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Good morning wonderful people welcome to my channel.

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Rahu and Ketu study part 20.

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But first a personal note.

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Once again I want to speak to you a little bit about senses.

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Among the five senses which we have, what is the largest sense that you possess?

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Think about it for a minute.

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Tastes, smell, touch, sight, hearing, its touch.

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Its all over your body right from your feet right to the top of your head.

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Touch is the most widely present sense in your body.

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And I want to speak to you about embrace.

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We embrace, we hug each other yes.

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As lovers, as mother and child, as friends, as family, whenever we meet someone, greet

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someone, we give a hug.

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And so the touch becomes more important in an embrace.

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We are touching each other right.

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Being with clothes on, clothes off is a different thing between lovers and so on, between mother

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and her baby for example.

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That's more intimate.

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I am talking about all kinds here.

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The embrace, the embrace consists of touch.

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And most dominantly you are touching the person.

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It's the most intimate form of contact.

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It's the most easily transmittable form of affection, of love, of understanding, of

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reassurance that we can give from one human to another.

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Yes?

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And why am I speaking about this?

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Because this next nakshatra where Rahu is falling is called aslesha nakshatra.

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Symbolizing the snakes, symbolizing the Nagas, symbolizing the ground sensitive nakshatras

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which I have spoken of in earlier videos, the first awakeners in this shift.

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It is so dominant.

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If you have a dominant aslesha, number of points, planets present in aslesha, you will

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be the one of the first awakeners.

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Welcome to the shift.

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And this is much misinterpreted by most popular Vedic astrologers.

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Why?

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Aslesha is called as a cheat, one who will lie, one who will cheat to get to their way,

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etc.

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etc.

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Not so.

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These people are not understanding what Nagas are.

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Not what they are not getting what snakes are.

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They are just not getting it.

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They are pretty stupid.

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One crack mind of looking at things.

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That's why I keep telling you, knowledge depends upon who is touching it.

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What kind of mind is touching that knowledge?

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Is your mind pure?

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Is your mind full of garbage and mindful of Rahu?

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Because then you will try to twist it, interpret it according to your own little narrow thinking

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perspectives which is very common in India by the way.

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Very very common misinterpretations around.

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It's ironical that such great pure knowledge will come into the hands of idiots who doesn't

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know how to interpret it.

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So Nagas, back to Nagas.

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Why is this more important?

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Well, snakes know how to embrace, snakes know how to love one another in an embrace.

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Have you seen two snakes coiled up in a mating ritual?

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Have you seen the Discovery Channel?

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You see it's like two spines, snakes entire body is a spine and it is constantly in touch

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with the ground.

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It knows the ground energy and when it makes love to another snake, it is wrapped up in

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the ground.

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So, Ashleisha people are very powerfully sensitive.

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Powerfully vibrationally touch their entire body is very sensitive.

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This is why they react very quickly.

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Let's just see quickly what the Ashleisha themes are like.

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Protection and defense hurt easily, very sensitive inside, highly intuitive, clingy

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and the need to feel connected to the other.

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Analyzing, intellectually analytical, intellect and emotion, quick reaction, snakes are very

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quick to react.

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Earth sensitivity, I spoke of the first awakeners, ground sensitivity and nakshatra because

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snake is always in touch with the ground.

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It knows where the energy has moved.

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Snakes and Ashleisha people are aware of the shift happening on earth more powerfully than

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many others are.

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Shedding old skin and moving through life, they are introverted, they are quiet, they

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are irritable, they are vulnerable but embrace is the main quality.

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If you lovers want to love each other, learn to embrace, learn to touch every part of your

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lover's body.

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Not just the face, people are so obsessed with one track mind.

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I looked at her, I looked at him, he is good looking, he has got muscles and few bits and

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pieces of the body.

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No, learn from snakes.

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It's every single ounce of the skin that matters.

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Have you hugged every part?

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Have you touched every part?

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When you talk about lover and all this nonsense, nothing.

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Learn from Ashleisha.

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But now we take put Rahu into Ashleisha.

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The unconventional one, the one who wants to explore, one of the qualities of Rahu is

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to explore, freely explore.

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Explore without constraints of the mind.

