Good evening ladies and gentlemen, welcome to my channel.
We are in Rahu and Ketu study part 21.
This one is a little tricky for me to go through because there is an energy to this and I will
get to this why.
In this new energy we got to learn one thing which is integrity like I spoke of earlier
and more so transparency.
This will play out in every institution, state, nation, personally, individually,
families, everywhere it will play out.
What do I mean by transparency in this context?
It's more about keeping it true to its truth and true to its knowledge, true to its application,
true to being true to the earth, to all the creatures of earth because we are living on
a living being, earth is a living being and doing things for the greater good of the collective
because it's some mother energy it's shifting towards the south of the planet.
Why am I saying all of this?
Because we come to Rahu now he has stuck his head in Pushya Nakshetra in cancer.
Now Pushya Nakshetra is a beautiful Nakshetra right?
It's a Devgana and it's all about patience, wisdom, kindness, optimistic by nature, growth,
positivity, spouse neglect for duties that's one of the themes of it if you want to go
through the mythology there are plenty of good channels for it.
Analysis of relationship dependable, blind to dangers they can be a little blind to their
own dangers okay.
Jealousy in Padha 4 they help selflessly all good things right generosity for the community
very futuristic great horse for giving love to share with people nourishing speech wise
universal compassion all the good things of life so it's ruled by Brihaspati himself
Brihaspati is the guru of the devas so the deity is the main thing of Nakshetras if you
don't know what I mean look there are 27 Nakshetra playlist.
Now I go and stick my Rahu head in this what happens?
Rahu is the guy one of the things characteristics of Rahu is it is shrewd it is manipulative
it is cunning it wants to get its way at all costs without weighing what the costs are
to their own personal life to everybody around them to the governments to the planet to everything
they don't care that's the Rahu is a don't care attitude I'm going to get this at all
costs is Rahu now I put my head in Rahu in this thing such a beautiful Nakshetra
it creates fake gurus it creates teachers who want to be teacher like Rahu wants to be
like the dispositor in this case moon so you're going to see where moon is placed cancer it falls
in cancer so it wants to show off as if it's patient it's wants to show off as if it has
wisdom it wants to show off as if it is kind it wants to show off that it is optimistic by nature
just check all the fake guru characteristics out there and in social media now that it's everywhere
even on youtube and everywhere you can see this people are coming out with opening up the fake
gurus everywhere right all the youngsters are doing this videos on other channels as well I'm very
amused by it because this is not a time for fakery this is a time that the genuine human spirit
must come and shine it's not time for making fake stuff you'll be called out so Rahu wants to pretend
all of these nice things of pusha it doesn't have anything because let's face it what does Rahu
look for it looks for Ketu it looks for the body the head looks for the body to be complete so
let's go by and see where how this manifests okay let's keep analyzing so number one the
classical characteristics of Rahu and Ketu as described by the classical Vedic literature okay
what is Rahu and Ketu these are the north and the south nodes of the moon found by the
virtual points which are the intersection points between orbit of the moon around the earth and
orbit of the earth around the sun so basically if you take two eclipses ellipses it'll form two
intersection points yeah so these two intersection points are called the north node and the south
node they are virtual nodes although they behave like planets and we shall see why in a minute
so who is Rahu the symbols are there like a horseshoe and the reverse horseshoe right this is
typically how it is portrayed in western astrology so I'm using the same symbol here Rahu is mythologically
depicted as the city or head of a demon symbolizing constant and less insatiable hunger and appetite
be it sensual or physical yet it is unable to hold on to or grasp it Rahu is the one who
constantly wants something think of it as a live head only not the body okay so it can't hold on to
anything or be satisfied even if it gets that thing since it has no arms or body or stomach
just a head which is alive this gives Rahu the title of Bhoga Karaka or meaning one who is after
sensory materialistic pursuits so think any earth sign for example they want sensory materialistic
pursuits or think any of the signs literally whatever they are after Rahu wants that and wants
that very badly and goes after it with everything this is an energy in us by the way it is not a
planet it's a virtual node but it will behave like a planet which we shall see why so it is unable
to satisfy that hunger or hold on to anything even though it gets something it wants to move on to
the next and then to the next and then to the next this is why Rahu is also called as the guy who
wants foreign things not of the native land or not of what the person is natively born in why
because of that insatiable hunger there's always insatiable hunger to go after one thing after
the another without being able to hold on to it that's Rahu Ketu on the other hand is mythologically
depicted as the severe body the remaining half of the demons symbolizing constant and less insatiable
search for identity it is looking for the head but it doesn't have a head so it is looking for that
identity everybody's identity ego is centered in the head what you look like right it is also seeking
for true purpose sense of self as a result of this it tries to hold and grab on to everything
that can find its hands on because it has got hands Ketu has got hands it's trying to hold on to
