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Good afternoon beautiful people welcome to my channel just was off for a couple of days there

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anyway now I'm back in my seat so Rahu Ketu study part 9

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one more thing about Rahu Ketu you got to understand when you study Rahu Ketu you got to

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study the axis the entire axis of operation of how these two operate in our lives here

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so we need to understand

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dispositors first the main planets that are ruling the houses and the color they will assume when

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it comes to the nakshatras moon because both rahu and kesu ketu hate the sun and the moon

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they have got a beef against them for whatever reason they hate them right so they will imitate

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and act according to the dispositor and according to the color of the nakshatra it's an imitator

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it's a fake okay like they say in arabic it's haram okay it's something like that it's not a very

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nice energy but that's something which you have come to play with it's a propensity that remains for

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life and we have to work that puzzle as soul so become a detective of your chart and this entire

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study set we are going to do rotate the entire rahu ketu axis around the clock around the pie chart

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we will examine what exactly it does and why it does what it does okay become an investigator first

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what is true what is not true what is relevant to me what is not relevant to me in my life is

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kind of secondary let's not jump to conclusions let's not assume things straight away saying that

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oh this does not work for me or oh this is not right it that's simply not the way it works okay

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so for those who have seen the beginning the introduction to rahu and ketu you can skip that

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part go to the pie chart where we discuss the axis now we are talking about the axis of sagittarius

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and gemini what is this axis it's the axis of jupiter versus mercury it's the axis of teacher

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versus student gemini is everything student sagittarius is everything teacher the teacher

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at student in a classroom think of that dynamic where is the teacher coming from and where is the

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student in that is sagittarius versus gemini now we are talking about that because purva asada wants

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to achieve victory at all costs i want to win this thing i want to become this thing i want to

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achieve this leadership achieving victory is the theme of purva asada now that moves through

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sagittarius right and then on the other side it moves through punar vasu and aardra which do

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different things let's see what that is keep watching so number one the classical characteristics

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of rahu and ketu as described by the classical Vedic literature okay what is rahu and ketu these

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are north and the south nodes of the moon found by the virtual points which are the intersection

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points between orbit of the moon around the earth and orbit of the earth around the sun so basically

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if you take two eclipses ellipses it will form two intersection points yeah so these two intersection

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points are called the north node and the south node they are virtual nodes although they behave

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like planets and we shall see why in a minute so who is rahu the symbols are there like a

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horseshoe and the reverse horseshoe right this is typically how it is portrayed in western

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astrology so i'm using the same symbol here rahu is mythologically depicted as the city

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or head of a demon symbolizing constant endless insatiable hunger and appetite be essential

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or physical yet it is unable to hold on to or grasp it or who is the one who constantly wants

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something think of it as a live head only not the body okay so it can't hold on to anything or be

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satisfied even if it gets that thing since it has no arms or body or stomach okay just a head which is

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alive this gives rahu the title of bhoga karka or meaning one who is after sensory materialistic

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pursuits so think any earth sign for example they want sensory materialistic pursuits or think

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any of the science literally whatever they are after rahu wants that and wants that very badly

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and goes after it with everything this is an energy in us by the way it is not a planet it's a

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virtual node but it will behave like a planet which we shall see why so it is unable to satisfy

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that hunger or hold on to anything even though it gets something it wants to move on to the next

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and then to the next and then to the next this is why rahu is also called as the guy who wants

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foreign things not of the native land or not of what the person is natively born in why because of

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that insatiable hunger there's always insatiable hunger to go after one thing after the another

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without being able to hold on to it that's rahu ketu on the other hand is mythologically depicted

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as the severe body the remaining half of the demons symbolizing constant and less insatiable

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search for identity it is looking for the head but it doesn't have a head so it is looking for

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that identity everybody's identity ego is centered in the head what you look like right

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it is also seeking for true purpose sense of self as a result of this it tries to hold and grab on

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everything that can find its hands on because it has got hands ketu has got hands it's trying to hold

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on to everything but it releases immediately because it knows that's not the head it's like

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trying to grasp on to everything thinking oh i want this or i am this i am that i am this

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not getting any identity because not finding the head there since it has arms and walks everywhere

