WEBVTT

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All right. What's up, everybody? You guys are

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feeling good this morning? Yeah? Okay. Good.

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Good. Now, let me start with a little crowd involvement

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before we get into our message. And let me ask

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you a question. So, who in here would like just

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a little bit more of the good life? Oh, come

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on, guys. Don't worry. It's not a tricky question.

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You will not have to meet the pastor after the

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sermon. It's just a simple question. Who wants

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to have a little bit more of the good life? Yeah,

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that's right. We all do. Yeah, that's what we

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are all chasing for. Everyone. Whether that's,

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you know, financial stability, financial freedom,

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the perfect family or successful career, whatever

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it is, most of us are working and praying for

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some version of the good life. I might not be

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the same for everyone, but most of us pray for

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a version of the good life. and personally if

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you ask me you know if i could live in a japanese

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village with internet connection and you know

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endless sunshine uh i would be i would be happy

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that would be the the little slice of heaven

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for me but here's the thing you know we are convinced

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that more more money more stuff more status will

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bring contentment we believe that gain is the

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path to happiness. But what if that path leads

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to a dead end? What if all the striving leads

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not to satisfaction, but actually to emptiness?

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And as the Star Wars fans among you might know

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the famous words of Admiral Akbar, it's a trap,

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because it is a trap. And today we'll see that

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in Ecclesiastes chapter 5, we're going to read

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from verse 8 to 20, King Solomon, or the preacher,

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delivers a brutally honest challenge to his to

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this assumption and his radical conclusion at

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the end is that gratitude not gain is the key

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to the good life now that's the liberating truth

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i pray that we will see today that wealth cannot

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give you true security or joy only god can do

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that and the good life is not found in getting

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more but is gratefully enjoying what God has

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already given you. And can we just admit how

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timely this all is? Between all the tariffs,

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all the instability in the US, economic uncertainty,

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and financial experts don't really know where

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we are headed, how the world is looking, the

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security that many people assume that we had

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is kind of being exposed as an illusion. And

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if your heart is anxious right now, here it is.

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I don't have any predictions. I don't have any

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stock market predictions for you. But I do know

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a person who can help. And his name is Jesus.

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Now, as we open God's Word, we will see four

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truths that support this big idea. First, when

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justice is not enough. Second, the insatiable

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trap. Now let's begin with the very first one.

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And we'll start in verse 8, we'll read from the

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Bible. And just a little heads up, I will use

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NLT. It's a little, well maybe not a little,

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but more simple translation than the traditional

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ones like NIV or the New King James. But I like

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this and I wanted to bring this translation today

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because the main idea is what we are interested

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in here. If you want the more poetic or traditional

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version, you can read it at home later if you

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wish to. But let's start in verse 8. So Ecclesiastes

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5 at verse 8, it says, Don't be surprised if

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you see a poor person being oppressed by the

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powerful and if justice is being miscarried throughout

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the land. So the preacher opens with a stark

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universal truth. Injustice and corruption are

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systematic and pervasive under the sun. You know,

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he tells us, don't be surprised, guys. This is

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my news. This has been happening for thousands

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and thousands of years. And this is really a

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profound realism because it reveals the fundamental

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brokenness of human systems. And this sets the

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stage to why gain within such systems can never

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be truly satisfying or secure. Having more does

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not fix the deepest problems. And he describes

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a kind of a... hierarchical chain where every

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official is under orders from higher up. So this

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is not just about isolated acts that are happening

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in society, you know, here and there. It's a

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built -in flaw where power can be abused and

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will be abused. And you know, decisions, they

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will filter down, impacting the vulnerable at

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the end. Justice, which is so important and vital

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for the well -being of society, and communities

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it gets lost in red tape and bureaucracy i mean

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just think about it when you first time arrived

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in hungary all the paperwork that you had to

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do all the stuff that you had to do to get your

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residency permit your visa whatever you know

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so besides that there's the other um how would

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i say sad reality which some of you are actually

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experiencing today you know healthcare Health

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care is one of those things where insurance companies

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and health care providers, they just seem to

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take advantage of people's situation, their illnesses,

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their vulnerable position. And at the end of

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the day, when you get to a health care provider

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or an insurance company, you are just buried

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under paperwork, legal delays, and a system that

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seems designed to protect the powerful and not

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the vulnerable. And I think we have been all

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entangled and exhausted by this red tape where

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fairness becomes a casualty. It hurts and it's

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infuriating. And Solomon says, it's not just

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at the Kormányo block or at the Kennedy or wherever

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you go to do administration. This goes all the

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way to the top. Even the king makes the land

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for his own profit. The CEO, the guy who meant

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to be the protector, actively exploits his people

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for personal gain. You can follow this pretty

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actively in a lot of our politicians here in

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Europe, on the right and the left, doesn't matter

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where they are. They get paid decent salaries,

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and yet by the end of their term in office, their

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net worth increases by the hundreds of thousands

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of euros. That math does not really add up for

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me. That math does not really compute for me.