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Explore wildly.

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Wild is the nature of Rahu.

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And so it becomes all about this wild exploration of the sense of touch, of the sense of embrace,

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among other things.

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Rahu here also can make this person have all these issues which are just told of Ashleisha

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more amplified.

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It depends upon the whether dispositor moon is sitting.

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Because now we are talking about cancer, zodiac sign.

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So dispositor being moon.

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So let's get to the studies and see what this leads to.

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So number one, the classical characteristics of Rahu and Ketu as described by the classical

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Vedic literature.

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What is Rahu and Ketu?

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These are the north and the south nodes of the moon found by the virtual points which

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are the intersection points between orbit of the moon around the earth and orbit of the

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earth around the sun.

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So basically if you take two eclipses, ellipses, it will form two intersection points.

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So these two intersection points are called the north node and the south node.

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They are virtual nodes although they behave like planets and we shall see why in a minute.

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So who is Rahu?

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The symbols are there like a horseshoe and the reverse horseshoe.

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This is typically how it is portrayed in western astrology.

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So I am using the same symbol here.

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Rahu is mythologically depicted as the seeded head of a demon symbolizing constant and less

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insatiable hunger and appetite, be it sensual or physical.

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Yet it is unable to hold on to or grasp it.

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Rahu is the one who constantly wants something.

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Think of it as a live head only not the body.

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So it can't hold on to anything or be satisfied even if it gets that thing since it has no

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arms or body or stomach, just a head which is alive.

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This gives Rahu the title of Bhoga Karaka or meaning one who is after sensory materialistic

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pursuits.

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So think any earth sign for example they want sensory materialistic pursuits or think any

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of the signs literally whatever they are after, Rahu wants that and wants that very badly

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and goes after it with everything.

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This is an energy in us by the way.

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It is not a planet.

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It is a virtual node or it will behave like a planet which we shall see why.

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So it is unable to satisfy that hunger or hold on to anything even though it gets something.

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It wants to move on to the next and then to the next and then to the next.

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This is why Rahu is also called as the guy who wants foreign things not of the native

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land or not of what the person is natively born in.

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Why?

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Because of that insatiable hunger.

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There is always insatiable hunger to go after one thing after the other without being able

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to hold on to it.

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That's Rahu.

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Ketu on the other hand is mythologically depicted as the severe body the remaining half of the

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demons symbolizing constant and less insatiable search for identity.

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It is looking for the head but it doesn't have a head.

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So it is looking for that identity.

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Everybody's identity ego is centered in the head what you look like.

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It is also seeking for true purpose sense of self as a result of this it tries to hold

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and grab on to everything that can find its hands on because it has got hands.

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Ketu has got hands.

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It's trying to hold on to everything but it releases immediately because it knows that's

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not the head.

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It's like trying to grasp on to everything thinking oh I want this or I am this I am that

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I am this not getting any identity because it's not finding the head there.

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Once it has arms and walks everywhere it goes around through life walking from place to

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place people situation circumstances but not knowing who or what it is.

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It doesn't have a head.

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This is why Ketu is referred to as Moksha Karaka or the seekers path the one energy in us which

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seeks something.

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That's why Ketu is called the Moksha Karaka.

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Now this is the classical interpretation.

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Now we shall see how this plays out in the modern interpretation.

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It's really important to connect the bridges.

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Now here you have the Rahu Ketu general characteristics as modern interpretation.

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This I have borrowed from the book Light on Life by Robert so it was an excellent book.

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I have put it in the community tab if you want to go through it or purchase it and read

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it.

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I seriously suggest that.

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Okay the north node of the moon Rahu.

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What does it become because of the characteristics which classically is told in the texts?

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What does Rahu lead to in the modern context?

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Rahu is responsible for originality, individuality, independence, insight, ingenuity, inspiration

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and imagination on the positive side.

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Because Rahu and Ketu both love to explore foreign stuff things out of the box things

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not taught by tradition.

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Rahu and Ketu will be anything but traditional.

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Okay think of it as something foreign to the culture to the way you are taught things.

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Think for original stuff if there is one singular force that is responsible for creating everything

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that keep modernizing so to speak thinking out of the box it is this that's why it's

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important to pay attention to this.

