Good morning beautiful people welcome to my channel the Rahu and Ketu study
part 10 now this is one of my favorite axis of Rahu and Ketu why because these
are the seekers of the earth I have seen so many people so many charts which have
come to my attention seeking a kind of guidance so to speak light worker
community who talk about this axis and they have a dominant axis of Rahu and
Ketu in this Mula Ardra right now Mula and Ardra first of all are falling in
Sagittarius and Gemini remember these are two dual signs so dual signs have a
quality Sagittarius and Gemini of having being in two minds they are trying to
understand grasp and work with duality itself the good and the bad the right and
the wrong is the right thing to do is that that another opposing views for
example one person says no I believe this is right and the person says no I
believe this is right and these people who have this kind of an axis are trying
to get to the bottom of it you see they're trying to get to which one works
which one is applicable which one do I select given the two options given the
two opposing views of different communities on earth what is the right
ideology what should I follow what is good for the earth what is good for
humanity what is being human right Ardra is a very manushala it's about
humanness first we need to understand humanity first we need to understand
human that's the purpose of studying Rahu and Ketu what are we as embodied
human beings as in this human form what do we get come here on this planet earth
to accomplish and do in this short lifetimes that we have this axis is
beautiful and it is common very common in light workers sensitives empaths
healers people who are spiritually inclined people want to dig deep into
the aspects of what is right what is the right path to take in life in my
personal life so as usual I live the Rahu and Ketu introduction go through
that if you have gone to the previous one skip that part go to the
presentation part okay let's get right into it so number one the classical
characteristics of Rahu and Ketu as described by the classical Vedic
literature okay what is Rahu and Ketu these are north and the south nodes of
the moon found by the virtual points which are the intersection points
between orbit of the moon around the earth and orbit of the earth around the
sun so basically if you take to eclipses ellipses it will form two
intersection points here so these two intersection points are called the
north node and the south node they are virtual nodes although they behave like
planets and we shall see why in a minute so who is Rahu the symbols are there
like a horseshoe and the reverse horseshoe right this is typically how it is
portrayed in western astrology so I'm using the same symbol here Rahu is
mythologically depicted as the city or head of a demon symbolizing constant
endless insatiable hunger and appetite be it sensual or physical yet it is
unable to hold on to or grasp it Rahu is the one who constantly wants something
think of it as a live head only not the body okay so it can't hold on to anything
or be satisfied even if it gets that thing since it has no arms or body or
stomach just a head which is alive this gives Rahu the title of Bhoga Karaka or
meaning one who is after sensory materialistic pursuits so think any
earth sign for example they want sensory materialistic pursuits or think
any of the signs literally whatever they are after Rahu wants that and wants
that very badly and goes after it with everything this is an energy in us by the
way it is not a planet it's a virtual node but it will be like a planet which
we shall see why so it is unable to satisfy that hunger or hold on to
anything even though it gets something it wants to move on to the next and then
to the next and then to the next this is why Rahu is also called as the guy who
wants foreign things not of the native land or not of what the person is
natively born in why because of that insatiable hunger there's always
insatiable hunger to go after one thing after the another without being able to
hold on to it that's Rahu. Ketu on the other hand is mythologically depicted as
the severe body the remaining half of the demons symbolizing constant and less
insatiable search for identity it is looking for the head but it doesn't
have a head so it is looking for that identity everybody's identity ego is
centered in the head what you look like right it is also seeking for true
purpose sense of self as a result of this it tries to hold and grab on to
everything that can find its hands on because it has got hands Ketu has got
hands it's trying to hold on to everything but it releases immediately
because it knows that's not the head it's like trying to grasp on to
everything thinking oh I want this or I am this I am that I am this not getting
any identity because not finding the head there since it has arms and walks
everywhere it goes around through life walking from place to place people
situation circumstances but not knowing who or what it is it doesn't have a head
this is why Ketu is referred to as Mokshakaraka or the seekers path the
one energy in us which seeks something that's why Ketu is called the Moksha
karaka now this is the classical interpretation okay now we shall see
how this plays out in the modern interpretation very important to connect
the bridges now here you have the Rahu Ketu general characteristics as
modern interpretation this I have borrowed from the book or light on life
by Robert's who was an excellent book I have put it in the community tab if you
