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Hey beautiful people welcome to my channel.

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Rahu and Ketu study part 11.

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Now we are entering the zone of Scorpio.

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Rahu in Scorpio.

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Going through Jaishtha nakshatra and to Anvaradha nakshatra.

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Right of the bat you got to see this is going to be an intense stuff.

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Scorpio is everything intense.

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Think about Mars and Ketu together.

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What is a fiery planet like Mars doing in a watery sand like Scorpio?

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Just think about that.

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Water stands for emotions.

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Mars being a fiery planet equals to fiery emotions.

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Intense fiery internal emotions.

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Ketu being Moksha Karaka.

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Corolled by Mars and Ketu Scorpio.

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Should tell you a story that there is a lot of past life energy there.

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So Scorpio is intensely a karmic sign.

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So when you place Rahu here what happens in Jaishtha nakshatra and in the previous one

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part 10 I forgot to mention to you.

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The Moola nakshatra and Jaishtha are in the Gandanta points.

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Remember the Gandanta points video.

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That's going between the fire and the water signs.

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It's moving from Sagittarius now we are going into Scorpio.

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So Scorpio to Sagittarius is a transition sign.

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Water going into fire signs.

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Pisces to Aries.

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Leo to Cancer or Cancer to Leo and Scorpio to Sagittarius.

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These are the transformational points.

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And Rahu Ketu being transformational nodes.

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The so called karmic nodes which many astrologers go endlessly about.

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These ones will become the transformational energies one is required to solve in this

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lifetime.

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So it becomes pretty intense.

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And remember this.

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Rahu is Bhoga Karaka.

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Rahu wants material stuff.

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Rahu wants to gain fame, popularity, wealth, abundance, materialistic stuff.

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He wants all this good stuff of life.

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But Scorpio is not interested in that.

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Scorpio is interested in intense internal emotions.

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Fiery internal all consuming emotions links to the other side of the veil psychic energy

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that's all Scorpio.

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Now what is a guy who want all materialistic stuff doing in Scorpio?

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Very interesting isn't it?

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So it becomes all very headless.

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Rahu is truly headless in Scorpio because of this reason.

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Because it wants material stuff.

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Scorpio wants nothing to do with material stuff.

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It wants only emotion.

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And ironically speaking these kind of science will become very good psychologists, psychiatrists.

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They will think about doing helping people with their minds, with their intensity.

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Intensity of emotions which drives people nuts.

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Go to a psychologist, psychiatrist chair you will find all nutty characters who are losing

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their mind.

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So they become good at studying that.

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Rahu wants to bring that as a study.

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Because Rahu loves to bring stuff in the external world, in the material world.

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He doesn't want to keep stuff inside like Scorpio does.

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He wants to bring that knowledge outwards.

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So they may make, depending upon where Jupiter, Mars, K2 etc are placed.

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These people make excellent psychologists, psychiatrists, counselors, student counselors

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of kind.

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Because they love to deal with aspects of the mind.

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That's where Rahu wants to go here.

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Bring it to the world.

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Let us see.

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Badabai, badana.

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Now if you are new to my channel and if you have been through the previous Rahu Ketu videos

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as usual you can skip the middle part where I give introduction to what the hell is this

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Rahu Ketu about, the classical text and the interpretations and go to directly the pie

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chart where I do badabai, badana.

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Analysis.

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Let's go.

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So number one, the classical characteristics of Rahu and Ketu as described by the classical

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Vedic literature.

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What is Rahu and Ketu?

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These are the north and the south nodes of the moon found by the virtual points which

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are the intersection points between orbit of the moon around the earth and orbit of

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the earth around the sun.

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So basically if you take two ellipses, it will form two intersection points.

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So these two intersection points are called the north node and the south node.

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They are virtual nodes although they behave like planets and we shall see why in a minute.

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So who is Rahu?

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The symbols are there like a horseshoe and the reverse horseshoe.

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This is typically how it is portrayed in western astrology.

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So I am using the same symbol here.

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Rahu is mythologically depicted as the severe head of a demon symbolizing constant and

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less insatiable hunger and appetite be it sensual or physical yet it is unable to hold

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on to or grasp it.

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Rahu is the one who constantly wants something.

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Think of it as a live head only not the body.

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So it can't hold on to anything or be satisfied even if it gets that thing since it has no

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arms or body or stomach just a head which is alive.

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This gives Rahu the title of Bhoga Karaka or meaning one who is after sensory materialistic

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pursuits.

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So think any earth sign for example they want sensory materialistic pursuits or think any

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of the signs literally whatever they are after Rahu wants that and wants that very badly

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and goes after it with everything.

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This is an energy in us by the way it is not a planet it is a virtual node but it will

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behave like a planet which we shall see why.

