120 --> 00:09:56,440 aspects and they are always opposite to each other as you can see okay to stand 112 00:09:56,440 --> 00:10:00,920 opposite to each other so if it plays out in second house it detaches itself 113 00:10:00,920 --> 00:10:05,960 from the 8th house if Rahul is in second house it will be in the 8th house you 114 00:10:05,960 --> 00:10:10,080 see what I mean and so you will bring the 8th house aspect with these aspects 115 00:10:10,080 --> 00:10:15,440 shown here second house with that aspect shown over there of course it plays out 116 00:10:15,440 --> 00:10:21,160 with something called as dispositors we shall see that next now if you go to a 117 00:10:21,160 --> 00:10:25,480 traditional Vedic Astrology they will go on and on endlessly about dispositors 118 00:10:25,480 --> 00:10:29,720 what the hell is a dispositor it's an invented term by the Vedic Astrologist 119 00:10:29,720 --> 00:10:34,880 it is no meaning of its own it shows the disposition and what's the story on 120 00:10:34,880 --> 00:10:41,280 this Rahul and Ketu both are enemies of the Sun and the Moon this is the basic 121 00:10:41,280 --> 00:10:46,120 principle so it has the solar aspect and the lunar aspect the solar aspect is 122 00:10:46,120 --> 00:10:50,720 called the dispositor and the lunar aspect is the nakshatra which gives the 123 00:10:50,720 --> 00:10:56,360 entire characteristics and the volume of Rahul and Ketu okay the solar or the 124 00:10:56,360 --> 00:11:01,440 dispositor means since Rahul and Ketu are enemies with the Sun and do not have a 125 00:11:01,440 --> 00:11:08,320 full identity of their own remember it's a virtual node it is not a planet they 126 00:11:08,320 --> 00:11:12,080 both do not have any planetary characteristic individually so they 127 00:11:12,080 --> 00:11:18,440 take on the identity or the disposition of the Lord of the zodiac sign that this 128 00:11:18,440 --> 00:11:23,320 sit in and borrow the attributes of the house from which that Lord sits in 129 00:11:23,320 --> 00:11:28,680 suppose Mercury is in the third house okay and Rahul sits in the house of 130 00:11:28,680 --> 00:11:34,520 Mercury somewhere else so it will borrow the attributes of Mercury sitting in the 131 00:11:34,520 --> 00:11:38,720 third house and bring it to that particular house wherever Rahul is 132 00:11:38,720 --> 00:11:45,600 sitting in got it nakshatra since Rahul and Ketu are enemies with the Moon and 133 00:11:45,600 --> 00:11:52,120 do not have a full identity of their own individually they take on the shade of 134 00:11:52,120 --> 00:11:56,720 personality nakshatra is essentially a shade of personality it's coloring of a 135 00:11:56,720 --> 00:12:01,280 personality it's seeing the world through different colored glasses that they sit 136 00:12:01,280 --> 00:12:06,720 in and borrow the nakshatra traits and attributes which color their propensities 137 00:12:06,720 --> 00:12:11,840 so Rahul and Ketu do two things at the same time at the solar level it goes 138 00:12:11,840 --> 00:12:15,680 with the dispositor that is all of the planets physical planets 139 00:12:15,680 --> 00:12:21,440 Mercury Mars Venus Sun Moon Sun so they take on the attributes of whichever house 140 00:12:21,440 --> 00:12:25,040 they are sitting if it sits in Rahul suits in cancer it will you have to look 141 00:12:25,040 --> 00:12:29,240 for where Moon is sitting which house and what it is doing there and even the 142 00:12:29,240 --> 00:12:36,520 Moon nakshatra if it is sitting in Leo Rahul in Leo that means you have to 143 00:12:36,520 --> 00:12:40,120 look for where Sun is sitting and which nakshatra and which house so it will 144 00:12:40,120 --> 00:12:46,080 bring those attributes that's the way