WEBVTT

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Welcome to NECF Sermons. Each message here is

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designed to uplift and strengthen you in your

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walk with God. Don't miss out. Stay with us until

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the end for a rewarding experience. Let's dive

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right in. I want to thank God for this opportunity

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to bring the word to us. And I also want to thank

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the asteroid also for this opportunity they have

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given me. And I pray that as you listen to the

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word of God, that you're blessed. Amen. So this

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morning, we're going to be looking at the topic

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titled, Filled with the Spirit or God with Us.

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Filled with the Spirit or God with Us. Amen.

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Colossians chapter 2. Colossians chapter 2. This

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is Paul writing to Timothy and he says, in whom

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are hidden all the treasures of wisdom and knowledge.

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Now this I say, lest anyone should deceive you

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with persuasive word, for though I am absent

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in flesh, yet I am with you in spirit, rejoicing

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to see your good order and the steadfastness

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of your faith in Christ. As you, therefore, have

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received Jesus Christ the Lord, so walk in him.

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rooted and built up in him, established in the

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faith, as you have been taught, abounding in

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it with thanksgiving. Beware lest anyone cheat

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you through philosophies and empty deceits, according

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to the tradition of men, according to the basic

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principles of the world, not according to Christ.

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For in him dwells all the fullness. of the Godhead

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bodily, and you are complete in him who is the

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head of all principalities and power. Amen. You

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are complete in him. So we see here that he encourages

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him to be established in faith. And one of the

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things that we try to do, even in church, how

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we're doing in church, is to get you to be established

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in faith. Praise the Lord. that nothing deceives

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you or nothing cheats you of the power of God

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or the things that are found in Christ. Praise

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the Lord. So today we're looking at being filled

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in the Spirit or, like I said, God in us. He

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said you're complete in Him in verse 20. You're

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complete in Him. Praise the Lord. Can somebody

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say I'm complete in Him? So He wants us to...

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be established in faith, to be well established

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in faith. In this season and in this time, it

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is important that we as children of God continue

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to grow, continue to know God for ourselves.

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Praise the Lord. Like I said, what we do here

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is to show you, or as we teach, is to show you

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and then you go and find out for yourself. You

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go and check again. Praise the Lord. As you listen

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to a teaching, what you do is that you go and

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read your Bible again to find out if these things

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are true or if you understand them to be established.

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Praise the Lord. You need to have a clear understanding

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of the things of God or the Word of God. Hallelujah.

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So this is not our main text, but I wanted to

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just start from there. Praise the Lord. So you

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need to read further. Right? That you are persuaded

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by the scriptures. Praise the Lord. He said that

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even though he's not present with them, praise

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the Lord, even if you're far away, as most of

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us are, from home, or even from, as you're far

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away, let's say even from your pastors in church,

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as we meet twice in a week, right? That you establish,

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you're persuaded. Praise the Lord. That you know

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God for yourself and your lifestyle, It's not

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that which requires monitoring. Praise the Lord.

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It's that which is established because you have

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given yourself to understand the Scriptures.

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Praise the Lord. We see in Ephesians 5, verse

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18, God also tells there that be filled with

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the Spirit. Ephesians 5, verse 18. He tells them

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what? To be filled with the Spirit. To be filled

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with the Spirit. Well, let's just go to our main

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text. Matthew chapter 28, as you've been doing,

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or as I've been doing for a while now, Matthew

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chapter 28, Matthew chapter 28 and verse 18 to

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20. And Jesus came and spoke to them, saying,

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All authority has been given me in heaven and

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on earth. Go, therefore, and make disciples of

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all nations, baptizing them in the name of the

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Father, of the Son, and of the Holy Spirit. teaching

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them to observe all things that I have commanded

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you, and lo, I am with you always, even to the

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end of the age. So we're looking at this, we

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want to understand what he means by saying that

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I am with you always. I am with you even to the

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end of the age. Mark chapter 16, Mark chapter

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16, the same thing, Mark chapter 16 verse 15.

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Mark 16, verse 15. And he said to them, Go into

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all the world and preach the gospel to every

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creature. He who believes and is baptized will

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be saved, for he who does not believe will be

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condemned. These signs will follow those who

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believe. In my name they will cast out demons,

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they will speak with new tongues, they will take

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up serpents, and if they drink anything deadly,

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it will by no means hurt them. They will lay

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their hands on the sick, and the sick will recover.

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So then, after the Lord had spoken to them, he

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was received up into heaven and sat down at the

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right hand of God. And they went out and preached

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everywhere, the Lord walking with them and confirming

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their word through accompanying signs. We're

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also going to look at this word, the Lord walking

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with them. Praise the Lord. The same thing that

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he's saying as Matthew, he said, I'm with you

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always, right? The Lord walking with them. Praise

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the Lord. We go back to that Matthew chapter

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28, and we see two things there, right? Or we

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see something there, or we pay attention to what

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is written there. It said, I am with you always,

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verse 20, even to the end of the age. So this

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word, I am with you, right? It's a proper name,

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right? It is a name. So it's not just a set of

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pronouns, right? It's a proper name. Praise the

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Lord. I am with you is a proper name, right?

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We also see something that is something similar

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to this in Exodus chapter 3, verse 14. Exodus

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chapter 3, verse 14. And God said to Moses, I

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am who I am. Or you can say, I will be what I

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will be. I am who I am, right? And he said, told

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you shall say to the children of Israel, I am

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have sent you. What does that mean? It's a name.

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Somebody has sent you. I am who I am. I am has

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sent you. So he's saying that someone has sent

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you and that I am is a person. Praise the Lord.

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It is someone. I am who I am or I will be what

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I will be. It's the word haya, right? H -A -Y

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-A or Yahweh. Praise the Lord. The same thing

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as saying Yahweh has sent you. Praise the Lord.

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It's also the same thing as egomai. Praise the

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Lord. It's a Greek word, egomai. E -G -O -E -I

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-M -I. E -G -O -E -I -M -I. Egomai. And in its

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fullness, right, I am. with you, that is what

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we saw in Matthew chapter 28, is egomai met haimon.

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I'm going to spell it. Egomai met haimon. It's

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E -G -O -E -I -M -I -M -E -T -A -H -Y -M -O -N.

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Egomai met haimon. I am with you. Praise the

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Lord. He's saying that I am with you is God's

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name. Praise the Lord. Yahweh, as I've said,

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Yahweh or Hayah. Praise the Lord. So he's saying

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that, so God's name is I am with you. Praise

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the Lord. God's name is what? I am with you.