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Yes, it's a systematic problem. But Solomons

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is not just pointing fingers at the system. He

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is exposing the human heart behind these systems.

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Because when gain becomes the goal, personally

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or institutionally, it corrupts. everything the

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system is not broken because it's inefficient

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we have to remember that it's broken because

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we are broken so why would we expect climbing

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higher in this ladder to lead to satisfaction

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you know this ancient observation that salomon

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is making here many many thousand years ago powerfully

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resonates today because we see this pattern of

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exploitation for gain, you know, in corporate

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greed, political corruption, bureaucratic obstacles.

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We feel the weight of systematic brokenness,

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and it's easy to feel jaded by power misused

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for gain. So our hope is not in reforming broken

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systems, as many believe. You can try that, and

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many have tried that, with some success, but

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most of the times with failures. Our hope is

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aligning ourselves with the kingdom of God, where

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gratitude for his grace replaces the pursuit

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of gain as the driving force. Jesus told us all,

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seek my kingdom above all else, and all these

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things will be added unto you. The Lord said

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it, and I hope that it will happen here and in

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us as well. So, We've seen how broken systems

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can never really deliver true peace. But maybe

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you're thinking, okay, fine, the system is messed

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up, but if I just work hard and get my slice

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of the pie, you know, maybe that will bring me

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satisfaction. But Solomon would say, it's a trap,

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which leads us to point two. So from verse 10

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to 12, he says, Those who love money will never

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have enough. How meaningless to think that wealth

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brings true happiness. The more you have, the

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more people come to help you spend it. So what

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good is wealth, except perhaps to watch it slip

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through your fingers? People who work hard sleep

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well, whether they eat little or much, but the

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rich seldom get a good night's sleep. Now, from

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broken systems, the preacher now turns to the

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illusion of personal wealth, money. And he starts

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with a hard truth. Those who love money will

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never have enough. Now this, he's not just making

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an observation, it's a diagnosis. He's making

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a diagnosis here. He says that this is an addiction.

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The more you get, the more you want. There is

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no finish line. And the pursuit of gain becomes

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an endless loop. You know, you get into the loop

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and you keep going and you keep going. As the

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little hamster, they get into the little wheel

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and it's so hard to get out without maybe broken

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a limb or something. Although those guys know

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how to stop. Not like us. So Solomon calls it

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meaningless. Not because money is evil. That's

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important, guys. Not because being rich... having

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money, having wealth is evil, but because it

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can never give you what you are really after.

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It cannot produce gratitude. It cannot satisfy

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your soul. And then, after seeing all of this,

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he drops a paradox. He says, the more you have,

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and I think this is pretty funny, he says, the

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more people come to help you spend it. Now, wealth,

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you know, many times and often brings complications,

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not freedom. Bigger house, more maintenance,

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more taxes, more business, more stuff, more overhead,

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more stress. It feels like it's actually slipping

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through your fingers. You know, we tell ourselves

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that if we gain more, if we make more money,

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if we become more rich, life will become more

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simple. right that's what people believe but

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often it does the opposite it creates new burdens

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and anxieties and you don't own your stuff your

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stuff starts owning you and then comes this zinger

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he says people who work hard sleep well but the

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rich seldom get a good night's sleep and you

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know we imagine that The wealthy are carefree

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and comfortable. They go to bed. They don't have

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any care in the world. They don't have to work

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in their garden. They have a gardener. They don't

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have to prepare food. They have their own personal

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chef and all of that. But Solomon flips the idea.

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He says that a person who labors, a person who

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is working and lives simply, can rest deeply.

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They can sleep like a baby. The one who is constantly

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managing wealth protecting it, growing it, you

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know, he loses sleep. Worry and restlessness

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are the price of gain. Now this passage really

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pushes us to examine our assumptions. Are you

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caught in the chase for the next thing? Are you

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convinced that just a little bit more will bring

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peace? Have you reached one financial milestone

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only to find yourself immediately reaching for

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another? That's the bucket with no bottom problem.