you have to analyze this okay let's see 145 00:12:46,080 --> 00:12:52,240 some aspects of which house they play in and why and there are some vital aspects 146 00:12:52,240 --> 00:12:55,880 that you keep need to keep in mind when evaluating Rahul and Ketu because this is 147 00:12:55,880 --> 00:13:01,440 important especially for people who are sort of looking for self-development to 148 00:13:01,440 --> 00:13:04,640 understand where they are coming from if you're not interested in changing 149 00:13:04,640 --> 00:13:09,640 yourself this entire channel is useless for you but if the other one who is 150 00:13:09,640 --> 00:13:13,480 interested in knowing what is happening in my life where do I need to go what are 151 00:13:13,480 --> 00:13:17,240 my talents and you question these kinds of things excuse the noise somebody is 152 00:13:17,240 --> 00:13:22,880 drilling about so then you need to understand these aspects now that's the 153 00:13:22,880 --> 00:13:29,200 typical chart Indian chart and house numbers are depicted as 1 2 3 4 up till 154 00:13:29,200 --> 00:13:34,720 12 Dharmartha Kama Moksha is there and I have stuck Rahul Ketu as possible access 155 00:13:34,720 --> 00:13:41,080 on the one seven that is it is in Libra that is the top and the bottom so either 156 00:13:41,080 --> 00:13:45,160 it can put a house number one or seven Rahul Ketu can be reversed it's okay 157 00:13:45,160 --> 00:13:51,000 it doesn't matter or in four and ten now one four seven and ten in Vedic 158 00:13:51,000 --> 00:13:54,760 astrology are given very vital importance because they are the foundational 159 00:13:54,760 --> 00:13:58,720 aspects they define who you are they define how you operate in life throughout 160 00:13:58,720 --> 00:14:05,960 life so these become crucial why the one seven axis effects if Rahul Ketu 161 00:14:05,960 --> 00:14:11,800 fall on there has a direct effect on yourself and other concept one and seven 162 00:14:11,800 --> 00:14:15,920 itself another how you relate to yourself and how you relate look at the 163 00:14:15,920 --> 00:14:20,320 world around you as others including the spouse because seven houses house of 164 00:14:20,320 --> 00:14:25,680 the spouse but also others so how you develop through life and how you develop 165 00:14:25,680 --> 00:14:30,160 a relationship with others so it defines who you are in a very broad sense one 166 00:14:30,160 --> 00:14:35,520 seven axis of Rahul Ketu the full pen on the other hand fourth house being the 167 00:14:35,520 --> 00:14:40,440 house of the mother and being father fourth being home and being carrier you 168 00:14:40,440 --> 00:14:46,440 see this as a you know all kinds of implications which define who you are the 169 00:14:46,440 --> 00:14:51,960 four ten axis has effects on the heart versus mind mind what is the one who was 170 00:14:51,960 --> 00:14:56,400 out there in the world and being used in the career that you dissipate your 171 00:14:56,400 --> 00:15:03,320 energy as the mind in the external world heart is your home your home center 172 00:15:03,320 --> 00:15:07,440 where you feel comfortable home is where the heart is that kind of a thing so 173 00:15:07,440 --> 00:15:12,440 hard and home is affected by this Rahul Ketu axis again Rahul Ketu might be 174 00:15:12,440 --> 00:15:16,240 reversed Rahul might be in the fourth Ketu might be in the tenth or vice versa 175 00:15:16,240 --> 00:15:21,040 same way with one and seven but these are the vital relating aspects of Rahul 176 00:15:21,040 --> 00:15:26,880 Ketu now what about the rest of the houses now rest of the houses are called 177 00:15:26,880 --> 00:15:31,800 Thri Kona or Kona in Sanskrit right these are the things that come and go in your 178 