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Good morning ladies and gentlemen welcome to my channel. We are in Rahu and Ketu

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study part 14. Personal note before I get started. Why is this important to

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study Rahu and Ketu? Why so many videos? Why so much detailed study right? First of

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all I want you to remember and always keep this in mind study Rahu and Ketu

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with regard to personal context of your life. Your personal context. This is not

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something which is universally applicable to all people everywhere in the

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same way. Why? We are more in different parts of the world. We are in different

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countries, different race, culture, religion, and so many factors, so many

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personal circumstances that dictate your life. So don't go to an astrologer and

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think some guy who presents you with it's universal kind of a thing. There's

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nothing like that. Okay? There's no universal business. It's all individual.

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Earth is full of variety. Human beings are full of variety and that's what makes

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it beautiful. So evaluate it in context with your personal life. Does it apply to

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you? How does it apply to you? How is this Rahu and Ketu playing for me

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personally in my life? With everything that is going on with me. That's the

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crucial part. You ought to keep it in mind. That's why I bring all this study

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material to you so you can evaluate for yourself because I can't evaluate for you

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using your personal context of life. What defines you? Where are you born? Which

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country? What's your family like? What's your economic circumstances like? What is

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your race, culture, religion like? Everything defines how you think, how you

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act, how you will implement this Rahu and Ketu in your life. Okay? Let's get

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started. At 13 we now come to the Rahu in Swati Nakshatra in Libra. In the heart

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of Libra is Swati, the independent one, the independent thinker, the traveler, the

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constant moving energy. It's a moving Nakshatra in a moving sign so you can't

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have more motile energy than in Swati. Swati are independent thinkers. They are

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originators. They are leaders. They are diplomats. They are seriously brainy

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people. Okay? And this is the brainy part of Libra. Brainy as an intellectual

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brainism. Individuality is the key theme of Swati. The name Swati stands for me. Who

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am I? Individual. It's that octorian energy. If you have star seeds watching

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this, pay attention to this. Swati Nakshatra stands for the

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Arcturus, the Arcturian constellation. Okay? So Rahu in Swati, Rahu is first of all an

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unorthodox guy. He wants to do everything differently. He's very shrewd, very intelligent,

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very cunning, very clever and put in Swati he becomes even more amplified. The

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maximum amplification of Rahu you might say. Swati encourages that originality.

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Swati wants originality. Swati wants individuality. Who am I in this whole circus

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called earth? What am I here to do? What is my style? What do I bring to the table?

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That's Swati. On the other side, Ketu is sitting, goes between Barani and

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Ashwini Nakshatra. And that we shall examine in the oncoming slides. Now if

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you're new to my channel, you can like, share, subscribe, put notifications and you

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can skip this beginning part, the introduction to Rahu and Ketu. I would

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say just go through it once again because it refreshes your mind. What is Rahu

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and Ketu will follow followed by the Pichar. Okay? Analysis. So let's get

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packing. So number one, the classical characteristics of Rahu and Ketu as

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described by the classical Vedic literature. Okay? What is Rahu and Ketu?

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These are the north and the south nodes of the moon found by the virtual points

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which are the intersection points between orbit of the moon around the earth

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and orbit of the earth around the sun. So basically if you take two eclipses,

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ellipses, it will form two intersection points. So these two intersection

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points are called the north node and the south node. They are virtual nodes

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although they behave like planets and we shall see why in a minute. So who is

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Rahu? The symbols are there like a horseshoe and the reverse horseshoe. This is

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typically how it is portrayed in western astrology. So I'm using the same

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symbol here. Rahu is mythologically depicted as the

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seeded head of a demon symbolizing constant and less insatiable hunger and

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appetite. Be it sensual or physical yet it is unable to hold on to or grasp it.

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Rahu is the one who constantly wants something. Think of it as a live head

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only not the body. Okay? So it can't hold on to anything or be satisfied even if it

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gets that thing since it has no arms or body or stomach. Just a head which is

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alive. This gives Rahu the title of Bhoga Karaka or meaning one who is after

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sensory materialistic pursuits. So think any earth sign for example they want

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sensory materialistic pursuits or think any of the signs literally whatever they

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are after Rahu wants that and wants that very badly and goes after it with

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everything. This is an energy in us by the way. It is not a planet. It's a

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virtual node. It will behave like a planet which we shall see why. So it is unable

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to satisfy that hunger or hold on to anything even though it gets something.

