1 00:00:00,000 --> 00:00:06,800 Good morning beautiful people welcome to my channel. Rahu and Ketu study part 22. 2 00:00:06,800 --> 00:00:14,160 We are to reach 27th. We are almost getting there. Okay this one I can't 3 00:00:14,160 --> 00:00:19,480 speak about this one without talking about the avatar of Vishnu called Lord 4 00:00:19,480 --> 00:00:25,360 Rama because this is the nakshatra he was born in. Vishnu has the devik 5 00:00:25,360 --> 00:00:33,360 Shakti coming into the human form. Everything that comes into the human 6 00:00:33,360 --> 00:00:38,920 form in this plane must have play out all these nakshatras including Rahu and 7 00:00:38,920 --> 00:00:42,280 Ketu by the way that's why they become very human in nature which is very 8 00:00:42,280 --> 00:00:48,480 misunderstood. People try to glorify the deity without understanding the core of 9 00:00:48,480 --> 00:00:52,760 the principle which Vishnu himself is trying to bring and please please if 10 00:00:52,760 --> 00:00:58,120 you want to understand Vishnu you have to learn and recite and understand the 11 00:00:58,120 --> 00:01:02,120 Vishnu sasranama which I have stuck in every almost every one of the major 12 00:01:02,120 --> 00:01:07,480 nakshatras are all under his ambit. So you have to understand the various 13 00:01:07,480 --> 00:01:13,520 forms the various ways in which Vishnu the preserver of the universe as per 14 00:01:13,520 --> 00:01:21,760 Vedic text comes into form comes as a human being as ordinary as you and me 15 00:01:21,760 --> 00:01:28,640 and carries out certain tasks certain duties which is necessary for the 16 00:01:28,640 --> 00:01:35,360 evolution of mankind to understand. Okay without further ado we are talking 17 00:01:35,360 --> 00:01:42,120 about Rahu in punarvasu nakshatra. The nakshatra of Lord Rama so which is ruled 18 00:01:42,120 --> 00:01:47,080 by Aditi the mother of gods and what is the theme of punarvasu first you 19 00:01:47,080 --> 00:01:50,840 got to understand the theme of punarvasu then we'll come to Rahu. The theme of 20 00:01:50,840 --> 00:01:55,760 punarvasu is winning the second time puna means coming again. Vasu is light 21 00:01:55,760 --> 00:02:02,240 so return of the light. All of us face this human challenges where we lose the 22 00:02:02,240 --> 00:02:06,440 first time win the second time that is the theme of punarvasu. If your majority 23 00:02:06,440 --> 00:02:09,760 of planets are points are bunched in this or if moon or ascendant is this 24 00:02:09,760 --> 00:02:14,120 this will be a dominant theme of your life winning the second time losing the 25 00:02:14,120 --> 00:02:18,960 first time winning the second time and repeating repeating this theme they 26 00:02:18,960 --> 00:02:22,680 always lose the first time in the second time then lose the first time in the 27 00:02:22,680 --> 00:02:28,080 second time you see reinventing oneself their wealthy they are nurturing 28 00:02:28,080 --> 00:02:35,480 people it's a devgana burdened by duty oh god Rama was burdened by duty you name 29 00:02:35,480 --> 00:02:40,680 it he had only duty duty duty and duty in life duty towards his mother duty 30 00:02:40,680 --> 00:02:44,880 towards his aunts duty towards everything he did in his life was about 31 00:02:44,880 --> 00:02:50,400 duty that's why he's called Marriada Purushadam meaning the one who is the 32 00:02:50,400 --> 00:02:59,000 essence of duty what is it duty and responsibility right okay duty the 33 00:02:59,000 --> 00:03:02,880 burden of duty they carry on the shoulders needs target to succeed 34 00:03:02,880 --> 00:03:09,200 Ramani did that as well and Ramana became that target to succeed lots of 35 00:03:09,200 --> 00:03:14,320 curiosity loves home religious nurturing righteous justice love of 36 00:03:14,320 --> 00:03:18,200 children mental creativity and intelligence idealistic Rama was very 37 00:03:18,200 --> 00:03:24,120 idealistic the picture of idealistic nature and they came from a race called 38 00:03:24,120 --> 00:03:29,040 the Surya Vanshi meaning Rahu Vanshi which is the descendants from the Sun 39 00:03:29,040 --> 00:03:34,160 that's where Rama in Vishnu of Tara in the Naksha Tiras is portrayed as the 40 00:03:34,160 --> 00:03:42,400 Sun Krishna as the moon Rama Krishna Sun and the moon okay so idealistic 41 00:03:42,400 --> 00:03:46,240 ambitious their social birds they have a business mind