00:15:31,800 --> 00:15:37,760 life you let me second house third house fifth house sixth eighth ninth 179 00:15:37,760 --> 00:15:41,480 eleventh that well these are the things that come and go in our life through 180 00:15:41,480 --> 00:15:45,800 life through your entire life these are things that are added into subtracted 181 00:15:45,800 --> 00:15:52,040 from us but this is not us 147 and 10 is us everything else is secondary which 182 00:15:52,040 --> 00:15:56,760 revolves around you as life comes and goes all other axis depict what 183 00:15:56,760 --> 00:16:00,720 attachments and attachments we have towards different areas of our life 184 00:16:00,720 --> 00:16:05,920 that's all it is they are less significant in terms of Rahul Ketu when 185 00:16:05,920 --> 00:16:10,320 compared to 174 and 10 axis of Rahul Ketu please remember this when you're 186 00:16:10,320 --> 00:16:15,600 evaluating you just have more propensity towards one part of life and less 187 00:16:15,600 --> 00:16:20,760 towards others Rahul is attachment Ketu is detachment Rahul is expansion Ketu is 188 00:16:20,760 --> 00:16:26,120 reduction and this time opposite to each other all this right now let's take 189 00:16:26,120 --> 00:16:33,120 the cases for Rahul so here we are starting in the fourth Pada of Murgshira 190 00:16:33,120 --> 00:16:39,280 nakshatra and we can see the Rahul Ketu axis there in yellow and here this is 191 00:16:39,280 --> 00:16:45,320 Rahul that is Ketu okay so now we are talking essentially about Gemini and 192 00:16:45,320 --> 00:16:49,760 Sagittarius so the dispositor being Mercury and Jupiter so we are talking 193 00:16:49,760 --> 00:16:54,640 about the teacher-student dynamic we are talking about one who knows the wisdom 194 00:16:54,640 --> 00:16:59,360 and one who wants to bring it in intellectual form now the Rahul in 195 00:16:59,360 --> 00:17:04,080 natal is sitting in Gemini in Murgshirasha so it is hunting it is hunting 196 00:17:04,080 --> 00:17:10,680 for meaning it is mental in nature in these last two Padas of Murgshirasha it 197 00:17:10,680 --> 00:17:16,200 is hunting for mental meaning but later it might transit and towards the spouse 198 00:17:16,200 --> 00:17:22,200 it may be something going into deeper meaning for emotional content Scorpio 199 00:17:22,200 --> 00:17:27,360 is emotional content going deep inside and examining the subconscious psychic 200 00:17:27,360 --> 00:17:33,880 nature etc so Rahul becomes like that later on on the other side it goes into 201 00:17:33,880 --> 00:17:42,400 the Artha Sagittarius Jupiter going into Taurus right and in Mula and Mula it 202 00:17:42,400 --> 00:17:47,440 wants to hunt for Ketu wants to search for the deepest possible meanings the 203 00:17:47,440 --> 00:17:52,560 deepest possible meanings it wants to go to the root and cover all the lies so 204 00:17:52,560 --> 00:17:59,280 this Mula to Murgshirasha nakshatra is a hunter is a hunter for essentially the 205 00:17:59,280 --> 00:18:05,480 wisdom of what it is I am looking for in terms of materialistic gain if I'm 206 00:18:05,480 --> 00:18:09,920 looking for a million dollars or a million dirhams or in median whatever in 207 00:18:09,920 --> 00:18:15,280 by a ranch what is the essence of that what am I really looking for it searches 208 00:18:15,280 --> 00:18:21,040 for the meaning and Rahul on the other hand knows what it is looking for at 209 00:18:21,040 --> 00:18:28,040 intellectual levels that wisdom needs to come from the Ketu both in natal and 210 00:18:28,040 --> 00:18:33,720 one shabat more natal and then it wants to integrate that in intellectual 211 00:18:33,720 --> 00:18:38,040 pursuits these people might be highly intellectually nature trying to