Good afternoon beautiful people welcome to my channel just was off for a couple of days there
anyway now I'm back in my seat so Rahu Ketu study part 9
one more thing about Rahu Ketu you got to understand when you study Rahu Ketu you got to
study the axis the entire axis of operation of how these two operate in our lives here
so we need to understand
dispositors first the main planets that are ruling the houses and the color they will assume when
it comes to the nakshatras moon because both rahu and kesu ketu hate the sun and the moon
they have got a beef against them for whatever reason they hate them right so they will imitate
and act according to the dispositor and according to the color of the nakshatra it's an imitator
it's a fake okay like they say in arabic it's haram okay it's something like that it's not a very
nice energy but that's something which you have come to play with it's a propensity that remains for
life and we have to work that puzzle as soul so become a detective of your chart and this entire
study set we are going to do rotate the entire rahu ketu axis around the clock around the pie chart
we will examine what exactly it does and why it does what it does okay become an investigator first
what is true what is not true what is relevant to me what is not relevant to me in my life is
kind of secondary let's not jump to conclusions let's not assume things straight away saying that
oh this does not work for me or oh this is not right it that's simply not the way it works okay
so for those who have seen the beginning the introduction to rahu and ketu you can skip that
part go to the pie chart where we discuss the axis now we are talking about the axis of sagittarius
and gemini what is this axis it's the axis of jupiter versus mercury it's the axis of teacher
versus student gemini is everything student sagittarius is everything teacher the teacher
at student in a classroom think of that dynamic where is the teacher coming from and where is the
student in that is sagittarius versus gemini now we are talking about that because purva asada wants
to achieve victory at all costs i want to win this thing i want to become this thing i want to
achieve this leadership achieving victory is the theme of purva asada now that moves through
sagittarius right and then on the other side it moves through punar vasu and aardra which do
different things let's see what that is keep watching so number one the classical characteristics
of rahu and ketu as described by the classical Vedic literature okay what is rahu and ketu these
are north and the south nodes of the moon found by the virtual points which are the intersection
points between orbit of the moon around the earth and orbit of the earth around the sun so basically
if you take two eclipses ellipses it will form two intersection points yeah so these two intersection
points are called the north node and the south node they are virtual nodes although they behave
like planets and we shall see why in a minute so who is rahu the symbols are there like a
horseshoe and the reverse horseshoe right this is typically how it is portrayed in western
astrology so i'm using the same symbol here rahu is mythologically depicted as the city
or head of a demon symbolizing constant endless insatiable hunger and appetite be essential
or physical yet it is unable to hold on to or grasp it or who is the one who constantly wants
something think of it as a live head only not the body okay so it can't hold on to anything or be
satisfied even if it gets that thing since it has no arms or body or stomach okay just a head which is
alive this gives rahu the title of bhoga karka or meaning one who is after sensory materialistic
pursuits so think any earth sign for example they want sensory materialistic pursuits or think
any of the science literally whatever they are after rahu wants that and wants that very badly
and goes after it with everything this is an energy in us by the way it is not a planet it's a
virtual node but it will behave like a planet which we shall see why so it is unable to satisfy
that hunger or hold on to anything even though it gets something it wants to move on to the next
and then to the next and then to the next this is why rahu is also called as the guy who wants
foreign things not of the native land or not of what the person is natively born in why because of
that insatiable hunger there's always insatiable hunger to go after one thing after the another
without being able to hold on to it that's rahu ketu on the other hand is mythologically depicted
as the severe body the remaining half of the demons symbolizing constant and less insatiable
search for identity it is looking for the head but it doesn't have a head so it is looking for
that identity everybody's identity ego is centered in the head what you look like right
it is also seeking for true purpose sense of self as a result of this it tries to hold and grab on
everything that can find its hands on because it has got hands ketu has got hands it's trying to hold
on to everything but it releases immediately because it knows that's not the head it's like
trying to grasp on to everything thinking oh i want this or i am this i am that i am this
not getting any identity because not finding the head there since it has arms and walks everywhere
