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The one five ninth aspect of nakshatras are important to consider and we'll tell the rules of why it is so you'll find out in a minute.

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Check your ascendant. Number one ascendant angle, the cusp of your ascendant. Whatever planet is close to the ascendant, especially if it is Rahu, Ketu or Jupiter are close to that cusp.

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Close to your ascendant angle. That's the first rule.

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Number two, if Rahu or Jupiter are your Atma, Karaka, which I'll speak about this much later on.

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Number three, if Rahu and Ketu are in one seventh axis, the first in the seventh axis.

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Number four, if other planets are in conjunction with Rahu, Ketu or Jupiter in specific nakshatras, the focus being on specific nakshatras, and we'll deal with all the nine types of nakshatras here, really.

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Number five and the most important, if you have an exchange of lordship between the lords of nakshatras and or the dominance of one ruler of nakshatras in your chart.

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For example, if you have Mercury and Moon exchanging lords, okay, and then you have Mercury dominated nakshatras, this will be important.

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And Jupiter is in that particular nakshatra of Mercury. You see what I'm saying.

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So you've got to check which the ruler of the nakshatra is. We have nine types, basically.

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Nine classifications of three nakshatras each, which makes it 27. So let's get into it.

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So if you're looking at the chart, you see Rahu has fifth and ninth aspects. This is the fifth aspect of Rahu.

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We are taking first and seventh axis as an example. This is a blank chart, any chart. Okay.

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So Rahu, if it sits here, fifth aspect is looking at the fifth house and ninth aspect is looking at the ninth house from the first.

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So this is being one, this being fifth, this being ninth.

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In a similar way, if you see Ketu on the other side because it's diagonally opposite, it will sit on the other side.

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Its fifth aspect is the eleventh house from the seventh house and its ninth aspect is the third house.

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This is how Ketu will behave. If you take Jupiter, Jupiter, if it's sitting in the tenth house, for example,

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that fifth aspect is the second house and ninth aspect is the sixth house.

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So this being the one, this being the five and this being the nine. This is very important to consider.

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Why do we say so? Because now if you see 90% of your chart, whoever your chart is, wherever Rahu, Ketu and Jupiter are placed,

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just these three points have a dominant influence on the rest of the chart.

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Apart from these blanked out ones, which you see in the original color,

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Rahu has impact on these brown houses, Ketu has impact on these light brown houses, Jupiter on these yellow houses.

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In our example, this is the singular reason why it's very, very crucial for you to understand these videos.

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Okay. And I will get into one by one, one of the nakshitras after this introduction.

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But before that, we shall consider for the purposes of this study.

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Rahu is the point of focus and drive where you want to go in this lifetime.

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Ketu has past life conquered territory or your karma which you have already learned and knowledge and finished.

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Ketu brings all the past life into this life.

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So whatever you learned, experience and knowledge, whatever you are already an expert in is Ketu.

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Jupiter has the point of wisdom where you need to take assistance of.

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Okay. Consider it like that in this particular aspect.

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Now let's get into the nakshitras.

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Now let's speak of Makhiri nakshitras and their cycle.

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Starts with Ashlesha. Look at this white triangle over here.

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Starts with Ashlesha. In the first padha it goes into the Ramamsha of Sagittarius.

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In the second padha, it goes into Capricorn.

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The third padha queries the fourth padha Pisces.

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Now before we get into the details, right,

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let us see what Makhiri itself represents.

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If we know what Makhiri itself represents, we will know what it begins and ends the cycle of.

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Because like you can see in this white triangle,

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Makhiri nakshitras end the particular cycle and begin a new one.

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In case of Ashlesha, it ends the cycle of cancer and going into Leo, Maghaid.

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Maghaid again restarts with the Ketu nakshitras, right?

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Cycles are back.

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So essentially Makhiri nakshitras, Ashlesha, Jaishtha and Revati,

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what they are doing, they are concluding cycles of the nakshitra.

