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Hey wonderful people welcome to my channel. Rahu Ketu study part 7 I think we are on.

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So Rahu Ketu this one is falling from Shauna to Ashlesha and Pushya that means we are talking

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about Cancer and Capricorn. This one will figure predominantly in people who are born

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around May 1990 I have put up the chart here or December of 2008. Both of them will be

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falling in this. Now before we get into what this means Rahu Ketu one more point I want

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you to consider when evaluating the previous ones. When does Rahu Ketu dominate a chart?

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Okay. Rahu Ketu is in everybody's chart but in some cases it tends to dominate. Now which

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cases does it tend to dominate? Remember the cusp of the ascendant. The ascendant angle

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if Rahu Ketu is the next closest to the cusp of the ascendant then it will dominate very

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strongly within the dispositors. The tendency of that human being will be dominated by the

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Rahu Ketu axis and their dispositors. Also if it is in house number 1 and 7 and obviously

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close to the ascendant. So consider these aspects when you are evaluating Rahu and Ketu.

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May not be very dominant if Rahu Ketu is very far away from the cusp of the ascendant it

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may be there as a desire as a form as a drive but it is not overpowering the individual.

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You see what I am saying. It becomes more overpowering the energy of Rahu and Ketu if

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it is close to the cusp of the ascendant. Now if you have been watching the previous

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series you can skip the introduction to Rahu and Ketu which will follow after this and in

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the main pie chart where we shall evaluate what this Rahu in Shravana in Ketu which goes

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between Pushya and Ashlesha Meen. Cancer and Capricorn classical. So let's get into it.

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So number 1 the classical characteristics of Rahu and Ketu as described by the classical

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Vedic literature. What is Rahu and Ketu? These are the North and the South nodes of the Moon

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found by the virtual points which are the intersection points between orbit of the Moon

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around the Earth and orbit of the Earth around the Sun. So basically if you take two ellipses

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it will form two intersection points. So these two intersection points are called the North

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node and the South node. They are virtual nodes although they behave like planets and

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we shall see why in a minute. So who is Rahu? The symbols are there like a Harshu and the

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reverse Harshu. This is typically how it is portrayed in western astrology so I am using

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the same symbol here. Rahu is mythologically depicted as the seeded head of a demon symbolizing

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constant endless insatiable hunger and appetite be it sensual or physical yet it is unable

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to hold on to or grasp it. Rahu is the one who constantly wants something think of it

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as a live head only not the body. So it can't hold on to anything or be satisfied even if

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it gets that thing since it has no arms or body or stomach just a head which is alive.

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This gives Rahu the title of Bhoga Karaka or meaning one who is after sensory materialistic

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pursuits. So think any earth sign for example they want sensory materialistic pursuits or

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think any of the signs literally whatever they are after Rahu wants that and wants that

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very badly and goes after it with everything. This is an energy in us by the way it is not

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a planet it is a virtual node but it will behave like a planet which we shall see why.

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So it is unable to satisfy that hunger or hold on to anything even though it gets something

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it wants to move on to the next and then to the next and then to the next. This is why

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Rahu is also called as the guy who wants foreign things not of the native land or not of what

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the person is natively born in. Why? Because of that insatiable hunger. There is always

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insatiable hunger to go after one thing after the another without being able to hold on

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to it. That's Rahu. Ketu on the other hand is mythologically depicted as the severe body

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the remaining half of the demon symbolizing constant and less insatiable search for identity.

