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Good morning beautiful people. Welcome to my channel. Thank you for your likes and

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subscribes. Now I am beginning the Rahu Ketu study series. The axis of Rahu Ketu,

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how it plays out in each and single one of the zodiac signs going by nakshatra,

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going by padha. So if you don't know what the padha is, you will have to go through

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the 27 nakshatra playlist. I will be covering it in the series also just like

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a recap but the details are before. If you want to know what exaltation and

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debilitation is there, even that is covered in my earlier videos. So the

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importance of understanding the Rahu and Ketu in our charts is to understand the

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polarization of duality as it plays in our lives. It's very crucial to

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understand although it is not be all and end all of things. This is not the

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ultimate anything but this is one of the very important factors. We shall start

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seeing that one by one. Some parts of this video I will leave it for each

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and every one because people bump into different videos at different times and

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we will cover this by house. We will cover this the importance. We will cover

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this from the classical Sanskrit Vedic texts understanding how it plays out in

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the modern understanding and how you can self evaluate your own chart to see

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where this Rahu Ketu axis is playing out. It's on always on opposite sides. Rahu

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Ketu are 180 degrees apart. So we will analyze this and we will analyze this of

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how it benefits or debilitates or gives you a propensity for or against

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anything in your life. It's going to be very interesting once you get into the

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analytics of it. So take care. Be safe. Keep watching. I'll come to the

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presentation parts and each one of these presentations is going to be similar in

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pattern. So it's like a study. Literally this is more like a virtual classroom and

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this way you can figure out what to focus on in your chart. So it will be easier to grasp.

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This is easier to understand, easier to evaluate. This is where my focus is

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going and this is how it is playing out in my life. So let's get into it.

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Take care. Be safe. So number one, the classical characteristics of Rahu and

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Ketu as described by the classical Vedic literature. What is Rahu and Ketu?

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These are the north and the south nodes of the moon found by the virtual points

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which are the intersection points between orbit of the moon around the earth

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and orbit of the earth around the Sun. So basically if you take two eclipses,

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ellipses, it will form two intersection points. So these two intersection points

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are called the north node and the south node. They are virtual nodes although they

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behave like planets and we shall see why in a minute. So who is Rahu? The symbols

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are there like a horseshoe and the reverse horseshoe. This is typically

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how it is portrayed in Western astrology. So I'm using the same symbol here.

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Rahu is mythologically depicted as the seeded head of a demon symbolizing

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constant and less insatiable hunger and appetite be it sensual or physical yet

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it is unable to hold on to or grasp it. Rahu is the one who constantly wants

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something. Think of it as a live head only not the body. Okay. So it can't

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hold on to anything or be satisfied even if it gets that thing since it has no

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arms or body or stomach. Just a head which is alive. This gives Rahu the

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title of Bhoga Karaka or meaning one who is after sensory materialistic pursuits.

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So think any earth sign for example they want sensory materialistic pursuits or

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think any of the signs literally whatever they are after Rahu wants that

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and wants that very badly and goes after it with everything. This is an energy

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in us by the way. It is not a planet. It's a virtual node but it will behave like a

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planet which we shall see why. So it is unable to satisfy that hunger or hold on

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to anything even though it gets something. It wants to move on to the next

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and then to the next and then to the next. This is why Rahu is also called as the

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guy who wants foreign things not of the native land or not of what the person is

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natively born in. Why? Because of that insatiable hunger. There's always

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insatiable hunger to go after one thing after the another without being able to

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hold on to it. That's Rahu. Ketu on the other hand is mythologically depicted as

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the severe body the remaining half of the demon symbolizing constant and less

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insatiable search for identity. It is looking for the head but it doesn't have

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a head. So it is looking for that identity. Everybody's identity ego is

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centered in the head what you look like. It is also seeking for true purpose

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sense of self. As a result of this it tries to hold and grab on to everything

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that can find its hands on because it has got hands. Ketu has got hands. It's

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trying to hold on to everything but it releases immediately because it knows

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that's not the head. It's like trying to grasp on to everything thinking oh I

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want this or I am this I am that I am this. Not getting any identity because