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it goes around through life walking from place to place people situation circumstances but not

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knowing who or what it is it doesn't have a head this is why ketu is referred to as moksha karka

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or the seekers path the one energy in us which seeks something that's why ketu is called the

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moksha karka now this is the classical interpretation okay now we shall see how this plays out in the

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modern interpretation very important to connect the bridges now here you have the rahu ketu general

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characteristics as modern interpretation this i have borrowed from the book or light on life by

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robert's was an excellent book i have put it in the community tab if you want to go through it or

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purchase it and read it i seriously suggest that okay the north node of the moon rahu

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what does it become because of the characteristics which classically is told in the texts what does

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rahu lead to in the modern context rahu is responsible for originality individuality

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independence in sight ingenuity inspiration and imagination on the positive side because rahu

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and ketu both love to explore foreign stuff things out of the box things not taught by tradition

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rahu and ketu will be anything but traditional okay think of it as something foreign to the

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culture to the way you are taught things looking for original stuff if there is one singular force

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that is responsible for creating everything that keep modernizing so to speak thinking out of the

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box it is this that's why it's important to pay attention to this okay back to this so rahu on

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the downside becomes leads to confusion escapism neurosis psychosis deception addiction vagueness

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illusion in delusion this is the downside the how this plays out and why we like to see individually

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in the charts which will see that okay ketu ketu the guy with only the body no head there

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is gives us the feeling of universality impressionability idealism intuition compassion

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spirituality self sacrifice subtleness on the positive side on the downside can lead to eccentricity

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fanaticism explosiveness violence unconventionality immorality iconoclasm impulsiveness and emotional

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tensions this is on the downside this is what it plays out and rahu ketu is typically an axis

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like rishon over there right rahu ketu let me remove myself for the time being from that axis okay

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there you are so you see it as an axis okay 180 degrees apart and it can play out in any one of the

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opposite houses it can play out in 1728 39 4 10 etc etc kimi you'll see that later but this axis

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becomes a definition point of where in your life in your different houses are you looking for these

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two aspects and they're always opposite to each other as you can see okay to stand opposite to

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each other so if it plays out in second house it detaches itself from the eighth house if rahu is

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in second house it will be in the eighth house you see what i mean and so you will bring the eighth

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house aspect with these aspects shown here second house with that aspect shown over there

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of course it plays out with something called as dispositors we shall see that next

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now if you go to a traditional vedic astrology they will go on and on endlessly about

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dispositors what the hell is a dispositor it's an invented term by the vedic astrologers it is no

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meaning of its own it shows the disposition and what's the story on this rahu and ketu both are

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enemies of the sun and the moon this is the basic principle so it has the solar aspect and the lunar

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aspect the solar aspect is called the dispositor and the lunar aspect is the nakshatra which gives

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the entire characteristics and the ball game of rahu and ketu okay the solar or the dispositor means

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since rahu and ketu are enemies with the sun and do not have a full identity of their own remember

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it's a virtual node it is not a planet they both do not have any planetary characteristic

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individually so they take on the identity or the disposition of the lord of the zodiac sign that

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they sit in and borrow the attributes of the house from which that lord sits in suppose mercury is in

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the third house okay and rahu sits in the house of mercury somewhere else so it will borrow the

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attributes of mercury sitting in the third house and bring it to that particular house

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wherever rahu is sitting in got it nakshatra since rahu and ketu are enemies with the moon

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and do not have a full identity of their own individually they take on the shade of personality

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nakshatra is essentially a shade of personality it's coloring of a personality it's seeing the

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world through different colored glasses that they sit in and borrow the nakshatra traits and

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attributes which color their propensities so rahu and ketu do two things at the same time at the

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solar level it goes with the dispositor that is all of the planets physical planets mercury mars

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venus sun moon sun so they take on the attributes of whichever house they are sitting if it sits in

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rahu sits in cancer it will you have to look for where moon is sitting which house and what it is

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doing there and even the moon nakshatra if it is sitting in leo rahu in leo that means it will

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you have to look for where sun is sitting and which nakshatra and which house so it will bring those

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attributes that's the way you have to analyze this okay let's see some aspects of which house they

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play in and why now there are some vital aspects that you need to keep in mind when evaluating