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It is looking for the head but it doesn't have a head. So it is looking for that identity

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everybody's identity ego is centered in the head what you look like. It is also seeking

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for true purpose sense of self. As a result of this it tries to hold and grab on to everything

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that can find its hands on because it has got hands. Ketu has got hands. It is trying

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to hold on to everything but it releases immediately because it knows that's not the head. It is

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like trying to grasp on to everything thinking oh I want this or I am this I am that I am

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this not getting any identity because not finding the head there. Since it has arms

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and walks everywhere it goes around through life walking from place to place people situation

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circumstances but not knowing who or what it is. It doesn't have a head. This is why

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Ketu is referred to as Moksha Karaka or the seekers path the one energy in us which seeks

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something. That's why Ketu is called the Moksha Karaka. Now this is the classical interpretation

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okay. Now we shall see how this plays out in the modern interpretation very important

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to connect the bridges. Now here you have the Rahu Ketu general characteristics as modern

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interpretation this I have borrowed from the book Light on Life by Robert Sova the excellent

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book I have put it in a community tab if you want to go through it or purchase it and read

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it I seriously suggest that. Okay the north node of the moon Rahu. What does it become

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because of the characteristics which classically is told in the texts? What does Rahu lead

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to in the modern context? Rahu is responsible for originality, individuality, independence,

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insight, ingenuity, inspiration and imagination on the positive side. Because Rahu and Ketu

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both love to explore foreign stuff things out of the box things not taught by tradition

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Rahu and Ketu will be anything but traditional okay. Think of it as something foreign to the

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culture to the way you are taught things. Looking for original stuff if there is one

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singular force that is responsible for creating everything that keep modernizing so to speak

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thinking out of the box it is this that's why it's important to pay attention to this.

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Okay back to this so Rahu on the downside becomes leads to confusion, escapism, neurosis,

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psychosis, deception, addiction, vagueness, illusion, delusion. This is the downside.

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The how this plays out and why we love to see individually in the charts which will

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see that. Okay Ketu, Ketu the guy with only the body no head there is gives us the feeling

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of universality, impression ability, idealism, intuition, compassion, spirituality, self sacrifice,

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subtleness on the positive side. On the downside it can lead to eccentricity, fanaticism, explosiveness,

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violence, unconventionality, immorality, iconoclasm, impulsiveness and emotional tensions. This

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is what it plays out and Rahu Ketu is typically an axis like we shown over there. Right?

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Rahu Ketu let me remove myself for the time being from that axis. Okay there you are.

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So you see it as an axis. Okay 180 degrees apart and it can play out in any one of the

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opposite houses. It can play out in 17, 28, 39, 40, 10 etc. etc. We will see that later.

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But this axis becomes a definition point of where in your life in your different houses

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are you looking for these two aspects and they are always opposite to each other as

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you can see. Okay to stand opposite to each other. So if it plays out in second house

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it detaches itself from the eighth house. If Rahu is in second house Ketu will be in

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the eighth house. You see what I mean? And so you will bring the eighth house aspect

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with these aspects shown here. Second house with that aspect shown over there. Of course

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it plays out with something called as dispositors. We shall see that next. Now if you go to a

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traditional Vedic Astrology they will go on and on endlessly about dispositors. What

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the hell is a dispositor? It's an invented term by the Vedic Astrologist. It is no meaning

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of its own. It shows the disposition and what's the story on this. Rahu and Ketu both are

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enemies of the Sun and the Moon. This is the basic principle. So it has the solar aspect

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and the lunar aspect. The solar aspect is called the dispositor and the lunar aspect is the

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nakshatra which gives the entire characteristics and the volume of Rahu and Ketu. The solar

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or the dispositor means since Rahu and Ketu are enemies with the Sun and do not have a

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full identity of their own. Remember it's a virtual node. It is not a planet. They both

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do not have any planetary characteristic individually. So they take on the identity or the disposition

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of the Lord of the zodiac sign that they sit in and borrow the attributes of the house

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from which that Lord sits in. Suppose Mercury is in the third house. Rahu sits in the house

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of Mercury somewhere else. So it will borrow the attributes of Mercury sitting in the third

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house and bring it to that particular house. Wherever Rahu is sitting in. Got it?