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It wants to move on to the next and then to the next and then to the next. This

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is why Rahu is also called as the guy who wants foreign things not of the

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native land or not of what the person is natively born in. Why? Because of that

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insatiable hunger. There's always insatiable hunger to go after one thing

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after the another without being able to hold on. That's Rahu. Ketu on the other

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hand is mythologically depicted as the severe body the remaining half of the

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demon symbolizing constant and less insatiable search for identity. It is

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looking for the head but it doesn't have a head. So it is looking for that

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identity. Everybody's identity ego is centered in the head what you look like.

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It is also seeking for true purpose sense of self. As a result of this it

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tries to hold and grab on to everything that can find its hands on because it

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has got hands. Ketu has got hands. It's trying to hold on to everything but it

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releases immediately because it knows that's not the head. It's like trying

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to grasp on to everything thinking oh I want this or I am this I am that I am

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this. Not getting any identity because not finding the head there. Since it has

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arms and walks everywhere it goes around through life walking from place to

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place people situation circumstances but not knowing who or what it is. It

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doesn't have a head. This is why Ketu is referred to as Moksha Karaka or the

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seekers path the one energy in us which seeks something. That's why Ketu is

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called the Moksha Karaka. Now this is the classical interpretation. Now we

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shall see how this plays out in the modern interpretation. Very important to

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connect the bridges. Now here you have the Rahu Ketu general characteristics as

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modern interpretation. This I have borrowed from the book Light or Life by

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Roberts was an excellent book. I have put it in the community tab if you want to

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go through it or purchase it and read it. I seriously suggest that. Okay the

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north node of the moon Rahu. What does it become because of the characteristics

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which classically is told in the texts? What does Rahu lead to in the modern

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context? Rahu is responsible for originality, individuality, independence,

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insight, ingenuity, inspiration and imagination on the positive side.

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Because Rahu and Ketu both love to explore foreign stuff things out of the

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box things not taught by tradition. Rahu and Ketu will be anything but

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traditional. Okay think of it as something foreign to the culture to the way

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you are taught things. Looking for original stuff. If there is one singular

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force that is responsible for creating everything that keep modernizing so to

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speak thinking out of the box it is this. That's why it's important to pay

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attention to this. Okay back to this. So Rahu on the downside

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leads to confusion, escapism, neurosis, psychosis, deception, addiction, vagueness,

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illusion, delusion. This is the downside. Now how this plays out and why we

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like to see individually in the charts which will see that. Okay Ketu. Ketu the

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guy with only the body no head there is gives us the feeling of a

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universality impression ability idealism intuition compassion spirituality

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self-sacrifice subtleness on the positive side. On the downside can lead to

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eccentricity fanaticism explosiveness violence unconventionality

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immorality iconoclasm impulsiveness and emotional tensions. This is on the

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downside. This is what it plays out and Rahu Ketu is typically an axis like

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Rishon over there right. Rahu Ketu let me remove myself for the time being from

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that axis. Okay there you are. So you see it as an axis okay 180 degrees apart and

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it can play out in any one of the opposite houses. It can play out in one

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seven two eight three nine four ten etc etc. We will see that later. But this axis

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becomes a definition point of where in your life in your different houses are

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you looking for these two aspects and they are always opposite to each other

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as you can see. Okay to stand opposite to each other. So if it plays out in

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second house it detaches itself from the eighth house. If Rahu is in second house

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it will be in the eighth house. You see what I mean and so you will bring the

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eighth house aspect with these aspects shown here. Second house with that aspect

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shown over there. Of course it plays out with something called as dispositors. We

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shall see that next. Now if you go to a traditional Vedic Astrology they will go

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on and on endlessly about dispositors. What the hell is a dispositor? It's an

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invented term by the Vedic Astrologers. It is no meaning of its own. It shows the

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disposition and what's the story on this. Rahu and Ketu both are enemies of the

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Sun and the Moon. This is the basic principle. So it has the Solar aspect and

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the lunar aspect. The Solar aspect is called the dispositor and the lunar

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aspect is the nakshatra which gives the entire characteristics and the ball game

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of Rahu and Ketu. The Solar or the dispositor means since Rahu and Ketu

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are enemies with the Sun and do not have a full identity of their own. Remember

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it's a virtual node. It is not a planet. They both do not have any planetary

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characteristic individually. So they take on the identity or the disposition of

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the Lord of the zodiac sign that this sit in and borrow the attributes of the

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house from which that Lord sits in. Suppose Mercury is in the third house.