it goes around through life walking from place to place people situation circumstances but not
knowing who or what it is it doesn't have a head this is why ketu is referred to as moksha karka
or the seekers path the one energy in us which seeks something that's why ketu is called the
moksha karka now this is the classical interpretation okay now we shall see how this plays out in the
modern interpretation very important to connect the bridges now here you have the rahu ketu general
characteristics as modern interpretation this i have borrowed from the book or light on life by
robert's was an excellent book i have put it in the community tab if you want to go through it or
purchase it and read it i seriously suggest that okay the north node of the moon rahu
what does it become because of the characteristics which classically is told in the texts what does
rahu lead to in the modern context rahu is responsible for originality individuality
independence in sight ingenuity inspiration and imagination on the positive side because rahu
and ketu both love to explore foreign stuff things out of the box things not taught by tradition
rahu and ketu will be anything but traditional okay think of it as something foreign to the
culture to the way you are taught things looking for original stuff if there is one singular force
that is responsible for creating everything that keep modernizing so to speak thinking out of the
box it is this that's why it's important to pay attention to this okay back to this so rahu on
the downside becomes leads to confusion escapism neurosis psychosis deception addiction vagueness
illusion in delusion this is the downside the how this plays out and why we like to see individually
in the charts which will see that okay ketu ketu the guy with only the body no head there
is gives us the feeling of universality impressionability idealism intuition compassion
spirituality self sacrifice subtleness on the positive side on the downside can lead to eccentricity
fanaticism explosiveness violence unconventionality immorality iconoclasm impulsiveness and emotional
tensions this is on the downside this is what it plays out and rahu ketu is typically an axis
like rishon over there right rahu ketu let me remove myself for the time being from that axis okay
there you are so you see it as an axis okay 180 degrees apart and it can play out in any one of the
opposite houses it can play out in 1728 39 4 10 etc etc kimi you'll see that later but this axis
becomes a definition point of where in your life in your different houses are you looking for these
two aspects and they're always opposite to each other as you can see okay to stand opposite to
each other so if it plays out in second house it detaches itself from the eighth house if rahu is
in second house it will be in the eighth house you see what i mean and so you will bring the eighth
house aspect with these aspects shown here second house with that aspect shown over there
of course it plays out with something called as dispositors we shall see that next
now if you go to a traditional vedic astrology they will go on and on endlessly about
dispositors what the hell is a dispositor it's an invented term by the vedic astrologers it is no
meaning of its own it shows the disposition and what's the story on this rahu and ketu both are
enemies of the sun and the moon this is the basic principle so it has the solar aspect and the lunar
aspect the solar aspect is called the dispositor and the lunar aspect is the nakshatra which gives
the entire characteristics and the ball game of rahu and ketu okay the solar or the dispositor means
since rahu and ketu are enemies with the sun and do not have a full identity of their own remember
it's a virtual node it is not a planet they both do not have any planetary characteristic
individually so they take on the identity or the disposition of the lord of the zodiac sign that
they sit in and borrow the attributes of the house from which that lord sits in suppose mercury is in
the third house okay and rahu sits in the house of mercury somewhere else so it will borrow the
attributes of mercury sitting in the third house and bring it to that particular house
wherever rahu is sitting in got it nakshatra since rahu and ketu are enemies with the moon
and do not have a full identity of their own individually they take on the shade of personality
nakshatra is essentially a shade of personality it's coloring of a personality it's seeing the
world through different colored glasses that they sit in and borrow the nakshatra traits and
attributes which color their propensities so rahu and ketu do two things at the same time at the
solar level it goes with the dispositor that is all of the planets physical planets mercury mars
venus sun moon sun so they take on the attributes of whichever house they are sitting if it sits in
rahu sits in cancer it will you have to look for where moon is sitting which house and what it is
doing there and even the moon nakshatra if it is sitting in leo rahu in leo that means it will
you have to look for where sun is sitting and which nakshatra and which house so it will bring those
attributes that's the way you have to analyze this okay let's see some aspects of which house they