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rahu and ketu because this is important especially for people who are sort of looking for self-development

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to understand where they are coming from if you're not interested in changing yourself this entire

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channel is useless for you but if the other one who is interested in knowing what is happening in

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my life where do i need to go what are my talents and you question these kinds of things excuse the

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noise somebody is drilling about so then you need to understand these aspects now there's a typical

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chart indian chart and house numbers are depicted as one two three four up till 12 dharma artakama

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moksha is there and i have stuck rahu ketu as possible axis on the one seven that is a reason

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libra that is the top and the bottom so either it can go to house number one or seven rahu ketu

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can be reversed it's okay it doesn't matter or in four and ten now one four seven and ten in

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vedic astrology are given very vital importance because they are the foundational aspects they

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define who you are they define how you operate in life throughout life so these become crucial why

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the one seven axis effects if rahu and ketu fall on there has a direct effect on yourself and other

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concept one and seven is self and other how you relate to yourself and how you relate look at

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the world around you as others including the spouse because seven thousand house of the spouse but

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also others so how you develop through life and how you develop a relationship with others so it

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defines who you are in a very broad sense one seven axis of rahu ketu the fourth one on the other hand

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fourth house being the house of the mother tenth being father fourth being home tenth being career

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you see this has a you know all kinds of implications which define who you are the fourth and axis has

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effects on the heart versus mind mind what is the one who goes out there in the world and

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being used in the career that you dissipate your energy as the mind in the external world

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heart is your home your home center where you feel comfortable home is where the heart is that kind

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of a thing so heart and home is affected by this rahu ketu axis again rahu and ketu might be reversed

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rahu might be in the fourth ketu might be in the tenth or vice versa same way with one and seven but

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these are the vital relating aspects of rahu and ketu now what about the rest of the houses

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now rest of the houses are called taikona or kona in Sanskrit right these are the things that come

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and go in your life let me second house third house fifth house sixth eighth ninth 11th 12th

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these are the things that come and go in our life through life through your entire life these are

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things that are added and to subtracted from us but this is not us 147 and 10 is us everything else

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is secondary which revolves around you as life comes and goes all other axis depict what attachments

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and attachments we have towards different areas of our life that's all it is they are less significant

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in terms of rahu in ketu when compared to 174 and 10 axis of rahu in ketu please remember this when

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you're evaluating you just have more propensity towards one part of life and less towards others

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rahu is attachment ketu is detachment rahu is expansion ketu is reduction and this time opposite

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to each other all this right now let's take the cases one by one so we begin with pada four as usual

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the fourth pada of purva asha da falls in the axis and we are going to directly jump to the

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navamsha kind of thing it's falls between porous corpio axis the fixed signs so what this essentially

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tells us and the dispositors here being jupiter and mercury in the birth chart for all navamshas

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you can see all navamshas have Sagittarius and gemini and in punar vasu in the last pada it goes

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to cancer but that we have already covered in the previous one so we will study now the punar

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vasu where it falls in the second pada second pada of punar vasu is going from gemini to porous

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going from intellectual knowledge having in the beginning mercury wherever it falls in

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whichever house and going into translating it to materialistic gains later in life after 36 so

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this kind of individual will have will want will have a detachment from aspects of materialism later

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in life earlier in life they will have more intellectual capacity and yet detachment from it

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ketu is detachment from whatever it touches but they have a talent for it don't misunderstand this

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ketu provides you the energy that's why I have done the axis one way going from ketu towards

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rahu you got to bring the ketu energy towards rahu in order to balance this is the only way to

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balance rahu and ketu okay no amount of bells and whistles and going to 20 000 temples will help

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listen to me carefully this is the only way you can balance this practically in your life you have

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to work this thing practically conscious astrology so now it goes towards corpio sagittarius going

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to scorpio in moksha meaning in the beginning they will all be sagittarius in nature rahu being in

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sagittarius wants to be like the guru he wants to be the guru this is like fake gurus that are

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floating around everywhere I want to be able to teach everyone I am the guru I am the boss I know

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everything little ego-tistical about teaching that kind of an energy so they will do all kinds of

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accumulate bricks and pieces of all kinds of information and they'll pretend they'll know