coming to the modern 42 00:03:46,240 --> 00:03:50,720 2023 profit-oriented they can be argumentative and materialistic I know 43 00:03:50,720 --> 00:03:56,120 I have a sibling like this the bring to life life lesson is to bring to life the 44 00:03:56,120 --> 00:04:03,680 dry mind by moistness of one's own emotion now characterize this life 45 00:04:03,680 --> 00:04:08,200 lesson and link it to Lord Rama you have to really go deep into Vishnu Sastra 46 00:04:08,200 --> 00:04:13,480 so I won't go into that here let's put in the Rahu guy the unconventional guy 47 00:04:13,480 --> 00:04:19,600 what does he come and do in a Devgana as a general rule remember whenever Rahu 48 00:04:19,600 --> 00:04:28,560 enters a Devgana any Devgana any one of the 27 it loses the color and it 49 00:04:28,560 --> 00:04:34,480 becomes slightly more visible think of Rahu as the black dot okay a black dot 50 00:04:34,480 --> 00:04:41,360 on a white piece of paper is Rahu entering a Devgana so it has capacity 51 00:04:41,360 --> 00:04:46,120 to be slightly more self-aware than Rahu placed in the other Naksha Tiras 52 00:04:46,120 --> 00:04:51,640 Manushya and Rakshasa Gana as opposed to let's say Manushya Gana if you place a 53 00:04:51,640 --> 00:04:56,440 black dot on a dark brown paper it is less visible Rakshasa Gana if you place 54 00:04:56,440 --> 00:05:01,680 a black dot on a black piece of paper it's invisible this is where Rakshasa 55 00:05:01,680 --> 00:05:07,400 Gana is an incapable of a lot of self-reflection that's why they don't 56 00:05:07,400 --> 00:05:11,840 ascend to wisdom this is what is meant by devas okay devas we all are a 57 00:05:11,840 --> 00:05:17,000 picture of all devas and all Rakshas as all Manushyas the soul is one and the 58 00:05:17,000 --> 00:05:21,760 same it assumes a picture of identity goes from body to body through 59 00:05:21,760 --> 00:05:26,760 lifetimes to lifetimes trying to learn the lesson of what happens if I do this 60 00:05:26,760 --> 00:05:33,720 cause an effect karma getting back to this I'm diverging a lot today so when 61 00:05:33,720 --> 00:05:40,040 we stick Rahu into this it loses a little color because it's a Devgana so 62 00:05:40,040 --> 00:05:45,320 they might be having battles of wanting to achieve material success because Rahu 63 00:05:45,320 --> 00:05:49,520 is a Bhava Karaka he wants material success they might be business-minded 64 00:05:49,520 --> 00:05:53,360 how does very well in business because it requires shrewd and cunning thinking 65 00:05:53,360 --> 00:05:58,720 Rahu is shrewd cunning and manipulative part of us all of us must have included 66 00:05:58,720 --> 00:06:07,480 so that's what it becomes here so it's the energy of what you want to bring now 67 00:06:07,480 --> 00:06:11,920 Punarvasu travels in the first three padas through Gemini and the final one 68 00:06:11,920 --> 00:06:17,720 to cancer so this way it plays out is a Rahu is in the Punarvasu on the other 69 00:06:17,720 --> 00:06:24,680 side Ketu is sitting in Uttarashada and Purvaashada so now we are transiting 70 00:06:24,680 --> 00:06:28,720 basically from the dispositors of Saturn to Jupiter so it becomes very 71 00:06:28,720 --> 00:06:32,200 interesting and very different because Saturn is tendency to shrink 72 00:06:32,200 --> 00:06:36,760 everything it's a malefic Jupiter is a natural benefit it tends to expand 73 00:06:36,760 --> 00:06:41,720 everything so you're talking necessarily of opposing forces one wants to 74 00:06:41,720 --> 00:06:45,440 contract one wants to expand Jupiter wants to expand Saturn wants to contract 75 00:06:45,440 --> 00:06:52,160 so this is a transitioning point from Capricorn to Sagittarius on the Ketu side 76 00:06:52,160 --> 00:07:00,800 on the Rahu side we will see in the padas let's get to it so number one the 77 00:07:00,800 --> 00:07:05,560 classical characteristics of Rahu and Ketu as described by the classical Vedic 78 00:07:05,560 --> 00:07:10,440 literature okay what is Rahu and Ketu these are north and the south nodes of 79 00:07:10,440 --> 00:07:17,000 the moon found by the virtual points which are the intersection points between 80 00:07:17,000 --> 00:07:20,920 orbit of the moon around the earth and orbit of the earth around the Sun so 81 00:07:20,920 --> 00:07:27,640 basically if you take two eclipses ellipses it'll form two intersection 82 00:07:27,640 --> 00:07:32,640 