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So it is unable to satisfy that hunger or hold on to anything even though it gets something

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it wants to move on to the next and then to the next and then to the next.

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This is why Rahu is also called as the guy who wants foreign things not of the native

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land or not of what the person is natively born in.

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Why because of that insatiable hunger there is always insatiable hunger to go after one

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thing after the other without being able to hold on to it.

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That's Rahu.

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Ketu on the other hand is mythologically depicted as the severe body the remaining half of the

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demon symbolizing constant and less insatiable search for identity it is looking for the

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head but it doesn't have a head.

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So it is looking for that identity everybody's identity ego is centered in the head what

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you look like.

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It is also seeking for true purpose sense of self as a result of this it tries to hold

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and grab on to everything that can find its hands on because it has got hands Ketu has

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got hands.

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It's trying to hold on to everything but it releases immediately because it knows that's

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not the head.

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It's like trying to grasp on to everything thinking oh I want this or I am this I am

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that I am this not getting any identity because not finding the head there.

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Since it has arms and walks everywhere it goes around through life walking from place

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to place people situation circumstances but not knowing who or what it is it doesn't have

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a head.

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This is why Ketu is referred to as Moksha Karaka or the seekers path the one energy in us which

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seeks something that's why Ketu is called the Moksha Karaka.

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Now this is the classical interpretation.

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Now we shall see how this plays out in the modern interpretation very important to connect

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the bridges.

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Now here you have the Rahu Ketu general characteristics as modern interpretation this I have borrowed

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from the book Light on life by Robert's excellent book I have put it in the community tab if

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you want to go through it up and read it I seriously suggest that.

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Okay the North node of the moon Rahu what does it become because of the characteristics

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which classically is told in the texts what does Rahu lead to in the modern context.

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Rahu is responsible for originality individuality independence in sight ingenuity inspiration

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and imagination on the positive side because Rahu and Ketu both love to explore foreign

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stuff things out of the box things not taught by tradition Rahu and Ketu will be anything

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but traditional okay think of it as something foreign to the culture to the way you are

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taught things looking for original stuff if there is one singular force that is responsible

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for creating everything that keep modernizing so to speak thinking out of the box it is

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this that's why it's important to pay attention to this.

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Okay back to this so Rahu on the downside becomes leads to confusion escapism neurosis

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psychosis deception addiction vagueness illusion in delusion this is the downside now how this

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plays out and why we learn to see individually in the charts which will see that okay Ketu

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the guy with only the body no head there is gives us the feeling of universality impression

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ability idealism intuition compassion spirituality self sacrifice subtleness on the positive

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side on the downside can lead to eccentricity fanaticism explosiveness violence unconventionality

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immorality iconoclasm impulsiveness and emotional tensions this is on the downside this is what

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it plays out and Rahu Ketu is typically an axis like we shown over there right Rahu Ketu

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let me remove myself for the time being from that axis okay there you are so you see it

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as an axis okay 180 degrees apart and it can play out in any one of the opposite houses

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it can play out in 172839410 etc etc we will see that later but this axis becomes a definition

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point of where in your life in your different houses are you looking for these two aspects

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and they are always opposite to each other as you can see okay to stand opposite to each

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other so if it plays out in second house it detaches itself from the eighth house if Rahu

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is in second house it will be in the eighth house you see what I mean and so you will

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bring the eighth house aspect with these aspects shown here second house with that aspect shown

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over there of course it plays out with something called as dispositors we shall see that next

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now if you go to a traditional Vedic Astrology they will go on and on endlessly about dispositors

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what the hell is a dispositor it's an invented term by the Vedic Astrologers it is no meaning

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of its own it shows the disposition and what's the story on this Rahu and Ketu both are enemies

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of the Sun and the Moon this is the basic principle so it has the solar aspect and the

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lunar aspect the solar aspect is called the dispositor and the lunar aspect is the nakshatra

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which gives the entire characteristics and the ball game of Rahu and Ketu okay the solar

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or the dispositor means since Rahu and Ketu are enemies with the Sun and do not have a

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full identity of their own remember it's a virtual node it is not a planet they both

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do not have any planetary characteristic individually so they take on the identity or the disposition

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of the Lord of the zodiac sign that they sit in and borrow the attributes of the house

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from which that Lord sits in suppose Mercury is in the third house okay and Rahu sits in

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the house of Mercury somewhere else so it will borrow the attributes of Mercury sitting

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in the third house and bring it to that particular house wherever Rahu is sitting in got it nakshatra

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since Rahu and Ketu are enemies with the Moon and do not have a full identity of their own

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individually they take on the shade of personality nakshatra is essentially a shade of personality

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it's coloring of a personality it's seeing the world through different colored glasses

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that they sit in and borrow the nakshatra traits and attributes which color their propensities