play in and why now there are some vital aspects that you need to keep in mind when evaluating
rahu and ketu because this is important especially for people who are sort of looking for self-development
to understand where they are coming from if you're not interested in changing yourself this entire
channel is useless for you but if the other one who is interested in knowing what is happening in
my life where do i need to go what are my talents and you question these kinds of things excuse the
noise somebody is drilling about so then you need to understand these aspects now there's a typical
chart indian chart and house numbers are depicted as one two three four up till 12 dharma artakama
moksha is there and i have stuck rahu ketu as possible axis on the one seven that is a reason
libra that is the top and the bottom so either it can go to house number one or seven rahu ketu
can be reversed it's okay it doesn't matter or in four and ten now one four seven and ten in
vedic astrology are given very vital importance because they are the foundational aspects they
define who you are they define how you operate in life throughout life so these become crucial why
the one seven axis effects if rahu and ketu fall on there has a direct effect on yourself and other
concept one and seven is self and other how you relate to yourself and how you relate look at
the world around you as others including the spouse because seven thousand house of the spouse but
also others so how you develop through life and how you develop a relationship with others so it
defines who you are in a very broad sense one seven axis of rahu ketu the fourth one on the other hand
fourth house being the house of the mother tenth being father fourth being home tenth being career
you see this has a you know all kinds of implications which define who you are the fourth and axis has
effects on the heart versus mind mind what is the one who goes out there in the world and
being used in the career that you dissipate your energy as the mind in the external world
heart is your home your home center where you feel comfortable home is where the heart is that kind
of a thing so heart and home is affected by this rahu ketu axis again rahu and ketu might be reversed
rahu might be in the fourth ketu might be in the tenth or vice versa same way with one and seven but
these are the vital relating aspects of rahu and ketu now what about the rest of the houses
now rest of the houses are called taikona or kona in Sanskrit right these are the things that come
and go in your life let me second house third house fifth house sixth eighth ninth 11th 12th
these are the things that come and go in our life through life through your entire life these are
things that are added and to subtracted from us but this is not us 147 and 10 is us everything else
is secondary which revolves around you as life comes and goes all other axis depict what attachments
and attachments we have towards different areas of our life that's all it is they are less significant
in terms of rahu in ketu when compared to 174 and 10 axis of rahu in ketu please remember this when
you're evaluating you just have more propensity towards one part of life and less towards others
rahu is attachment ketu is detachment rahu is expansion ketu is reduction and this time opposite
to each other all this right now let's take the cases one by one so we begin with pada four as usual
the fourth pada of purva asha da falls in the axis and we are going to directly jump to the
navamsha kind of thing it's falls between porous corpio axis the fixed signs so what this essentially
tells us and the dispositors here being jupiter and mercury in the birth chart for all navamshas
you can see all navamshas have Sagittarius and gemini and in punar vasu in the last pada it goes
to cancer but that we have already covered in the previous one so we will study now the punar
vasu where it falls in the second pada second pada of punar vasu is going from gemini to porous
going from intellectual knowledge having in the beginning mercury wherever it falls in
whichever house and going into translating it to materialistic gains later in life after 36 so
this kind of individual will have will want will have a detachment from aspects of materialism later
in life earlier in life they will have more intellectual capacity and yet detachment from it
ketu is detachment from whatever it touches but they have a talent for it don't misunderstand this
ketu provides you the energy that's why I have done the axis one way going from ketu towards
rahu you got to bring the ketu energy towards rahu in order to balance this is the only way to
balance rahu and ketu okay no amount of bells and whistles and going to 20 000 temples will help
listen to me carefully this is the only way you can balance this practically in your life you have
to work this thing practically conscious astrology so now it goes towards corpio sagittarius going
to scorpio in moksha meaning in the beginning they will all be sagittarius in nature rahu being in
sagittarius wants to be like the guru he wants to be the guru this is like fake gurus that are
floating around everywhere I want to be able to teach everyone I am the guru I am the boss I know