points yeah so these two intersection points are called the north node and the 83 00:07:32,640 --> 00:07:36,880 south node they are virtual nodes although they behave like planets and 84 00:07:36,880 --> 00:07:41,760 we shall see why in a minute so who is Rahu the symbols are there like a hor 85 00:07:41,760 --> 00:07:46,160 shoe and the reverse hor shoe right this is typically how it is portrayed in 86 00:07:46,160 --> 00:07:51,640 Western astrology so I'm using the same symbol here Rahu is mythologically 87 00:07:51,640 --> 00:07:57,000 depicted as the city or head of a demon symbolizing constant and less 88 00:07:57,000 --> 00:08:04,640 insatiable hunger and appetite be it sensual or physical yet it is unable to 89 00:08:04,640 --> 00:08:09,240 hold on to or grasp it or who is the one who constantly wants something think of 90 00:08:09,240 --> 00:08:16,480 it as a live head only not the body okay so it can't hold on to anything or be 91 00:08:16,480 --> 00:08:20,840 satisfied even if it gets that thing since it has no arms or body or stomach 92 00:08:20,840 --> 00:08:27,280 just a head which is alive this gives Rahu the title of Bhogakaraka or 93 00:08:27,280 --> 00:08:33,960 meaning one who is after sensory materialistic pursuits so think any earth 94 00:08:33,960 --> 00:08:39,240 sign for example they want sensory materialistic pursuits or think any of 95 00:08:39,240 --> 00:08:44,120 the signs literally whatever they are after Rahu wants that and wants that 96 00:08:44,120 --> 00:08:48,920 very badly and goes after it with everything this is an energy in us by 97 00:08:48,920 --> 00:08:53,280 the way it is not a planet it's a virtual node or it will behave like a 98 00:08:53,280 --> 00:08:58,240 planet which we shall see why so it is unable to satisfy that hunger or hold 99 00:08:58,240 --> 00:09:01,680 on to anything even though it gets something it wants to move on to the 100 00:09:01,680 --> 00:09:05,360 next and then to the next and then to the next this is why Rahu is also called 101 00:09:05,360 --> 00:09:10,160 as the guy who wants foreign things not of the native land or not of what the 102 00:09:10,160 --> 00:09:14,880 person is natively born in why because of that insatiable hunger there's always 103 00:09:14,880 --> 00:09:19,200 insatiable hunger to go after one thing after the another without being able to 104 00:09:19,200 --> 00:09:25,880 hold on to it that's Rahu. Ketu on the other hand is mythologically depicted as 105 00:09:25,880 --> 00:09:30,880 the severe body the remaining half of the demons symbolizing constant and less 106 00:09:30,880 --> 00:09:36,040 insatiable search for identity it is looking for the head but it doesn't 107 00:09:36,040 --> 00:09:40,840 have a head so it is looking for that identity everybody's identity ego is 108 00:09:40,840 --> 00:09:45,680 centered in the head what you look like right it is also seeking for true 109 00:09:45,680 --> 00:09:52,360 purpose sense of self as a result of this it tries to hold and grab on to 110 00:09:52,360 --> 00:09:56,440 everything that can find its hands on because it has got hands Ketu has got 111 00:09:56,440 --> 00:10:00,480 hands it's trying to hold on to everything but it releases immediately 112 00:10:00,480 --> 00:10:04,280 because it knows that's not the head it's like trying to grasp on to everything 113 00:10:04,280 --> 00:10:09,800 thinking oh I want this or I am this I am that I am this not getting any identity 114 00:10:09,800 --> 00:10:15,560 because not finding the head there since it has arms and walks everywhere it 115 00:10:15,560 --> 00:10:19,200 goes around through life walking from place to place people situation 116 00:10:19,200 --> 00:10:24,880 circumstances but not knowing who or what it is it doesn't have a head this is 117 00:10:24,880 --> 00:10:30,640 why Ketu is referred to as Moksha Karaka or the seekers path the one energy in 118 00:10:30,640 --> 00:10:35,280 us which seeks something that's why Ketu is called the Moksha Karaka now this is 119 00:10:35,280 --> 00:10:39,800 the classical interpretation okay now we shall see how this plays out in the 120 00:10:39,800 --> 00:10:45,440 modern interpretation very important to connect the bridges now here you have the 121 00:10:45,440 --> 00:10:49,840 Rahul Ketu general characteristics as modern interpretation this I have borrowed 122 00:10:49,840 --> 00:10:53,960 