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Not just I am, but I am with you. Praise the

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Lord. So we see that in the gospel. He's not

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just saying that I am, as we see here, I am who

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I am. but he's saying, I am with you. That is

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God's name, that God is with you. So this shows,

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right, God's everlasting covenant to say, I am

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with you. Praise the Lord. So this is showing

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God's everlasting covenant to say that I am with

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you. He's saying that I will not leave you nor

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forsake you. Praise the Lord. He's saying, I

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will not leave you nor forsake you. I am with

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you. And he said, God walking with them. Praise

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the Lord. So God is not apart from them. Praise

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the Lord. God walking with them. Let's go back

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to that Mark and see this walking with them.

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Mark chapter 16, verse 20. Verse 20, he says

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what? And they went out and preached everywhere.

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The Lord walking with them through accompanying

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signs. Praise the Lord. The Lord walking. with

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them. So the Lord is working with them. Praise

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the Lord. So if we say that, for example, as

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a church, we work together. Let's say different

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departments work together. And we give example

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that Femi is in the ushering department and God's

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voice is in the media. Praise the Lord. So although

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they work in the same organization or they work

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in the same church, but They are not doing the

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same thing. Praise the Lord. They are not doing

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the same thing. Although they walk in the same

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place, right? They are not doing the same thing.

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But this, this word, the Lord walking with them

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is not the same. It's not the same as somebody

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being in the same organization, but performing

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different roles. Praise the Lord. It's not the

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same as that, right? I am, or the Lord walking

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with them. He's saying that. He is working together

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with them. Praise the Lord. He is working together

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with them. We see the same word in Romans chapter

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8. Romans chapter 8, verse 28. He said, For we

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know that all things work together for good to

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those who love the Lord and to those who are

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called according to his purpose. This thing,

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all things work together for good, right? All

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things work together for good. It's the same

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thing as saying, working with them, right? It's

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a Greek word, S -Y -N -E -R -G -E -O, sunageho,

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right? Sunageho. That's what it means, working

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with them. We also see the same thing in 1 Corinthians

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16, verse 16, for laboring together. 1 Corinthians

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16, verse 16, that you also submit to such and

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to everyone who works and labors with you. The

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same thing as that place, laboring with us. 2

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Corinthians 6, verse 1. 2 Corinthians 6, verse

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1. We then, as workers together with him, also

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plead with you. Plead with you not to receive

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the grace of God in vain. We then as walkers

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wait. Right? It's that word. Tsunageho. So, and

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we also see the same thing in James chapter 2.

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James chapter 2. James chapter 2. James chapter

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2 verse 21 to 22. Was not Abraham our father

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justified by the works when he offered up Isaac

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his son on the altar? Do you see that faith was

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working together with his work? And by works,

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faith was made perfect. Praise the Lord. So you

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see what? See that faith was working, what? With

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his work. Or working together with his work.

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It's that same word we see there. So it means

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that we are seeing his faith by his work. That

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is from this place. Right? We also see that in

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Romans chapter 16, verse 3, an adjective of this

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word, sonageho. Romans chapter 16, verse 3. He

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said, greet Priscilla and Aquila, my fellow workers

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in Christ. My fellow workers, right? It's that

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same word. And then we also see in verse 21 of

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that same Romans chapter 16. He said, Timothy,

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my fellow worker. Praise the Lord. Timothy, my

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fellow workers. So it means that they are working

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together. Praise the Lord. It means that they

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are working together. When he says working with

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them, right? We saw in Mark chapter 16, verse

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20, right? He's talking about that they are working

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together to achieve the same goal. Praise the

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Lord. They are working together to achieve the

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same goal. God is saying that what God is working

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with them with a company sign. He said that God

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was working with the disciples, right? They were

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working together to achieve the same goal. So

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their goals and their priorities were alike.

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Praise the Lord. So when he says working with

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them, he's saying that they are achieving the

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same thing. Their goals and their priorities

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were the same. So, but it's actually quite stronger

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than that. It's not just that they were working

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together to achieve the same goal. Praise the

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Lord. It means one walking through the other,

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praise the Lord, and vice versa, right? It's

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not just that they are walking together, you

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know, we agree on the same thing. Let's say Femi,

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who is in the ushering department with Caroline,

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they're in the same place. They are walking together

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to achieve the same goal in the church ordination,

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getting people to see properly and all of that.

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But he's saying he's just greater than that,

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right? That word walking. That word walking with

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them is saying that one is walking through the

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other and vice versa. Praise the Lord. It means

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that there is no separation. Hallelujah. It means

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there is no separation. Fellow workers, people

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who are doing the same thing, who are walking

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the same way. Praise the Lord. So when he says,

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or when you say that you have the spirit of God

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in the inside of you, right? It means that you're

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saying that you and God are working the same

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way. Praise the Lord. You're saying that you

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and God are working the same way, right? That

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your goals are the same. Praise the Lord. You're

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fellow workers. Hallelujah. Philemon chapter

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1 verse 1. We see that same word again. Fellow

00:19:05.740 --> 00:19:10.000
laborers. Philemon chapter 1 verse 1. Fellow

00:19:10.000 --> 00:19:16.720
laborers. So it means that God is working, right?

00:19:17.390 --> 00:19:19.549
Philemon chapter 1, it said, Paul, a prisoner

00:19:19.549 --> 00:19:22.750
of Christ, and Timothy, a brother, to Philemon,

00:19:22.869 --> 00:19:28.230
a beloved friend and fellow laborer. Praise the

00:19:28.230 --> 00:19:32.089
Lord. Fellow laborers. So it means that God was,

00:19:32.210 --> 00:19:34.390
when he says God was working with them in Matthew

00:19:34.390 --> 00:19:37.670
chapter 16, right? He's saying that God was walking

00:19:37.670 --> 00:19:40.930
through the world that he preached. Praise the

00:19:40.930 --> 00:19:43.809
Lord. is that God was walking through the preaching