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You pour and pour, but it never feels full. And

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you know, Solomon is not condemning wealth. Again,

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I have to reiterate that. But the love of it.

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If your security depends on your account balance,

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what happens when it shrinks? The more you center

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your life around gain, the more elusive peace

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becomes. And Jesus knew this well. He warned

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you cannot serve both God and money. You know,

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he told the parable of the rich fool who built

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bigger barns but died before he could enjoy any

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of it. And his mistake was not wealth, it was

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not money. He was trusting in gain instead of

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being rich toward God. So the gospel gives us

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a totally different version. Jesus, who was though

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rich, became poor so that we might become rich

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in him. And he does not offer worldly gain. He

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offers himself. And with him comes peace that

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no money can buy. Rest that no hustle. can give,

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and joy that is not tied into your circumstances.

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So your real treasure is not in your portfolio

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or in your bank account. It's in Christ. It's

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eternal. It's unshakable. And when your heart

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starts to shift from chasing gain to thanking

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God for his grace, the grip of greed loosens.

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And joy becomes possible. So, if you have been

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on the treadmill of more, you know, running hard,

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chasing peace through possessions, here's Solomon's

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advice. It's a trap. A well -decorated one, yes,

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but a trap all the same. And Solomon, he's not

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done yet. If chasing more is a trap, he says

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that hoarding it does not help either right what

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happens when you finally get the wealth that

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you were chasing what do you do with it store

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it save it build your security on it he's about

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to show us that gain not only fails to satisfy

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it can actually hurt us even when we try to hold

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on to it so check it out in verse 13 he says

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There is another serious problem I have seen

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under the sun. Hoarding riches harms the saver.

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So you may be able to resist the urge to spend

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it all, you know, but Solomon says even hoarding

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it can be harmful. So how? How can it become

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harmful? Well, first, it can rot your relationships.

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You know, when you're afraid of someone, might

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want your money or your wealth or your possessions,

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it becomes hard to trust people. And then also

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it can rot your wealth, sorry, your health. You

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know, always protecting what you have can really

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keep you in a low, great state of anxiety. And

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then it can rot your soul. You start to believe

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that your security is in what you've said rather

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than the one who saved you. And in verse 14,

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he continues. Money is put into risky investments

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that turn sour and everything is lost. In the

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end, there is nothing left to pass on to one's

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children. Now he's saying you can make all the

00:18:00.710 --> 00:18:05.410
right moves and still lose it. The market can

00:18:05.410 --> 00:18:09.750
crash. The company can go under. The house can

00:18:09.750 --> 00:18:14.529
catch a fire. There are no guarantees. And even

00:18:14.529 --> 00:18:18.670
if you manage to hold on to it until death, guess

00:18:18.670 --> 00:18:24.329
what? You still lose it. Verse 15 says, we all

00:18:24.329 --> 00:18:27.650
come to the end of our lives as naked and empty

00:18:27.650 --> 00:18:31.170
-handed as on the day we were born. We can't

00:18:31.170 --> 00:18:36.109
take our riches with us. So this verse, this

00:18:36.109 --> 00:18:39.210
is not just a funeral verse. That's a worldview

00:18:39.210 --> 00:18:43.769
check. You can't take it with you. So why live

00:18:43.769 --> 00:18:48.630
like you can? And in verse 16 he adds, and this

00:18:48.630 --> 00:18:53.349
too is a very serious problem. People leave this

00:18:53.349 --> 00:18:56.990
world no better off than when they came. All

00:18:56.990 --> 00:19:00.109
their hard work is for nothing, like working

00:19:00.109 --> 00:19:03.970
for the wind. So Solomon is saying, you did not

00:19:03.970 --> 00:19:08.329
just lose your stuff, you lost your life while

00:19:08.329 --> 00:19:11.660
working for it. You gave your best years, your

00:19:11.660 --> 00:19:15.200
mental and emotional energy, your sleep and sanity,

00:19:15.400 --> 00:19:19.339
and in the end, you have nothing to show for

00:19:19.339 --> 00:19:23.819
it. And here's the hunting conclusion in verse

00:19:23.819 --> 00:19:28.400
17. Throughout their lives, they live under a

00:19:28.400 --> 00:19:36.099
cloud, frustrated, discouraged, and angry. So

00:19:36.099 --> 00:19:39.500
this is what a gain -based life looks like. gets

00:19:39.500 --> 00:19:44.480
you. A cloud of frustration, discouragement because