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everything they'll come and do drama on youtube for example this kind of rahu does that rahu wants

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to become an unorthodox 3d kind of mentality about whatever it touches in an unorthodox way

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not mainstream if mainstream is going this rahu will go that way okay not like this but that way

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that's the tendency of rahu so in the beginning stages in purvashata they will want to achieve

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because purvashata wants to achieve victory right so in this it wants to achieve victory in the realm

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of education wisdom teaching philosophy higher philosophy but later in life in namaam shah

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it goes into scorpio so it goes deep into understanding the hidden emotional aspects that's

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scorpio 101 hidden emotional aspects that's what it's looking for in later stages of life

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this particular axis now let's see what it does in the third pada in the third pada is goes into

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the aries libra axis in the namaam shah so the same jupiter and mercury are doing it different

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style now we are still talking about purvashata and punarvasu axis punarvasu axis is punarvasu is

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more of a materialistic kind of people these are people who are sharp who are very sharp in mind

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mercury in punarvasu becomes very very materialistic smart salesman marketing sales and marketing

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people who want to make a quick buck by selling something bogus to you punarvasu is very good at

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that punarvasu has got a theme of wanting to become jupiter or wanting to become guru in life so

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this axis in the second pada what it does it becomes aries and libra meaning aries and libra

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axis and namaam shah always should tell you it's about self and others is this a thing for me or

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is am i doing it for the society or for the people is it for my personal self which gain or is it for

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the others also it's about self and being selfless that's the axis of aries and libra you see aries

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the namaam shah in gemini goes to aries in punarvasu and the same thing where rahu is sitting is

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Sagittarius going into libra so these kind of people will want to have wisdom they will have

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wisdom they will learn a lot of things in life see how the transition happens okay

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so this kind of a axis of rahu ketu will be a completely different kind of person

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now this guy doesn't want to be a fake guru what does he want to do he wants to give it to the masses

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he will want to teach these kind of people may make good professors lectures in the universities

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especially if the guru or the jupiter is well placed jupiter is guru okay in science correct

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so if jupiter is well placed exalted see the dispositor list there if it's in one of those

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houses where is jupiter exalted wherever sun moon and mars houses are present meaning

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wherever leo is present wherever cancer is present and wherever aries and scorpio are present jupiter

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does very well there in many of those houses if it's present it's already having a good strength

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and then going into libra it'll do well there right so this axis the jupiter wants to give

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things to the masses it wants to give things to the public on the other hand it has to bring

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originality to it ketu has that aries energy there in navamsa so it wants to bring in a sense of

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originality aries is the original initiator right so depending upon wherever mars is placed in navamsa

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aries is the dispositor for that and wherever venus is placed in navamsa and rahu right this

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becomes that axis of play wanting to bring wisdom as an initiator of something and initiate new

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kind of study in the external world that's a wonderful thing isn't it very revolutionary kind

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of teachers professors in colleges universities we're talking that kind of an energy here

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and let's see what it does in second path

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in the second path rahu in the second path of purva asad and ketu in the fourth path of aardra

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now we're shifting gears we have come from punar vasu to aardra punar vasu is interested in

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materialistic gains so ketu putting there will give you detachment from materialism and going into

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the teaching world which we saw earlier in aardra it wants to dig deep aardra is an

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investigator aardra make very good engineers by the way i've seen so many charts with good aardra

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placement they're all software engineers telecommunication engineers engineers of all kinds because

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aardra loves to dig deep go into details of things this animal symbol for aardra is a dog you know

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you see the dog digging deep into things sniffing around things it wants to investigate aardra

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is an investigator so moksha pada it goes into the artha moksha artha remember we talked in the

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earlier videos also you got to watch all of these videos if you want to make sense of rahu and ketu

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don't just see what your placement is please because i'm covering in all kinds of ways that i'm getting

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individually so i might not be able to cover everything in one go in one particular placement

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which is in your chart you have to study the entire series entire 27 28 i don't know how many i'm

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going to make in this in this playlist here okay back to so it goes between in navamsha between

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the vergo and the pisces axis now what's the vergo and the pisces axis about pisces is all about

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final emotional attainment it's a moksha final moksha sign meaning it is the final fulfillment of