00:19:43.809 --> 00:19:47.210
that they were doing. Praise the Lord. And the

00:19:47.210 --> 00:19:50.849
word of God is walking through God. Like I said,

00:19:50.869 --> 00:19:54.849
it's vice versa. Praise the Lord. The word is

00:19:54.849 --> 00:19:58.009
walking through God. So you cannot separate the

00:19:58.009 --> 00:20:01.809
message from God himself. Hallelujah. It means

00:20:01.809 --> 00:20:04.130
that you cannot separate the message from God

00:20:04.130 --> 00:20:06.569
himself. What they were doing cannot be separated

00:20:06.569 --> 00:20:10.539
from God. Praise the Lord. So when you go out

00:20:10.539 --> 00:20:12.690
to preach, or when you go to tell somebody about

00:20:12.690 --> 00:20:15.009
Christ, what you're doing cannot be separated

00:20:15.009 --> 00:20:18.309
from God. It's all a different walk. Praise the

00:20:18.309 --> 00:20:21.990
Lord. It is God that is walking together or through

00:20:21.990 --> 00:20:25.250
you. So the world cannot be separated, or God

00:20:25.250 --> 00:20:27.829
cannot be separated from the message that we

00:20:27.829 --> 00:20:32.970
preach. Praise the Lord. So when he says something

00:20:32.970 --> 00:20:36.470
like another gospel, it means that they are preaching

00:20:36.470 --> 00:20:39.789
something that God is not in the middle of it,

00:20:39.809 --> 00:20:42.500
or God is not there. Praise the Lord. They're

00:20:42.500 --> 00:20:45.599
teaching that which is not from God, which does

00:20:45.599 --> 00:20:49.609
not originate from God. Praise the Lord. So we

00:20:49.609 --> 00:20:55.579
cannot separate the message from God. So when

00:20:55.579 --> 00:20:58.359
you preach the word, God's word is powerful,

00:20:58.539 --> 00:21:03.359
right? God's word has God in it. So when you're

00:21:03.359 --> 00:21:05.559
preaching, what you're doing is you're not just

00:21:05.559 --> 00:21:09.440
saying things. You're not just wasting your time.

00:21:09.599 --> 00:21:13.400
You're not just... Taking a time out of the afternoon

00:21:13.400 --> 00:21:16.000
and saying something. Praise the Lord. It is

00:21:16.000 --> 00:21:17.960
that the things that you're preaching, God is

00:21:17.960 --> 00:21:22.500
in the inside of it. God is in his word. God

00:21:22.500 --> 00:21:29.640
walking with them. God's word has God in it.

00:21:29.980 --> 00:21:33.599
The message we preach has God in it. He said

00:21:33.599 --> 00:21:37.240
what? A fellow laborer. He's a fellow laborer

00:21:37.240 --> 00:21:40.099
with the message. Praise the Lord. The Lord is

00:21:40.099 --> 00:21:44.170
walking with. with them with the lord is working

00:21:44.170 --> 00:21:53.059
with so it means that when jesus uh told them

00:21:53.059 --> 00:21:56.119
to go and preach or when jesus told them to go

00:21:56.119 --> 00:22:00.099
and preach he gave them himself as well praise

00:22:00.099 --> 00:22:02.819
the lord when jesus said go and preach go and

00:22:02.819 --> 00:22:05.079
preach the gospel when he says what he should

00:22:05.079 --> 00:22:07.640
preach where starting from jerusalem and to the

00:22:07.640 --> 00:22:09.599
ultimate part of the earth he's saying that i'm

00:22:09.599 --> 00:22:13.079
giving you myself with it praise the lord So

00:22:13.079 --> 00:22:16.400
he's not telling them, oh, go and do this work.

00:22:16.579 --> 00:22:19.180
And it's your responsibility. You are in charge

00:22:19.180 --> 00:22:23.839
of it. I have no, I have no, I just come to judge

00:22:23.839 --> 00:22:26.279
you on the result that you get. If somebody gives

00:22:26.279 --> 00:22:29.720
you a workplace and it requires a result, right?

00:22:29.799 --> 00:22:32.140
You go and figure out how that work is being

00:22:32.140 --> 00:22:34.839
done, if it's difficult, if it's not. He's saying,

00:22:34.940 --> 00:22:36.700
when he said he should go and preach, he also

00:22:36.700 --> 00:22:40.519
gave himself to them. So that's what he's walking

00:22:40.519 --> 00:22:44.869
through them. Praise the Lord. Do we have an

00:22:44.869 --> 00:22:47.660
understanding of what I'm saying? Do we understand

00:22:47.660 --> 00:22:53.220
what I'm saying? So when we say God with you

00:22:53.220 --> 00:22:58.920
or God with us, you see what it is. That the

00:22:58.920 --> 00:23:04.140
Lord is in the inside of you and is working as

00:23:04.140 --> 00:23:06.799
you preach the word. Praise the Lord. As you

00:23:06.799 --> 00:23:10.480
teach the gospel, the Lord is working. He gives

00:23:10.480 --> 00:23:23.720
you himself. Praise the Lord. So we're not just

00:23:23.720 --> 00:23:29.190
messengers of the message, right? We're not like

00:23:29.190 --> 00:23:34.690
John the Baptist, okay? A voice of the one crying

00:23:34.690 --> 00:23:37.890
out in the wilderness, right? We're not just

00:23:37.890 --> 00:23:42.809
the messenger of the message, right? We are what?

00:23:43.470 --> 00:23:46.490
The messengers of a person. Remember where we

00:23:46.490 --> 00:23:49.650
started from? I am with you and we say it is

00:23:49.650 --> 00:23:52.569
a proper name. Praise the Lord. Yahweh, right?

00:23:54.089 --> 00:23:59.019
We are messengers of a person in a message. Hallelujah.

00:23:59.480 --> 00:24:03.480
We are messengers of a person in a message. Luke

00:24:03.480 --> 00:24:09.490
chapter 14, Luke chapter 24, verse 49. Luke chapter

00:24:09.490 --> 00:24:31.720
24, verse 49. 1 verse 4. Remember, Luke was the

00:24:31.720 --> 00:24:37.690
writer of the book of Acts. As they had been

00:24:37.690 --> 00:24:40.509
assembled together, he commanded them not to

00:24:40.509 --> 00:24:44.740
depart from Jerusalem and to wait for the promise

00:24:44.740 --> 00:24:47.559
of the Father, which he said, you have heard

00:24:47.559 --> 00:24:50.720
from me. Praise the Lord. So he had made the

00:24:50.720 --> 00:24:53.319
promise. And he's the same writers of the same

00:24:53.319 --> 00:24:56.119
scriptures. So he's the word promise. So that

00:24:56.119 --> 00:25:05.160
word promise is a Greek word. I'm going to spell

00:25:05.160 --> 00:25:19.430
it, and then E -P -A -N -G -E -L -I -A. It's

00:25:19.430 --> 00:25:23.180
a word, epangelia. Praise the Lord. It's a word,

00:25:23.319 --> 00:25:27.579
epangelia, right? Promise, right? That word for

00:25:27.579 --> 00:25:31.819
promise. It means a self -commitment to do something

00:25:31.819 --> 00:25:35.910
by yourself. Praise the Lord. So when he says,

00:25:36.109 --> 00:25:39.740
what? The promise of the Father. It's something

00:25:39.740 --> 00:25:42.240
that he has committed that he's going to do.

