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Good evening ladies and gentlemen welcome to my channel. We are currently engaged in

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Rahu and Ketu study and we are in part 18 of this. Rahu in Purva Falguni and Ketu

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traveling from I think Purva Bhadrapada going to Shatabisha we will cover that in the study.

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Before that a personal note in the neuro linguistic system of understanding

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psychology there is a famous line called the map is not the territory what does it mean

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it's a very classical line used a lot the map is not the territory meaning if you have a map

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of a place and you're going and trying to find directions to a place these days there is Google

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maps so you don't need any of it but older days when there's to have maps to go to a place it's

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an indication but the territory the actual earth the actual place where you go to may be quite

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different from what is indicated on a map see this has very deep implications you want to

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sit and think about these things meaning what meaning who you are coming to astrology now who

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you are and what your chart defines may not be the same thing as what you will play out in your

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life the Vedic Astrology map is just a map it is not your territory it is not who you are it is

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not this physicality it's not this physical body it's not your current life it's not your parents

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spouse children circumstances grace country wherever you are living it's not bad so it is

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important to remember when you are studying your own astrological chart to bear this in mind

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because what a human gets as in karma as in fruits of the past life and how they implemented in

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this life may be two totally different stories people talk about karma a lot especially here

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in India but they are not doing much about it there is no active participation they are just

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looking at the map looking at the birth chart and saying oh this is who I am oh this is what I

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have got oh this is what I have to pursue no it isn't it's still choice it is still up to you the

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chart does nothing Elon Musk never looked at his chart Bill Gates never looked at his chart and

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doing well in life you see what I'm saying so don't get very hypnotized or don't get very brain

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washed by thinking that some astrologer told me so I'll get all the goodies in life not if you

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don't move your butt and go and do some stuff you see you gotta go and do some work people are

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doing some work in this world mothers are doing the work they are cooking for their children

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farmers are planting crops and I can go on and on but yeah let's get to the studies you understand

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the thing and this particular premise what I just told you plays very well into this particular

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nakshatra poor of albany poor of albany means Falguni means the fruits of the past life poor

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of albany means what I did in my past life the good deeds of my past life now I'm sitting and

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enjoying right and poor of albany people you might think oh I'm getting all the good stuff of life

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right not so not so the case what are the poor of albany themes let's just review that it's creating

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new love they are all after having love relationships good rewards from past karma good fortune they're

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lucky bliss and parting a lot very highly sexually inclined poor of albany is highly

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sexual in nature they want to relax they want rejuvenation they have good looks they have beauty

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they have vanity lots of vanity show off you know let carpet treatment Hollywood Bollywood you name

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it lazy nature addictions too many sexual partners relationship issues fault finding nitpicking strong

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connection to children great parents do you see this for Falguni many of the actor and actresses

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famous ones right they have a very strong poor of Arbany nakshatra presents in them and you can

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see the themes playing out in their life lots of sexual partners lots of affairs having fame

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over indulgence having big villas having lots of ranches throwing money around they're lazy in

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nature they are having addictions you can see all this and if a rahu you stick in a place in here

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I mean good luck you know these persons are going to go explore with their eccentricity these are

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the eccentric millionaires and billionaires they're having good fortune but what are they doing with

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it nothing this is the difference people might be wealthy doesn't matter if it's a millionaire

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billionaire they might be having but their lives are really upside down because of this

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nakshatra energy playing and if you stick in rahu in here the unconventional may every guy I want

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to do it a different style if everybody's doing it like this I want to do it like this this is

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Rahu and he's taking and put him in this kind of an energy of poor of all meaning guess what happens

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let us see now in padha by padha so number one the classical characteristics of rahu and K2 as

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described by the classical Vedic literature okay what is rahu and K2 these are north and the south

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nodes of the moon found by the virtual points which are the intersection points between orbit of

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the moon around the earth and orbit of the earth around the Sun so basically if you take two eclipses

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ellipses it will form two intersection points yeah so these two intersection points are called the

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north node and the south node they are virtual nodes although they behave like planets and we shall

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see why in a minute so who is rahu the symbols are there like a horseshoe and the reverse horseshoe