everything but it releases immediately because it knows that's not the head it is like trying to
grasp on to everything thinking oh i want this or i am this i am that i am this not getting any
identity because not finding the head there since it has arms and walks everywhere it goes around
through life walking from place to place people situation circumstances but not knowing who or
what it is it doesn't have a head this is why Ketu is referred to as Moksha Karaka or the seekers
path the one energy in us which seeks something that's why Ketu is called the Moksha Karaka now
this is the classical interpretation okay now we shall see how this plays out in the modern
interpretation very important to connect the bridges now here you have the Rahu Ketu general
characteristics as modern interpretation this i have borrowed from the book or light on life by
Robert's was a excellent book i have put it in the community tab if you want to go through it or
purchase it and read it i seriously suggest that okay the north node of the moon rahu what does it
become because of the characteristics which classically is told in the texts what does rahu
lead to in the modern context rahu is responsible for originality individuality independence
insight ingenuity inspiration and imagination on the positive side because rahu and Ketu both love
to explore foreign stuff things out of the box things not taught by tradition rahu and Ketu will
be anything but traditional okay think of it as something foreign to the culture to the way you
are taught things looking for original stuff if there is one singular force that is responsible
for creating everything that keep modernizing so to speak thinking out of the box it is this
that's why it's important to pay attention to this okay back to this so rahu on the downside
becomes leads to confusion escapism neurosis psychosis deception addiction vagueness illusion
delusion this is the downside now how this plays out and why we'll have to see individually in the
charts which will see that okay Ketu Ketu the guy with only the body no head there
is gives us the feeling of universality impressionability idealism intuition compassion
spirituality self sacrifice subtleness on the positive side on the downside can lead to eccentricity
fanaticism explosiveness violence unconventionality immorality iconoclasm impulsiveness and emotional
tensions this is on the downside this is what it plays out and rahu Ketu is typically an axis
like they shown over there right rahu Ketu let me remove myself for the time being from that axis
okay there you are so you see it as an axis okay 180 degrees apart and it can play out in any one
of the opposite houses it can play out in one seven two eight three nine four ten etc etc maybe
you'll see that later but this axis becomes a definition point of where in your life in your
different houses are you looking for these two aspects and they're always opposite to each other
as you can see okay to stand opposite to each other so if it plays out in second house it
detaches itself from the eighth house if rahu is in second house it will be in the eighth house you
see what i mean and so you will bring the eighth house aspect with these aspects shown here second
house with that aspect shown over there of course it plays out with something called as
dispositors we shall see that next now if you go to a traditional vedic astrology they will go on
and on endlessly about dispositors what the hell is a dispositor it's an invented term by the
vedic astrologers it is no meaning of its own it shows the disposition and what's the story on this
rahu and ketu both are enemies of the sun and the moon this is the basic principle so it has the
solar aspect and the lunar aspect the solar aspect is called the dispositor and the lunar
aspect is the nakshatra which gives the entire characteristics and the ball game of rahu and
ketu okay the solar or the dispositor means since rahu and ketu are enemies with the sun
and do not have a full identity of their own remember it's a virtual node it is not a planet
they both do not have any planetary characteristic individually so they take on the identity or the
disposition of the lord of the zodiac sign that they sit in and borrow the attributes of the house
from which that lord sits in suppose mercury is in the third house okay and rahu sits in the house
of mercury somewhere else so it will borrow the attributes of mercury sitting in the third house
and bring it to that particular house wherever rahu is sitting in got it nakshatra since rahu
and ketu are enemies with the moon and do not have a full identity of their own individually
they take on the shade of personality nakshatra is essentially a shade of personality it's coloring
of a personality it's seeing the world through different colored glasses that they sit in and
borrow the nakshatra traits and attributes which color their propensities so rahu and ketu do two
things at the same time at the solar level it goes with the dispositor that is all of the planets
physical planets magrimars venus sun moon sun so they take on the attributes of whichever house
they are sitting if it sits in rahu so it's in cancer it will you have to look for where moon
is sitting which house and what it is doing there and even the moon nakshatra if it is sitting in
liam rahu in liam that means it will you have to look for where sun is sitting and which nakshatra
and which house so it will bring those attributes that's the way you have to analyze this okay let's
see some aspects of which house they play in and why now there are some vital aspects that you
need to keep in mind when evaluating rahu and ketu because this is important especially for
people who are sort of looking for self-development to understand where they are coming from if you're
not interested in changing yourself this entire channel is useless for you but if the other one
who is interested in knowing what is happening in my life where do i need to go what are my