00:25:42.460 --> 00:25:47.920
Right? Promise, epangelia. It means a self -commitment

00:25:47.920 --> 00:25:52.170
to do it by yourself. Praise the Lord. And we

00:25:52.170 --> 00:25:57.309
saw it in Acts chapter 1, verse 4. The promise

00:25:57.309 --> 00:26:01.529
of the Father. So, look at verse 4 now, verse

00:26:01.529 --> 00:26:06.720
5 of this Acts chapter 1. For John truly baptized

00:26:06.720 --> 00:26:09.599
with water, but you shall be baptized with a

00:26:09.599 --> 00:26:13.009
holy spirit. not many days from now. Verse 8.

00:26:14.740 --> 00:26:20.359
Verse 8. But you shall receive power when the

00:26:20.359 --> 00:26:22.900
Holy Spirit has come upon you, and you shall

00:26:22.900 --> 00:26:26.380
be witnesses to me in Jerusalem and in Judea

00:26:26.380 --> 00:26:29.200
and in Samaria and to the ends of the earth.

00:26:29.299 --> 00:26:34.369
Acts chapter 2, verse 38. The promise of the

00:26:34.369 --> 00:26:38.579
Father, the Holy Spirit. Acts chapter 2, verse

00:26:38.579 --> 00:26:42.769
38. Then Peter said to them, Repent, and let

00:26:42.769 --> 00:26:45.809
every one of you be baptized in the name of Jesus

00:26:45.809 --> 00:26:48.569
Christ for the remission of sins, that you shall

00:26:48.569 --> 00:26:53.589
receive the gift of the Holy Spirit. Verse 39.

00:26:55.420 --> 00:26:58.599
For the promise is to you and to your children,

00:26:58.759 --> 00:27:02.599
and to all who are far off, as many as the Lord

00:27:02.599 --> 00:27:06.210
our God will call. Praise the Lord. The promise

00:27:06.210 --> 00:27:09.309
is what? Not just for you, but to your children.

00:27:09.900 --> 00:27:12.720
and to all who are far off. Remember, we were

00:27:12.720 --> 00:27:15.900
looking at this a few weeks ago about the intention

00:27:15.900 --> 00:27:19.599
of God concerning salvation. Praise the Lord.

00:27:20.279 --> 00:27:23.480
So Jesus is teaching them, right? And he keeps

00:27:23.480 --> 00:27:26.700
mentioning to them what's the promise of the

00:27:26.700 --> 00:27:29.980
Father, the promise of the Father. Luke chapter

00:27:29.980 --> 00:27:40.619
4, sorry, Luke chapter 24, verse 27. He tells

00:27:40.619 --> 00:27:43.220
us that what's... that he taught them from what?

00:27:43.640 --> 00:27:46.480
Genesis to what? He taught them from Moses and

00:27:46.480 --> 00:27:48.259
in all the prophets. He expounded to them in

00:27:48.259 --> 00:27:51.220
all the scriptures the things consigning himself.

00:27:51.920 --> 00:27:59.519
Praise the Lord. Verse 44 and 45. And he said

00:27:59.519 --> 00:28:01.440
to them, These are the words which I spoke to

00:28:01.440 --> 00:28:03.740
you while I was still with you, that all things

00:28:03.740 --> 00:28:05.559
will be fulfilled which are written in the law

00:28:05.559 --> 00:28:08.539
of Moses and in the prophets and in the Psalms

00:28:08.539 --> 00:28:11.980
consigning me. Verse 45. And he opened the understanding

00:28:11.980 --> 00:28:15.220
that they may comprehend the scriptures. We've

00:28:15.220 --> 00:28:19.460
also dealt with that. So reading, right? So he

00:28:19.460 --> 00:28:25.640
read from Genesis to Malachi to give them understanding.

00:28:25.960 --> 00:28:29.019
So even you, as you read the scriptures, right?

00:28:29.099 --> 00:28:32.599
You read now, you read the scriptures from Genesis,

00:28:32.740 --> 00:28:36.619
right? To Malachi and to the four Gospels, you

00:28:36.619 --> 00:28:39.599
regard them as a book, right? You consider them

00:28:39.599 --> 00:28:41.940
as a book. I remember in the sound meeting where

00:28:41.940 --> 00:28:45.630
we were dealing with... at the judgment seats

00:28:45.630 --> 00:28:49.589
of Christ and we read in Matthew, right? And

00:28:49.589 --> 00:28:51.170
I was asking them, I said, how do you explain

00:28:51.170 --> 00:28:54.849
to somebody when in the scriptures in Matthew,

00:28:54.890 --> 00:28:58.869
he talks about telling those, separating the

00:28:58.869 --> 00:29:01.410
sheep from the goats and he's saying to them,

00:29:01.470 --> 00:29:03.750
to those who have done good things to this side

00:29:03.750 --> 00:29:05.829
and to those who have done bad things to the

00:29:05.829 --> 00:29:07.369
other side. How do you explain to somebody who

00:29:07.369 --> 00:29:09.829
is just a believer, who just became a believer

00:29:09.829 --> 00:29:11.730
or somebody who does not, is curious to know

00:29:11.730 --> 00:29:14.049
what is going on here? Or ask you the question,

00:29:14.250 --> 00:29:18.009
does it mean that in my good deeds, I'm righteous

00:29:18.009 --> 00:29:20.690
with God? How do you explain that? Seeing that

00:29:20.690 --> 00:29:22.490
it is declared there in the scripture, that is

00:29:22.490 --> 00:29:24.329
what he's suggesting. Praise the Lord. How do

00:29:24.329 --> 00:29:26.730
you explain that? And we said that you explain

00:29:26.730 --> 00:29:30.650
that by what? Explaining the entirety of the

00:29:30.650 --> 00:29:33.190
scriptures. Praise the Lord. You explain that

00:29:33.190 --> 00:29:36.250
by explaining the entirety of the scriptures.