uncover 212 00:18:38,040 --> 00:18:42,960 stuff right we will examine the professions later on in another series 213 00:18:42,960 --> 00:18:46,800 I'll expand on the career part of it later and there we will see more but 214 00:18:46,800 --> 00:18:55,320 that's the basic energy okay that's what happens in the fourth Pada and Ketu as 215 00:18:55,320 --> 00:18:59,720 you can see on the other side is going through the dandanda the transit point 216 00:18:59,720 --> 00:19:05,840 between the fire sign Sagittarius and Scorpio okay that's a transformational 217 00:19:05,840 --> 00:19:12,600 point of past life in the third Pada now we are talking about the Dharma Kamma 218 00:19:12,600 --> 00:19:18,760 axis going from Gemini to Libra in Navamshara where Rahul is sitting and on 219 00:19:18,760 --> 00:19:21,840 the other side it's going from Sagittarius to Aries so we are talking 220 00:19:21,840 --> 00:19:28,600 about essentially transit from air to fire sign and fire to air sign the Ketu 221 00:19:28,600 --> 00:19:34,960 transit from fire to air sign and Rahul transit from air to fire air to air 222 00:19:34,960 --> 00:19:42,360 sign sorry fire to fire sign and air to air sign what am I thinking okay so this 223 00:19:42,360 --> 00:19:48,680 means there's a lot of air energy for Rahul to move in explore explore explore 224 00:19:48,680 --> 00:19:55,440 explore intellectual very intellectual very research like scientists like want 225 00:19:55,440 --> 00:19:59,200 to investigate stuff maybe relating to real life stuff maybe relating to 226 00:19:59,200 --> 00:20:02,920 spiritual stuff maybe relating to anything maybe relating to even 227 00:20:02,920 --> 00:20:06,680 relationships my relationships I think would be more in the first two 228 00:20:06,680 --> 00:20:10,600 Padas of Maksirisha because we are talking on the other side of Mula 229 00:20:10,600 --> 00:20:16,640 Mula wants to get to the root Ketu does very well in Mula right so it wants to 230 00:20:16,640 --> 00:20:22,440 search for the root of my passion why am I searching for what I am searching 231 00:20:22,440 --> 00:20:28,120 that's the keyword that's the key line over here in this axis in this particular 232 00:20:28,120 --> 00:20:36,400 axis okay so that's what it does over here what happens in the second Pada 233 00:20:36,400 --> 00:20:41,840 because now we are going into Tauras and Tauras is a materialistic person is a 234 00:20:41,840 --> 00:20:48,520 lustful person okay so let's see what happens there so in the second Pada over 235 00:20:48,520 --> 00:20:55,200 here Rahul suits in Tauras now it has translated to Tauras in Natal Namahamshah 236 00:20:55,200 --> 00:21:00,640 okay so Rahul is extremely well in this first two Padas because it is a 237 00:21:00,640 --> 00:21:05,560 materialistic sign and Rahul is a Bhava Karaka he is a materialist he wants 238 00:21:05,560 --> 00:21:12,280 stuff he wants relationships he wants sex he wants good stuff cars he wants land 239 00:21:12,280 --> 00:21:20,880 he wants money so Tauras he does well okay it expands that area but in order 240 00:21:20,880 --> 00:21:25,640 to help this Rahul achieve what he wants to do we need to see little hints 241 00:21:25,640 --> 00:21:30,160 like it goes from Tauras to Leo in Natal Namahamshah and Tauras to Vargo we are 242 00:21:30,160 --> 00:21:34,080 talking about this axis now Tauras to Vargo and Moksha is where it gets it 243 00:21:34,080 --> 00:21:39,720 from Scorpio water sign going into another exalted water sign so Scorpio 244 00:21:39,720 --> 00:21:45,400 is transforming into a higher form of water sign in Moksha Pada so this Ketu 245 00:21:45,400 --> 00:21:52,880 is quite intense but it's in Jaishtha it has come to the Scorpio