Let us discuss the 24th nakshatra of Patabhisha.
100 Physicians.
The nakshatra ruled by Rahu.
Yes, we are doing comparative studies between Aijing and Jinkis.
This is Rahu, the third of the Rahu ruled nakshatras.
So Rahu first of all has the theme, all these nakshatras of Rahu.
Starting from Bharatara going to Swati and coming towards Shatabhisha.
We have the thing of endless hunger as characterized by Rahu himself.
And you will find that all these Rahu ruled nakshatras have the highest exaltation in the Moksha Pada.
Going into Pisces. They all go into Pisces.
From Gemini to Pisces, from Libra to Pisces.
Now the Quarius to Pisces.
What does this mean? What is it telling us?
Let us see the basic energy first and then we will come to Hexagram comparison.
What are the life themes?
Secrecy. They are highly secretive people.
People born especially with ascendant in Shatabhisha.
Introverted. They love being alone but they are not kind of lonely people.
It's Aquarius. So it's always got to do with the collective.
They are very fast. They love speed.
They are pervasive people. It's an etheric nakshatra ruled by Varuna.
They have a healing power of 100 physicians.
Especially if it is with Ashwini also present there.
Because both are ruled by horses. There is some healing power in the horse.
Reven symbolifies the brilliance of Shatabhisha.
But why healing power of 100 physicians?
Probably because it's 12th from the 12th house and 6th from the 6th house.
Very mysterious and ruled by Rahu. Core of it.
Because the Kamapada has Aquarius going into Aquarius.
This is the highest form of Aquarius of Rahu.
Be there as it may. They are suspicious by nature.
They have got a power of healing the masses.
11th house. Very high creativity in being alone.
Not lonely. Being alone.
Like writers. They can be optimistic in Padawan.
Going into Sagittarius. Practical and hard working.
Organized. Going into Capricorn in the 2nd Padawan.
They are Maverick visionary unconventional in the highest form.
Aquarius going into Aquarius.
And they can be unconventionally creative, imaginative and compulsive in 4th Padawan.
Because it's going into the 12th sign of Pisces.
Life lesson. Finally.
The master of abstract.
Uses connections to make things tangible.
Rahu in the most abstract form is in Shatabhisha.
That's the master of abstract.
The God of cosmic waters is using connections to make things tangible.
Because it is everywhere. Because it is very etheric.
It needs connections to make things tangible.
You can put this in context of masses.
11th house. All about masses.
Healing power of 100 physicians. Healing the masses.
Think along these lines.
The male get a better picture of what's going on here.
Now let's see the Hexagram.
So Hexagram number 1. Kian the creative.
Kian represents the creative force and the power of manifestation.
For Shatabhisha it is suggestive that you can use your mastery of abstraction to create tangible outcomes.
Shatabhisha's challenge is to use abstraction.
It can get quite lost in the darkness of Rahu.
This Hexagram advises tapping into your creative potential to bring your ideas into reality.
Hexagram 31. Kian influence.
Kian signifies the concept of influence and leadership.
It can be very powerful for Shatabhisha considering 11th house. Aquarius.
Wherever Aquarius is in your chart.
Aligning with this it emphasises the power of unique insights to influence and shape tangible outcomes.
This advises using your influence to wisely manifest your vision.
Quite visionary Shatabhisha. Hexagram 33 retreat.
Dun the repreet represents the idea of withdrawal.
In the context of this particular nakshata it may suggest that you need to go into isolation, into the abstract realm,
to gain clarity of what you are trying to accomplish before manifesting your ideas tangibly.
This Hexagram advises taking time for introspection and planning.
Hexagram 46. Shrengh pushing upward.
Shrengh signifies the concept of pushing upward and making progress.
Aligning with this nakshata it suggests you need to push forward with determination to bring your abstract ideas into tangible form.
This Hexagram advises perseverance in your endeavours pushing.
Hexagram 64. VG before completion. This suggests a stage before completion and need for final adjustments.
Go through the draft copy once again.
In the context of Shatabhisha it suggests you may need to refine your ideas before manifesting them tangibly.
Give it a second glance. Read it once again.
This Hexagram advises paying attention to details.
Hexagram 55. Feng Abundance.
In the context of Shatabhisha it suggests that harnessing the power of your abstract thinking, you can manifest abundance in tangible ways.
So, abstract thinking is not really a weak point. Shatabhisha it's a strong point but you've got to learn how to use it.
In that abstraction you have to make connections.
Think about this. Let us see the Jain keys now.
Jain key number one. Gift of creativity.
In the context of Shatabhisha it is suggestive to use creatively manifestation abilities that they have.
Convert their abstract ideas into tangible forms using imagination and vision.
Something that Shatabhisha has but unless you learn how to harness it it will be useless.
To bridge the gap between abstract and tangible form that's the challenge. Isn't it? For Shatabhisha, Jain key number five. The gift of timelessness.
Involves transcending limitations. This Jain key can assist individuals in transforming limitations of linear thinking, allowing them to tap into timeless realm of quantum connections, entanglement kind of thing.
Where abstract ideas can be made tangible.
Jain key number fifteen. The gift of magnetism.
Involves the power to attract and influence. This Jain key is useful for Shatabhisha to attract resources and connections needed to manifest their abstract ideas into tangible reality.
Eleven thousand. You need the masses. You need the right people in the masses. Not everybody in the masses smart fellow or a woman.
Most of them are idiots.
Jain key number twenty five. The gift of acceptance. Involves embracing oneself and others as they are.
This Jain key is suggestive to use and accept the abstract nature of your ideas. Shatabhisha, while recognizing the need to ground them in tangible forms. Unless you're doing that, it's pretty useless.
Jain key number twenty seven. The gift of preservation.
Involves protecting what is essential. Finding out that essential stuff first.
This Jain key helps in preserving the essence of your abstract ideas as you work them to make them tangible.
Ensuring that the core vision remains intact.
Jain key number twenty eight. The gift of immortality.
Mortality in this context is leaving a legacy, isn't it?
This is suggestive that you use create legacy for yourself of tangible accomplishments from your well of abstract ideas.
How sad.
Ensuring their contributions endure over time.
Jain key number thirty seven. Gift of equality.
In this context, it is asking you to approach manifestation of your ideas with a sense of equality. All things being equal in creation.
Both the abstract and the tangible.
Jain key number sixty one. Gift of leadership.
Involves taking responsibility for guiding and inspiring others. Eleven thousand.
Should be shazal about others, by the way.
So you must lead the way in bridging the gap so that other people can take advantage of your tangible connections.
Next one, we shall do poor vopadrapada. We are constantly going into abstract. We are still in Aquarius.
Going from poor in poor vopadrapada into biases. Involved in the gap.