00:29:36.609 --> 00:29:38.589
So you see that and you become confused, like

00:29:38.589 --> 00:29:41.990
what is going on here? So you read Genesis. and

00:29:41.990 --> 00:29:44.890
to the four Gospels as one book. And then Matthew

00:29:44.890 --> 00:29:48.670
to Acts, right? As the same as one book, and

00:29:48.670 --> 00:29:51.970
then Romans to Revelation as a singular book.

00:29:52.309 --> 00:29:56.460
So, in essence, they explain each other. Praise

00:29:56.460 --> 00:29:58.759
the Lord. As somebody tells you that from Matthew,

00:29:59.019 --> 00:30:01.839
you want to go to the epistle to explain to him

00:30:01.839 --> 00:30:06.599
what was that about. Praise the Lord. So, when

00:30:06.730 --> 00:30:09.069
you see a phrase in the epistle, or when he's

00:30:09.069 --> 00:30:11.109
saying something, remember, we just read something

00:30:11.109 --> 00:30:13.759
now. And it means that these things was written.

00:30:13.880 --> 00:30:16.539
You will find this story or the narrative or

00:30:16.539 --> 00:30:19.380
the concept of this in the Old Testament when

00:30:19.380 --> 00:30:25.589
you see something in the epistle. So when Jesus

00:30:25.589 --> 00:30:29.089
said, I am with you, right? We said it's a proper

00:30:29.089 --> 00:30:33.049
name. Egomai is a single name, right? He said

00:30:33.049 --> 00:30:36.369
always to the end, right? But it's not just the

00:30:36.369 --> 00:30:40.049
first place that this thing was written. Praise

00:30:40.049 --> 00:30:42.289
the Lord. It's not just the first time. Right?

00:30:42.309 --> 00:30:45.710
Matthew writes about it. Matthew chapter 1. Matthew

00:30:45.710 --> 00:30:49.009
chapter 1. The angels, the Joseph encounter with

00:30:49.009 --> 00:30:57.039
the angel. Matthew chapter 1, verse 21. And he

00:30:57.039 --> 00:31:00.250
shall bring forth a son, and he shall call his

00:31:00.250 --> 00:31:04.529
name Jesus, for he will save his people from

00:31:04.529 --> 00:31:07.450
their sins. Just pay attention to this. Verse

00:31:07.450 --> 00:31:12.880
22. So all this was done that it might be fulfilled,

00:31:13.019 --> 00:31:16.140
which was written by the Lord through the prophets,

00:31:16.319 --> 00:31:20.490
saying, verse 23, Behold, the virgin shall be

00:31:20.490 --> 00:31:23.849
with a child and shall bear a son, and they shall

00:31:23.849 --> 00:31:27.789
call his name Emmanuel, which is translated God

00:31:27.789 --> 00:31:33.829
with us. Praise the Lord. So we read, we see

00:31:33.829 --> 00:31:36.410
that it seems like there is a contrast, right?

00:31:36.490 --> 00:31:40.730
In verse 21, let's go back to 21. He said, she

00:31:40.730 --> 00:31:44.549
shall bring forth a son and his name shall be

00:31:44.549 --> 00:31:48.279
called, and you shall call his name what? Jesus.

00:31:48.970 --> 00:31:52.190
What is Jesus going to do? He said he will save

00:31:52.190 --> 00:31:55.130
his people from their sins. Just pay attention

00:31:55.130 --> 00:31:57.470
to this because we're going to understand it

00:31:57.470 --> 00:32:03.140
very soon. Verse 23 now. He said, Behold, the

00:32:03.140 --> 00:32:06.569
virgin shall be with a child and bear a son.

00:32:07.130 --> 00:32:10.309
Praise the Lord. And he shall call his name Emmanuel.

00:32:10.930 --> 00:32:15.130
What is Emmanuel? He says what? God with us.

00:32:15.309 --> 00:32:18.109
The first one said his name shall be who? Jesus.

00:32:18.210 --> 00:32:20.990
And what is Jesus going to do? He's going to

00:32:20.990 --> 00:32:25.940
save people from their sins. But Emmanuel is

00:32:25.940 --> 00:32:29.779
what? He's talking about the same son. And he's

00:32:29.779 --> 00:32:32.460
going to be what? Emmanuel, for you to know what?

00:32:32.579 --> 00:32:36.059
He's translated God with us. Praise the Lord.

00:32:36.200 --> 00:32:39.539
So he's not just saving, he's staying. Praise

00:32:39.539 --> 00:32:45.400
the Lord. Hallelujah. He shall save his people

00:32:45.400 --> 00:32:48.400
from their sin. We write down verse 21. And then

00:32:48.400 --> 00:32:50.759
verse 23 says what? He shall call his name Emmanuel,

00:32:50.980 --> 00:32:56.859
which is God with us. God with us. Jesus didn't

00:32:56.859 --> 00:33:00.859
just say God with us in Matthew 28, but he says

00:33:00.859 --> 00:33:04.880
what? I am with you. Praise the Lord. So when

00:33:04.880 --> 00:33:08.180
we say I am with you, right? He's telling them

00:33:08.180 --> 00:33:10.200
something that has been prophesied. I've already

00:33:10.200 --> 00:33:12.480
said it, but he's saying God with us. But then

00:33:12.480 --> 00:33:17.039
he's saying I am with you always. Praise the

00:33:17.039 --> 00:33:21.740
Lord. Do you understand that? So he said, I am

00:33:21.740 --> 00:33:25.259
with you. But then when you see the angels reporting,

00:33:25.539 --> 00:33:29.720
verse 22, when we see what the angel was reporting,

00:33:30.000 --> 00:33:33.119
he says what? And so this was done that it may

00:33:33.119 --> 00:33:35.640
be fulfilled which was written, which was spoken

00:33:35.640 --> 00:33:39.380
by the Lord through the prophet, saying. So when

00:33:39.380 --> 00:33:41.880
we see the angel, the angel is the third party

00:33:41.880 --> 00:33:45.819
here, saying this. He says what? God with us.

00:33:46.480 --> 00:33:48.279
Praise the Lord. So the angel will say what?

