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Good evening ladies and gentlemen, welcome to my channel.

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We are in Rahu and Ketu study part 21.

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This one is a little tricky for me to go through because there is an energy to this and I will

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get to this why.

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In this new energy we got to learn one thing which is integrity like I spoke of earlier

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and more so transparency.

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This will play out in every institution, state, nation, personally, individually,

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families, everywhere it will play out.

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What do I mean by transparency in this context?

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It's more about keeping it true to its truth and true to its knowledge, true to its application,

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true to being true to the earth, to all the creatures of earth because we are living on

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a living being, earth is a living being and doing things for the greater good of the collective

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because it's some mother energy it's shifting towards the south of the planet.

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Why am I saying all of this?

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Because we come to Rahu now he has stuck his head in Pushya Nakshetra in cancer.

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Now Pushya Nakshetra is a beautiful Nakshetra right?

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It's a Devgana and it's all about patience, wisdom, kindness, optimistic by nature, growth,

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positivity, spouse neglect for duties that's one of the themes of it if you want to go

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through the mythology there are plenty of good channels for it.

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Analysis of relationship dependable, blind to dangers they can be a little blind to their

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own dangers okay.

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Jealousy in Padha 4 they help selflessly all good things right generosity for the community

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very futuristic great horse for giving love to share with people nourishing speech wise

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universal compassion all the good things of life so it's ruled by Brihaspati himself

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Brihaspati is the guru of the devas so the deity is the main thing of Nakshetras if you

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don't know what I mean look there are 27 Nakshetra playlist.

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Now I go and stick my Rahu head in this what happens?

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Rahu is the guy one of the things characteristics of Rahu is it is shrewd it is manipulative

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it is cunning it wants to get its way at all costs without weighing what the costs are

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to their own personal life to everybody around them to the governments to the planet to everything

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they don't care that's the Rahu is a don't care attitude I'm going to get this at all

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costs is Rahu now I put my head in Rahu in this thing such a beautiful Nakshetra

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it creates fake gurus it creates teachers who want to be teacher like Rahu wants to be

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like the dispositor in this case moon so you're going to see where moon is placed cancer it falls

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in cancer so it wants to show off as if it's patient it's wants to show off as if it has

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wisdom it wants to show off as if it is kind it wants to show off that it is optimistic by nature

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just check all the fake guru characteristics out there and in social media now that it's everywhere

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even on youtube and everywhere you can see this people are coming out with opening up the fake

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gurus everywhere right all the youngsters are doing this videos on other channels as well I'm very

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amused by it because this is not a time for fakery this is a time that the genuine human spirit

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must come and shine it's not time for making fake stuff you'll be called out so Rahu wants to pretend

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all of these nice things of pusha it doesn't have anything because let's face it what does Rahu

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look for it looks for Ketu it looks for the body the head looks for the body to be complete so

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let's go by and see where how this manifests okay let's keep analyzing so number one the

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classical characteristics of Rahu and Ketu as described by the classical Vedic literature okay

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what is Rahu and Ketu these are the north and the south nodes of the moon found by the

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virtual points which are the intersection points between orbit of the moon around the earth and

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orbit of the earth around the sun so basically if you take two eclipses ellipses it'll form two

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intersection points yeah so these two intersection points are called the north node and the south

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node they are virtual nodes although they behave like planets and we shall see why in a minute

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so who is Rahu the symbols are there like a horseshoe and the reverse horseshoe right this is

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typically how it is portrayed in western astrology so I'm using the same symbol here Rahu is mythologically

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depicted as the city or head of a demon symbolizing constant and less insatiable hunger and appetite

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be it sensual or physical yet it is unable to hold on to or grasp it Rahu is the one who

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constantly wants something think of it as a live head only not the body okay so it can't hold on to

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anything or be satisfied even if it gets that thing since it has no arms or body or stomach

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just a head which is alive this gives Rahu the title of Bhoga Karaka or meaning one who is after

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sensory materialistic pursuits so think any earth sign for example they want sensory materialistic

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pursuits or think any of the signs literally whatever they are after Rahu wants that and wants

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that very badly and goes after it with everything this is an energy in us by the way it is not a

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planet it's a virtual node but it will behave like a planet which we shall see why so it is unable

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to satisfy that hunger or hold on to anything even though it gets something it wants to move on to

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the next and then to the next and then to the next this is why Rahu is also called as the guy who

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wants foreign things not of the native land or not of what the person is natively born in why

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because of that insatiable hunger there's always insatiable hunger to go after one thing after

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the another without being able to hold on to it that's Rahu Ketu on the other hand is mythologically

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depicted as the severe body the remaining half of the demons symbolizing constant and less insatiable

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search for identity it is looking for the head but it doesn't have a head so it is looking for that

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identity everybody's identity ego is centered in the head what you look like right it is also seeking

