1 00:00:00,000 --> 00:00:04,000 Let us discuss the 24th nakshatra of Patabhisha. 2 00:00:04,000 --> 00:00:07,000 100 Physicians. 3 00:00:07,000 --> 00:00:10,000 The nakshatra ruled by Rahu. 4 00:00:10,000 --> 00:00:14,000 Yes, we are doing comparative studies between Aijing and Jinkis. 5 00:00:14,000 --> 00:00:18,000 This is Rahu, the third of the Rahu ruled nakshatras. 6 00:00:18,000 --> 00:00:23,000 So Rahu first of all has the theme, all these nakshatras of Rahu. 7 00:00:23,000 --> 00:00:28,000 Starting from Bharatara going to Swati and coming towards Shatabhisha. 8 00:00:28,000 --> 00:00:35,000 We have the thing of endless hunger as characterized by Rahu himself. 9 00:00:35,000 --> 00:00:42,000 And you will find that all these Rahu ruled nakshatras have the highest exaltation in the Moksha Pada. 10 00:00:42,000 --> 00:00:45,000 Going into Pisces. They all go into Pisces. 11 00:00:45,000 --> 00:00:48,000 From Gemini to Pisces, from Libra to Pisces. 12 00:00:48,000 --> 00:00:52,000 Now the Quarius to Pisces. 13 00:00:52,000 --> 00:00:55,000 What does this mean? What is it telling us? 14 00:00:55,000 --> 00:01:01,000 Let us see the basic energy first and then we will come to Hexagram comparison. 15 00:01:01,000 --> 00:01:04,000 What are the life themes? 16 00:01:04,000 --> 00:01:07,000 Secrecy. They are highly secretive people. 17 00:01:07,000 --> 00:01:11,000 People born especially with ascendant in Shatabhisha. 18 00:01:11,000 --> 00:01:16,000 Introverted. They love being alone but they are not kind of lonely people. 19 00:01:16,000 --> 00:01:20,000 It's Aquarius. So it's always got to do with the collective. 20 00:01:20,000 --> 00:01:23,000 They are very fast. They love speed. 21 00:01:23,000 --> 00:01:29,000 They are pervasive people. It's an etheric nakshatra ruled by Varuna. 22 00:01:29,000 --> 00:01:32,000 They have a healing power of 100 physicians. 23 00:01:32,000 --> 00:01:36,000 Especially if it is with Ashwini also present there. 24 00:01:36,000 --> 00:01:42,000 Because both are ruled by horses. There is some healing power in the horse. 25 00:01:42,000 --> 00:01:46,000 Reven symbolifies the brilliance of Shatabhisha. 26 00:01:46,000 --> 00:01:50,000 But why healing power of 100 physicians? 27 00:01:50,000 --> 00:01:55,000 Probably because it's 12th from the 12th house and 6th from the 6th house. 28 00:01:55,000 --> 00:01:59,000 Very mysterious and ruled by Rahu. Core of it. 29 00:01:59,000 --> 00:02:02,000 Because the Kamapada has Aquarius going into Aquarius. 30 00:02:02,000 --> 00:02:07,000 This is the highest form of Aquarius of Rahu. 31 00:02:07,000 --> 00:02:12,000 Be there as it may. They are suspicious by nature. 32 00:02:12,000 --> 00:02:15,000 They have got a power of healing the masses. 33 00:02:15,000 --> 00:02:20,000 11th house. Very high creativity in being alone. 34 00:02:20,000 --> 00:02:23,000 Not lonely. Being alone. 35 00:02:23,000 --> 00:02:27,000 Like writers. They can be optimistic in Padawan. 36 00:02:27,000 --> 00:02:30,000 Going into Sagittarius. Practical and hard working. 37 00:02:30,000 --> 00:02:34,000 Organized. Going into Capricorn in the 2nd Padawan. 38 00:02:34,000 --> 00:02:39,000 They are Maverick visionary unconventional in the highest form. 39 00:02:39,000 --> 00:02:44,000 Aquarius going into Aquarius. 40 00:02:44,000 --> 00:02:50,000 And they can be unconventionally creative, imaginative and compulsive in 4th Padawan. 41 00:02:50,000 --> 00:02:55,000 Because it's going into the 12th sign of Pisces. 42 00:02:55,000 --> 00:02:58,000 Life lesson. Finally. 43 00:02:58,000 --> 00:03:02,000 The master of abstract. 44 00:03:02,000 --> 00:03:07,000 Uses connections to make things tangible. 45 00:03:07,000 --> 00:03:12,000 Rahu in the most abstract form is in Shatabhisha. 46 00:03:12,000 --> 00:03:15,000 That's the master of abstract. 