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right this is typically how it is portrayed in western astrology so I'm using the same symbol here

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rahu is mythologically depicted as the severe head of a demon symbolizing constant and less

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insatiable hunger and appetite be essential or physical yet it is unable to hold on to or grasp

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it rahu is the one who constantly wants something think of it as a live head only not the body

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okay so it can't hold on to anything or be satisfied even if it gets that thing since it has no arms

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or body or stomach just a head which is alive this gives rahu the title of bhoga karaka or meaning

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one who is after sensory materialistic pursuits so think any earth sign for example they want

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sensory materialistic pursuits or think any of the science literally whatever they are after

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rahu wants that and wants that very badly and goes after it with everything this is an energy

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in us by the way it is not a planet it's a virtual node or it will behave like a planet which we

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shall see why so it is unable to satisfy that hunger or hold on to anything even though it gets

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something it wants to move on to the next and then to the next and then to the next this is why

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rahu is also called as the guy who wants foreign things not of the native land or not of what the

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person is natively born and why because of that insatiable hunger there's always insatiable hunger

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to go after one thing after the another without being able to hold on to it that's rahu. Ketu on

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the other hand is mythologically depicted as the severe body the remaining half of the demon

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symbolizing constant and less insatiable search for identity it is looking for the head but it

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doesn't have a head so it is looking for that identity everybody's identity ego is centered in

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the head what you look like right it is also seeking for true purpose sense of self as a result of

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this it tries to hold and grab on to everything that can find its hands on because it has got hands

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Ketu has got hands it's trying to hold on to everything but it releases immediately because

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it knows that's not the head it's like trying to grasp on to everything thinking oh I want this

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or I am this I am that I am this not getting any identity because not finding the head there since

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it has arms and walks everywhere it goes around through life walking from place to place people

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situation circumstances but not knowing who or what it is it doesn't have a head this is why

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Ketu is referred to as Moksha karaka or the seekers path the one energy in us which seeks

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something that's why Ketu is called the Moksha karaka now this is the classical interpretation

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okay now we shall see how this plays out in the modern interpretation very important to connect

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the bridges now here you have the Rahu Ketu general characteristics as modern interpretation this I

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have borrowed from the book or light on life by Roberts was a excellent book I have put it in a

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community tab if you want to go through it or purchase it and read it I seriously suggest that

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okay the north node of the moon Rahu one doesn't become because of the characteristics which

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classically is told in the texts what does Rahu lead to in the modern context Rahu is responsible

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for originality individuality independence in sight ingenuity inspiration and imagination on

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the positive side because Rahu and Ketu both love to explore foreign stuff things out of the box

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things not taught by tradition Rahu and Ketu will be anything but traditional okay think of it as

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something foreign to the culture to the way you are taught things looking for original stuff if

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there is one singular force that is responsible for creating everything that keep modernizing so

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to speak thinking out of the box it is this that's why it's important to pay attention to this okay

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back to this so Rahu on the downside becomes leads to confusion escapism neurosis psychosis

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deception addiction vagueness illusion in delusion this is the downside now how this plays out and

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why we let us see individually in the charts which will see that okay Ketu Ketu the guy with only

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the body no head there is gives us the feeling of universality impression ability idealism intuition

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compassion spirituality self sacrifice subtleness on the positive side on the downside can lead

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to eccentricity fanaticism explosiveness violence unconventionality immorality

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iconoclasm impulsiveness and emotional tensions this is on the downside this is what it plays out

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and Rahu Ketu is typically an axis like we shown over there right Rahu Ketu let me remove myself

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for the time being from that axis okay there you are so you see it as an axis okay 180 degrees

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apart and it can play out in any one of the opposite houses it can play out in 172 839

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410 etc etc we will see that later but this axis becomes a definition point of where in your

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life in your different houses are you looking for these two aspects and they are always opposite

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to each other as you can see okay to stand opposite to each other so if it plays out in

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second house it detaches itself from the eighth house if Rahu is in second house it will be in

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the eighth house you see what I mean and so you will bring the eighth house aspect with these aspects