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for true purpose sense of self as a result of this it tries to hold and grab on to everything

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that can find its hands on because it has got hands Ketu has got hands it's trying to hold on to

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everything but it releases immediately because it knows that's not the head it is like trying to

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grasp on to everything thinking oh i want this or i am this i am that i am this not getting any

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identity because not finding the head there since it has arms and walks everywhere it goes around

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through life walking from place to place people situation circumstances but not knowing who or

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what it is it doesn't have a head this is why Ketu is referred to as Moksha Karaka or the seekers

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path the one energy in us which seeks something that's why Ketu is called the Moksha Karaka now

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this is the classical interpretation okay now we shall see how this plays out in the modern

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interpretation very important to connect the bridges now here you have the Rahu Ketu general

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characteristics as modern interpretation this i have borrowed from the book or light on life by

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Robert's was a excellent book i have put it in the community tab if you want to go through it or

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purchase it and read it i seriously suggest that okay the north node of the moon rahu what does it

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become because of the characteristics which classically is told in the texts what does rahu

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lead to in the modern context rahu is responsible for originality individuality independence

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insight ingenuity inspiration and imagination on the positive side because rahu and Ketu both love

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to explore foreign stuff things out of the box things not taught by tradition rahu and Ketu will

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be anything but traditional okay think of it as something foreign to the culture to the way you

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are taught things looking for original stuff if there is one singular force that is responsible

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for creating everything that keep modernizing so to speak thinking out of the box it is this

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that's why it's important to pay attention to this okay back to this so rahu on the downside

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becomes leads to confusion escapism neurosis psychosis deception addiction vagueness illusion

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delusion this is the downside now how this plays out and why we'll have to see individually in the

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charts which will see that okay Ketu Ketu the guy with only the body no head there

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is gives us the feeling of universality impressionability idealism intuition compassion

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spirituality self sacrifice subtleness on the positive side on the downside can lead to eccentricity

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fanaticism explosiveness violence unconventionality immorality iconoclasm impulsiveness and emotional

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tensions this is on the downside this is what it plays out and rahu Ketu is typically an axis

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like they shown over there right rahu Ketu let me remove myself for the time being from that axis

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okay there you are so you see it as an axis okay 180 degrees apart and it can play out in any one

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of the opposite houses it can play out in one seven two eight three nine four ten etc etc maybe

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you'll see that later but this axis becomes a definition point of where in your life in your

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different houses are you looking for these two aspects and they're always opposite to each other

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as you can see okay to stand opposite to each other so if it plays out in second house it

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detaches itself from the eighth house if rahu is in second house it will be in the eighth house you

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see what i mean and so you will bring the eighth house aspect with these aspects shown here second

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house with that aspect shown over there of course it plays out with something called as

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dispositors we shall see that next now if you go to a traditional vedic astrology they will go on

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and on endlessly about dispositors what the hell is a dispositor it's an invented term by the

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vedic astrologers it is no meaning of its own it shows the disposition and what's the story on this

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rahu and ketu both are enemies of the sun and the moon this is the basic principle so it has the

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solar aspect and the lunar aspect the solar aspect is called the dispositor and the lunar

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aspect is the nakshatra which gives the entire characteristics and the ball game of rahu and

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ketu okay the solar or the dispositor means since rahu and ketu are enemies with the sun

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and do not have a full identity of their own remember it's a virtual node it is not a planet

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they both do not have any planetary characteristic individually so they take on the identity or the

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disposition of the lord of the zodiac sign that they sit in and borrow the attributes of the house

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from which that lord sits in suppose mercury is in the third house okay and rahu sits in the house

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of mercury somewhere else so it will borrow the attributes of mercury sitting in the third house

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and bring it to that particular house wherever rahu is sitting in got it nakshatra since rahu

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and ketu are enemies with the moon and do not have a full identity of their own individually

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they take on the shade of personality nakshatra is essentially a shade of personality it's coloring

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of a personality it's seeing the world through different colored glasses that they sit in and

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borrow the nakshatra traits and attributes which color their propensities so rahu and ketu do two

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things at the same time at the solar level it goes with the dispositor that is all of the planets

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physical planets magrimars venus sun moon sun so they take on the attributes of whichever house

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they are sitting if it sits in rahu so it's in cancer it will you have to look for where moon

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is sitting which house and what it is doing there and even the moon nakshatra if it is sitting in

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liam rahu in liam that means it will you have to look for where sun is sitting and which nakshatra

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and which house so it will bring those attributes that's the way you have to analyze this okay let's

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see some aspects of which house they play in and why now there are some vital aspects that you

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need to keep in mind when evaluating rahu and ketu because this is important especially for

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people who are sort of looking for self-development to understand where they are coming from if you're

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not interested in changing yourself this entire channel is useless for you but if the other one