from the book or light on life by Robert's was a excellent book I have put 123 00:10:53,960 --> 00:10:57,200 it in a community tab if you want to go through it or purchase it and read it I 124 00:10:57,200 --> 00:11:03,240 should seriously suggest that okay the north node of the moon Rahul one doesn't 125 00:11:03,240 --> 00:11:07,120 become because of the characteristics which classically is told in the texts 126 00:11:07,120 --> 00:11:11,680 what does Rahul lead to in the modern context Rahul is responsible for 127 00:11:11,680 --> 00:11:17,680 originality individuality independence in sight ingenuity inspiration and 128 00:11:17,680 --> 00:11:23,800 imagination on the positive side because Rahul and Ketu both love to explore 129 00:11:23,800 --> 00:11:28,680 foreign stuff things out of the box things not taught by tradition Rahul 130 00:11:28,680 --> 00:11:32,680 and Ketu will be anything but traditional okay think of it as something 131 00:11:32,680 --> 00:11:36,720 foreign to the culture to the way you are taught things looking for original 132 00:11:36,720 --> 00:11:41,520 stuff if there is one singular force that is responsible for creating 133 00:11:41,520 --> 00:11:46,200 everything that keep modernizing so to speak thinking out of the box it is 134 00:11:46,200 --> 00:11:51,000 this that's why it's important to pay attention to this okay back to this so 135 00:11:51,000 --> 00:11:57,160 Rahul on the downside becomes leads to confusion escapism neurosis 136 00:11:57,160 --> 00:12:04,040 psychosis deception addiction vagueness illusion in delusion this is the 137 00:12:04,040 --> 00:12:08,800 downside the how this plays out and why we love to see individually in the 138 00:12:08,800 --> 00:12:15,320 charts which will see that okay Ketu Ketu the guy with only the body no head 139 00:12:15,320 --> 00:12:23,000 there is gives us the feeling of a universality impression ability idealism 140 00:12:23,000 --> 00:12:29,360 intuition compassion spirituality self-sacrifice subtleness on the positive 141 00:12:29,360 --> 00:12:34,760 side on the downside can lead to eccentricity fanaticism explosiveness 142 00:12:34,760 --> 00:12:42,080 violence unconventionality immorality iconoclasm impulsiveness and emotional 143 00:12:42,080 --> 00:12:47,640 tensions this is on the downside this is what it plays out and Rahul Ketu is 144 00:12:47,640 --> 00:12:52,400 typically an axis like they shown over there right Rahul Ketu let me remove 145 00:12:52,400 --> 00:12:57,800 myself for the time being from that axis okay there you are so you see it as an 146 00:12:57,800 --> 00:13:03,360 axis okay 180 degrees apart and it can play out in any one of the opposite 147 00:13:03,360 --> 00:13:08,520 houses it can play out in one seven two eight three nine four ten etc etc we 148 00:13:08,520 --> 00:13:14,680 will see that later but this axis becomes a definition point of where in your 149 00:13:14,680 --> 00:13:19,520 life in your different houses are you looking for these two aspects and 150 00:13:19,520 --> 00:13:23,520 they are always opposite to each other as you can see okay to stand opposite to 151 00:13:23,520 --> 00:13:27,960 each other so if it plays out in second house it detaches itself from the eighth 152 00:13:27,960 --> 00:13:32,840 house if Rahul is in second house it will be in the eighth house you see what I 153 00:13:32,840 --> 00:13:36,960 mean and so you will bring the eighth house aspect with these aspects shown 154 00:13:36,960 --> 00:13:42,120 here second house with that aspect shown over there of course it plays out with 155 00:13:42,120 --> 00:13:47,640 something called as dispositors we shall see that next if you go to a 156 00:13:47,640 --> 00:13:52,000 traditional Vedic Astrology they will go on and on endlessly about dispositors 157 00:13:52,000 --> 00:13:56,280 what the hell is a dispositor it's an invented term by the Vedic Astrologist 158 00:13:56,280 --> 00:14:02,680 it is no meaning of its own it shows the disposition and what's the story on this 159 00:14:02,680 --> 00:14:07,800 Rahul and Ketu both are enemies of the Sun and the Moon this is the basic 160 00:14:07,800 --> 00:14:12,640 principle so it has the solar aspect and the lunar aspect the solar aspect is 161 00:14:12,640 --> 00:14:17,240 called the dispositor and the lunar aspect is the nakshatra which gives the 162 00:14:17,240 --> 00:14:22,720 entire