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shown here second house with that aspect shown over there of course it plays out with something

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called as dispositors we shall see that next now if you go to a traditional Vedic Astrology

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they will go on and on endlessly about dispositors what the hell is a dispositor it's an invented

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term by the Vedic Astrologist it is no meaning of its own it shows the disposition and what's

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the story on this Rahu and Ketu both are enemies of the Sun and the Moon this is the basic principle

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so it has the solar aspect and the lunar aspect the solar aspect is called the dispositor and the

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lunar aspect is the nakshatra which gives the entire characteristics and the ball game of Rahu

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and Ketu okay the solar or the dispositor means since Rahu and Ketu are enemies with the Sun and

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do not have a full identity of their own remember it's a virtual node it is not a planet they both

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do not have any planetary characteristic individually so they take on the identity or the disposition

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of the Lord of the zodiac sign that they sit in and borrow the attributes of the house from which

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that Lord sits in suppose Mercury is in the third house okay and Rahu sits in the house of Mercury

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somewhere else so it will borrow the attributes of Mercury sitting in that third house and bring it

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to that particular house wherever Rahu is sitting in got it nakshatra since Rahu and Ketu are enemies

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with the moon and do not have a full identity of their own individually they take on the shade of

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personality nakshatra is essentially a shade of personality it's coloring of a personality it's

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seeing the world through different colored glasses that they sit in and borrow the nakshatra traits

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and attributes which color their propensities so Rahu and Ketu do two things at the same time

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at the solar level it goes with the dispositor that is all of the planets physical planets

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Mercury Mars Venus Sun Moon so on so they take on the attributes of whichever house they are

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sitting if it sits in Rahu sits in cancer it will you have to look for where moon is sitting which

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house and what it is doing there and even the moon nakshatra if it is sitting in Leo Rahu in Leo

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that means it will you have to look for where sun is sitting and which nakshatra and which house

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so it will bring those attributes that's the way you have to analyze this okay let's see some aspects

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of which house they play in and why now there are some vital aspects that you need to keep in mind

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when evaluating Rahu and Ketu because this is important especially for people who are sort of

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looking for self-development to understand where they are coming from if you're not interested

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in changing yourself this entire channel is useless for you but if the other one who is

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interested in knowing what is happening in my life where do I need to go what are my talents and

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you question these kinds of things excuse the noise somebody is drilling about so then you need

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to understand these aspects now there's a typical chart Indian chart and house numbers are depicted

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as 1 2 3 4 up till 12 dharma artha kama moksha is there and I have stuck Rahu Ketu as possible

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axis on the 1 7 there is a reason Libra that is the top and the bottom so either it can go to house

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number one or seven Rahu Ketu can be reversed it's okay it doesn't matter or in four and 10 now one

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four seven and ten in Vedic Astrology are given very vital importance because they are the foundational

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aspects they define who you are they define how you operate in life throughout life so these become

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crucial why the one seven axis effects if Rahu and Ketu fall on there has a direct effect on yourself

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and other concept one and seven is self and other how you relate to yourself and how you relate

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look at the world around you as others including the spouse because seven houses house of the spouse

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but also others so how you develop through life and how you develop a relationship with others

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so it defines who you are in a very broad sense one seven axis of Rahu Ketu the fourth one on the

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other hand fourth house being the house of the mother 10th being father fourth being home 10th

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being carrier you see this as a you know all kinds of implications which define who you are the

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fourth and axis has effects on the heart versus mind mind what is the one who goes out there in

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the world and being used in the career that you dissipate your energy as the mind in the external

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world heart is your home your home center where you feel comfortable home is where the heart is

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that kind of a thing so heart and home is affected by this Rahu Ketu axis again Rahu and Ketu might

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be reversed Rahu might be in the fourth Ketu might be in the 10th or vice versa same way with one

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and seven but these are the vital relating aspects of Rahu and Ketu now what about the rest of the

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houses now rest of the houses are called the Kona or Kona in Sanskrit right these are the things

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that come and go in your life the second house third house fifth house sixth eighth ninth 11th

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that well these are the things that come and go in our life through life through your entire life