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who is interested in knowing what is happening in my life where do i need to go what are my

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talents and you question these kinds of things excuse the noise somebody is drilling about

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so then you need to understand these aspects now that's the typical chart Indian chart and house

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numbers are depicted as one two three four up till 12 dharma rata kama moksha is there and i have stuck

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rahu ketu as possible axis on the one seven that is iris and libra that is the top and the bottom

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so either it can go to house number one or seven rahu ketu can be reversed it's okay it doesn't

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matter or in four and ten now one four seven and ten in Vedic astrology are given very vital

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importance because they are the foundational aspects they define who you are they define how

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you operate in life throughout life so these become crucial why the one seven axis effects if rahu

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and ketu fall on there has a direct effect on yourself and other concept one and seven is self

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and other how you relate to yourself and how you relate look at the world around you as others

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including the spouse because seven thousand house of the spouse but also others so how you

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develop through life and how you develop a relationship with others so it defines who you

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are in a very broad sense one seven axis of rahu ketu the fourth one on the other hand fourth house

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being the house of the mother tenth being father fourth being home tenth being carrier you see this

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has a you know all kinds of implications which define who you are the fourth and axis has effects

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on the heart versus mind mind wants is the one who goes out there in the world and being used in

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the career that you dissipate your energy as the mind in the external world heart is your home your

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home center where you feel comfortable home is where the heart is that kind of a thing so heart

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and home is affected by this rahu ketu axis again rahu and ketu might be reversed rahu might be in

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the fourth ketu might be in the tenth or vice versa same way with one and seven but these are the

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vital relating aspects of rahu and ketu now what about the rest of the houses now rest of the houses

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are called taikona or kona and Sanskrit right these are the things that come and go in your life

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the like the second half third house fifth house sixth eighth ninth 11th 12th these are the things

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that come and go in our life through life through your entire life these are things that are added

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to subtracted from us but this is not us 147 and 10 is us everything else is secondary which

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revolves around you as life comes and goes all other axis depict what attachments and detachments

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we have towards different areas of our life that's all it is they are less significant in terms of

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rahu and ketu when compared to 174 and 10 axis of rahu and ketu please remember this when you're

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evaluating you just have more propensity towards one part of life and less towards others rahu

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is attachment ketu is detachment rahu is expansion ketu is reduction and they stand opposite to each

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other all this right now let's take the cases one by one so let's see the fourth pada we can see

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there rahu is placed in the fourth pada of pusha nakshata and ketu on the other side is appearing

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in shahana nakshata which i have shown even in this table over here so we are talking about this

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yellow line okay so now we have in the natal chart cancer capricorn both are movable signs always keep

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this in mind movable and fixed signs and dual signs movable and dual signs rahu ketu do very well

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in the fixed signs they're like i have to type this is clothing is too tight for me i need to move

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break away from this or they get over obsessive about a singular thing let's see what happens here

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so in the natal chart you want to look at the dispositor moon where it's placed

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for this entire pusha series okay so you got to keep this in mind because this can create

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fake gurus so cancer to scorpio so in the natal it's going into cancer to scorpio for rahu and

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capricorn to torus so we are talking about scorpio torus now scorpio and torus are fixed signs

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now from movable rahu goes from movable sign to fixed sign in avamsha and ketu goes from

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capricorn to torus movable to fixed sign in avamsha as well so we have an individual who is very

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flexible very moving very dynamic in the first part of life you might say till 36 years and the

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later years they will go into becoming very very obsessive compulsive when rahu falls in scorpio

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it can become very intensely dealing with their low self-worth issues they want to look like pusha

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who is the guru who knows the real wisdom there's a difference between real wisdom and a pretentious

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wisdom you might want to pretend something rahu is a great pretender ketu is a great pretender

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everything is a pretension okay however ketu acts differently from rahu in the sense it's

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detaches itself because it doesn't have an identity no head so capricorn here going from

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capricorn to torus is going from earth to air sign sorry earth to earth sign so ketu does not do

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very well in earth size because ketu is a moksha karaka right there it feels the frustration

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i have all these materials i have all these things of my life during one where saturn and

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venus are placed capricorn and torus so it thinks okay i have all these good things of life but i

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don't want any of it i have a good family i don't want anything to do with family i have good amount

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of wealth and don't want any of that stuff what i want is this rahu over here what i want is to

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feel a lot of emotion what i want is to feel the depth of intensity so this kind of axis will

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chase probably the relationships in the name of trying to be pretentious guru this is a teacher

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who has affairs with students could be you have to see the dispositors and this enemy and this in

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this way i have always left this chart in every single one of the rahu ketu videos just check

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the dispositors where it's placed in birth and in navamsha i'm just giving the general points here

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so this could be something like that let us see what happens in padat three hopefully they're slightly