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Nakshatra. Since Rahu and Ketu are enemies with the Moon and do not have a full identity

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of their own. Individually they take on the shade of personality. Nakshatra is essentially

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a shade of personality. It's coloring of a personality. It's seeing the world through

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different colored glasses that they sit in and borrow the nakshatra traits and attributes

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which color their propensities. So Rahu and Ketu do two things at the same time. At the

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solar level it goes with the dispositor that is all of the planets, physical planets,

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Mercury, Mars, Venus, Sun, Moon, Sun. So they take on the attributes of whichever house

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they are sitting in. If it sits in Rahu, it's in Cancer. You have to look for where Moon

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is sitting, which house and what it is doing there and even the Moon Nakshatra. If it is

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sitting in Leo, Rahu in Leo, that means you have to look for where Sun is sitting and

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which Nakshatra and which house. So it will bring those attributes. That's the way you

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have to analyze this. Let's see some aspects of which house they play in and why.

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Now there are some vital aspects that you need to keep in mind when evaluating Rahu and

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Ketu because this is important especially for people who are sort of looking for self-development

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to understand where they are coming from. If you are not interested in changing yourself,

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this entire channel is useless for you. But if you are the one who is interested in knowing

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what is happening in my life, where do I need to go, what are my talents and you question

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these kinds of things, excuse the noise somebody is drilling about. So then you need to understand

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these aspects. Now that's the typical chart, Indian chart and house numbers are depicted

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as 1, 2, 3, 4, up till 12. Dharma Artha, Kama Moksha is there. I have stuck Rahu Ketu

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as possible axis on the 1, 7 that is Aries and Libra that is the top and the bottom.

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So either it can go to house number 1 or 7. Rahu Ketu can be reversed, it's okay, it doesn't

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matter. Or in 4 and 10. Now 1, 4, 7 and 10 in Vedic Astrology are given very vital importance

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because they are the foundational aspects that define who you are, that define how you operate

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in life throughout life. So these become crucial. Why? The 1, 7 axis effects if Rahu and Ketu

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fall on there has a direct effect on yourself and other concept. 1 and 7 is self and other.

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How you relate to yourself and how you relate, look at the world around you as others, including

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the spouse because 7th house is the house of the spouse but also others. So how you

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develop through life and how you develop a relationship with others. So it defines who

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you are in a very broad sense. 1, 7 axis of Rahu Ketu. The 4th one on the other hand,

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4th house being the house of the mother, 10th being father, 4th being home, 10th being career.

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You see this has all kinds of implications which define who you are. The 4th one axis

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has effects on the heart versus mind. Mind is the one who goes out there in the world

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and being used in the career. You dissipate your energy as the mind in the external world.

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Heart is your home, your home center where you feel comfortable. Home is where the heart

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is. So heart and home is affected by this Rahu Ketu axis. Again Rahu and Ketu might be

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reversed. Rahu might be in the 4th, Ketu might be in the 10th or vice versa. Same way with

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1 and 7. But these are the vital relating aspects of Rahu and Ketu. Now what about the

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rest of the houses? Now rest of the houses are called Thikona or Kona in Sanskrit. These

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are the things that come and go in your life. Let it be 2nd house, 3rd house, 5th house,

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6th, 8th, 9th, 11th, 12th. These are the things that come and go in our life through

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your entire life. These are things that are added and subtracted from us. But this is

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not us. 147 and 10 is us. Everything else is secondary which revolves around you as

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life comes and goes. All other axis depict what attachments and detachment we have towards

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different areas of our life. That's all it is. They are less significant in terms of

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Rahu and Ketu when compared to 174 and 10 axis of Rahu and Ketu. Please remember this. When

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you are evaluating, you just have more propensity towards one part of life and less towards

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others. Rahu is attachment, Ketu is detachment. Rahu is expansion, Ketu is reduction. And

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they stand opposite to each other always. Now let's take the cases one by one.