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these are things that are added and to subtracted from us but this is not us one four seven and ten

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is us everything else is secondary which revolves around you as life comes and goes all other axes

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depict what attachments and detachments we have towards different areas of our life that's all

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it is they are less significant in terms of Rahu in Ketu and compared to one seven four and ten

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axis of Rahu in Ketu please remember this when you're evaluating you just have more propensity

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towards one part of life and less towards others Rahu is attachment Ketu is detachment Rahu is

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expansion Ketu is reduction and they stand opposite to each other all this right now let's

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take the cases one by one okay so let's start with the fourth Pada in Puro Falguni there you see

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that's Rahu over there and that's Ketu over there in Puro Bhadrapada now both Puro Falguni and Puro

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Bhadrapada are Manushyaganas the characteristic of Manushyagana nakshatras is they want to do

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everything earthly okay they're not so much spiritual minded they want to accomplish things on

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the earth plate they want fame they want prosperity they want money they want property they want all

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these kinds of things right Manushyaganas so that itself will drive the first layer okay so in Puro

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Falguni the fourth Pada we are starting from is Leo going into Scorpio in Namamsa as you can see

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here point my mouse to you and then it goes to Artha the Ketu sits on the other side in Artha

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Pada going from Aquarius to Taurus okay so this is a Taurus Scorpio axis and Leo Aquarius axis okay

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remember I told you in the previous ones you got to revisit all these Rahu Ketu to understand

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really what's going on don't just see your Rahu and Ketu please it won't make any sense to you

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we have students we are studying astrology

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okay once you take the energy of Rahu and Ketu which always want to move they always are hungry

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for new stuff new things to do the morning breakfast I won't have for lunch and the morning the

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lunch I won't have for dinner this is the human mind this is Rahu Ketu at its best always wanting

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change of stuff okay so if you take that kind of a dynamic energy of Rahu and Ketu which is always

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looking for new things and you stick it in fixed signs Leo and Scorpio are fixed Aquarius and Taurus

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are fixed signs it feels constricted it feels like I need to get out of here what is this place

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this is too constricting for my tastes I need freedom Rahu and Ketu need freedom to act to display

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to express to explore their explorers nature this is the instinct of humans which is exploratory in

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nature okay now here you're going to see the dispositor changes from sun to Mars for Rahu

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well sun and Mars both are theory planets so Rahu loves them this one will become more intense in

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life later on so in the beginning they will be more after fame but later on they'll become

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emotionally intense when you take Rahu and stick it in a place like Scorpio it becomes

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emotionally very intense they may not be able to handle themselves okay these are the ones who

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may have lots of affairs funny kind of affairs out of the box affairs and then Ketu on the other

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hand goes from Aquarius to Taurus so they are detached from materialistic gains Taurus is

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all about materialistic gains but in this case they are kind of detached from it so they might

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actually have a lot of material wealth in this Pada they might be very rich born rich kids right

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spoiled brats that you see around born to millionaires and billionaires what might be it Aquarius and

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Taurus so in the beginning they might be about more about other people Aquarius depending upon

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where Saturn is placed and then later they might be like I've got all this material I've inherited

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all this wealth papa's wealth and now I don't know what to do with it so I'll go and have lots of

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affairs think of that let's see now the second third Pada now we come to the second third

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the third Pada of Purva Phalbani as you can see over here right this is the third Pada and it starts

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from the first Pada of Purva Bhadrapada we are squarely in Aquarius remember we are talking about

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Leo Aquarius axis here in the zodiac the Sun and Saturn the father and son okay dynamic

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so in this axis we've got to look at dispositive Sun and Saturn but what happens curiously in this

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axis is very different energies of Rahu and Ketu and this axis can get very intense remember Purva

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Bhadrapada's what are the themes of Purva Bhadrapada it is more about learning through challenges of

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life learning through difficulties of life some people have a lot of difficulty in their life

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and they learn from that and grow from that and come out the other side of the difficulty much

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stronger much capable much able you have seen all this in many many people's lives right in social

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media you see so many people who are handicapped or who have great difficulties of life and they

