Good morning ladies and gentlemen, welcome to my channel. I want to quickly share with you six points
that came as downloads which is about Advaita or the non-dualistic system in the Vedic tradition.
Now this is my understanding for what it's worth. You decide on your own if it makes sense or not.
Number one, the Creator and creation both are one and the same. The Creator is within all that is created and vice versa.
There is no separation or veil between the two. Never has been, never can be. This is the basic premise.
Number two, there is no goal to be attained, no target to be reached. All just is.
To be as individuated or separate or as a soul as you might call it is only an experience of time,
names, forms, vibrations, duality and all forms of it. All manifestation is within time.
Number three, the Creator is the absolute point of perception, the receptacle of all that which is within time and without time.
It can identify, experience or detach with any and all of its creations and experience all that is within time and beyond time as well.
It is beyond the preferences or conditioning of any kind.
Number four, the seeming separation of the Creator and the created or even the linear thinking that something was created from nothing or even created,
which implies destruction, which is duality itself, is a myth of time and duality.
The dissolution of this illusion is what reveals the true picture of what is beyond time and space and any dualistic ideas, even of divine concepts thereof.
Number five, within duality, all that can be experienced is dualistic bound by opposites, starts and ends,
goods and bats, rights and wrongs and so on. Creation, existence and dissolution all exist only within time.
Last point, number six, from this vantage point, considering the above five points, there is nothing like individuated or a singular soul or any encapsulation of any kind.
All the devas, the gods, the energies, the angels, the vibrations, etc. whatever you choose to call it are all within time constructs.
You, as the individual point of perception, as the human encapsulation of soul, are all of these.
For you are the observer which can sense, perceive and experience from any and all vantage points.
If you can see this, it isn't you. If you can perceive it, it isn't you. You are the observer of it all.
You can engage with it all or become detached from it all and just become an observer. The choice is yours. I'll leave you with this much today.