00:33:49.039 --> 00:33:54.069
God with us. Emmanuel. Praise the Lord. So, but

00:33:54.069 --> 00:33:58.230
where is the angel referencing this from when

00:33:58.230 --> 00:34:01.230
he says that it was spoken of the Lord through

00:34:01.230 --> 00:34:06.140
the prophet? Isaiah chapter 7, verse 14. Isaiah

00:34:06.140 --> 00:34:14.019
chapter 7, verse 14. Therefore, the Lord himself

00:34:14.019 --> 00:34:18.610
will give you a sign. Behold, the virgin shall

00:34:18.610 --> 00:34:23.489
conceive and bear a son and shall call his name

00:34:23.489 --> 00:34:31.789
Emmanuel, God with us. So, Emmanuel. is two words

00:34:31.789 --> 00:34:34.769
to put together. Praise the Lord. The manual

00:34:34.769 --> 00:34:40.309
is two words put together. The first one is I

00:34:40.500 --> 00:34:50.590
-W -M -A -N -U. Right? I -W -M -A -N -U. Right?

00:34:52.110 --> 00:34:56.849
Emmanuel. Or Emmanuel. Right? And then we have

00:34:56.849 --> 00:35:00.829
E -L. Right? That's the second word that was

00:35:00.829 --> 00:35:07.199
put together. to bring Emmanuel. So, Emmanuel

00:35:07.199 --> 00:35:11.579
is with us. That's the word, with us. Right?

00:35:12.059 --> 00:35:19.050
E -L or L is God. So that is God with us. So

00:35:19.050 --> 00:35:23.460
it's to say God with us. Then he referenced that

00:35:23.460 --> 00:35:26.219
Emmanuel, he said God with us, Emmanuel, and

00:35:26.219 --> 00:35:30.239
referenced a child. Right? He said what? Shall

00:35:30.239 --> 00:35:34.179
conceive and bear a son. Right? And you shall

00:35:34.179 --> 00:35:47.690
call him Emmanuel. So where did we see this?

00:35:49.579 --> 00:35:54.619
Let's just look at this word with us. Right?

00:35:54.860 --> 00:35:58.500
Or God with us. And let's see where it is first

00:35:58.500 --> 00:36:02.019
also mentioned or where we can start seeing it.

00:36:02.340 --> 00:36:07.059
Right? We see examples of this with Eve and Adam.

00:36:08.639 --> 00:36:11.860
Genesis chapter 3 verse 16. Sorry, Genesis chapter

00:36:11.860 --> 00:36:20.510
3 verse 6. Genesis 3, verse 6. So when the woman

00:36:20.510 --> 00:36:23.510
saw that the tree was good for food, that it

00:36:23.510 --> 00:36:26.210
was present in the eyes, a tree desirable to

00:36:26.210 --> 00:36:30.030
make one wise, she took of its fruit and ate.

00:36:30.570 --> 00:36:35.429
She also gave her husband with her, and he ate.

00:36:35.690 --> 00:36:39.809
Right? It's that word. It says what? With her

00:36:39.809 --> 00:36:43.250
husband. Right? Right? Her husband with her.

00:36:43.530 --> 00:36:45.840
Praise the Lord. It's also that same thing we

00:36:45.840 --> 00:36:53.210
see there as wheat. So we see that wheat has,

00:36:53.389 --> 00:37:00.250
so it means together with her, right? When he

00:37:00.250 --> 00:37:01.829
says her husband with her, it means that her

00:37:01.829 --> 00:37:03.909
husband was together with her, right? They were

00:37:03.909 --> 00:37:09.079
in the same place. We also see in Genesis 2,

00:37:09.329 --> 00:37:16.369
verse 24, rendering it in another way as one

00:37:16.369 --> 00:37:19.369
flesh, right? Therefore a man shall leave his

00:37:19.369 --> 00:37:22.010
father. and his mother and be joined to his wife,

00:37:22.070 --> 00:37:27.349
and they shall become one flesh. Ehad is a Greek

00:37:27.349 --> 00:37:32.650
word, ehad. E -H -A -D, right? It's the same

00:37:32.650 --> 00:37:34.730
word that is used for that first place we read

00:37:34.730 --> 00:37:37.510
as with her or with her husband. It's used for

00:37:37.510 --> 00:37:40.369
one here. Praise the Lord. So he's saying with

00:37:40.369 --> 00:37:47.889
as alike, right? Or alike or by or in, right?

00:37:48.880 --> 00:37:52.599
Let's not miss what we're saying, okay? So remember

00:37:52.599 --> 00:37:55.739
where we came from. We said what? Emmanuel, God

00:37:55.739 --> 00:37:57.920
with us. And we're trying to look at the word

00:37:57.920 --> 00:38:01.199
with us, right? And we came here to say that

00:38:01.199 --> 00:38:06.460
when he says with, he's saying as like or alike

00:38:06.460 --> 00:38:09.840
or by or in. Remember where we started and we

00:38:09.840 --> 00:38:13.719
said that he's walking through them. Praise the

00:38:13.719 --> 00:38:17.760
Lord, right? I am with you always. He's walking.

00:38:18.530 --> 00:38:21.010
through them. So he's saying that they are alike

00:38:21.010 --> 00:38:24.690
or by or in. So it's the same thing that the

00:38:24.690 --> 00:38:28.329
apostles explored and we have the words in the

00:38:28.329 --> 00:38:33.630
epistles as in Christ or Christ in us. Praise

00:38:33.630 --> 00:38:39.320
the Lord. So it means that they have a mutual

00:38:39.320 --> 00:38:43.519
identity. Praise the Lord. With us. God with

00:38:43.519 --> 00:38:48.360
us. That you have a mutual identity or a reflection.

00:38:48.739 --> 00:38:52.170
Praise the Lord. or a reflection or a likeness.

00:38:52.650 --> 00:38:58.000
Praise the Lord. Or a likeness. A light. So we

00:38:58.000 --> 00:39:07.860
have God with us. God like us. Right? So we have...

00:39:07.860 --> 00:39:10.440
So what he's saying is that when he says God

00:39:10.440 --> 00:39:15.010
with us, he's saying a man like God. Praise the

00:39:15.010 --> 00:39:19.449
Lord. Emmanuel. A man like God. He's not saying

00:39:19.449 --> 00:39:24.469
a man like God. Right? A man like God. A reflection

00:39:24.469 --> 00:39:29.849
of God. A man -like God. Which means that in

00:39:29.849 --> 00:39:33.909
the incarnation, we are going to have a man -like

00:39:33.909 --> 00:39:39.519
God. Praise the Lord. A man -like God. Emmanuel.