00:19:44.480 --> 00:19:48.940
it's never enough, anger because the math never

00:19:48.940 --> 00:19:52.500
adds up, and you worked and waited your whole

00:19:52.500 --> 00:19:55.400
life, but by the time you felt like you could

00:19:55.400 --> 00:19:58.859
enjoy and you could rest, the joy was already

00:19:58.859 --> 00:20:05.500
gone. So, what do we do with this? Well, whether

00:20:05.500 --> 00:20:08.579
you never had the wealth, whether you lost it,

00:20:08.990 --> 00:20:12.470
or even if you held on to it, Solomon says it

00:20:12.470 --> 00:20:14.789
still won't give you what you are looking for.

00:20:15.490 --> 00:20:20.470
The pursuit of more does not work. The protection

00:20:20.470 --> 00:20:24.750
of what you have does not work. The possessions

00:20:24.750 --> 00:20:28.769
of great wealth does not work. And if we are

00:20:28.769 --> 00:20:33.170
being honest, we know it. That's why we are so

00:20:33.170 --> 00:20:38.069
exhausted. That's why we wake up anxious. While

00:20:38.069 --> 00:20:41.789
we keep shifting jobs, houses, styles, and life

00:20:41.789 --> 00:20:44.670
goals, maybe even degrees, hoping to the next

00:20:44.670 --> 00:20:48.549
thing that we'll finally settle it. We're not

00:20:48.549 --> 00:20:52.049
just trying to find the good life. We're trying

00:20:52.049 --> 00:20:56.390
to find something we can trust. Something that

00:20:56.390 --> 00:21:00.970
will not slip through our fingers. So, here's

00:21:00.970 --> 00:21:04.630
the turning point. What if Solomon's goal is

00:21:04.630 --> 00:21:07.769
not to depress us, and I hope you are not depressed

00:21:07.769 --> 00:21:12.769
until this point, but to free us. What if his

00:21:12.769 --> 00:21:17.549
whole point is this? If gain is your goal, life

00:21:17.549 --> 00:21:21.490
will never be good. But if gratitude is your

00:21:21.490 --> 00:21:25.910
posture, life becomes a gift, which leads us

00:21:25.910 --> 00:21:30.609
to our final section. After all the hard truths

00:21:30.609 --> 00:21:33.950
and heartbreaks Solomon has uncovered, listen

00:21:33.950 --> 00:21:52.809
to where he lands in verse 18. He says, For this

00:21:52.809 --> 00:21:58.150
is their lot. In other words, enjoy what you've

00:21:58.150 --> 00:22:02.410
been given. Not what you are chasing, not what

00:22:02.410 --> 00:22:06.440
you are clinging to. Just receive what's in front

00:22:06.440 --> 00:22:11.819
of you as a gift. He goes on, Moreover, when

00:22:11.819 --> 00:22:14.599
God gives someone wealth and possessions and

00:22:14.599 --> 00:22:17.400
the ability to enjoy them, to accept their lot

00:22:17.400 --> 00:22:21.039
and be happy in their toil, this is a gift of

00:22:21.039 --> 00:22:27.279
God. It's a gift. Gratitude, not gain, is the

00:22:27.279 --> 00:22:31.960
key to the good life. And did you catch who gives

00:22:31.960 --> 00:22:38.180
it? God is not trying to take joy from you. He's

00:22:38.180 --> 00:22:41.240
trying to give it to you. But the only way to

00:22:41.240 --> 00:22:44.380
receive it is to stop grabbing for more and start

00:22:44.380 --> 00:22:48.319
recognizing what's already in your hands. And,

00:22:48.380 --> 00:22:51.440
you know, here's the irony. When life is all

00:22:51.440 --> 00:22:56.359
about gain, you cannot enjoy it. But when life

00:22:56.359 --> 00:23:00.160
becomes about gratitude, even the smallest things

00:23:00.160 --> 00:23:05.980
become joy. A meme. A moment with a friend. A

00:23:05.980 --> 00:23:09.500
quiet Saturday. The simplest satisfaction of

00:23:09.500 --> 00:23:14.420
a job well done. It all becomes sacred. Because

00:23:14.420 --> 00:23:18.319
it's all a gift. And the promise of this God

00:23:18.319 --> 00:23:22.519
-centered enjoyment is this. God keeps such people

00:23:22.519 --> 00:23:25.940
so busy enjoying life that they take no time

00:23:25.940 --> 00:23:30.000
to brood over the past. And that is freedom.