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Okay back to this.

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So Rahu on the downside leads to confusion, escapism, neurosis, psychosis, deception, addiction,

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vagueness, illusion, delusion this is the downside.

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The how this plays out and why we'll have to see individually in the charts which will

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see that.

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Ketu, the guy with only the body no head there, gives us the feeling of universality, impressionability,

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idealism, intuition, compassion, spirituality, self sacrifice, subtleness on the positive

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side.

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On the downside it can lead to eccentricity, fanaticism, explosiveness, violence, unconventionality,

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immorality, iconoclasm, impulsiveness and emotional tensions this is on the downside.

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This is what it plays out and Rahu Ketu is typically an axis like we shown over there

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right.

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So let me remove myself for the time being from that axis.

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Okay there you are.

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So you see it as an axis okay 180 degrees apart and it can play out in any one of the

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opposite houses.

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It can play out in 1, 7, 2, 8, 3, 9, 4, 10 etc etc.

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We will see that later.

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But this axis becomes a definition point of where in your life in your different houses

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are you looking for these two aspects and they are always opposite to each other as

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you can see.

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Okay to stand opposite to each other.

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So if it plays out in second house it detaches itself from the 8th house.

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If Rahu is in second house Ketu will be in the 8th house.

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You see what I mean.

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And so you will bring the 8th house aspect with these aspects shown here, second house

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with that aspect shown over there.

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Of course it plays out with something called as dispositors we shall see that next.

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Now if you go to a traditional Vedic Astrology they will go on and on endlessly about this

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dispositors.

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What the hell is a dispositor?

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It's an invented term by the Vedic Astrologers.

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It is no meaning of its own.

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It shows the disposition and what's the story on this.

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Rahu and Ketu both are enemies of the sun and moon.

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This is the basic principle.

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So it has the solar aspect and the lunar aspect.

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The solar aspect is called the dispositor and the lunar aspect is the nakshatra which gives

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the entire characteristics and the ball game of Rahu and Ketu.

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The solar or the dispositor means since Rahu and Ketu are enemies with the sun and do not

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have a full identity of their own.

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Remember it's a virtual node.

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It is not a planet.

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They both do not have any planetary characteristic individually.

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So they take on the identity or the disposition of the Lord of the zodiac sign that they sit

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in and borrow the attributes of the house from which that Lord sits in.

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Suppose Mercury is in the third house and Rahu sits in the house of Mercury somewhere

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else.

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So it will borrow the attributes of Mercury sitting in the third house and bring it to

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that particular house.

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Wherever Rahu is sitting in.

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Nakshatra since Rahu and Ketu are enemies with the moon and do not have a full identity

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of their own individually.

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They take on the shade of personality.

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Nakshatra is essentially a shade of personality.

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It's coloring of a personality.

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It's seeing the world through different colored glasses that they sit in and borrow the nakshatra

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traits and attributes which color their propensities.

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So Rahu and Ketu do two things at the same time.

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At the solar level it goes with the dispositor that is all of the planets physical planets

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like Mercury, Mars, Venus, Sun, Moon, Sun.

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So they take on the attributes of whichever house they are sitting in.

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If Rahu sits in Cancer you have to look for where Moon is sitting, which house and what

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it is doing there and even the Moon Nakshatra.

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If it is sitting in Leo, Rahu in Leo that means you have to look for where Sun is sitting

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and which Nakshatra and which house.

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So it will bring those attributes.

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That's the way you have to analyze this.

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Let's see some aspects of which house they play in and why.

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Now there are some vital aspects that you need to keep in mind when evaluating Rahu

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and Ketu because this is important especially for people who are sort of looking for self-development

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to understand where they are coming from.

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If you are not interested in changing yourself this entire channel is useless for you.

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But if you are the one who is interested in knowing what is happening in my life, where

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do I need to go, what are my talents and you question these kinds of things, excuse the

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noise somebody is drilling about.

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So then you need to understand these aspects.

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Now there is a typical Indian chart and house numbers are depicted as 1, 2, 3, 4, up till

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12.

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Dharmartha, Kamamoksha is there.