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transcend it they move through it this is the beauty of human spirit Purva Bhadrapada is about

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is a very intense energy of overcoming through difficulties of life commitment to purpose

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transcendence of purpose is Purva Bhadrapada it's in Aquarius so it goes from Aquarius to Aries in

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Navamsa and in natal on the Rahu on the other side goes from Leo to Libra now going from fire to air

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sign and going from fire air to fire sign you see the the difference between natal and avamsa

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this axis what we are talking this is fire sign sun sun to Venus i'm talking about this

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positors and then going from Saturn to Mars very very fiery energy in this padha

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this will have a this person really needs to have a grounded control of things because this

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person can get very easily ungrounded if you place Rahu and Ketu and stick it in here it can become

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extremely intense unable to handle that kind of intense changes there has to be some grounding

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it's good if they have some earth element dominant in their chart or if the support of their friends

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and family to help them understand otherwise they will land up in a psychiatrist chair this is too

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intense to handle alone okay this axis because it's all fire and air only there's not much of

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grounding left in these axes okay so now let's see the first padha right we're talking about the

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first padha no yeah we're talking about second yes we'll let's go to the first one so now that we

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finished pooro bhadrapada we come to shatbhisha shatbhishak themes of shatbhishak ketu and shatbhishak

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very very powerful healing ability shatbhisha is power of healing power of hundred physicians

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shatbhisha means the hundred physicians but shatbhisha is very abstract the lord is varuna so

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they have a lot of intense emotional energies and they are very abstract in nature and they have

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access to etheric dimensions spiritually speaking so what happens when this axis comes into picture

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between leo and aquarius in pooro falconian shatbhisha shatbhisha is conceptual and they are

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aquarius going into Pisces in alamsha this brings in great wisdom later in life from the past life

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these people might be old souls these people might be ones who have lived many lives as souls in

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human bodies and then now they have come to bring that wisdom forward and ground it in vergo this

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can be a little grounding because vergo is an earth sign it wants to achieve stuff in physical life

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and it has to bring the wisdom of Jupiter here this is sort of better grounding this particular

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axis of raho and ketu and raho does very well in vergo because it's an earth sign and how

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wants to achieve material success it can do practical good things in the world yeah now let's take the

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first padha in the first padha this is as aquarius as it gets on the ketu axis and as leo as it gets

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in the raho axis leo and natal go into leo in namamsha that's where raho is and ketu is sitting

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aquarius in natal and aquarius in namamsha this particular axis let me point it out to you see

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leo going into leo and aquarius going into aquarius that means the dispositor first of all is the

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same between namamsha and natal we're talking about the opposition of sun and satan so what

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happens here you got to see where the sun is placed in both the birth and namamsha and this

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person will all can become too egotistical especially if it's in the one seven axis this raho

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and ketu if the raho is in first house and in leo this person may be extremely narcissistic

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extremely egotistical extremely self-centered okay because there is too much of leo energy

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leo is all about i me myself sun too much of sun energy there if there are good dispositors of

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good planets like jupiter venus moan place nicely then it can do well as a leader also that's also

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there and in aquarius it brings in the wisdom of how do i know the secret of the masses ketu in

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aquarius in the vargodtama natal going into namamsha becomes one who knows how to program the masses

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one who knows how to influence the masses great influencers he already has a wisdom from past

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life ketu is past life so he brings in the past life wisdom and now he can influence the crowd

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these people can even become dictators you see like kim jong un the one who can influence the

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entire country that's a dictator right masses influencing the masses secret to influencing

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the masses so you should be careful of this particular one especially if it comes in the

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one seven axis this rahu and ketu it can become obsessive compulsive do it in unconventional

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race so this particular axis is pretty hectic you already care of this if you're you know

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friends family anybody your children anybody has this you got to handle them with care not great

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to unconventional unorthodox and saying i want this at all costs rahu wants to have fame and power

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at all costs in this axis okay so that's about pulav algonine next we will talk about magha

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nakshatra we are still in leo maga is squarely in leo and we'll approach the gandhanta point

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afterwards going towards ashlesha so let's see that next meanwhile take care be safe have some fun