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not finding the head there. Since it has arms and walks everywhere it goes

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around through life walking from place to place people situation circumstances

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but not knowing who or what it is. It doesn't have a head. This is why Ketu

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is referred to as Mokshakaraka or the seekers path the one energy in us which

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seeks something. That's why Ketu is called the Mokshakaraka. Now this is the

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classical interpretation. Okay now we shall see how this plays out in the

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modern interpretation. Very important to connect the bridges. Now here you have

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the Rahu Ketu general characteristics as modern interpretation. This I have

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borrowed from the book Light on Life by Robert Suvala excellent book. I have put

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it in the community tab if you want to go through it or purchase it and read it.

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I should seriously suggest that. Okay the North node of the moon Rahu. What does it

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become because of the characteristics which classically is told in the texts?

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What does Rahu lead to in the modern context? Rahu is responsible for

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originality, individuality, independence, insight, ingenuity, inspiration and

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imagination on the positive side. Because Rahu and Ketu both love to explore

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foreign stuff. Things out of the box. Things not taught by tradition. Rahu and

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Ketu will be anything but traditional. Okay think of it as something foreign to

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the culture to the way you are taught things. Looking for original stuff. If

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there is one singular force that is responsible for creating everything that

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keep modernizing so to speak. Thinking out of the box it is this. That's why it's

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important to pay attention to this. Okay back to this. So Rahu on the downside

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leads to confusion, escapism, neurosis, psychosis, deception, addiction,

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vagueness, illusion, delusion. This is the downside. How this plays out and

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why we'll have to see individually in the charts which you will see that. Okay

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Ketu. Ketu the guy with only the body, no head there, gives us the feeling of

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universality, impressionability, idealism, intuition, compassion, spirituality, self

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sacrifice, subtleness on the positive side. On the downside it can lead to

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eccentricity, fanaticism, explosiveness, violence, unconventionality,

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immorality, iconoclasm, impulsiveness and emotional tensions. This is on the

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downside. This is what it plays out and Rahu Ketu is typically an axis like

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it's shown over there. Right? Rahu Ketu let me remove myself for the time being

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from that axis. Okay there you are. So you see it as an axis. Okay 180 degrees

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apart and it can play out in any one of the opposite houses. It can play out in

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one seven two eight three nine four ten etc etc. We will see that later. But this

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axis becomes a definition point of where in your life in your different houses

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are you looking for these two aspects and they are always opposite to each other

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as you can see. Okay to stand opposite to each other. So if it plays out in

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second house it detaches itself from the eighth house. If Rahu is in second house

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Ketu will be in the eighth house. You see what I mean? And so you will bring the

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eighth house aspect with these aspects shown here. Second house with that aspect

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shown over there. Of course it plays out with something called as dispositors. We

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shall see that next. Now if you go to a traditional Vedic Astrology they will go

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on and on endlessly about dispositors. What the hell is a dispositor? It's an

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invented term by the Vedic Astrologers. It is no meaning of its own. It shows the

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disposition and what's the story on this? Rahu and Ketu both are enemies of the

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Sun and the Moon. This is the basic principle. So it has the Solar aspect and

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the lunar aspect. The Solar aspect is called the dispositor and the lunar

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aspect is the nakshatra which gives the entire characteristics and the ball game

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of Rahu and Ketu. The Solar or the dispositor means since Rahu and Ketu

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are enemies with the Sun and do not have a full identity of their own. Remember

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it's a virtual node. It is not a planet. They both do not have any planetary

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characteristic individually. So they take on the identity or the disposition of

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the Lord of the zodiac sign that they sit in and borrow the attributes of the

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house from which that Lord sits in. Suppose Mercury is in the third house.