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I don't think cycle of the zodiac.

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Thinks the cycle of the nakshitra.

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It begins with Ketu nakshitras, ends in Makhiri nakshitras.

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It's a 17 year Mahadasha period.

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So if you're running Makhiri Mahadasha of 17 years,

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you will go through this cycle of Ashlesha,

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Jaishtha and Revati themes in your life.

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And or if you have Jupiter, Rahu, Ketu in this particular axis,

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in the apex of this triangle.

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Now Makhiri, what does Makhiri itself represent?

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Makhiri is a young prince, is a learner, is constantly learning about things.

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In the mythology, Makhiri is even the son of moon who has no gender, gentleness, right?

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Makhiri zodiac like Gemini, with strong Makhiri sense of these,

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have also no genders in them.

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They can be this transgendered people for example.

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They can be gays and lesbians for example, the LGBTQ.

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So Makhiri has a quality of sexual queerness also associated with it.

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You can look up many good videos of that on YouTube.

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But anyhow, it's a learner, it's intellect, it's absorption of intellect.

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Subconscious mind is Makhiri.

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The third house and sixth house.

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Everything about learning, everything about skill, everything about the intellectual absorption of energy.

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Moon, if you remember we talked of Moon, Nakhchitras as emotional body.

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This is the intellectual body.

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Absorption of energy in the intellectual body is what Makhiri stands for as a planet.

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In the Nakhchitras however, because it concludes the whole cycle of Nakhchitras from Ketu to Makhiri Nakhchitras.

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What does that signify?

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It tells us a story of how, what all you have learnt as a soul when you began the journey from Ketu.

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And going through lifetimes after lifetimes of learning of remaining Nakhchitras, culminating in your intellectual subconscious brain, whatever you have learnt as karma.

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Your final karmas go into a subconscious mind as Makhiri.

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Okay.

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Now let us see what the general characteristics of Makhiri Nakhchitras are, Aslesha, Jishtha and Revathi.

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So these are the general characteristics of Makhiri Nakhchitras.

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Makhiri is a young prince, Makhiri is a learner, Makhiri is your intellect.

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Your subconscious and your conscious intellect, third house and sixth house.

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Gemini and Virgo, the rulers of Makhiri, the dual sign.

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It is always searching in duality for answers.

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Through the lessons learnt from Ashwini to Pushya, which concludes in Aslesha.

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Through the second cycle of Magha to Jishtha, Magha to Angurada, concluding in Jishtha.

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Going from Mola to Uttar Pradha, concluding in Revathi.

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Think of this as soul learning cycles.

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This is the easiest way to understand this.

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This is a complex Nakhchitras, Makhiri.

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It takes all the previous Nakhchitra energies and stores them as a Nakhchitra.

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Be careful, don't interpret this as zodiac.

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Although there are commonalities.

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They are the ones who engage too much with relationships, relationship issues.

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One hint we get is because they are all in water signs, just like Saturn Nakhchitras.

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Cancer, Scorpio and Pisces in the heart of them.

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Also it falls in the Gandanta.

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It goes from water to fire sign.

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These are the transitional aspects.

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It goes from Pisces to Aries.

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You see on the top it goes from Cancer to Leo and from Scorpio to Sagittarius.

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So there is a certain burning of Karma associated with Makhiri Nakhchitras.

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Therefore a lot of people, therefore a lot of held Karma in the subconscious brain.

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Extreme attachment to people.

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We shall see this in the next slide how it ties in.

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When not knowing the directions in life, as is very typical with Makhiri Nakhchitras,

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if you have a dominance of the Minyachartas, but the rules I said,

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read books, read a lot of books, intellectually engage the mind.

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This is the clue how to get out of that trap.

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Because you can get really trapped, Makhiri.

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I don't know what I am doing in life.

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I need to find some direction, well read books, intellectually engage the mind.