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So number one. This starts with the 4th padaavashavana. 4th padaavashavana is in Capricorn going

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into Cancer in Navamsa. And now Rahu is in that axis. And which Ketu on the opposite

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side as you can see over there, the table becomes in Artha padaavashavana of Cancer

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going into Capricorn. Now we have again one of those flips. Capricorn to Cancer natal

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to Navamsa in Capricorn. And in Cancer, it's Cancer to Capricorn. Capricorn to Cancer,

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Capricorn to Cancer to Capricorn. So it's a reversal. So this means depending upon where

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the dispositors are and in this case, dispositors we are talking about Capricorn means Saturn,

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Cancer means Moon. I got to understand Cancer and Moon are not very good when they go together.

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Cap, Saturn just wants to work, work, work, work, work. And Moon just wants to feel, feel,

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feel, feel. So you see what I'm saying. One is a workaholic, one just wants to feel good

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things in life. In general, there are many other things to this. But yeah, in general,

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they are not very good friends there. So Capricorn Cancer axis becomes a tussle between

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heart and mind, between what the heart wants to feel and what the mind wants to achieve.

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In general. So this axis, because it goes from Cancer to Capricorn and in Navamsa Capricorn

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to Cancer, these people may have a tendency to flip completely at some stage in their

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life, mostly after 36. Navamsa kicks in. That's what they say after 36. So after 36 of years,

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they may be completely reversal in their approach, meaning if they are born as in Rahu in the

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beginning part of their life, they would be more practical in nature, more of mental work.

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And later that same Rahu goes into Cancer, so it might be all about feeling emotions.

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Right? Ketu on the other hand, in the beginning phase of life is detached from emotions, but

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later stages of life wants to get into detachment from practical things. So going from practical

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and less attachment to emotions to just the reverse attachment to a lot of emotions and

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detachment from work related stuff. So this can be quite a tricky for that personality

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to handle, right? Because they will see a reversal through events of their life. However,

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it plays out in this. And don't underestimate Rahu and Ketu by the way, they are very, very

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strong energies that play in all of us. Okay. Now let's get into Pada number three.

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Now in Pada three, Capricorn goes into Gemini in Namamsa and in there is a Kama in Dharma,

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the Kama in Dharma axis. The Kama always falls in Dharma axis, the Artha always falls in

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Moksha axis. Even with that one thing, you can think about tons of things, implications,

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nakshatra by nakshatra. That's why I am mathit as Dharma, Artha, Kama and Moksha because

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always, always Dharma always has fire science, Artha always has earth science, Kama has

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air science in the Namamsa and water in the Moksha. I can go through the previous ones

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for that because this is a study. You need to study this and engage with it to understand

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it. It's an understanding. It's a science. It's highly mathematical. Okay. So Dharma,

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Moksha are going into Sagittarius and Kama, Capricorn going into Gemini. What does this

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lead? First order dispositors, Saturn where it is placed, what is Saturn looking at? But

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in the Namamsa, the dispositor for Rahu becomes Mercury. So initial stages, they might all

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be about working, learning things, working. Later stages of life, they might become more

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into mental work, more intellectual in nature. At the same time, Ketu is on cancer. So they

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might bring in a lot of emotion with them from the past life. But now going into Sagittarius,

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it might transform into a very fiery wisdom type of energy which they need to bring in

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into their thinking. So this essentially teaches us to bring in wisdom into the mental thinking.

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As you remember, Mercury and Jupiter don't go along very well. You can see the table over

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there. Jupiter thinks Mercury is very superficial, whereas Mercury has no beef against Jupiter.

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See there, Mercury is neutral to Jupiter. This is why the intellectual person considers

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this devised people as, wow, that person is wise. But the wise person is like, this person

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is like, I don't give a deal to him. So this is the way this axis works in this Pada. It's

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a tussle between intellectual energy and wisdom energy. It's a push and pull there

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in that axis. And this is important to understand as well, considering the air to fire science.