characteristics and the ball game of Rahul and Ketu okay the solar or 163 00:14:22,720 --> 00:14:27,720 the dispositor means since Rahul and Ketu are enemies with the Sun and do not 164 00:14:27,720 --> 00:14:32,640 have a full identity of their own remember it's a virtual node it is not a 165 00:14:32,640 --> 00:14:38,440 planet they both do not have any planetary characteristic individually so 166 00:14:38,440 --> 00:14:44,000 they take on the identity or the disposition of the Lord of the zodiac 167 00:14:44,000 --> 00:14:48,840 sign that they sit in and borrow the attributes of the house from which that 168 00:14:48,840 --> 00:14:54,800 Lord sits in suppose Mercury is in the third house okay and Rahul sits in the 169 00:14:54,800 --> 00:15:00,280 house of Mercury somewhere else so it will borrow the attributes of Mercury 170 00:15:00,280 --> 00:15:05,160 sitting in that third house and bring it to that particular house wherever Rahul 171 00:15:05,160 --> 00:15:11,680 is sitting in got it nakshatra since Rahul and Ketu are enemies with the Moon 172 00:15:11,680 --> 00:15:18,160 and do not have a full identity of their own individually they take on the shade 173 00:15:18,160 --> 00:15:23,120 of personality nakshatra is essentially a shade of personality it's coloring of 174 00:15:23,120 --> 00:15:27,320 a personality it's seeing the world through different colored glasses that 175 00:15:27,320 --> 00:15:32,480 they sit in and borrow the nakshatra traits and attributes which color their 176 00:15:32,480 --> 00:15:37,400 propensities so Rahul and Ketu do two things at the same time at the solar 177 00:15:37,400 --> 00:15:42,160 level it goes with the dispositor that is all of the planets physical planets 178 00:15:42,160 --> 00:15:47,960 Mercury Mars Venus Sun Moon Sun so they take on the attributes of whichever house 179 00:15:47,960 --> 00:15:51,520 they are sitting if it sits in Rahul suits in cancer it will you have to look 180 00:15:51,520 --> 00:15:55,760 for where Moon is sitting which house and what it is doing there and even the 181 00:15:55,760 --> 00:16:03,160 Moon nakshatra if it is sitting in Leo Rahul in Leo that means you have to look 182 00:16:03,160 --> 00:16:06,640 for where Sun is sitting and which nakshatra and which house so it will 183 00:16:06,640 --> 00:16:12,600 bring those attributes that's the way you have to analyze this okay let's see 184 00:16:12,600 --> 00:16:18,760 some aspects of which house they play in and why and there are some vital aspects 185 00:16:18,760 --> 00:16:22,400 that you keep need to keep in mind when evaluating Rahul and Ketu because this is 186 00:16:22,400 --> 00:16:27,960 important especially for people who are sort of looking for self-development to 187 00:16:27,960 --> 00:16:31,160 understand where they are coming from if you're not interested in changing 188 00:16:31,160 --> 00:16:36,120 yourself this entire channel is useless for you but if the other one who is 189 00:16:36,120 --> 00:16:40,040 interested in knowing what is happening in my life where do I need to go what are 190 00:16:40,040 --> 00:16:43,760 my talents and you question these kinds of things excuse the noise somebody is 191 00:16:43,760 --> 00:16:49,400 drilling about so then you need to understand these aspects and that's the 192 00:16:49,400 --> 00:16:54,960 typical chart Indian chart and house numbers are depicted as one two three 193 00:16:54,960 --> 00:16:59,880 four up till 12 Dharma Artha Kama Moksha is there and I have stuck Rahul Ketu as 194 00:16:59,880 --> 00:17:06,160 possible axis on the one seven that is there is in Libra that is the top and the 195 00:17:06,160 --> 00:17:10,760 bottom so either it can go to house number one or seven Rahul Ketu can be 196 00:17:10,760 --> 00:17:16,720 reversed it's okay it doesn't matter or in four and ten now one four seven and 197 00:17:16,720 --> 00:17:20,400 ten in Vedic Astrology are given very vital importance because they are the 198 00:17:20,400 --> 00:17:24,800 foundational aspects they define who you are they define how you operate in life 199 00:17:24,800 --> 00:17:32,040 throughout life so these become crucial why the one seven axis effects if Rahul 200 00:17:32,040 --> 00:17:37,680 and Ketu fall on there has a direct effect on yourself and other concept one 201 00:17:37,680 --> 00:17:42,200 and seven itself and other how you relate to yourself