everything little ego-tistical about teaching that kind of an energy so they will do all kinds of
accumulate bricks and pieces of all kinds of information and they'll pretend they'll know
everything they'll come and do drama on youtube for example this kind of rahu does that rahu wants
to become an unorthodox 3d kind of mentality about whatever it touches in an unorthodox way
not mainstream if mainstream is going this rahu will go that way okay not like this but that way
that's the tendency of rahu so in the beginning stages in purvashata they will want to achieve
because purvashata wants to achieve victory right so in this it wants to achieve victory in the realm
of education wisdom teaching philosophy higher philosophy but later in life in namaam shah
it goes into scorpio so it goes deep into understanding the hidden emotional aspects that's
scorpio 101 hidden emotional aspects that's what it's looking for in later stages of life
this particular axis now let's see what it does in the third pada in the third pada is goes into
the aries libra axis in the namaam shah so the same jupiter and mercury are doing it different
style now we are still talking about purvashata and punarvasu axis punarvasu axis is punarvasu is
more of a materialistic kind of people these are people who are sharp who are very sharp in mind
mercury in punarvasu becomes very very materialistic smart salesman marketing sales and marketing
people who want to make a quick buck by selling something bogus to you punarvasu is very good at
that punarvasu has got a theme of wanting to become jupiter or wanting to become guru in life so
this axis in the second pada what it does it becomes aries and libra meaning aries and libra
axis and namaam shah always should tell you it's about self and others is this a thing for me or
is am i doing it for the society or for the people is it for my personal self which gain or is it for
the others also it's about self and being selfless that's the axis of aries and libra you see aries
the namaam shah in gemini goes to aries in punarvasu and the same thing where rahu is sitting is
Sagittarius going into libra so these kind of people will want to have wisdom they will have
wisdom they will learn a lot of things in life see how the transition happens okay
so this kind of a axis of rahu ketu will be a completely different kind of person
now this guy doesn't want to be a fake guru what does he want to do he wants to give it to the masses
he will want to teach these kind of people may make good professors lectures in the universities
especially if the guru or the jupiter is well placed jupiter is guru okay in science correct
so if jupiter is well placed exalted see the dispositor list there if it's in one of those
houses where is jupiter exalted wherever sun moon and mars houses are present meaning
wherever leo is present wherever cancer is present and wherever aries and scorpio are present jupiter
does very well there in many of those houses if it's present it's already having a good strength
and then going into libra it'll do well there right so this axis the jupiter wants to give
things to the masses it wants to give things to the public on the other hand it has to bring
originality to it ketu has that aries energy there in navamsa so it wants to bring in a sense of
originality aries is the original initiator right so depending upon wherever mars is placed in navamsa
aries is the dispositor for that and wherever venus is placed in navamsa and rahu right this
becomes that axis of play wanting to bring wisdom as an initiator of something and initiate new
kind of study in the external world that's a wonderful thing isn't it very revolutionary kind
of teachers professors in colleges universities we're talking that kind of an energy here
and let's see what it does in second path
in the second path rahu in the second path of purva asad and ketu in the fourth path of aardra
now we're shifting gears we have come from punar vasu to aardra punar vasu is interested in
materialistic gains so ketu putting there will give you detachment from materialism and going into
the teaching world which we saw earlier in aardra it wants to dig deep aardra is an
investigator aardra make very good engineers by the way i've seen so many charts with good aardra
placement they're all software engineers telecommunication engineers engineers of all kinds because
aardra loves to dig deep go into details of things this animal symbol for aardra is a dog you know
you see the dog digging deep into things sniffing around things it wants to investigate aardra
is an investigator so moksha pada it goes into the artha moksha artha remember we talked in the
earlier videos also you got to watch all of these videos if you want to make sense of rahu and ketu
don't just see what your placement is please because i'm covering in all kinds of ways that i'm getting
individually so i might not be able to cover everything in one go in one particular placement
which is in your chart you have to study the entire series entire 27 28 i don't know how many i'm
going to make in this in this playlist here okay back to so it goes between in navamsha between
the vergo and the pisces axis now what's the vergo and the pisces axis about pisces is all about