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I have stuck Rahu Ketu as possible axis on the 1, 7 that is Aries and Libra that is the

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top and the bottom.

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So either it can go to house number 1 or 7, Rahu Ketu can be reversed it is okay it doesn't

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matter or in 4 and 10.

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Now 1, 4, 7 and 10 in Vedic Astrology are given very vital importance because they are

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the foundational aspects that define who you are, that define how you operate in life throughout

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life.

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So these become crucial why the 1, 7 axis effects if Rahu and Ketu fall on there has

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a direct effect on yourself and other concept 1 and 7 is self and other, how you relate

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to yourself and how you relate look at the world around you as others including the spouse

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because 7th house is the house of the spouse but also others.

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So how you develop through life and how you develop a relationship with others.

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So it defines who you are in a very broad sense 1, 7 axis of Rahu Ketu.

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The 4th one on the other hand 4th house being the house of the mother, 10th being father,

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4th being home, 10th being career you see this has all kinds of implications which define

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who you are.

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The 4th and axis has effects on the heart versus mind.

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Mind what is the one who goes out there in the world and being used in the career that

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you dissipate your energy as the mind in external world.

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Heart is your home, your home center where you feel comfortable, home is where the heart

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is that kind of thing.

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So heart and home is affected by this Rahu Ketu axis again Rahu and Ketu might be reversed

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Rahu might be in the 4th Ketu might be in the 10th or vice versa same way with 1 and 7

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but these are the vital relating aspects of Rahu and Ketu.

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Now what about the rest of the houses?

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Now rest of the houses are called Thri Kona or Kona in Sanskrit right?

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These are the things that come and go in your life.

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Let it be 2nd house, 3rd house, 5th house, 6th, 8th, 9th, 11th, 12th these are the things

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that come and go in our life through life through your entire life.

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These are things that are added and subtracted from us but this is not us.

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1, 4, 7 and 10 is us.

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Everything else is secondary which revolves around you as life comes and goes.

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All other axis depict what attachments and detachment we have towards different areas

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of our life.

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That's all it is.

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They are less significant in terms of Rahu and Ketu when compared to 1, 7, 4 and 10 axis

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of Rahu and Ketu.

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Please remember this.

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When you are evaluating you just have more propensity towards one part of life and less

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towards others.

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Rahu is attachment, Ketu is detachment, Rahu is expansion, Ketu is reduction and they stand

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opposite to each other always.

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Now let's take the cases one by one.

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Now we get into Rahu in the first path of Pashlesa, the rule by Nagas, the serpent energy,

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the Kundalini energy basically.

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And we are talking basically about Cancer and going into Capricorn.

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So Cancer Capricorn axis.

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Right away you should be able to tell dispositors.

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Cancer Moon, Capricorn Saturn.

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So the different types of energies faced between Saturn and Moon.

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Rahu is in the Moon Nakshatra, remember Rahu's enemies with the Moon also.

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So if it gets into the Moon kind of energy it can become a little divergent kind of

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approach.

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Okay.

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So that's what you got to be careful of.

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Rahu has a power but it needs to be brought back to the center.

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And where can it get this energy from?

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From Ketu which is now going between Dhanishta and Sravana Nakshatra.

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Saturn, one who's grounded.

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So now let's see the axis.

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We are talking in the fourth pada.

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Rahu is in the fourth pada who is there as I'm showing.

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And then between Ashlesha and Dhanishta, between Cancer and Capricorn.

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So how does this play out?

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Like Cancer going into Pisces, meaning Moon going into Jupiter as the dispositor for Rahu.

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And on the other side Ketu going from Capricorn to Virgo.

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Saturn going into Mercury.

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It's a very different kind of energy which goes from Pisces to Virgo means Pisces to

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Virgo.

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Yeah.

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It's that push and pull between emotion and materialism.

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So these people in the beginning part of their life they might be all about emotion and getting

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wisdom.

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Searching for knowledge.

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Searching for the deeper meaning in knowledge.

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And they need that at the later stages of life they will go into becoming earthly and

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grounded Virgo.

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Whereas Ketu is not does not do very well in Virgo.

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See that's the thing.

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Ketu is not wanting grounding.

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Ketu is wanting moksha.

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It's wanting liberation.