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so Rahu and Ketu do two things at the same time at the solar level it goes with the dispositor

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that is all of the planets physical planets Mercury Mars Venus Sun Moon Sun so they take

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on the attributes of whichever house they are sitting if it sits in Rahu sits in cancer

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it will you have to look for where Moon is sitting which house and what it is doing there

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and even the Moon nakshatra if it is sitting in Leo Rahu in Leo that means it will you

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have to look for where Sun is sitting and which nakshatra and which house so it will

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bring those attributes that's the way you have to analyze this okay let's see some aspects

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of which house they play in and why and there are some vital aspects that you need to keep

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in mind when evaluating Rahu and Ketu because this is important especially for people who

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are sort of looking for self-development to understand where they are coming from if

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you're not interested in changing yourself this entire channel is useless for you but

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if the other one who is interested in knowing what is happening in my life where do I need

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to go what are my talents and you question these kinds of things excuse the noise somebody

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is drilling about so then you need to understand these aspects now that's the typical chart

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Indian chart and house numbers are depicted as 1 2 3 4 up till 12 Dharmartha Kama Moksha

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is there and I have stuck Rahu Ketu as possible axis on the 1 7 that is there is in Libra

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that is the top and the bottom so either it can put a house number one or seven Rahu

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Ketu can be reversed it's okay it doesn't matter or in 4 and 10 now 1 4 7 and 10 in Vedic Astrology

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are given very vital importance because they are the foundational aspects that define who

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you are that define how you operate in life throughout life so these become crucial why

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the one seven axis effects if Rahu and Ketu fall on there has a direct effect on yourself

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and other concept one in seven is self another how you relate to yourself and how you relate

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look at the world around you as others including the spouse because seven houses house of the

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spouse but also others so how you develop through life and how you develop a relationship

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with others so it defines who you are in a very broad sense one seven axis of Rahu Ketu

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the fourth one on the other hand fourth house being the house of the mother and being father

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fourth being home and being carrier you see this as a you know all kinds of implications

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which define who you are the fourth and axis has effects on the heart versus mind mind

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what is the one who goes out there in the world and being used in the career that you

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dissipate your energy as the mind in the external world heart is your home your home center

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where you feel comfortable home is where the heart is that kind of a thing so hard and

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home is affected by this Rahu Ketu axis again Rahu Ketu might be reversed Rahu might be in

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the fourth Ketu might be in the tenth or vice versa same way with one and seven but these

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are the vital relating aspects of Rahu and Ketu now what about the rest of the houses

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now rest of the houses are called the corner or corner in Sanskrit right these are the

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things that come and go in your life let me second house third house fifth house sixth

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eighth ninth eleventh that well these are the things that come and go in our life through

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life through your entire life these are things are added into subtracted from us but this

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is not us 147 and 10 is us everything else is secondary which revolves around you as

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life comes and goes all other axis depict what attachments and attachments we have towards

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different areas of our life that's all it is they are less significant in terms of Rahu

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in Ketu when compared to 174 and 10 axis of Rahu in Ketu please remember this when you're

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evaluating you just have more propensity towards one part of life and less towards others Rahu

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is attachment Ketu is detachment Rahu is expansion Ketu is reduction and they stand opposite

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to each other all this right now let's take the cases one by one now we begin with the

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fourth Pada of Jishtha now the fourth and the third Pada which you see marked there

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both will be the Gandhanta points the strongly karmic change with this person is required

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to solve some very very strong karmic lessons in life this Rahu and Ketu if it's in your

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bachak take note of it you will be undergoing transformation in your life period doesn't

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matter where you are which culture you are born in you will go transformation because

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this is in the Gandhanta point and so is Moolana Kshatra first and second Pada there because

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it is going from water to fire sign now in the first Pada again Artha Moksha so Scorpio

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meaning we are talking Mars and Ketu as the dispositor Ketu doesn't have any other behavior

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except where its planet stands which our house it stands in and power and going into Taurus

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in Virgo right Murgishirsa but now it is in Taurus you can see there the second Pada

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of Murgishira so although the Rahu is transiting only Jishtha and Akshatra now we are talking

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about Jishtha and Akshatra but Ketu while this transit is going on is moving between

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Murgishirsa which is the first and second are in Taurus and going into Rohini in Taurus

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so we are covering Taurus and Scorpio again Taurus Scorpio is an intensely opposite nature

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of materialism to spiritualism attachment to attachment I want stuff versus I don't

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want stuff okay so Ketu here in Navamsa goes to Virgo where dispositor becomes Mercury

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about materialistic gains now Ketu doesn't do well in materialism Ketu does well in Moksha

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Ketu does well in seeking higher knowledge pursuits wisdom it's interested in those kinds

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of things because it is seeking identity in Navamsa where as a Rahu is placed in Pisces