talents and you question these kinds of things excuse the noise somebody is drilling about
so then you need to understand these aspects now that's the typical chart Indian chart and house
numbers are depicted as one two three four up till 12 dharma rata kama moksha is there and i have stuck
rahu ketu as possible axis on the one seven that is iris and libra that is the top and the bottom
so either it can go to house number one or seven rahu ketu can be reversed it's okay it doesn't
matter or in four and ten now one four seven and ten in Vedic astrology are given very vital
importance because they are the foundational aspects they define who you are they define how
you operate in life throughout life so these become crucial why the one seven axis effects if rahu
and ketu fall on there has a direct effect on yourself and other concept one and seven is self
and other how you relate to yourself and how you relate look at the world around you as others
including the spouse because seven thousand house of the spouse but also others so how you
develop through life and how you develop a relationship with others so it defines who you
are in a very broad sense one seven axis of rahu ketu the fourth one on the other hand fourth house
being the house of the mother tenth being father fourth being home tenth being carrier you see this
has a you know all kinds of implications which define who you are the fourth and axis has effects
on the heart versus mind mind wants is the one who goes out there in the world and being used in
the career that you dissipate your energy as the mind in the external world heart is your home your
home center where you feel comfortable home is where the heart is that kind of a thing so heart
and home is affected by this rahu ketu axis again rahu and ketu might be reversed rahu might be in
the fourth ketu might be in the tenth or vice versa same way with one and seven but these are the
vital relating aspects of rahu and ketu now what about the rest of the houses now rest of the houses
are called taikona or kona and Sanskrit right these are the things that come and go in your life
the like the second half third house fifth house sixth eighth ninth 11th 12th these are the things
that come and go in our life through life through your entire life these are things that are added
to subtracted from us but this is not us 147 and 10 is us everything else is secondary which
revolves around you as life comes and goes all other axis depict what attachments and detachments
we have towards different areas of our life that's all it is they are less significant in terms of
rahu and ketu when compared to 174 and 10 axis of rahu and ketu please remember this when you're
evaluating you just have more propensity towards one part of life and less towards others rahu
is attachment ketu is detachment rahu is expansion ketu is reduction and they stand opposite to each
other all this right now let's take the cases one by one so let's see the fourth pada we can see
there rahu is placed in the fourth pada of pusha nakshata and ketu on the other side is appearing
in shahana nakshata which i have shown even in this table over here so we are talking about this
yellow line okay so now we have in the natal chart cancer capricorn both are movable signs always keep
this in mind movable and fixed signs and dual signs movable and dual signs rahu ketu do very well
in the fixed signs they're like i have to type this is clothing is too tight for me i need to move
break away from this or they get over obsessive about a singular thing let's see what happens here
so in the natal chart you want to look at the dispositor moon where it's placed
for this entire pusha series okay so you got to keep this in mind because this can create
fake gurus so cancer to scorpio so in the natal it's going into cancer to scorpio for rahu and
capricorn to torus so we are talking about scorpio torus now scorpio and torus are fixed signs
now from movable rahu goes from movable sign to fixed sign in avamsha and ketu goes from
capricorn to torus movable to fixed sign in avamsha as well so we have an individual who is very
flexible very moving very dynamic in the first part of life you might say till 36 years and the
later years they will go into becoming very very obsessive compulsive when rahu falls in scorpio
it can become very intensely dealing with their low self-worth issues they want to look like pusha
who is the guru who knows the real wisdom there's a difference between real wisdom and a pretentious
wisdom you might want to pretend something rahu is a great pretender ketu is a great pretender
everything is a pretension okay however ketu acts differently from rahu in the sense it's
detaches itself because it doesn't have an identity no head so capricorn here going from
capricorn to torus is going from earth to air sign sorry earth to earth sign so ketu does not do
very well in earth size because ketu is a moksha karaka right there it feels the frustration
i have all these materials i have all these things of my life during one where saturn and
venus are placed capricorn and torus so it thinks okay i have all these good things of life but i
don't want any of it i have a good family i don't want anything to do with family i have good amount
of wealth and don't want any of that stuff what i want is this rahu over here what i want is to
feel a lot of emotion what i want is to feel the depth of intensity so this kind of axis will
chase probably the relationships in the name of trying to be pretentious guru this is a teacher
who has affairs with students could be you have to see the dispositors and this enemy and this in
this way i have always left this chart in every single one of the rahu ketu videos just check
the dispositors where it's placed in birth and in navamsha i'm just giving the general points here
so this could be something like that let us see what happens in padat three hopefully they're slightly