want to go through it or purchase it and read it I should seriously suggest that
okay the north node of the moon Rahu what does it become because of the
characteristics which classically is told in the texts what does Rahu lead to in
the modern context Rahu is responsible for originality individuality
independence in sight ingenuity inspiration and imagination on the
positive side because Rahu and Ketu both love to explore foreign stuff things
out of the box things not taught by tradition Rahu and Ketu will be anything
but traditional okay think of it as something foreign to the culture to the
way you are taught things looking for original stuff if there is one singular
force that is responsible for creating everything that keep modernizing so to
speak thinking out of the box it is this that's why it's important to pay
attention to this okay back to this so Rahu on the downside becomes leads to
confusion as capism neurosis psychosis deception addiction vagueness illusion
in the delusion this is the downside now how this plays out and why we love to
see individually in the charts which will see that okay Ketu Ketu the guy with
only the body no head there is gives us the feeling of a universality impression
inability idealism intuition compassion spirituality self-sacrifice subtleness
on the positive side on the downside can lead to eccentricity fanaticism
explosiveness violence unconventionality immorality
iconoclasm impulsiveness and emotional tensions this is on the downside this is
what it plays out and Rahu Ketu is typically an axis like we shown over
there right Rahu Ketu let me remove myself for the time being from that axis
okay there you are so you see it as an axis okay 180 degrees apart and it can
play out in any one of the opposite houses it can play out in one seven two
eight three nine four ten etc etc we will see that later but this axis becomes a
definition point of where in your life in your different houses are you looking
for these two aspects and they're always opposite to each other as you can see
okay to stand opposite to each other so if it plays out in second house it
detaches itself from the eighth house if Rahu is in second house it will be in
the eighth house you see what I mean and so you will bring the eighth house
aspect with these aspects shown here second house with that aspect shown
over there of course it plays out with something called as dispositors we shall
see that next now if you go to a traditional Vedic Astrology they will
go on and on endlessly about dispositors what the hell is a dispositor
it's an invented term by the Vedic Astrologers it is no meaning of its own
it shows the disposition and what's the story on this Rahu and Ketu both are
enemies of the Sun and the Moon this is the basic principle so it has the solar
aspect and the lunar aspect the solar aspect is called the dispositor and
the lunar aspect is the nakshatra which gives the entire characteristics in the
volume of Rahu and Ketu okay the solar or the dispositor means since Rahu and
Ketu are enemies with the Sun and do not have a full identity of their own
remember it's a virtual node it is not a planet they both do not have any
planetary characteristic individually so they take on the identity or the
disposition of the Lord of the zodiac sign that they sit in and borrow the
attributes of the house from which that Lord sits in suppose Mercury is in the
third house okay and Rahu sits in the house of Mercury somewhere else so it
will borrow the attributes of Mercury sitting in the third house and bring it
to that particular house wherever Rahu is sitting in got it
nakshatra since Rahu and Ketu are enemies with the Moon and do not have a full
identity of their own individually they take on the shade of personality nakshatra
is essentially a shade of personality it's coloring of a personality it's
seeing the world through different colored glasses that they sit in and
borrow the nakshatra traits and attributes which color their propensities
so Rahu and Ketu do two things at the same time at the solar level it goes
with the dispositor that is all of the planets physical planets
Mercury Mars Venus Sun Moon so on so they take on the attributes of whichever
house they are sitting if it sits in Rahu suits in cancer it will you have to
look for where Moon is sitting which house and what it is doing there and
even the Moon nakshatra if it is sitting in Leo Rahu in Leo that means it will
you have to look for where Sun is sitting and which nakshatra and which house so
it will bring those attributes that's the way you have to analyze this okay
let's see some aspects of which house they play in and why and there are some
vital aspects that you keep need to keep in mind when evaluating Rahu and Ketu
because this is important especially for people who are sort of looking for
self-development to understand where they are coming from if you're not
interested in changing yourself this entire channel is useless for you but
if the other one who is interested in knowing what is happening in my life
where do I need to go what are my talents and you question these kinds of
things excuse the noise somebody is drilling about so then you need to
understand these aspects now that's the typical chart Indian chart and house
numbers are depicted as 1 2 3 4 up till 12 Dharma Artha Kama Moksha is there and
I have stuck Rahu Ketu as possible axis on the one seven that is it is in Libra
that is the top and the bottom so either it can put a house number one or seven
Rahu Ketu can be reversed it's okay it doesn't matter or in 4 and 10 now one