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Find a teacher, find a Guru, find Jupiter.

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Okay.

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And engage with children for comfort.

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Makhiri is the karka for children, it loves children, it's very childlike.

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Now let's conclude up with the white triangle and what the code is.

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So this is the final code of Makhiri Nakhchitras, the white triangle,

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beginning from Ashlesha on top in Cancer, going to Jishthain's Scorpio,

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and going to Revathi in Pisces.

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I am deliberately saying the signs because once again you see movement of water,

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like Saturn Nakhchitras, Makhiri Nakhchitras move through water signs,

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it's all about emotion, subconscious emotional body.

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That's the best I can put it as, succinctly.

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That's what Makhiri Nakhchitras are present.

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And like we saw, it is all about people and relationships.

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A lot of accumulated karma of previous Nakhchitras you might say.

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This is what plays out as subconscious drive in Makhiri Nakhchitras.

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Let's begin from top, Ashlesha is protection and defense.

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It's like the cobra, it's hurt very easily, very sensitive.

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I'll introduce the Nagas, clingy and feel need to connect it to another.

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There's the first relationship, clue, Cancer being highly emotional.

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In this Makhiri Nakhchitras, becomes all about needing the partner to feel connected to.

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Sharp intellect, see the Makhiri playing out and emotion.

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Very quick to react.

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Earth energy sensitivity, Cancer, fourth house.

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Shading old skin and moving through life.

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This becomes one of the clue.

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Oh! And another thing you might notice, there is no exalted pada in Makhiri Nakhchitras.

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Just like Mars, Mars also had no exalted pada if you remember.

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Introverted, quiet and irritable.

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They have a need for privacy.

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Life, listen, lives seductively without being seduced.

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Why this theme in, curious theme in Ashlesha?

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Because Cancer with the subconscious Makhiri can become very seductive in nature.

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This is the seductive side of Cancer.

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Same way it will travel to Jaishtha in somewhat similar of a manner.

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Let's see Jaishtha Scorpio.

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As it is, it is more emotional, highly magnetic.

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Jaishtha has themes of authority, respect, insecurity about power and authority.

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When will I lose my throne?

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In Ashlesha the Makhiri asks a question, what if I don't let anyone to stay with?

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I feel the need to be connected to another physically to feel that emotion.

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In Jaishtha, it's about what if I lose my power?

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So emotional clinging to power, materialistic growth, superiority complex,

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because now it has graduated from Makhha and it is culminating in Jaishtha, right?

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The second cycle.

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These people can easily become narcissistic as a result.

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This Makhiri.

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Jealousy and regret.

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What is the life lesson?

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Rising of power by retaliation.

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This is the scorpion sting which comes in Makhiri and Akshathra.

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So this is very sharp.

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Intellectual mind plays on this.

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And your retaliatory action requires a very sharp intellect like those commanders in the military forces, right?

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We need to plan and attack.

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That's Jaishtha.

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That's the scorpion sting.

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In Draupati, because Pisces, it's all about letting go.

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These are the social natives that love to help people.

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Again, once again, the people theme of Mercury and Akshathra plays out very attached to people.

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They're very concerned about people, something like Elon Musk kind of people.

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Prosper's background.

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They have a healthy body.

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They love teaching children.

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See, the children theme of Mercury plays out here.

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And the need for finding, nurturing love with true companions.

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So, Akshalesha has graduated to Reviti, you might say, where Akshalesha is needing that kind of companion.

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Reviti is looking for true companions because he's faced so much of deception by now.

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Moving from Jaishtha, that means from Moola to Uttarapadrapadayudha, he's faced so much of karmic life lesson.

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In Draupati, it searches for the true companion.

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Okay. As the way my reading is of Mercury True Akshathras.

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Next, probably, I shall be doing a series on Atmakaraka.

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Meanwhile, take care, subscribe, share, comment if you find something useful here.

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Take care.