00:39:40.760 --> 00:39:45.980
God reflecting as a man. Praise the Lord. God

00:39:45.980 --> 00:39:55.150
reflecting as a man. So he's not going to be

00:39:55.150 --> 00:39:59.750
walking through men, like in terms of... occasionally,

00:40:00.150 --> 00:40:03.650
or the thing that Emmanuel is coming to do is

00:40:03.650 --> 00:40:06.190
not something that is bestowed on particular

00:40:06.190 --> 00:40:11.630
individuals. Praise the Lord. He's going to reflect

00:40:11.630 --> 00:40:16.469
himself as a man. Praise the Lord. So when the

00:40:16.469 --> 00:40:20.929
angel said, thou shalt call his name Jesus, right?

00:40:21.030 --> 00:40:23.690
Two things are happening. So when he says Jesus,

00:40:23.869 --> 00:40:26.550
remember when we said Jesus, it's the same word

00:40:26.550 --> 00:40:31.079
as family has at that name, Joshua. Praise the

00:40:31.079 --> 00:40:37.539
Lord. Or Yeshua. So it's the same word when he

00:40:37.539 --> 00:40:43.239
says Jesus. It's the same word as Yeshua or Joshua.

00:40:43.659 --> 00:40:48.059
Praise the Lord. So remember, there's one teaching

00:40:48.059 --> 00:40:51.000
I was doing and I said that in theology, that

00:40:51.000 --> 00:40:55.420
location is important and name is important.

00:40:55.679 --> 00:40:57.840
Praise the Lord. It's important to understand

00:40:57.840 --> 00:41:01.630
what God's intention is. When you're studying

00:41:01.630 --> 00:41:08.340
the scriptures. Why did he use Joshua? Why did

00:41:08.340 --> 00:41:12.449
he use Joshua? Why did he say you shall call

00:41:12.449 --> 00:41:17.230
his name Yeshua? He says what? We read there,

00:41:17.289 --> 00:41:20.110
what did he say? He will save his people from

00:41:20.110 --> 00:41:24.489
their sins. He will save his people from their

00:41:24.489 --> 00:41:28.719
sins. So we see that Emmanuel was prophesied

00:41:28.719 --> 00:41:32.139
in the Old Testament, right? Emmanuel was prophesied

00:41:32.139 --> 00:41:35.949
in the Old Testament, but not Yeshua. Right?

00:41:36.110 --> 00:41:43.340
Or Jesus. Or that name, Jesus. So, we know where

00:41:43.340 --> 00:41:46.159
we started seeing Joshua from. Right? The assistant

00:41:46.159 --> 00:41:49.280
of Moses. Right? From the scriptures. He was

00:41:49.280 --> 00:41:52.079
somebody who was assisting Moses and who took

00:41:52.079 --> 00:41:54.460
the children of Israel to the promised land.

00:41:54.900 --> 00:41:57.179
Praise the Lord. He was the one who took them

00:41:57.179 --> 00:42:01.710
to the promised land. So, it means that Jesus,

00:42:01.829 --> 00:42:05.510
right? It means that we regard Jesus or we would

00:42:05.510 --> 00:42:11.269
look at Jesus as an event. And that event is

00:42:11.269 --> 00:42:15.150
what? He will save his people from their sins.

00:42:15.789 --> 00:42:20.469
Praise the Lord. Why? Because Jesus is a common

00:42:20.469 --> 00:42:25.289
name, as we well know. Jesus is a common name.

00:42:25.809 --> 00:42:28.989
Presently, we have some Arsenal players who are

00:42:28.989 --> 00:42:33.030
Jesus. Praise the Lord. a lot of Brazilians who

00:42:33.030 --> 00:42:37.590
bear Jesus. Praise the Lord. So now and before,

00:42:37.730 --> 00:42:41.710
it was a common name. Praise the Lord. It was

00:42:41.710 --> 00:42:45.670
a common name. It wasn't a peculiar name to just

00:42:45.670 --> 00:42:48.449
our Lord and Savior. Praise the Lord. It was

00:42:48.449 --> 00:42:58.639
not just the person bearing this name. So it

00:42:58.639 --> 00:43:02.559
was a common name. So when you say Joshua, right,

00:43:02.659 --> 00:43:11.469
it's also two words. Ave Yeshua. When you say

00:43:11.469 --> 00:43:14.949
Joshua, it's two words. Ave Yeshua. A -V -A -H.

00:43:15.699 --> 00:43:24.829
Then Yeshua. So, Ave is used for Yahweh. Then

00:43:24.829 --> 00:43:34.869
Yeshua. So, we also see that we use that word

00:43:34.869 --> 00:43:40.250
because they were in Exodus. Right? We use that

00:43:40.250 --> 00:43:43.010
word because they were in Exodus. Why did they

00:43:43.010 --> 00:43:47.360
use that word? The name shall be Jesus. Right?

00:43:47.360 --> 00:43:50.159
We use that word because, well, that word is

00:43:50.159 --> 00:43:53.460
used because it's also people of Exodus understand

00:43:53.460 --> 00:43:56.679
it. Praise the Lord. People in Exodus understand

00:43:56.679 --> 00:44:03.530
it. So, by the very name of Jesus, we need to

00:44:03.530 --> 00:44:06.170
read that word. That's in Exodus. Exodus chapter

00:44:06.170 --> 00:44:10.539
4, chapter 2, verse 7. Exodus chapter 2, verse

00:44:10.539 --> 00:44:27.250
7. 2, verse 17. 2, 17. It said, Then the shepherd

00:44:27.250 --> 00:44:30.800
came and drove them away. But Moses stood up

00:44:30.800 --> 00:44:35.400
and helped them and watered their flock. He helped

00:44:35.400 --> 00:44:42.070
them. Exodus chapter 14, verse 30. Exodus chapter

00:44:42.070 --> 00:44:50.309
14, verse 30. The Lord saved Israel that day

00:44:50.309 --> 00:44:55.409
out of the hands of the Egyptians. And Israel

00:44:55.409 --> 00:44:59.889
saw the Egyptians died in the seashore. Saved.