and how you relate to look 202 00:17:42,200 --> 00:17:45,800 at the world around you as others including the spouse because seven 203 00:17:45,800 --> 00:17:51,120 houses house of the spouse but also others so how you develop through life 204 00:17:51,120 --> 00:17:55,520 and how you develop a relationship with others so it defines who you are in a 205 00:17:55,520 --> 00:18:01,120 very broad sense one seven axis of Rahul Ketu the fourth one on the other hand 206 00:18:01,120 --> 00:18:05,040 fourth house being the house of the mother and being father fourth being home 207 00:18:05,040 --> 00:18:10,520 and being carrier you see this is a you know all kinds of implications which 208 00:18:10,520 --> 00:18:16,200 define who you are the fourth and axis has effects on the heart versus mind 209 00:18:16,200 --> 00:18:21,680 mind what's the one who goes out there in the world and being used in the career 210 00:18:21,680 --> 00:18:28,720 that you dissipate your energy as the mind in the external world heart is your 211 00:18:28,720 --> 00:18:32,240 home your home center where you feel comfortable home is where the heart is 212 00:18:32,240 --> 00:18:37,920 that kind of a thing so heart and home is affected by this Rahul Ketu axis again 213 00:18:37,920 --> 00:18:41,520 Rahul Ketu might be reversed Rahul might be in the fourth Ketu might be in the 214 00:18:41,520 --> 00:18:45,920 tenth or vice versa same way with one and seven but these are the vital 215 00:18:45,920 --> 00:18:52,080 relating aspects of Rahul Ketu now what about the rest of the houses now rest of 216 00:18:52,080 --> 00:18:56,960 the houses are called the corner or corner in Sanskrit right these are the 217 00:18:56,960 --> 00:19:02,360 things that come and go in your life the second house third house fifth house 218 00:19:02,360 --> 00:19:07,320 sixth eighth ninth 11th that well these are the things that come and go in our 219 00:19:07,320 --> 00:19:11,680 life through life through your entire life these are things are added into 220 00:19:11,680 --> 00:19:17,880 subtracted from us but this is not us 147 and 10 is us everything else is 221 00:19:17,880 --> 00:19:22,120 secondary which revolves around you as life comes and goes all other axis 222 00:19:22,120 --> 00:19:27,080 depict what attachments and attachments we have towards different areas of our 223 00:19:27,080 --> 00:19:32,440 life that's all it is they are less significant in terms of Rahul Ketu when 224 00:19:32,440 --> 00:19:36,760 compared to 174 and 10 axis of Rahul Ketu please remember this when you 225 00:19:36,760 --> 00:19:42,080 evaluating you just have more propensity towards one part of life and less 226 00:19:42,080 --> 00:19:47,160 towards others Rahul is attachment Ketu is detachment Rahul is expansion Ketu 227 00:19:47,160 --> 00:19:52,640 is reduction and they stand opposite to each other all this right now let's take 228 00:19:52,640 --> 00:19:58,040 the cases one by one so there we have it we start from the fourth Pada of 229 00:19:58,040 --> 00:20:01,440 Pannarvasu which is in cancer so the opposite side automatically will be 230 00:20:01,440 --> 00:20:05,840 Capricorn which is Nutra Shadha I'm going to point something here look at this 231 00:20:05,840 --> 00:20:13,840 axis now we are in cancer and Capricorn axis still the last parts of it okay this 232 00:20:13,840 --> 00:20:19,280 particular axis which I'm pointing to here is what is shown here which is 233 00:20:19,280 --> 00:20:25,040 about Capricorn to Capricorn and cancer to cancer from natal to Navamsa so this 234 00:20:25,040 --> 00:20:30,160 becomes a very interesting cancer to Capricorn these people if Rahul is 235 00:20:30,160 --> 00:20:34,760 placed here they are highly cancer in nature so disposed to moon you got to 236 00:20:34,760 --> 00:20:38,600 see it is very strongly playing out in their life where everyone is sitting and 237 00:20:38,600 --> 00:20:43,880 whichever Nakshatra Ammoni sitting in Rahul wants to imitate that okay and on 238 00:20:43,880 --> 00:20:50,640 the other side Ketu is in Capricorn now Ketu doesn't be very well in Capricorn it 239 00:20:50,640 --> 00:20:55,920 has a sense of Dharma but not much because Saturn wants to ground things 240 00:20:55,920 --> 00:21:00,080 Saturn wants to have materialistic approach going towards the material 241 00:21:00,080 --> 00:21:05,440 plane Jupiter is the one who