47 00:03:15,000 --> 00:03:21,000 The God of cosmic waters is using connections to make things tangible. 48 00:03:21,000 --> 00:03:25,000 Because it is everywhere. Because it is very etheric. 49 00:03:25,000 --> 00:03:28,000 It needs connections to make things tangible. 50 00:03:28,000 --> 00:03:30,000 You can put this in context of masses. 51 00:03:30,000 --> 00:03:32,000 11th house. All about masses. 52 00:03:32,000 --> 00:03:36,000 Healing power of 100 physicians. Healing the masses. 53 00:03:36,000 --> 00:03:40,000 Think along these lines. 54 00:03:40,000 --> 00:03:43,000 The male get a better picture of what's going on here. 55 00:03:43,000 --> 00:03:46,000 Now let's see the Hexagram. 56 00:03:46,000 --> 00:03:50,000 So Hexagram number 1. Kian the creative. 57 00:03:50,000 --> 00:03:54,000 Kian represents the creative force and the power of manifestation. 58 00:03:54,000 --> 00:04:02,000 For Shatabhisha it is suggestive that you can use your mastery of abstraction to create tangible outcomes. 59 00:04:02,000 --> 00:04:06,000 Shatabhisha's challenge is to use abstraction. 60 00:04:06,000 --> 00:04:10,000 It can get quite lost in the darkness of Rahu. 61 00:04:10,000 --> 00:04:18,000 This Hexagram advises tapping into your creative potential to bring your ideas into reality. 62 00:04:18,000 --> 00:04:23,000 Hexagram 31. Kian influence. 63 00:04:23,000 --> 00:04:27,000 Kian signifies the concept of influence and leadership. 64 00:04:27,000 --> 00:04:32,000 It can be very powerful for Shatabhisha considering 11th house. Aquarius. 65 00:04:32,000 --> 00:04:35,000 Wherever Aquarius is in your chart. 66 00:04:35,000 --> 00:04:45,000 Aligning with this it emphasises the power of unique insights to influence and shape tangible outcomes. 67 00:04:45,000 --> 00:04:52,000 This advises using your influence to wisely manifest your vision. 68 00:04:52,000 --> 00:04:57,000 Quite visionary Shatabhisha. Hexagram 33 retreat. 69 00:04:57,000 --> 00:05:03,000 Dun the repreet represents the idea of withdrawal. 70 00:05:03,000 --> 00:05:11,000 In the context of this particular nakshata it may suggest that you need to go into isolation, into the abstract realm, 71 00:05:11,000 --> 00:05:19,000 to gain clarity of what you are trying to accomplish before manifesting your ideas tangibly. 72 00:05:19,000 --> 00:05:24,000 This Hexagram advises taking time for introspection and planning. 73 00:05:24,000 --> 00:05:29,000 Hexagram 46. Shrengh pushing upward. 74 00:05:29,000 --> 00:05:35,000 Shrengh signifies the concept of pushing upward and making progress. 75 00:05:35,000 --> 00:05:47,000 Aligning with this nakshata it suggests you need to push forward with determination to bring your abstract ideas into tangible form. 76 00:05:47,000 --> 00:05:53,000 This Hexagram advises perseverance in your endeavours pushing. 77 00:05:53,000 --> 00:06:04,000 Hexagram 64. VG before completion. This suggests a stage before completion and need for final adjustments. 78 00:06:04,000 --> 00:06:07,000 Go through the draft copy once again. 79 00:06:07,000 --> 00:06:15,000 In the context of Shatabhisha it suggests you may need to refine your ideas before manifesting them tangibly. 80 00:06:15,000 --> 00:06:20,000 Give it a second glance. Read it once again. 81 00:06:20,000 --> 00:06:26,000 This Hexagram advises paying attention to details. 82 00:06:26,000 --> 00:06:31,000 Hexagram 55. Feng Abundance. 83 00:06:31,000 --> 00:06:42,000 In the context of Shatabhisha it suggests that harnessing the power of your abstract thinking, you can manifest abundance in tangible ways. 84 00:06:42,000 --> 00:06:50,000 So, abstract thinking is not really a weak point. Shatabhisha it's a strong point but you've got to learn how to use it. 85 00:06:50,000 --> 00:06:55,000 In that abstraction you have to make connections. 