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better so the third padha from fourth we have come to third padha right again let's see this arrow

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over here this guy so now we are in cancer libra and capricorn aries in rahu ketu axis over there

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this means it's going from water to air sign and it is going from earth to air sign so earth to fire

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sign earth to fire sign and water to air sign these are not really mixing kind of elements so

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they might find a change in personality where these people might be feeling a little weird after 36

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like what changed i'm feeling a little different now it's like more like i have more ideas i'm not

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wanting more emotion cancer to libra i'm not wanting more emotional content out of it i'm wanting more

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of to feel sort of passionate in my head libra and k2 on the other side they want to they are

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kind of feeling detached from capricorn going to aries capricorn wants to achieve work in the

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real world and what does aries want to do it's just an initiator it wants to initiate stuff

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and they are feeling detached from initiating anything so detachment from initiating anything

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just sit there and not do anything lazy so lazy ass so aries if k2 sits in aries it becomes detached

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from that kind of action oriented these are more of withdrawn kind of people lazy people

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but raho goes into libra it does well because now it's a moving sign right k2 and raho will do

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very well in moving or fire science so it does very well in this but it is highly desirous of

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teaching pushya nakshatra on the other side also keep watching for k2 in shravan nakshatra

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shravan nakshatra has the theme of not listening to the teacher and guess what pushya is the teacher

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opposite is the guy who does not listen to the teacher and pushya wants to teach

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understand the dynamics of this and how it plays before we go into the chart and the dispositor

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and we before we start examining it and making up your mind it won't be quick to come to judgment

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okay let's see padha 2 so what happens in padha 2 we come to the vargo pysysaxis in the navamsha

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of raho and k2 but we have also changed the capricorn nakshatra to utrasadana utrasadana

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becomes more aggressive because it wants to maintain victory utrasada purvasada pair is about

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going after victory and maintaining victory utrasada wants to maintain victory at all costs it's a

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very victorious sign and satan encourages it capricorn encourages it placement of satan you

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want to see where k2 is but now you're k2 here so the urge to go out there and create and maintain

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victory is lost k2 gives a detachment from that from utrasada right so they're not interested

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in gaining victory again it becomes a lazy way of doing things and it goes raho goes as you can see

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it goes into cancer to vargo it's going from water to earth sign no able to dual sign again this also

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creates a little bit of hassle which is what it's doing even in the ketu should i should i not should

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i do this should i not do that should i choose this option should i not choose this option this

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is no able to dual dual is always caught up between duality to the difficult thing about choices too

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many choices i don't know which one to choose that is dual sign vargo is a dual sign however raho

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does well there because it's an earth sign these kind of people may become coaches these kind of

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become people may want to become coaches want to become counselors want to become business coaches

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etc they may or may not do well now you're going to see where jupiter is actually placed which is

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not part of this whole equation but it helps if jupiter is well placed then these people may even

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have that benefit aspect of jupiter which tends to temper the raho ketu obsession about things

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because raho ketu does not have a personality by itself it is an imitator it is going to

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copy paste somebody else's thing okay no originality whatsoever let's see what happens in the first

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path of pusher now the first part of pusher we're talking about this axis over here right and this

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axis so the first part it goes from cancer to leo from little no option how it goes from cancer

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to leo you got to see where the sun and moon are placed sun in a wabcha moon in budjad and everything

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depends upon the the strength and position and the house of dispositor the dispositor chart over

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there always have a look at this and in uttah asad it goes from capricorn to aquarius earth to

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air sign so you were talking of satan to satan so this is okay k2 is there it's providing a sort of

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detachment from your personality which can influence masses and which wants to do work

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detachment from work detachment from masses okay what does raho do on the other hand this is the

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energy it needs to provide this raho cancer wants to go to leo now this guy is a dominant character

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because raho is going into leo in a wabcha so it wants to have all the egotistical power that raho

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decides raho wherever it whenever it goes into the leo in a wabcha or in the little chart it is highly

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dominating in nature i want to dominate at all costs it can also lead to narcissism once again

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narcissism is more common than you think it's the attitude that i know better than you i will give you

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advice and you are going to shut up and listen to me pusha raho in pusha okay but need to dominate

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in terms of teaching in terms of giving advice in terms of giving wisdom all in a pretentious

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mode especially if jupiter is not strong he's not influencing the good houses 159 that kind of a thing

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all of these things are there okay so it's a little push and pull in this particular nakshatra

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because it's a very good nakshatra to have especially if jupiter is in pusha or if mercury

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venus is in pusha it does very well but those are planets with actual personalities raho ketu

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does not have a personality it's just pretending to do that so we are almost like unraveling the

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human shadow okay raho ketu is the study of unraveling the human shadow so next one we shall deal with

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mr punar vasu ramas nakshatra let's see what happens if you stick raho in that meanwhile take care be safe be happy