final emotional attainment it's a moksha final moksha sign meaning it is the final fulfillment of
emotion you get from anything in this world anything whereas vergo is about getting into the
nitty gritty detail materialistic stuff of life what do i need to do step by step vergo is a calculator
it calculates everything you see in that kind of people i want this this this this so how much do i
add to get this or how much percentage are you giving me profit that's vergo is grounded it's an
earth sign so pisces and vergo is a tussle if rahu ketu fall because rahu ketu always shows the
tussle the struggle between two opposing forces pisces and vergo you should think in terms of
thinking that particular pada i mean you should think in terms of now this person is trying to
fight the battle of do i get emotional satisfaction out of something or do i get the materialistic
satisfaction of something satisfaction is necessary for both pisces and vergo but it
deals in different planes so now we're talking about jupiter and mercury in the birth and in the
navamsha it goes into mercury from sagittay from jupiter to mercury there and here the opposite
so these people one is going in sagittay is to vergo one is going from gemini to pisces one is
the birth chart it is rahu ketu access dispositor is jupiter and mercury in navamsha it is mercury
and jupiter so later in life these people might want to translate more in materialistic terms
ah forget all that wisdom all that philosophy all that talk what do i need to do with all this
BS in my life i want to see what's real in my life i want to see what i can gain they become
materialistic they become the opposite later on in life they have detachment from that wisdom
that they have been earlier on life see ketu goes from gemini to pisces meaning whatever learning
they have done earlier on in life now they have detached from it i don't want to be bothered with
this stuff detachment from wisdom itself many people tell what the use of all this wisdom
you want money right you want a big bank balance you want fancy cars you want a fancy spouse fancy
house so this is that kind where it goes from intellectual wisdom knowledge in the first
part of life and after 36 years of age it flips it goes the other way around it becomes from
spiritual to material kind it becomes from emotional to material kind of satisfaction
so just between those two padhas you see how much a flip of personality happens
make sure you understand this properly okay if you have something leave it in the comments i'll
look at your chart let's see the first padha of purvashada and purvashada is about victory so rahu
does very well in this rahu goes after whatever it wants and gets it it's an obsessive mind okay
so now we come to the first padha of purvashada which is leo and aquarius access in navamsha
now leo and aquarius what is that access about what's the tussle or the push and pull between
leo and aquarius rahu and ketu remember i told you it's always push and pull you're moving away from
one you're moving towards the other you're getting detached from one part of life you're getting
too attached to another part of life rahu is getting too attached ketu is getting too detached
in this leo aquarius it's a tussle between father and son that kind of an energy leo is the ruled by
son son is actually the father of satan in the mythology of Vedic literature so aquarius is ruled
by satan meaning what you go from having the intellectual knowledge and wisdom in the beginning
and now you're going into aquarius in navamsha if you go to aquarius in navamsha your drive becomes
i want to give it all to the people very very liberalistic kind of thinking very socialist
communist kind of thinking this is going from gemini to aquarius intellectual knowledge by the way
i'm getting detached from it i know all the stuff but i don't want i really don't really care about
all this thing and rahu goes into leo and sagittarius to son jupiter to son if it goes from jupiter to
son it this rahu wants to translate and become popular fame leo is about fame and recognition
rahu's dispositor if it becomes leo the son it wants to achieve fame at all costs
and it will use that wisdom whatever it has gained for leadership so leo aquarius this
acts as particular one especially with purva ashaada and aardra aardra wants to investigate
investigate investigate find out the real reasons purva ashaada wants to go and become victorious
in something so these guys can become very strategic planners very strategic coaches business coaches
and they might become very successful later on in life of course you have got to see the
dispositors and how they are working and where they are placed whether this person will actually do
that or not rahu in kitugal provide the energy for it sure but if the planets and the dispositors
are not well placed in the chart it will become something like a person is designing something
but never kind of achieves it there's so many people desiring so many things not everybody
achieves it what differentiates this achievement or non-achievement you might say it is the
dispositors finally okay next we shall take up mula naksakra and which goes between marikshira
and aardra that's a very interesting one we'll take that next take care be safe