86 00:06:55,000 --> 00:07:02,000 Think about this. Let us see the Jain keys now. 87 00:07:02,000 --> 00:07:06,000 Jain key number one. Gift of creativity. 88 00:07:06,000 --> 00:07:15,000 In the context of Shatabhisha it is suggestive to use creatively manifestation abilities that they have. 89 00:07:15,000 --> 00:07:22,000 Convert their abstract ideas into tangible forms using imagination and vision. 90 00:07:22,000 --> 00:07:28,000 Something that Shatabhisha has but unless you learn how to harness it it will be useless. 91 00:07:28,000 --> 00:07:39,000 To bridge the gap between abstract and tangible form that's the challenge. Isn't it? For Shatabhisha, Jain key number five. The gift of timelessness. 92 00:07:39,000 --> 00:07:55,000 Involves transcending limitations. This Jain key can assist individuals in transforming limitations of linear thinking, allowing them to tap into timeless realm of quantum connections, entanglement kind of thing. 93 00:07:55,000 --> 00:08:00,000 Where abstract ideas can be made tangible. 94 00:08:00,000 --> 00:08:05,000 Jain key number fifteen. The gift of magnetism. 95 00:08:05,000 --> 00:08:17,000 Involves the power to attract and influence. This Jain key is useful for Shatabhisha to attract resources and connections needed to manifest their abstract ideas into tangible reality. 96 00:08:17,000 --> 00:08:27,000 Eleven thousand. You need the masses. You need the right people in the masses. Not everybody in the masses smart fellow or a woman. 97 00:08:27,000 --> 00:08:29,000 Most of them are idiots. 98 00:08:29,000 --> 00:08:39,000 Jain key number twenty five. The gift of acceptance. Involves embracing oneself and others as they are. 99 00:08:39,000 --> 00:08:53,000 This Jain key is suggestive to use and accept the abstract nature of your ideas. Shatabhisha, while recognizing the need to ground them in tangible forms. Unless you're doing that, it's pretty useless. 100 00:08:53,000 --> 00:08:57,000 Jain key number twenty seven. The gift of preservation. 101 00:08:57,000 --> 00:09:03,000 Involves protecting what is essential. Finding out that essential stuff first. 102 00:09:03,000 --> 00:09:11,000 This Jain key helps in preserving the essence of your abstract ideas as you work them to make them tangible. 103 00:09:11,000 --> 00:09:16,000 Ensuring that the core vision remains intact. 104 00:09:16,000 --> 00:09:22,000 Jain key number twenty eight. The gift of immortality. 105 00:09:22,000 --> 00:09:27,000 Mortality in this context is leaving a legacy, isn't it? 106 00:09:27,000 --> 00:09:39,000 This is suggestive that you use create legacy for yourself of tangible accomplishments from your well of abstract ideas. 107 00:09:39,000 --> 00:09:41,000 How sad. 108 00:09:41,000 --> 00:09:45,000 Ensuring their contributions endure over time. 109 00:09:45,000 --> 00:09:51,000 Jain key number thirty seven. Gift of equality. 110 00:09:51,000 --> 00:10:03,000 In this context, it is asking you to approach manifestation of your ideas with a sense of equality. All things being equal in creation. 111 00:10:03,000 --> 00:10:07,000 Both the abstract and the tangible. 112 00:10:07,000 --> 00:10:11,000 Jain key number sixty one. Gift of leadership. 113 00:10:11,000 --> 00:10:17,000 Involves taking responsibility for guiding and inspiring others. Eleven thousand. 114 00:10:17,000 --> 00:10:21,000 Should be shazal about others, by the way. 115 00:10:21,000 --> 00:10:33,000 So you must lead the way in bridging the gap so that other people can take advantage of your tangible connections. 116 00:10:33,000 --> 00:10:41,000 Next one, we shall do poor vopadrapada. We are constantly going into abstract. We are still in Aquarius. 117 00:10:41,000 --> 00:10:48,000 Going from poor in poor vopadrapada into biases. Involved in the gap.