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Because actually air and fire science support each other. The dispositor in the Namamsa

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of Ketu becomes Jupiter. Now providing that wisdom to Ketu is very powerful. So they might

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have lots of wisdom from past life, which they are bringing now in this life in the

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mature years after 36 where it matters. Let us see the second Pada. Now in the third Pada

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or the second Pada of Sharna, sorry, we are talking about Capricorn and Taurus going into

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Cancer and Scorpio. So Taurus and Scorpio axis, again, it's more of a tussle between material

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realms and between going into emotional depths, material depths and emotional depths. Think

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of it this way. So the dispositor in the case of Bochart is Saturn and Moon. First of all,

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it's quite a difficult axis if you want to put it that way because first half Capricorn

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struggles with Saturn, Rahu struggles with Capricornian way of working. And on the other

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hand is detached from emotions, the Moon, wherever the Moon is placed. There's after

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36 years of age, when it hits Namamsa, it goes into Taurus and Scorpio in this case being

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Venus and Mars as the dispositors. So you might need to see the chart where they are

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actually placed, the Venus and Mars in the Namamsa to know where this person is shifting,

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to what angle, what are their desires now, what do they wish to become, what are their

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talents now. See even talents change through life. It's not like you have given one thing

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and you have got to do only one thing. This person in this axis can change in terms of

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talents as well. Oh, well, I thought this person was like this all along now. He or

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she is doing something completely different that speaks of something like this. Going

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from Earth to Earth, but different type of signature and water to water, but again a

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completely different type of signature speaks loudly of the shift of talents. You might

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be using your talents in a completely different way now as compared to when you were doing

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when you were a kid. This is important to think of when you are thinking of Rahu and

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Ketu and Pushya Nakshatra and Shyamana Nakshatra. Okay, we forgot the themes of Nakshatra.

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Shyamana is about what? Listening to good advice. Shyamana people have a huge issue

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with listening to good advice. You must have seen that this person never listens to a good

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advice. I'm giving this person good advice when he or she comes asking for something,

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but he never listens to it. She never listens to it. That Shyamana Nakshatra whereas Pushya

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in Ketu and Pushya brings a lot of wisdom from past life. Pushya is the teacher. Shyamana

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has to sit and listen to that. Now if a teacher is a good teacher you have in front of you

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and a student doesn't sit and listen to the wise words, what use is that wisdom? It falls

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under fears. So this is the classical theme of that. Pushya is the teacher, but it is

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detached. Ketu is there and in this case dispositor being Mars. It is detached from that and it

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wants to give advice to powers. It wants to become more materialistic, more practical,

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more earthly in things. Okay, remember always the themes of the Nakshatra. Seema 27 Nakshatra

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playlist if you are not sure. Now the first Pada of Shyamana. What is it? It's about

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karma, Capricorn going into Aries. The Aries is the initiator. In this case later on stages

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in life this person may be inclined to initiate something. Shyamana Nakshatra people are generally

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wise but they need to listen to wisdom from others. This is their life theme. And Ketu

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falling into the Kama Pada of Pushya again who is the advisor. Which advice does Shyamana

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need to listen to their own Ketu access in this case? Because the advisor is within,

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the Guru is within them. But they need to listen to it. They have brought this wisdom

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from past life. It is going into Libra, Cancer going into Libra. So in the Navamsaayi, we

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are going to see where the Venus is placed. And Ketu brings wisdom of that house as Venus

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qualities into this life which it must use to initiate something. See what I am going

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with is follow the reasoning and follow the logic. That will help you better to understand

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all of these kinds of things. Shyamana and Pushya are the teacher and the disciple really.

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But the access is such that the disciple is not willing to listen or not willing to obey

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or carry out the advice given by Pushya. Pushya knows better than Shyamana. You see what

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I am saying? This is the duality that plays out. Okay. The next one we shall be taking

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Uttara Asha Dhanakshatra along with the opposite. Take it will fall between Pushya and Punarvasu.

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Let's see that. Meanwhile, keep watching. Take care. Be safe.