now so this 246 00:21:52,880 --> 00:21:59,760 Jaishtha is what is the theme of Jaishtha is the insecure king it's like the one 247 00:21:59,760 --> 00:22:04,880 who's always feeling inferior the curse of the elder one elder one always feels 248 00:22:04,880 --> 00:22:08,400 inferior why am I not getting the love of parents why am I why is my younger 249 00:22:08,400 --> 00:22:12,560 sibling doing better than me why is that person having more money than me or 250 00:22:12,560 --> 00:22:16,440 better relationship than me jealousy themes of jealousy are very prominent in 251 00:22:16,440 --> 00:22:23,840 Jaishtha but here they are kind of having this at a subconscious level but 252 00:22:23,840 --> 00:22:28,600 they are not able to provide that fuel to this Torah so they're constantly I 253 00:22:28,600 --> 00:22:36,760 would guess this particular axis will have the puzzle of searching for deeper 254 00:22:36,760 --> 00:22:42,640 meaning is what Rahul is sitting in like a Shisha the ruler's Venus it is 255 00:22:42,640 --> 00:22:47,440 searching for that materialistic in wherever Venus is sitting in and on 256 00:22:47,440 --> 00:22:54,120 this side of things it is looking for it is being haunted by fears of what will 257 00:22:54,120 --> 00:23:00,200 happen if I don't accomplish it so it needs to get over its insecurities this 258 00:23:00,200 --> 00:23:04,080 Keto needs to get over its insecurities in order to fuel the 259 00:23:04,080 --> 00:23:10,360 Trahu which wants to go out and do and get stuff okay that's what happens here 260 00:23:10,360 --> 00:23:15,320 let's see the first one now it's in the same one Torah's itself but we're 261 00:23:15,320 --> 00:23:20,160 changing slightly the energy it's going from Leo to Aquarius so let's see that 262 00:23:20,160 --> 00:23:26,600 right so the first Padaw of Murgshisha is Torah's to Leo earth to fire sign and 263 00:23:26,600 --> 00:23:33,400 the Keto side over here it is Scorpio to is sorry Scorpio Scorpio Aquarius is 264 00:23:33,400 --> 00:23:38,720 water to air and earth to fire so it's kind of a weird combination but let's 265 00:23:38,720 --> 00:23:42,240 just look at Venus and Scorpio Mars so it's a 266 00:23:42,240 --> 00:23:45,640 tussle between Venus and Mars essentially speaking and we are still in 267 00:23:45,640 --> 00:23:51,720 Scorpio in Jesta so there's still that insecurity but since it's in comma this 268 00:23:51,720 --> 00:23:57,400 will you have more desire to sort of feel jealous there's a more jealousy theme 269 00:23:57,400 --> 00:24:03,400 here Scorpio being intensely jealous in this particular one but later on in 270 00:24:03,400 --> 00:24:07,280 life when it goes to Aquarius it might become more of a mental sign let me do 271 00:24:07,280 --> 00:24:12,600 these things for others detachment from others and wanting to do for myself 272 00:24:12,600 --> 00:24:18,400 fame for myself Leo Aquarius access I want things for myself Rahul Leo does 273 00:24:18,400 --> 00:24:22,880 very well because it wants to ego it wants to feel something like I am 274 00:24:22,880 --> 00:24:28,560 matter I am somebody okay I'm not a nobody this is what Rahul thinks in Leo 275 00:24:28,560 --> 00:24:35,440 so you got to see dispositor son where it is sitting okay so that ladies and 276 00:24:35,440 --> 00:24:42,320 gentlemen is a brief fun about Murgshisha next we shall discuss Rohini 277 00:24:42,320 --> 00:24:49,320 the Rakshatra of Krishna let's discuss the Rohini Rahul and place him and see 278 00:24:49,320 --> 00:24:53,360 where it does okay next then almost about to finish then we are in Krithika 279 00:24:53,360 --> 00:25:13,600 and Varani and then we are done we'll go to the conclusion notes take care be safe