four seven and ten in Vedic Astrology are given very vital importance because
they are the foundational aspects that define who you are that define how you
operate in life throughout life so these become crucial why the one seven axis
effects if Rahu and Ketu fall on there has a direct effect on yourself and
other concept one and seven is self another how you relate to yourself and
how you relate look at the world around you as others including the spouse
because seven houses house of the spouse but also others so how you develop
through life and how you develop a relationship with others so it defines
who you are in a very broad sense one seven axis of Rahu Ketu the full pen on
the other hand fourth house being the house of the mother and being father
forth being home and being carrier you see this as a you know all kinds of
implications which define who you are the full ten axis has effects on the heart
versus mind mind wants is the one who goes out there in the world and being
used in the career that you dissipate your energy as the mind in the external
world heart is your home your home center where you feel comfortable home is
where the heart is that kind of a thing so hard and home is affected by this
Rahu Ketu axis again Rahu Ketu might be reversed Rahu might be in the fourth
Ketu might be in the 10th or vice versa same way with one and seven but these
are the vital relating aspects of Rahu and Ketu now what about the rest of the
houses now rest of the houses are called taikona or kona in Sanskrit right
these are the things that come and go in your life the late the second house
third house fifth house 6th 8th 9th 11th that well these are the things that
come and go in our life through life through your entire life these are things
that are added into subtracted from us but this is not us 147 and 10 is us
everything else is secondary which revolves around you as life comes and
goes all other axis depict what attachments and attachments we have
towards different areas of our life that's all it is they are less
significant in terms of Rahu in Ketu when compared to 174 and 10 axis of Rahu
in Ketu please remember this when you're evaluating you just have more
propensity towards one part of life and less towards others Rahu is attachment
Ketu is detachment Rahu is expansion Ketu is reduction and this time
opposite to each other all this right now let's take the cases one by one so as
with usual we start with Moola in Pada 4 where Rahu is now with Rahu is in Pada 4
of Moola and Ketu as you can see is in second Pada of Aadranakshatra which
means first order is again dispositors we are talking about the push and pull
energies between Jupiter and Gemini which is Mercury teacher and the student
energy okay so here in the fourth Pada it's I have marked in the arrow is
Artha to Moksha which is Gemini to Capricorn and Sagittarius to Cancer now
understand that Rahu here is Rahu and Ketu in this axis does better in the
reverse one which we shall get to later on yeah however in this axis Moola
wants to dig deep what is the theme of Moola nakshatra Mool means root in
Sanskrit it wants to get to the root of things to uncover the truth from the
lies Moola is very heavily into uncovering the
removing the lies and getting to the truth the root of a plant is Moola
Ardra on the other hand is the Shiva energy which goes up it's almost like
the wisdom of the trees the wisdom of the forest because plants have got an
upward direction and roots also Moola is the root plant is Ardra think of it like
that okay so you're talking about uncovering at a discovering secrets
uncovering secrets beyond the lies beyond the stories beyond the narratives
and these people are experts at that this Rahu and Ketu wants to do that this
Rahu wants to dig deep investigators they want to investigate the real stuff
the fact checkers the truth tellers and we want the real story is beyond this
BS that you are telling me on YouTube or wherever on Instagram wherever on social
media because this is a day and age where we are right now in humanity we are
trying to uncover all the truths beyond the lies spoken right it's all about
fact-checking and this axis is extremely good natural like that it brings in the
wisdom from the past life Ketu is wisdom from the past life which is Ardra so it
has the consciousness of Shiva in it so it brings that wisdom and learning
powerful because it is sitting in Ardra nakshatra it brings the energy of
Capricorn going into Navamsa so it's even related to Saturn here which does
very well in Ardra going deep into the roots of things and bringing opposite
side which is also a digger so you might say this axis on both ends has got
similar themes of being deep for the truth going beyond duality that's the
first Padah which is going into cancer so in second stage of life they might be
very emotionally driven Rahu they might be very sensitive to emotion and they
might want to bring it towards concrete things of life because Capricorn is
sitting in Ketu Ketu is sitting in Capricorn let's see the next Padah the
third Padah which is the Gemini Sagittarius axis more interesting now in
the second Padah it goes into the Gemini Sagittarius and Sagittarius to Gemini
dual personality taking a flip later in life now remember one the thing as a
rule I have seen in charts the most governing principle of Rahu and Ketu
is always the natal chart you might take the Navamsa also which I am
discussing in each one of these videos I'm presenting a broad context for you
to evaluate that's what I'm doing there is no such thing as one truth truth has