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Rahu sits in the house of Mercury somewhere else. So it will borrow

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the attributes of Mercury sitting in the third house and bring it to that

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particular house. Wherever Rahu is sitting in. Got it? Nakshatra since Rahu and Ketu

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are enemies with the Moon and do not have a full identity of their own.

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Individually they take on the shade of personality. Nakshatra is essentially a

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shade of personality. It's coloring of a personality. It's seeing the world

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through different colored glasses that they sit in and borrow the nakshatra

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traits and attributes which color their propensities. So Rahu and Ketu do two

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things at the same time. At the solar level it goes with the dispositor that

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is all of the planets physical planets. Mercury, Mars, Venus, Sun, Moon so on. So

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they take on the attributes of whichever house they are sitting in. If it sits in

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Rahu, so it's in Cancer. You have to look for where Moon is sitting, which

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house and what it is doing there and even the Moon Nakshatra. If it is sitting

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in Leo, Rahu in Leo that means you have to look for where Sun is sitting and

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which Nakshatra and which house. So it will bring those attributes. That's the

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way you have to analyze this. Okay? Let's see some aspects of which house they

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play in and why. Now there are some vital aspects that you need to keep in mind

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when evaluating Rahu and Ketu because this is important especially for people

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who are sort of looking for self-development to understand where they are

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coming from. If you're not interested in changing yourself this entire channel is

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useless for you. But if the other one who is interested in knowing what is

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happening in my life, where do I need to go, what are my talents and you question

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these kinds of things, excuse the noise somebody is drilling about. So then you

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need to understand these aspects. Now that's the typical chart, Indian chart and

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house numbers are depicted as 1, 2, 3, 4, up till 12. Dharma Artha Kama Moksha is there.

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I have stuck Rahu Ketu as possible axis on the 1, 7. That is Aries and Libra, that is the

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top and the bottom. So either it can go to house number one or seven. Rahu Ketu

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can be reversed. It's okay. It doesn't matter. Or in 4 and 10. Now 1, 4, 7 and 10 in

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Vedic Astrology are given very vital importance because they are the

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foundational aspects that define who you are. They define how you operate in life,

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throughout life. So these become crucial. Why? The 1, 7 axis effects if Rahu and

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Ketu fall on there has a direct effect on yourself and other concept. One and

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seven is self and other. How you relate to yourself and how you relate look at

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the world around you as others, including the spouse because 7000 is the

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house of the spouse but also others. So how you develop through life and how you

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develop a relationship with others. So it defines who you are in a very broad

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sense. 1, 7 axis of Rahu Ketu. The 4th one on the other hand, 4th house being the

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house of the mother, 10th being father, 4th being home, 10th being career. You see

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this has all kinds of implications which define who you are. The 4th and

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axis has effects on the heart versus mind. Mind is the one who goes out

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there in the world and being used in the career. You dissipate your energy as

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the mind in the external world. Heart is your home, your home center where you

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feel comfortable. Home is where the heart is. That kind of a thing. So heart and

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home is affected by this Rahu Ketu axis. Again Rahu and Ketu might be reversed.

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Rahu might be in the 4th, Ketu might be in the 10th or vice versa. Same way with

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1 and 7. These are the vital relating aspects of Rahu and Ketu. Now what about

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the rest of the houses? Now rest of the houses are called Thikona or Kona

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in Sanskrit. These are the things that come and go in your life.