00:23:30.299 --> 00:23:35.289
And that is rest. And that is joy. But don't

00:23:35.289 --> 00:23:38.450
misunderstand things here. It does not come to

00:23:38.450 --> 00:23:42.329
us free from struggle. Okay? I know we all love

00:23:42.329 --> 00:23:46.190
Psalm 23 and the truth that God is our good shepherd

00:23:46.190 --> 00:23:50.609
who walks us beside streams. But the vast majority

00:23:50.609 --> 00:23:53.789
of the metaphors found in the scriptures in this

00:23:53.789 --> 00:23:56.589
passage or in this chapter are ones of a battlefield,

00:23:56.910 --> 00:24:01.910
not of a paradise pasture. So... we would be

00:24:01.910 --> 00:24:04.210
naive to think that all of this enjoyment of

00:24:04.210 --> 00:24:07.750
life, here in this love story, set in a world

00:24:07.750 --> 00:24:11.150
that happened in a love story, but they are actually

00:24:11.150 --> 00:24:15.150
set in a world at war, and you think that this

00:24:15.150 --> 00:24:18.829
would come without fear or struggle. It won't.

00:24:20.210 --> 00:24:24.069
And so, let me say, delicately, because I know

00:24:24.069 --> 00:24:26.950
some of you are going through it in various ways

00:24:26.950 --> 00:24:30.200
right now, for some of you, your current lot

00:24:30.200 --> 00:24:35.200
in life is painful. And Scripture actually never

00:24:35.200 --> 00:24:38.500
asks you to ignore that pain. In fact, just the

00:24:38.500 --> 00:24:44.000
opposite. God invites you to lament your grief,

00:24:44.240 --> 00:24:48.720
your honesty, your tears. But lament is not the

00:24:48.720 --> 00:24:53.799
end. Gratitude is. And not a fake forced smile,

00:24:54.019 --> 00:24:58.619
but a real gospel -rooted joy that says, Even

00:24:58.619 --> 00:25:04.039
here, even now, God is good. This too is a gift.

00:25:05.900 --> 00:25:10.000
James says, in James 1 -2, Consider it pure joy,

00:25:10.119 --> 00:25:12.339
my brothers and sisters, whenever you face trials

00:25:12.339 --> 00:25:16.119
of many kinds. You know, there's no magic switch

00:25:16.119 --> 00:25:20.880
to move from a grumpy to grateful. But there

00:25:20.880 --> 00:25:25.700
is a Savior who makes that shift possible. So,

00:25:25.700 --> 00:25:30.200
yes. Pour out your heart. Pour out your heart

00:25:30.200 --> 00:25:34.599
for him. But don't just stop there. Pour it out

00:25:34.599 --> 00:25:39.059
to Jesus and let him pour in his peace and give

00:25:39.059 --> 00:25:42.660
you purpose. And when your faith is tested, your

00:25:42.660 --> 00:25:46.980
endurance has a chance to grow. So let it grow,

00:25:47.140 --> 00:25:50.859
for when your endurance is fully developed, you

00:25:50.859 --> 00:25:54.140
will be perfect and complete, needing nothing.

00:25:56.079 --> 00:26:00.160
So this is the promise of Christ, friends. He

00:26:00.160 --> 00:26:03.579
took on poverty and death so you could receive

00:26:03.579 --> 00:26:10.220
joy and life. And not someday. Today. This day.

00:26:11.000 --> 00:26:14.660
That's the good life, found not in gain, but

00:26:14.660 --> 00:26:19.000
in grace and gratitude. Jesus is the only one

00:26:19.000 --> 00:26:21.920
who perfectly embodied the life Solomon describes.

00:26:22.500 --> 00:26:25.940
He lived with joy. received each moment as a

00:26:25.940 --> 00:26:30.240
gift, and trusted his Father fully. He did not

00:26:30.240 --> 00:26:33.900
chase gain. He gave it up. He did not hoard.