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Rahu sits in the house of Mercury somewhere else. So it will borrow

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the attributes of Mercury sitting in the third house and bring it to that

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particular house. Wherever Rahu is sitting in. Got it? Nakshatra. Since Rahu and Ketu

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are enemies with the Moon and do not have a full identity of their own,

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individually they take on the shade of personality. Nakshatra is essentially a

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shade of personality. It's coloring of a personality. It's seeing the world through

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different colored glasses that they sit in and borrow the nakshatra traits and

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attributes which color their propensities. So Rahu and Ketu do two things at the

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same time. At the solar level it goes with the dispositor that is all of the

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planets, physical planets, Mercury, Mars, Venus, Sun, Moon, so on. So they take on

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attributes of whichever house they are sitting in. If it sits in Rahu, it's in

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Cancer. You have to look for where Moon is sitting, which house and what it is

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doing there and even the Moon Nakshatra. If it is sitting in Leo, Rahu in Leo,

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that means you have to look for where Sun is sitting and which Nakshatra and

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which house. So it will bring those attributes. That's the way you have to

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analyze this. Let's see some aspects of which house they play in and why.

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Now there are some vital aspects that you need to keep in mind when evaluating

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Rahu and Ketu because this is important especially for people who are sort of

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looking for self-development to understand where they are coming from.

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If you're not interested in changing yourself, this entire channel is useless

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for you. But if you're the one who is interested in knowing what is happening

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in my life, where do I need to go, what are my talents and you question these

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kinds of things, excuse the noise somebody is drilling about, so then you need

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to understand these aspects. Now there's a typical Indian chart and

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house numbers are depicted as 1, 2, 3, 4, up till 12.

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Dharma Artha, Kama Moksha is there. I have stuck Rahu, Ketu as possible

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axis on the 1, 7 that is Aries and Libra that is the top and the bottom.

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So either it can go to house number one or seven. Rahu, Ketu can be reversed, it's

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okay, it doesn't matter. Or in four and ten. Now one, four, seven and ten in

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Vedic Astrology are given very vital importance because they are the

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foundational aspects that define who you are, that define how you operate in life,

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throughout life. So these become crucial. Why? The one, seven

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axis effects if Rahu and Ketu fall on there has a direct effect on yourself

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and other concept. One and seven is self and other. How you

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relate to yourself and how you relate, look at the world around you as others

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including the spouse because seventh house is the house of the spouse but

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also others. So how you develop through life and how

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you develop a relationship with others. So it defines who you are in a very

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broad sense. One, seven axis of Rahu, Ketu. The fourth

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pen on the other hand, fourth house being the house of the mother, tenth being

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father, fourth being home, tenth being career. You see this as a you know all

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kinds of implications which define who you are.

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The fourth and axis has effects on the heart versus mind.

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Mind is the one who goes out there in the world and

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being used in the career. You dissipate your energy

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as the mind in the external world. Heart is your home, your home center where

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you feel comfortable. Home is where the heart is that kind of a thing.

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So heart and home is affected by this Rahu, Ketu axis. Again Rahu and Ketu might

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be reversed. Rahu might be in the fourth, Ketu might be in the tenth or vice versa.

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Same way with one and seven but these are the vital relating aspects of Rahu and

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Ketu. Now what about the rest of the houses?

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Now rest of the houses are called the Kona or Kona

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in Sanskrit. These are the things that come and go in your life.

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The second house, third house, fifth house, sixth, eighth,

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ninth, eleventh, and twelve. These are the things that come and go in our life

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through life, through your entire life. These are things that are added and

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to subtracted from us but this is not us. One for seven and ten is us.

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Everything else is secondary which revolves around you as life comes and

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goes. All other axes depict what attachments and

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detachments we have towards different areas of our life. That's all it is.

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They are less significant in terms of Rahu and Ketu when compared to one, seven,

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four, and ten axes of Rahu and Ketu. Please remember this. When you're

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evaluating, you just have more propensity towards one

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part of life and less towards others. Rahu is attachment, Ketu is detachment,

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Rahu is expansion, Ketu is reduction and they stand

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opposite to each other all this. Now let's take the cases one by one.

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Now let us take the first axis and we'll begin with the fourth Pada in

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Ashwini Nakshatra. In Aries, we'll begin with Rahu in Aries and we'll rotate

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this axis as you see in the pie chart counterclockwise to finish this

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entire series one Pada at a time. So it's going to be a long set of parts here.