better so the third padha from fourth we have come to third padha right again let's see this arrow
over here this guy so now we are in cancer libra and capricorn aries in rahu ketu axis over there
this means it's going from water to air sign and it is going from earth to air sign so earth to fire
sign earth to fire sign and water to air sign these are not really mixing kind of elements so
they might find a change in personality where these people might be feeling a little weird after 36
like what changed i'm feeling a little different now it's like more like i have more ideas i'm not
wanting more emotion cancer to libra i'm not wanting more emotional content out of it i'm wanting more
of to feel sort of passionate in my head libra and k2 on the other side they want to they are
kind of feeling detached from capricorn going to aries capricorn wants to achieve work in the
real world and what does aries want to do it's just an initiator it wants to initiate stuff
and they are feeling detached from initiating anything so detachment from initiating anything
just sit there and not do anything lazy so lazy ass so aries if k2 sits in aries it becomes detached
from that kind of action oriented these are more of withdrawn kind of people lazy people
but raho goes into libra it does well because now it's a moving sign right k2 and raho will do
very well in moving or fire science so it does very well in this but it is highly desirous of
teaching pushya nakshatra on the other side also keep watching for k2 in shravan nakshatra
shravan nakshatra has the theme of not listening to the teacher and guess what pushya is the teacher
opposite is the guy who does not listen to the teacher and pushya wants to teach
understand the dynamics of this and how it plays before we go into the chart and the dispositor
and we before we start examining it and making up your mind it won't be quick to come to judgment
okay let's see padha 2 so what happens in padha 2 we come to the vargo pysysaxis in the navamsha
of raho and k2 but we have also changed the capricorn nakshatra to utrasadana utrasadana
becomes more aggressive because it wants to maintain victory utrasada purvasada pair is about
going after victory and maintaining victory utrasada wants to maintain victory at all costs it's a
very victorious sign and satan encourages it capricorn encourages it placement of satan you
want to see where k2 is but now you're k2 here so the urge to go out there and create and maintain
victory is lost k2 gives a detachment from that from utrasada right so they're not interested
in gaining victory again it becomes a lazy way of doing things and it goes raho goes as you can see
it goes into cancer to vargo it's going from water to earth sign no able to dual sign again this also
creates a little bit of hassle which is what it's doing even in the ketu should i should i not should
i do this should i not do that should i choose this option should i not choose this option this
is no able to dual dual is always caught up between duality to the difficult thing about choices too
many choices i don't know which one to choose that is dual sign vargo is a dual sign however raho
does well there because it's an earth sign these kind of people may become coaches these kind of
become people may want to become coaches want to become counselors want to become business coaches
etc they may or may not do well now you're going to see where jupiter is actually placed which is
not part of this whole equation but it helps if jupiter is well placed then these people may even
have that benefit aspect of jupiter which tends to temper the raho ketu obsession about things
because raho ketu does not have a personality by itself it is an imitator it is going to
copy paste somebody else's thing okay no originality whatsoever let's see what happens in the first
path of pusher now the first part of pusher we're talking about this axis over here right and this
axis so the first part it goes from cancer to leo from little no option how it goes from cancer
to leo you got to see where the sun and moon are placed sun in a wabcha moon in budjad and everything
depends upon the the strength and position and the house of dispositor the dispositor chart over
there always have a look at this and in uttah asad it goes from capricorn to aquarius earth to
air sign so you were talking of satan to satan so this is okay k2 is there it's providing a sort of
detachment from your personality which can influence masses and which wants to do work
detachment from work detachment from masses okay what does raho do on the other hand this is the
energy it needs to provide this raho cancer wants to go to leo now this guy is a dominant character
because raho is going into leo in a wabcha so it wants to have all the egotistical power that raho
decides raho wherever it whenever it goes into the leo in a wabcha or in the little chart it is highly
dominating in nature i want to dominate at all costs it can also lead to narcissism once again
narcissism is more common than you think it's the attitude that i know better than you i will give you
advice and you are going to shut up and listen to me pusha raho in pusha okay but need to dominate
in terms of teaching in terms of giving advice in terms of giving wisdom all in a pretentious
mode especially if jupiter is not strong he's not influencing the good houses 159 that kind of a thing
all of these things are there okay so it's a little push and pull in this particular nakshatra
because it's a very good nakshatra to have especially if jupiter is in pusha or if mercury
venus is in pusha it does very well but those are planets with actual personalities raho ketu
does not have a personality it's just pretending to do that so we are almost like unraveling the
human shadow okay raho ketu is the study of unraveling the human shadow so next one we shall deal with
mr punar vasu ramas nakshatra let's see what happens if you stick raho in that meanwhile take care be safe be happy