00:26:34.400 --> 00:26:39.059
He emptied himself. He didn't cling. He surrendered

00:26:39.059 --> 00:26:44.539
in love. And he did it all for us. On the cross,

00:26:44.759 --> 00:26:48.359
Jesus took all our striving, hoarding, and empty

00:26:48.359 --> 00:26:53.190
pursuits and paid for them. Then he rose. to

00:26:53.190 --> 00:26:57.289
offer something far better, abundant life in

00:26:57.289 --> 00:27:02.089
Him. Not the life the world sells you, not a

00:27:02.089 --> 00:27:06.549
life built on status or stuff, but a life rooted

00:27:06.549 --> 00:27:09.849
in peace, joy, and the deep assurance that you

00:27:09.849 --> 00:27:14.569
are loved, forgiven, and held by a God who provides.

00:27:15.670 --> 00:27:20.289
That is the good life. So, let me leave you with

00:27:20.289 --> 00:27:25.210
this. If you're looking for joy, stop looking

00:27:25.210 --> 00:27:28.269
at your bank account. If you're looking for peace,

00:27:28.609 --> 00:27:32.630
stop refreshing ingotland .com. And if you're

00:27:32.630 --> 00:27:35.910
looking for meaning, stop measuring your productivity.

00:27:37.009 --> 00:27:40.869
Look instead to Jesus, the author and perfecter

00:27:40.869 --> 00:27:43.390
of your faith, and receive what's in front of

00:27:43.390 --> 00:27:49.089
you as a gift. Live with joy, not because what

00:27:49.089 --> 00:27:52.150
you have gained. but because you've been given

00:27:52.150 --> 00:27:59.890
everything in him. Let's pray for that. Heavenly

00:27:59.890 --> 00:28:04.269
Father, we thank you so much for all the gifts

00:28:04.269 --> 00:28:07.869
that we have in our lives. Thank you, Lord, because

00:28:07.869 --> 00:28:11.630
whatever we have, the things, the blessings,

00:28:11.849 --> 00:28:16.950
the opportunities, our health, everything that

00:28:16.950 --> 00:28:19.680
we have is truly a gift from you. We deserve

00:28:19.680 --> 00:28:23.480
nothing, Lord. But you give all of this because

00:28:23.480 --> 00:28:26.859
of your grace. And Jesus, we want to be grateful.

00:28:27.059 --> 00:28:28.880
We ask you, Holy Spirit, that you would help

00:28:28.880 --> 00:28:32.440
us to have more gratitude in our hearts. We ask

00:28:32.440 --> 00:28:34.180
you, Holy Spirit, that you would show us when

00:28:34.180 --> 00:28:37.140
we are ungrateful and when maybe we are grumpy.

00:28:37.839 --> 00:28:39.900
We ask you, Jesus, that you would help us to

00:28:39.900 --> 00:28:43.720
be grateful for every moment, for every gift,

00:28:43.799 --> 00:28:47.710
for every opportunity. You don't want to stand

00:28:47.710 --> 00:28:52.470
before you one day and when you tell us that

00:28:52.470 --> 00:28:56.890
you've given us all these things and we've been

00:28:56.890 --> 00:29:01.849
ungrateful. Instead, we want to be grateful and

00:29:01.849 --> 00:29:06.130
use what you have given us to help people, to

00:29:06.130 --> 00:29:09.890
advance your kingdom, and to live life with joy

00:29:09.890 --> 00:29:13.829
and peace. Lord, that is my prayer for this church

00:29:13.829 --> 00:29:16.910
and for my brothers and sisters. that you would

00:29:16.910 --> 00:29:21.009
help us to truly enjoy life to the fullest with

00:29:21.009 --> 00:29:23.349
the things that you have given us, and not to

00:29:23.349 --> 00:29:25.930
be anxious of trying to get more and have more,

00:29:26.109 --> 00:29:29.569
but to just enjoy the things that you've given

00:29:29.569 --> 00:29:33.049
us at this point already. So, Jesus, we want

00:29:33.049 --> 00:29:36.009
to cling on to your promise when you said that

00:29:36.009 --> 00:29:38.690
you have come to give us life, an abundant life

00:29:38.690 --> 00:29:41.809
in you. Thank you, Lord, that you have redeemed

00:29:41.809 --> 00:29:45.720
our bodies, our spirits, our souls. Even the

00:29:45.720 --> 00:29:48.380
things around us, this whole world, because of

00:29:48.380 --> 00:29:51.059
you, we can enjoy through you.