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Okay so if you're seeing this in the series somewhere in the in between, you

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can see for your Rahu, Ketu axes in which Nakshatra,

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which house, etc. they fall in. You can directly fast forward to that area.

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Okay but I'll be covering some basics in every one of them just for benefit of

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everyone. But you can fast forward and check this.

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Right. Rahu in Aries and Ketu in Libra. First of all let us see what Aries is.

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Aries is ruled by Mars. It is Rajasic, Moable, and a male sign

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and so is Libra. Rajasic, Moable, and male sign.

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Opposite to each other, one and seven. The sign number one and sign number seven.

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Right. So what do we first look for? We look for the solar aspect, a dispositor.

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Rahu's dispositor in this case being in Aries,

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his Mars. Ketu's dispositor in this case being Libra, being Venus.

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Okay. Different dispositors. So different kind of energies each one will face.

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Nakshatra, Partway will get to. But let's just see this table over there,

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which I'll stick in every one. The table shows the ascendents.

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All the ascendents are covered there and the friendly houses, enemy houses, and

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the neutral houses based on rulership. The rulers of each one are

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opposed to each other. You can see exaltation, debilitation series if you

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are not clear about this. Okay. So within Aries, Aries and Scorpio are

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friendly to Leo, Cancer, Sagittarius, and Pisces houses wherever they fall in.

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Gemina and Virgo because it is ruled by Mercury, it's uncomfortable in.

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So if the Mars, which is the dispositor of

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Rahu in this particular case, if it falls in the house of Gemina and Virgo,

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depending upon whichever ascendent you are, right? The houses of Mercury, so it

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will be opposed to it. This will go to the downside of Rahu Ketu,

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which we saw in the earlier slides. If you want to go to the positive aspects,

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Mars does very well in fire science, Leo and Sagittarius for example, or even Aries,

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right? It does very well in that. It will also do very well in air science.

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It will do well in Libra, it will do well in Aquarius, it will do well in,

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which is the other one we are missing here, air science. Gemini because fire and air

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support each other. Okay. In water it kind of tends to get

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subdued and go internal. It doesn't go extinguished, it just goes

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internal. Yeah. In Scorpio for example, it's a

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water sign ruled by Mars, right? Okay. So what happens here in this

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Rahu Ketu axis? It's the last pada of

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Ashwini nakshatra. We are starting from last and going to the first.

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Okay. So it transcends from Aries to Cancer in

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Navamsa. I have marked the line over there in that

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table and it goes to Swati in the Artha pada, which goes from air to

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earth. You have to follow me quickly here. Yeah.

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All the previous videos will give you a background.

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So it goes from Aries to Cancer in Navamsa and that axis is going towards in

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Ketu, Libra to Capricorns. What happens with this

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individual's life through life is it starts off in a very fiery manner and

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with a lot of mental energy. Detachment from mental energy but

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wanting like Aries, like initiator. This person is a powerful initiator in the

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beginning phases of life. As they mature over 36, what will happen

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is they go, Rahu here will want more of an emotional

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connect coming down to Cancer. Cancer is a water sign. So it wants to have an

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emotional connect with things and on the detachment part, the Ketu part, you can

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see the Ketu characteristics, it will want more detachment from

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earthly aspects. Capricorn is an earthly movable sign.

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So it wants detachment from that. It is not so much concerned with

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earthly aspects. It is more concerned with deriving the emotional content out

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of the experience of life. This is just the fourth Pada of Ashwini

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nakshatra. Now let's see the third Pada.

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Now we come to the third Pada of Ashwini which

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is shown over there in the table which is going from Aries to Gemini. So it's

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going from fire to air in the Navamsa and the Rahu there is linked

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to Ketu on Swati nakshatra which is going into

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Dharma Pada, the first one, Libra going into Sagittarius.

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So fire going into air and air going into fire.

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So there's a lot of movement here, both zodiacs being

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such, Rajasmova and male signs. There is a lot of activity in this particular

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Rahu Ketu axis. Very important to find some kind of a grounding for them.

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They require some earth element here which is missing.