wants to give wisdom so Rahul might do very well 242 00:21:05,440 --> 00:21:09,200 with Jupiter but not so much with Capricorn because it's a detachment from 243 00:21:09,200 --> 00:21:17,360 work detached form of working maybe Rama was born in this axis not Rahul Ketu I'm 244 00:21:17,360 --> 00:21:22,480 talking about Jupiter or Saturn this is all about duty duty and it's in the 245 00:21:22,480 --> 00:21:27,400 Artha Pada and it goes towards the Moksha Pada where cancer becomes cancer so 246 00:21:27,400 --> 00:21:35,920 the the tussle in this Rahul Ketu axis is in Navamsa and in the chart you got to 247 00:21:35,920 --> 00:21:42,040 see where the moon shifts and where the Saturn shifts where the Saturn shifts 248 00:21:42,040 --> 00:21:46,360 that will be a point of detachment where the moon shifts that will be a point of 249 00:21:46,360 --> 00:21:56,920 attachment okay let's see the the third Pada now we come to the second Pada of 250 00:21:56,920 --> 00:22:02,280 Punarvasu now watch what happens here in the fourth Pada we went from 251 00:22:02,280 --> 00:22:08,080 cancer cancer Virgo Tama of cancer and going to Capricorn Capricorn in the 252 00:22:08,080 --> 00:22:12,360 third Pada becomes Virgo Tama Gemini and Virgo Tama Sagittarius look at the 253 00:22:12,360 --> 00:22:17,320 transition we are still in the cancer Capricorn axis but now we have just moved 254 00:22:17,320 --> 00:22:24,840 into Gemini to Sagittarius in the Virgo Tama imagine what this shift just this 255 00:22:24,840 --> 00:22:29,640 shift as you're moving from moon as a dispositor to Mercury in both the natal 256 00:22:29,640 --> 00:22:35,600 and Navamsa and Jupiter in natal and Navamsa on the other side Ketu when 257 00:22:35,600 --> 00:22:41,880 Ketu sits in any of the Jupiter as dispositors meaning Pisces or Sagittarius 258 00:22:41,880 --> 00:22:49,040 what it does it brings wisdom from the past lives what you have gained as a 259 00:22:49,040 --> 00:22:53,360 wisdom from the past life that's what this Ketu wants to bring towards this 260 00:22:53,360 --> 00:23:01,640 Rahu and use it as an intellectual form as knowledge that is in usable form any 261 00:23:01,640 --> 00:23:05,680 intellectual knowledge is knowledge which can be used in our daily life 262 00:23:05,680 --> 00:23:11,720 knowledge of material world knowledge of science biology physics so that's what 263 00:23:11,720 --> 00:23:16,880 this particular axis does and so Mercury becomes exalted here 264 00:23:16,880 --> 00:23:22,840 Mercury you got to watch especially if it's in Gemini or even in Virgo because 265 00:23:22,840 --> 00:23:28,840 that's also ruled by Mercury and on the other side the wisdom needs to come 266 00:23:28,840 --> 00:23:34,280 from either Sagittarius or Pisces but in this case it's Sagittarius so you got 267 00:23:34,280 --> 00:23:39,840 to see if Jupiter placed in Pisces as well that's also exalted time and that's 268 00:23:39,840 --> 00:23:46,480 the challenge of this Punarvasu to bring Rahu wants to go here and bring in 269 00:23:46,480 --> 00:23:51,720 the tools necessary to overcome the challenges remember the Punarvasu theme 270 00:23:51,720 --> 00:23:57,880 it's winning the second time failing the first time trying again and winning the 271 00:23:57,880 --> 00:24:03,240 second time and this Uttarashada being a 272 00:24:03,240 --> 00:24:09,120 manushagana it will get Ketu will bring the knowledge of earthly plane what you 273 00:24:09,120 --> 00:24:14,680 need to do on this earth not get carried away by all philosophical wisdom 274 00:24:14,680 --> 00:24:19,040 philosophical wisdom is good it's in its place but when you want to come to earth 275 00:24:19,040 --> 00:24:23,440 plane and plane this ground you need the earthly rules that's what needs to come 276 00:24:23,440 --> 00:24:30,880 to the Gemini that's the life lesson here okay now let's go transition towards 277 00:24:30,880 --> 00:24:35,520 Sagittarius now we move away from Capricorn cancer to Sagittarius and 278 00:24:35,520 --> 00:24:41,560 Gemini we are still in Punarvasu that's what makes Punarvasu very interesting 279 00:24:41,560 --> 00:24:47,080 so like I said now we have changed from cancer Capricorn axis in the zodiac to 280 00:24:47,080 --> 00:24:51,160 Gemini Sagittarius axis it's just on the borderline we have just entered 281 00:24:51,160 --> 00:24:57,080 Sagittarius on Ketu side and we