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Scorpio will mean to Pisces so it's sort of an ascendance of emotional learning emotional

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wisdom graduation of emotional wisdom you might say that's what Rahu gives in this particular

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Pada the fourth Pada of Jishtha and think of course Jishtha Nakshatra what are the themes

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it is the psychology of being an elder one all the issues of being an elder one in the

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family the elder one being criticized the elder one not feeling wanted not feeling welcome

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not feeling loved enough think of all the themes as an if you are an elder person in

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the family amongst the siblings what all responsibilities you have to go all of the

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elder themes in the family wherever it's concerned the eldest of the family or maybe even the

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youngest who feels like the eldest is centered around Jishtha Nakshatra so Rahu in Jishtha

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wants to will follow the theme of Jishtha Nakshatra who will want to be like the boss

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who will want to be like I know better than you who will want to be like I know who you

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are I know better wisdom than you and so it becomes a thing of not listening to good advice

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not listening to counsel not listening to other people and being in Scorpio it's a fixed

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sign so it has got a lot of internal ego mystical tussle going on all the time with this Rahu

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pretty intense I told you Scorpio but only intensity intensity intensity let's see

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the third Pada so I'm a third but I'd goes into Leo Aquarius segment right which is Dharma

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coming into Kama meaning you have to get the K2 if it sits in Dharma it wants to bring

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in wisdom from the past life just remember that has a point K2 if it sits in the Dharma

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Pada it wants to bring in knowledge from past life what is the knowledge of past life it

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has it has Leo it has Sun it has ancestor energy Doris going into Leo will be bringing

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about wisdom from ancestors but Rahu is sitting in Aquarius does very well in Aquarius so

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it will go on bring want to bring this as knowledge for the world that means these people

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can become two things which are very opposite because it is Scorpio it can become very intense

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leaders very emotionally driven leaders motivators who can emotionally motivate large crowds

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could be a good thing I'm taking the positive sides become excellent emotional coaches emotional

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counselors become even public speakers on platforms like YouTube who know what is an

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emotional body let's just put it that way these people can do very well in that but for that

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they need to bring in their ancestral energy we keep forgetting this ancestral energy business

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a lot hopefully I'll cover it in the future videos but ancestor energy is so powerful

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is so necessary we all have a family lineage we are born in this body gifted by our ancestors

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parents grandparents great grandparents and so on so forth right up the ladder this body

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belongs to them not to us you know let's talk about Pada too now in Pada too it goes

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between cancer to Capricorn when you go Moksha Pada to Artha Pada meaning and Ketu sits in

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Moksha Pada it does very well in Moksha Pada meaning Dharma and Moksha are the are the strong

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points of Ketu but in Moksha Pada it is bringing great wisdom from a water sign in this case

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being cancer so it's doing very motherly energies the energies of the land cancer stands for

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the land water emotional so Ketu has that wisdom and now it's bringing it to Jesta in Capricorn

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Capricorn is Rahu does very well because it's a grounded sign it's a materialistic sign it

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wants to go and get stuff done in the physical world so it becomes grounded it's like finding

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the head Rahu finds himself here it's like ah I know what to do now I do this and this and this

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and this and this so Rahu in this Artha Pada shines and Capricorn dispositor being Satan so

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you'll have to see in the Navamsha where the Satan is lying you might even have to see the

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10th divisional chart if you want to see if they're making a career out of it but it does very

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well in this this is a more grounded Pada you see now how if you've gone through all my Rahu

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Ketu videos how the Pada becomes so crucial to understand from one Pada to another the angle

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changes just by three degrees 20 minutes but it makes all the difference in life all the difference

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in life let's take the last the first Pada of Jesta okay so in the first Pada of Jesta we have the

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access of well Gemini and Sagittarius okay so the student in the teacher dynamic okay Gemini

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here these people will be very very mental in that approach now these are the ones who

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make good shrinks good psychiatrist good yeah psychiatrist psychologist right because Sagittarius

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and Gemini are the axis in the Vamsha of Jupiter and Mercury so it's all about intellect intellectualizing

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emotions because it's still an emotional science Scorpio so this is how Rahu will work here so

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you got to check the dispositors in the Vamsha you got to check for Mars and Ketu for how the

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Rahu is acting between the natal and Vamsha and you got to check our sign also where the materialistic

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detachment is there I don't want material stuff what will you do with all these cars and fancy

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houses nothing they're not interested in it so this is how it works here okay next we shall

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be doing Anuradha nakshatra the second aspect of Scorpio which is very different from Jesta okay

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and if you don't know where what the each one of these nakshatras really mean you can check out my

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playlist 27 nakshatras it's just that simple you will find the meanings of the life themes of

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each one okay be careful be safe I'll see you in the next one