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So they can be highly, this Rahu Ketu can be highly

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erratic in nature. Moving from lots of ideas, lots of creativity, lots of

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passion and going into mental energy and getting

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detachment from how to ground that wisdom. Sagittarius is the 9th house. It is

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grounding. It is not grounding that energy enough in

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terms of wisdom. It is wanting to go more into a mental

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plane later on in life. They start with the fire but they go into

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air sign. So they become more of thinkers kind of mentality.

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Very difficult to ground the thinkers, isn't it? But this is what this Rahu Ketu

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axis will provide and of course we got to see the dispositors. Where the Mars

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is and where the Venus is will show you where this person's creativity and

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drive really lies and whether Mars or Venus are

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exalted and debilitated. Look at the table over there.

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Mars and Venus can be exalted and debilitated in different signs like

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that in the table. So compare this. Okay.

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Now let's see the second Pada.

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Now you see the second Pada Rahu Ketu axis in that by over there.

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In the second Pada what happens in Ashwini and which leads to the fourth

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Pada of Chitranakshatra now here. Change the nakshatra. See there it's coming in

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Chitranakshatra in the fourth Pada. So what does this mean?

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Chitranakshatra is about creativity on the one side.

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High degree of creativity. It's a celestial architect Vishwakarma and Ashwini

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is represented by the horse heredity who are the initiators.

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The proper areas here and now we also come to the

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Gandanta point, the transformation points. You can see the

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Gandanta, the point of transformation video of mine earlier in this

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in my channel. So the second Pada, the first Pada of Ashwini and the

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fourth and third Pada of Revati. These are the transformational points. So for

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Rahu and Ketu this becomes a highly transformational point in life.

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Okay. Through life. Why is that? Because it's going from Artha,

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Artha Pada of Ashwini going from Aries to Tauras. That means air going into

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earth later in life. Meaning they are becoming more and more grounded through

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life on the one hand and on the opposite side they are

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going getting detachment. The Moksha sign. They want to get detached from

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everything. They want to just distill it to the emotional

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content of whatever they have learned. Okay. Libra going into Scorpio. Highly

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internal. Ketu does very well in Scorpio. So Ketu here goes into Scorpio in the

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Navamsa and Rahu goes into Tauras in the Navamsa which are

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exactly opposite ways of functioning. Rahu is very exalted in Tauras and Ketu

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is very exalted in Scorpio. So on the one hand they have this push and pull

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drive between extreme amount of materialism to extreme amount of

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spirituality and detachment. This is the push and pull.

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Remember Rahu and Ketu is all about push and pull of the energies.

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Your drive. What is it leading you to? What do you want on one hand and what

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are you what are you running away from on another hand?

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That's what Rahu Ketu teaches in life. Now let's get into the next gandhanda

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point. The first Pada of Ashwini. The highest

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exaltation of Ashwini. Because it's Aries meeting Aries

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and in Chitra it means Libra also. Very interesting

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gandhanda point because that's the beginning of all the zodiacs.

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Right now the first Pada of Aries is as you can see in the table

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Dharmapada which is going Aries to Aries. It leads to the right opposite sign

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is the Kamapada or Libra going into Libra. So this is

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called Vargotama or the same sign going into the same sign in Navamsa.

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Basically which means the energy of Aries is very strong and the energy of

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Libra is also very strong in this. Which means to say what? You have to pay

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close attention to the dispositors in this case.

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Where Mars is situated in the horoscope? Whether Mars is exalted or debilitated?

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You can see my earlier video on that. Where the Venus is placed and where it

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is exalted or debilitated? In both the Bachat and in the Navamsa.

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You need to know the kind of progression of maturity

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of this Rahu and Ketu through life. That's what we are looking at.

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When we are looking at Rahu and Ketu and I shall close with this

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is what we are understanding is how a person is maturing in their desires,

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drives, intelligence. Basically spiritual maturity isn't it?

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That's what we are looking for here. So ladies and gentlemen that's my take on

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Ashwini Swati Chitra. Next we shall be taking the Revati Nakshtra because we

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are going counterclockwise. Rahu and Ketu move opposite to all the other

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planets. So it is going counterclockwise. We'll take the

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Revati Nakshtra. In the meantime take care be safe.