have just entered Rahu on Gemini side as you 282 00:24:57,080 --> 00:25:01,880 can see over here this axis we are talking about that's Capricorn over there 283 00:25:01,880 --> 00:25:07,360 this is Sagittarius over here this is cancer and this is Gemini so that's what 284 00:25:07,360 --> 00:25:12,960 happens here and now here we are talking about the Moksha Artha axis of Rahu 285 00:25:12,960 --> 00:25:17,280 Ketu the Ketu is in Moksha which does well and it goes into Scorpio which is a 286 00:25:17,280 --> 00:25:21,320 little tight but Ketu does very well in Scorpio because it wants to dig deep and 287 00:25:21,320 --> 00:25:25,920 find out the emotional meaning and remember the themes of Purva Asha that 288 00:25:25,920 --> 00:25:30,200 it wants to go out there and conquer these people have the ability to conquer 289 00:25:30,200 --> 00:25:33,560 victorious they want to achieve victory at all costs 290 00:25:33,560 --> 00:25:39,080 Purva Asha can do it there is a little bit of Ketu detachment going from 291 00:25:39,080 --> 00:25:45,600 Jupiter to Mars as discussed from Nettleton of Amsha but when you come to 292 00:25:45,600 --> 00:25:50,400 Rahu it does very well because it's in Taurus so Ketu does very well in Scorpio 293 00:25:50,400 --> 00:25:55,040 Rahu does very well in Taurus because Rahu wants to achieve material success so 294 00:25:55,040 --> 00:26:00,720 these people will transition from intellectual and wisdom type energy in 295 00:26:00,720 --> 00:26:04,240 the beginning part of their life later part of their life they will go into 296 00:26:04,240 --> 00:26:09,720 using that knowledge and wisdom to achieve material success and gain victory 297 00:26:09,720 --> 00:26:18,160 because Rahu wants victory at all costs let's see the last pada so in the first 298 00:26:18,160 --> 00:26:22,240 pada or the last pada for Punar Vesu we are going in the reverse direction right 299 00:26:22,240 --> 00:26:29,400 we have the Kama and Dharma axis Rahu when it sits in Dharma it becomes very 300 00:26:29,400 --> 00:26:34,440 passionate and high drive of desire to achieve very ambitious very passionate so 301 00:26:34,440 --> 00:26:38,320 you need grounding planets you need a good Saturn to make this work because 302 00:26:38,320 --> 00:26:42,560 Saturn is the guy which actually wants to work in the physical world just having 303 00:26:42,560 --> 00:26:46,320 lots of ideas and no grounding to go and do something doesn't help right you'll 304 00:26:46,320 --> 00:26:50,040 be the same spot might be dreaming up fantastic ideas what's the use you're 305 00:26:50,040 --> 00:26:56,600 no use to the world Sagittarius going to Libra is where Ketu sits in so we're 306 00:26:56,600 --> 00:27:00,800 going essentially from Mercury to Mars as dispositor and you're going 307 00:27:00,800 --> 00:27:07,160 essentially from Jupiter to Venus so Ketu brings in this wisdom because 308 00:27:07,160 --> 00:27:12,280 Jupiter and Venus are naturally benefits it brings in this energy of wisdom of a 309 00:27:12,280 --> 00:27:17,480 heart of creativity everything to this person and how to use that to accomplish 310 00:27:17,480 --> 00:27:22,200 goals and success in life poor Vashada wants to achieve success it is driven 311 00:27:22,200 --> 00:27:27,640 towards success and now it's in Sagittarius so it wants to go towards 312 00:27:27,640 --> 00:27:35,800 bringing in the higher ideologies of life and I want the other side wants to 313 00:27:35,800 --> 00:27:40,320 bring this as an initiator because it goes from Mercury to Aries Aries is an 314 00:27:40,320 --> 00:27:43,640 initiator energy they want to start stuff not necessarily finish your 315 00:27:43,640 --> 00:27:49,040 complete stuff so Rahu here becomes a driver these people can become good 316 00:27:49,040 --> 00:27:54,080 coaches because Punna versus also wise it can become good coaches good business 317 00:27:54,080 --> 00:27:59,160 coaches Rahu does well there because Rahu wants fame one aspect of Rahu is 318 00:27:59,160 --> 00:28:04,800 wanting fame and recognition and how to get it it'll use all its energy to 319 00:28:04,800 --> 00:28:11,440 accomplish fame and success in life okay now next we shall be talking about 320 00:28:11,440 --> 00:28:17,640 our Dhanakshatra and going from poor Vashada to Moolad this is again very 321 00:28:17,640 --> 00:28:22,200 interesting so take care be safe