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emotion you get from anything in this world anything whereas vergo is about getting into the

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nitty gritty detail materialistic stuff of life what do i need to do step by step vergo is a calculator

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it calculates everything you see in that kind of people i want this this this this so how much do i

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add to get this or how much percentage are you giving me profit that's vergo is grounded it's an

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earth sign so pisces and vergo is a tussle if rahu ketu fall because rahu ketu always shows the

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tussle the struggle between two opposing forces pisces and vergo you should think in terms of

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thinking that particular pada i mean you should think in terms of now this person is trying to

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fight the battle of do i get emotional satisfaction out of something or do i get the materialistic

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satisfaction of something satisfaction is necessary for both pisces and vergo but it

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deals in different planes so now we're talking about jupiter and mercury in the birth and in the

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navamsha it goes into mercury from sagittay from jupiter to mercury there and here the opposite

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so these people one is going in sagittay is to vergo one is going from gemini to pisces one is

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the birth chart it is rahu ketu access dispositor is jupiter and mercury in navamsha it is mercury

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and jupiter so later in life these people might want to translate more in materialistic terms

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ah forget all that wisdom all that philosophy all that talk what do i need to do with all this

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BS in my life i want to see what's real in my life i want to see what i can gain they become

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materialistic they become the opposite later on in life they have detachment from that wisdom

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that they have been earlier on life see ketu goes from gemini to pisces meaning whatever learning

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they have done earlier on in life now they have detached from it i don't want to be bothered with

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this stuff detachment from wisdom itself many people tell what the use of all this wisdom

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you want money right you want a big bank balance you want fancy cars you want a fancy spouse fancy

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house so this is that kind where it goes from intellectual wisdom knowledge in the first

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part of life and after 36 years of age it flips it goes the other way around it becomes from

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spiritual to material kind it becomes from emotional to material kind of satisfaction

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so just between those two padhas you see how much a flip of personality happens

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make sure you understand this properly okay if you have something leave it in the comments i'll

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look at your chart let's see the first padha of purvashada and purvashada is about victory so rahu

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does very well in this rahu goes after whatever it wants and gets it it's an obsessive mind okay

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so now we come to the first padha of purvashada which is leo and aquarius access in navamsha

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now leo and aquarius what is that access about what's the tussle or the push and pull between

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leo and aquarius rahu and ketu remember i told you it's always push and pull you're moving away from

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one you're moving towards the other you're getting detached from one part of life you're getting

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too attached to another part of life rahu is getting too attached ketu is getting too detached

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in this leo aquarius it's a tussle between father and son that kind of an energy leo is the ruled by

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son son is actually the father of satan in the mythology of Vedic literature so aquarius is ruled

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by satan meaning what you go from having the intellectual knowledge and wisdom in the beginning

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and now you're going into aquarius in navamsha if you go to aquarius in navamsha your drive becomes

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i want to give it all to the people very very liberalistic kind of thinking very socialist

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communist kind of thinking this is going from gemini to aquarius intellectual knowledge by the way

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i'm getting detached from it i know all the stuff but i don't want i really don't really care about

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all this thing and rahu goes into leo and sagittarius to son jupiter to son if it goes from jupiter to

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son it this rahu wants to translate and become popular fame leo is about fame and recognition

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rahu's dispositor if it becomes leo the son it wants to achieve fame at all costs

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and it will use that wisdom whatever it has gained for leadership so leo aquarius this

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acts as particular one especially with purva ashaada and aardra aardra wants to investigate

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investigate investigate find out the real reasons purva ashaada wants to go and become victorious

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in something so these guys can become very strategic planners very strategic coaches business coaches

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and they might become very successful later on in life of course you have got to see the

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dispositors and how they are working and where they are placed whether this person will actually do

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that or not rahu in kitugal provide the energy for it sure but if the planets and the dispositors

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are not well placed in the chart it will become something like a person is designing something

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but never kind of achieves it there's so many people desiring so many things not everybody

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achieves it what differentiates this achievement or non-achievement you might say it is the

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dispositors finally okay next we shall take up mula naksakra and which goes between marikshira

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and aardra that's a very interesting one we'll take that next take care be safe