many shades and colors to it we need to evaluate it from that perspective have a
neutral mind about these things okay what is Rahu doing here it is sitting in
Sagittarius the governing dispositor in natal becomes Jupiter going into Gemini
in Navamsa which becomes Mercury so it's going from Jupiter to Mercury which
meaning in early in life they will be all about learning teaching getting
knowledge in the next half they will be about intellectually using it for trade
for commerce for their profession etc. Ketu on the other hand in the first half
of the life it will be detached from the intellectual knowledge in the second
half it will be detached from the wisdom part of it so it is going from being
very knowledgeable in one kind of way before 36 years of age and after 36
years of age it will become a different kind of person this is that flip of
personality itself this is why you might find in your friends and family
circle some people flip after a certain years you go and see them meet them you
don't recognize them like you're not the same person anymore how have you changed
so much you're completely like an opposite personality to what you were
before 36 years of age these kind of axis will define that as in the previous
ones also we have seen many times let us see the second pattern
now in the second part of Mula there is a transition it flips as you can see it
goes into Mrikshir Sannakshatra now it has gone from Aadha to Mrikshir Sannakshatra
Mrikshira or Mrikshira Nakshetra is about again searching but in a very tender
kind of way it's not as aggressive in their approach of searching as Aadha is
Mrikshira is a soft Nakshetra Mrikshira is a gentle one it's the deer okay think
of a deer searching it's more soft in nature and it goes into Mula Nakshetra
and it is in Navamsha falling in Taurus Scorpio axis remember the two eight the
two fixed signs so early in life they might be having a more flexible kind of
personality like wanting to learn things wanting more wisdom because Rahul
wherever it sits if it sits as dispositor of Jupiter it will want to gain more
wisdom in whatever it is doing so early in life they will be driven towards I
want to acquire more wisdom I want to learn about my culture I want to learn
about my religion I want to learn about my faith I want to learn about higher
philosophies of life I want to read different kind of texts of different
cultures travel to different lines all such kinds of things early in life
later in life they are caught in the Taurus Scorpio axis that Taurus Scorpio
axis as I've spoken before is the push and pull between materialistic pursuits
and emotional deep understanding of that subject it's like detachment from
material towards emotion and going towards materialistic achievement that's
the push and pull and both are fixed signs Taurus and Scorpio so it's a very
strong push and pull Rahul does very well in Taurus because Rahul is a
Bhoga Karaka it wants to achieve material stuff it wants to have fame it
wants to have money in the bank balance it wants to have millions it wants to
do stuff in material so in this axis later on in life they might become
extremely sharp businessman of kinds okay they might be success driven
material success driven especially you had to watch for Venus because Venus
becomes a dispositor in a Vamsha on the other hand they have to get the wisdom
of Scorpio they need to understand the wisdom of what it means to have emotional
depth Scorpio is about emotional depth it's a Moksha sign but it's very
intensely internal deeply feeling emotions that's what Scorpio is in the
bottom line yeah so this axis will be about that let us see the first one in
the first but I this is more of an initiator because it falls in the areas
Libra axis of Navamsa okay areas Libra is the initiator areas is an initiator
one kind Libra is an initiator for the masses so both are initiator highly
movable science and they are in the dual sign in the name in the natal as well
Jupiter and Mercury Sagittarius and Gemini so being in dual signs in the
natal chart and as well as being in the movable science in the Navamsa these
people are the most flexible open-minded beautiful souls they're very
open-minded to learning they want to constantly learn throughout their life
how beautiful is that they were open-minded these are truly open-minded
people and they bring the wisdom of Libra in from the Xera in the Xatra into
the areas to initiate stuff they might be great initiators of new thought new
ideas which bridge an understanding between people we have seen this many
times in the history of our different countries where people rise up from
nothing at all they would never be known before and suddenly they are all over
social media and everywhere they become the influencers
podcasters they want to give good thought new thought they're always good at
these kinds of things because they are wanting to seek is a seeking access
Moolayan Ardhra and Vakshisha seeking to uncover truths why do we have to
uncover truth only if there are lies involved only if people are telling
stories to serve their own agendas we know this we all know this so this
access becomes the driving force of initiator energy wherever areas Libra
falls in option I think of that as an initiating energy they are powerful
initiators and they will accomplish that again if the areas dispositor Mars and
Libra dispositor Venus are well-placed it'll do so even more they might make it
a lifelong profession especially if it's the 10th house it's a whole another
story so next one we shall be addressing jeshta so we will enter Scorpio
intense line okay again be safe