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Okay.

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So in Virgo it does not do well.

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Same thing with Rahu in Pisces, Jupiter.

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Jupiter provides the higher wisdom but this Rahu because of the little rascal that he is

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he wants to do everything in an unconventional manner.

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You can't try to take wisdom and put unconventionality into it.

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Wisdom is wisdom.

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It's universal.

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This is where it becomes a little odd.

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Now let's see the next Pada.

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Also in the previous slide I forgot to mention watch the Dhanishta nakshatra also.

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Dhanishta has the belt, has the talent, has the talent for music, dance, drama that it

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can bring an assista, aslesha over here.

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Now we come to the third Pada.

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In third Pada it goes into the Dharma, Kama, Access meaning the rulers become Aquarius and

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Leo in Namamshah meaning it will become Saturn and Sun, the father and son dynamic.

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The wanting fame for self versus wanting fame by doing things for others, Saturn, Aquarius,

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11th house.

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So what is it doing in this house?

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First of all let's see the themes of aslesha once again.

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Aslesha is about embrace.

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It's about learning the knowledge of things of earth.

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It has the knowledge of poisons.

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It has the knowledge of snakes, venom, poisonous.

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So aslesha people if there are dominant good planets they can become good, have good knowledge

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of poisons.

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They can become homeopathy doctors.

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They can become unconventional healers not mainstream because they have knowledge of

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herbs, poisons, knowledge of the earth.

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And being ruled by Nagas it has knowledge of the poisons.

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How poisons can be made in procure like homeopathy majorities, homeopathy medicines are poisons.

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Do you know that?

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Anyway back to and on the other side it's Dhanishtha which is all about talent wealth

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etc.

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And then it's going into sun in Leo, Ketu, Ketu and sun combination.

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So what it will want to bring is knowledge of talents from the past life in order to

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fulfill what it wants to bring to the masses now.

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Cancer going into Aquarius.

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Think about that.

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This is to Pada 3 or Pada 2.

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Now in Pada 2, Artha Pada of Aslesha we change the nakshatra in Capricorn.

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We go to Shravananakshatra.

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Shravananakshatra has all about Jupiter but it goes here in this case from Capricorn to

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Cancer and Cancer to Capricorn.

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So you are talking like once again about the reversal of personality after 36 years of age

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these people can change a lot if Rahu Ketu is in this axis, in this angle.

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Because the angles are mentioned.

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Take care of to note all these padas.

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Padas is everything in Vedic Astrology.

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Everything.

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The angle at which it is placed is so small.

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It is less 3 degrees 20 minutes per pada.

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It is very narrow segment we are talking about.

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So Capricorn to Cancer.

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Ketu goes more like towards the moon after 36 years of age whereas Rahu goes more towards

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Capricorn and being practical.

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So Rahu does very well later on in life because Capricorn is very grounded.

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It wants to do material stuff Rahu.

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It is a Bhava Karaka.

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So this becomes a good axis, a better axis compared to others.

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Now let's see the first pada.

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See the first pada is all about Gemini Sagittarius.

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Gemini Sagittarius is once again the Guru Shesha.

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Once again the teacher, the student dynamic in the Navamsa.

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Natal remains the same that's why I don't cover too much of Natal.

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It is Cancer versus Capricorn.

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Moon versus Saturn.

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But now we are talking about Jupiter versus Mercury.

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So what does it do here?

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What does Sagittarius want to do in Asilesha?

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It wants to become the Guru.

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It wants to learn knowledge.

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These are the ones I was talking about becoming the healers.

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Cancer going into Sagittarius is a powerful healer.

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You might want to study about herbs, Abhology, Omnipati, Ayurveda, all of these kinds of

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things.

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It's very good because Asilesha knows the knowledge and from the past life it brings

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in the Gemini energy.

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The intellectually learned knowledge from past life in order to bring it as knowledge

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to this life around.

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That's what it means.

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Next we shall be doing Ushanakshatra.

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Another is the second dominant nakshatra of Cancer.

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And then we will be going from half of Srona over there into Uttara Asadha.

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Meanwhile, take care, be safe and sing and dance.

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It's a changing world.

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It's a changing planet.