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Let it be 2nd house, 3rd house, 5th house, 6th, 8th, 9th, 11th, 12th. These are the things that come and go in our

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life through life, through your entire life. These are things that are added and

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subtracted from us. But this is not us. 1, 4, 7 and 10 is us. Everything else is

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secondary which revolves around you as life comes and goes. All other axes

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depict what attachments and detachment we have towards different areas of our

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life. That's all it is. They are less significant in terms of Rahu and Ketu

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when compared to 1, 7, 4 and 10 axes of Rahu and Ketu. Please remember this. When

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you're evaluating, you just have more propensity towards one part of life and

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less towards others. Rahu is attachment, Ketu is detachment, Rahu is expansion, Ketu

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is reduction. And they stand opposite to each other all this. Now let's

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take the cases one by one. As usual, we begin with the last

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Pada of Swati, the 4th Pada of Swati which is going into Namamsa in Pisces.

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And we again come to the Artha Moksha Pada. Now this Artha Moksha dynamic and

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Dharma Kamaan dynamic, I'll cover it post after all these 27 videos are

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finished here. Now of all these nakshatras, I don't want to deal with it now. So go

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through all the post notes later on. Okay, so now it is going from Libra to Pisces,

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from Natal to Namamsa in Rahu. While on the other hand the Artha goes from Aries

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to Virgo. First order of business, Dispositor. So what you got to see? If you

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want to see this Rahu and how it's functioning in your chart, see where

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Venus is placed. Venus is rooting Libra as the air sign. Libra is the air sign.

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It's all about mental stuff. And Swati is all about mental stuff also. And so

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his Rahu all about mental stuff. So it's highly mental in energy. And one more

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thing, if you remember I covered in previous videos somewhere, is that when

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Rahu and Ketu are placed in movable zodiac signs, in this case we are in the

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axis of Aries and Libra, both of which are movable. Aries, Libra, Cancer, Capricorn,

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these are moving signs. And they do very well, Rahu and Ketu both. Why? Because

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these two energies called Rahu and Ketu need a dynamism of movement. They

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don't like restriction. They will want to break out of restriction at all costs.

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So if it appears in fixed sign, for example, Torosin Scorpio, it has trouble

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there. It feels like, I don't want to sit here. What is the restrictive place? This is

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the behavior of Rahu and Ketu in fixed signs. So anyway, so you look at the

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dispositor of Venus, first of all, where Venus is sitting. And this Rahu is going

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to take the attributes of that Venus of that house and that Venus,

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Nakshatra and bring it here to this house and play in this way. Ketu on the

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other hand, now let's see Ketu transition because it goes between two different

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Nakshatras. First in this case, it is Bahraini. It is going to second

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Pada of Bahraini. What is the theme of Bahraini here? Bahraini is learning

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patience, learning like the womb, symbol of the womb. One which holds things

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together, one which holds the child inside, not to let it drop off in between.

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The womb holds the child. That's the symbol of Bahraini, the womb. So Bahraini

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there itself should give you a life. The wisdom that Ketu brings here to this

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Bahraini is what go like. That means they have a very grounded patience

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in them. This Ketu will provide them the inbuilt groundedness. A very sort of

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strong firm grounding within themselves. But they tend to ignore it. Don't ignore

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Ketu in your chats. It's very very important. That's why I bring all these Ketu

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aspects also. So it brings in that grounded energy and that's what it needs

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to achieve. What? It's going into Pisces. Now the axis of Virgo Pisces as I told you

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is about materialism versus emotional contentment. So when it goes

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into Pisces Virgo in Navamsa, it means this person later on in life will want

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to achieve emotional satisfaction. Pisces, the last of the Moksha science ruled by

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Jupiter. So you're going to see where Jupiter is placed because this is always

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going to behave like Jupiter. Like wanting to be the teacher of emotional

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enlightenment. If you want to call it that. Something like emotional enlightenment.

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It's just emotional wisdom. It wants to gain emotional wisdom. Jupiter stands for

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wisdom. Yes. So that's number four. Now let's see what it does in Pada 3.

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In Pada 3, the Namamsa has ascended into Aquarius Leo, the father in the Sun

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Dynamics, the Saturn and the Sun, physical Sun. Who are father and son but

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they have a kind of tussle. Sun wants all praise and appreciation for itself.

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Saturn wants everything for others. So it's that tussle going on here.

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Okay. So here what would it do? Rahu. Again, first you've got to see Venus where

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it's placed in the birth and in Namamsa, this Rahu will go into Aquarius where it

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wants to give to the masses. And Rahu does very well in terms of bringing from

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Swati that independent thought which has a mass appeal. They can become

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powerful influencers, thinkers, coaches, counselors. Counselors is more of one-on-one.

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More of business coaches. More of wanting to bring original ideas.

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Something like Simon Sinek for example. Wanting to bring original ideas and

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influence the masses, influence big corporations. Aquarius is for big

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corporations. The 11th house. On the other side, K2 is sitting in Leo in the

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Namamsa. Means Sun. Sun is a dispositor. Sun is a natural fifth house. So it's all

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about children. It's all about ancestral energy. It's all about creativity. So for

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this access to succeed, this person must go and bring their creative

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intelligence into bringing their original ideas from Swati Nakshatra

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wherever Saturn is placed and whatever Nakshatra Saturn is doing. Got it?

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Okay, let's go for Padha 2. So now we come to the last one. Last

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one is about what? Kama and Dharma. So Kama and Dharma, here we are talking about

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Sagittarius and Gemini in the Namamsa. Butchart obviously Venus and Mars, you go

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to see where they are placed. That will always be ruling. Namamsa is how it

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graduates or how it behaves with the spouse. We shall cover that in other series.

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So here we are talking about Gemini to Sagittarius. What is the Gemini to

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Sagittarius access define? It's the Guru Shishya. It is the teacher and the

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student. Sagittarius is the teacher. Gemini is the student. Gemini is the one

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who is learning. Sagittarius is the one who teaches. Okay, the third and the

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ninth house. So here what we got to see? First of all, Sagittarius in Swati.

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So it wants to bring in original wisdom, original thought. Swati is all about

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originality. Rahu is all about originality. Again these people can become

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great thinkers, great writers maybe. Great influence is not so much because

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Sagittarius is not interested in so much in influencing. They might be more like

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loners in this case. They might be more like seekers seeking spiritual wisdom

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because Sagittarius wants that and Swati wants to provide it in an original way

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so they can become a little bit of loner. So what does that Sagittarius need?

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What does a Jupiter need? It needs the assistance of Mercury. Mercury is sitting

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in the Kamapada meaning it has a desire to bring intellectual knowledge from

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Ashwini now who is the initiator. What is the themes of Ashwini? This is how we

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get clues from everywhere. Ashwini is the initiator. Ashwini is ruled by Mars. So it

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wants to initiate everything. Now Ashwini here through Gemini wants to

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bring in that intellectual knowledge as an initiating mechanism meaning this

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initiator and original thinker dynamic will come in. Initiator from Ketu in

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Gemini and Rahu in Sagittarius. So you got to see where Mercury and Jupiter are

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placed and you want to bring the qualities of that Mercury into whatever

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house Nakshatra Jupiter is placed in what it looks at from the fifth and

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the ninth aspect. That's how it works. Let me leave you with this much

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tomorrow or next whenever we shall cover the Chitra Nakshatra.

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Meanwhile take care. Be safe. So in Pagato what do we see? We see the

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Navamsha. We are always focusing on Navamsha because the birth is the same.

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We are talking about Venus and Mars. Libra is Venus and it is Mars. So you

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got to see this dispositors by default. Don't even look at me for that. But now

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we are talking about Navamsha transitions because that gives the

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transit or maturity of Rahu and Ketu. So Navamsha and Rahu Ketu we are

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talking about Capricorn Cancer. So it's the mind versus heart. The fourth and the

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tenth house. It's all about mother and father. It's all about work and home.

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That dynamic. So we are talking about Rahu where it sits and in Capricorn

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also it does well in Navamsha because Capricorn dispositor is Saturn. But

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here Saturn wants to get original. So check the Nakshatra of Saturn where it is

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sitting and which house it is sitting in. That's where this person wants to bring

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originality. But Capricorn is slightly different from Aquarius. It's not so much

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about other people. It's about what work they must do as individuals. It's your

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individual career, work, job, business etc. Capricorn is about 10th house, career,

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business, jobs. So think of that. On the other side what does this Capricorn need?

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What does this Saturn need? It needs cancer. It needs to bring in that

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emotional counterpart. Emotional reason why you need to do whatever you need to

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do. It needs the sanction of the heart in order to go towards that Saturn and

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accomplish it fully properly. Let's see the last one now.