00:45:00.929 --> 00:45:06.909
Yeshua is an Exodus name. Numbers chapter 10,

00:45:07.030 --> 00:45:15.599
verse 9. Numbers chapter 10, verse 9. He said,

00:45:15.659 --> 00:45:19.550
When you go to war in your hand against the enemy

00:45:19.550 --> 00:45:22.630
who oppress you, then you shall sound an alarm

00:45:22.630 --> 00:45:25.650
with a trumpet, and you shall be remembered before

00:45:25.650 --> 00:45:28.389
the Lord your God, and you shall be saved from

00:45:28.389 --> 00:45:31.530
your enemies. We see that word again, what? You

00:45:31.530 --> 00:45:33.829
shall be saved from your enemies. Deuteronomy

00:45:33.829 --> 00:45:43.099
chapter 20, verse 4. For the Lord your God is

00:45:43.099 --> 00:45:47.630
he who goes with you. to fight for you against

00:45:47.630 --> 00:45:51.510
your enemies, to save you, to fight for you against

00:45:51.510 --> 00:45:54.989
your enemies, to save you, your enemies. Deuteronomy

00:45:54.989 --> 00:46:03.239
33, verse 29. Deuteronomy 33, verse 29. Happy

00:46:03.239 --> 00:46:06.079
are you, O Israel, who is like you, O people,

00:46:06.159 --> 00:46:09.760
saved by God, the shield of your health and the

00:46:09.760 --> 00:46:12.460
sword of your majesty. Your enemies shall submit

00:46:12.460 --> 00:46:16.699
to you, and you shall tread down their high places.

00:46:17.469 --> 00:46:20.710
Praise the Lord. Saved by the Lord. These are

00:46:20.710 --> 00:46:23.489
people saved by the Lord. So it is an Exodus

00:46:23.489 --> 00:46:29.480
name, Joshua or Yeshua. Praise the Lord. So it

00:46:29.480 --> 00:46:33.340
means that Jesus, therefore, right? When he says

00:46:33.340 --> 00:46:35.400
you shall call his name, can we go back to that

00:46:35.400 --> 00:46:37.500
place in the scripture where you shall call his

00:46:37.500 --> 00:46:48.989
name Jesus? The angel was talking to Mary, Matthew

00:46:48.989 --> 00:47:01.429
chapter one, verse 21. So when he said you shall,

00:47:01.860 --> 00:47:05.119
Bring forth a son, and he shall call his name

00:47:05.119 --> 00:47:07.960
Jesus, for he will save his people from their

00:47:07.960 --> 00:47:11.500
sins. So it means that Jesus was given a proper

00:47:11.500 --> 00:47:16.039
name. Praise the Lord. It means that what? Jesus

00:47:16.039 --> 00:47:19.840
was given a proper name. Why? Because that word

00:47:19.840 --> 00:47:23.940
Jesus, it means what? To save, right? To deliver.

00:47:24.809 --> 00:47:30.369
Praise the Lord. To deliver. Because what does

00:47:30.369 --> 00:47:33.230
Joshua did for them? He saved them or he took

00:47:33.230 --> 00:47:35.650
them across the Jordan to the promised land.

00:47:35.809 --> 00:47:38.769
So he was given a proper name. What does that

00:47:38.769 --> 00:47:43.170
represent? So Joshua represented someone, a man

00:47:43.170 --> 00:47:45.949
who took them to where? To the land. He took

00:47:45.949 --> 00:47:49.269
them to the land. Praise the Lord. I wish we

00:47:49.269 --> 00:47:51.369
had time to describe this, but I'm just going

00:47:51.369 --> 00:47:53.849
to say it and then we'll come back to it again.

00:47:54.250 --> 00:47:57.969
So the land, I think we have done a brief study

00:47:57.969 --> 00:48:02.559
on this. describes, right, as a people. Isaiah

00:48:02.559 --> 00:48:06.500
describes it as God himself, right? Jerusalem,

00:48:06.900 --> 00:48:11.840
Zion, right? He calls it a person, right? Like

00:48:11.840 --> 00:48:13.699
I said, we're going to come back to this. But

00:48:13.699 --> 00:48:16.000
let's look at some of the promises concerning

00:48:16.000 --> 00:48:19.889
the promised land, right? Genesis chapter 12,

00:48:20.110 --> 00:48:24.380
verse 2 to 3. Genesis chapter 12, verse 2 to

00:48:24.380 --> 00:48:29.980
3. I will make you a great nation. I will bless

00:48:29.980 --> 00:48:32.960
you and make your name great. You shall be a

00:48:32.960 --> 00:48:36.510
blessing. I will bless those who bless you. I

00:48:36.510 --> 00:48:39.559
will curse them who curse you. In you all the

00:48:39.559 --> 00:48:41.880
families of the earth shall be blessed. Genesis

00:48:41.880 --> 00:48:48.340
chapter 15, verse 5 to 8. Then he brought him

00:48:48.340 --> 00:48:52.400
outside and said, Look now towards the heaven

00:48:52.400 --> 00:48:54.460
and count the stars if you are able to number

00:48:54.460 --> 00:48:58.539
them. And he said to him, So shall your descendants

00:48:58.539 --> 00:49:03.480
be. And he believed in the Lord. and he accounted

00:49:03.480 --> 00:49:07.869
it to him for righteousness. And he said to him,

00:49:07.989 --> 00:49:10.250
I am the Lord who brought you out of the land

00:49:10.250 --> 00:49:14.849
of all of the Chaldeans to give you this land

00:49:14.849 --> 00:49:22.860
to inherit. And he said, O God, how shall I know

00:49:22.860 --> 00:49:27.579
I would inherit it? Genesis chapter 17, verse

00:49:27.579 --> 00:49:35.019
4 to 6. Genesis 17, verse 4 to 6. As for me,

00:49:35.079 --> 00:49:37.800
behold, my covenant is with you. and you shall

00:49:37.800 --> 00:49:40.989
be a father of many nations. No longer shall

00:49:40.989 --> 00:49:43.349
your name be called Abraham, but your name shall

00:49:43.349 --> 00:49:46.010
be called Abraham, for I have made you father

00:49:46.010 --> 00:49:49.590
of many nations. I will make you exceedingly

00:49:49.590 --> 00:49:53.849
fruitful, and I will make nations of you, and

00:49:53.849 --> 00:49:58.630
the king shall come from you. Genesis chapter

00:49:58.630 --> 00:50:10.960
22, verse 16 to 18. And said, By myself I have

00:50:10.960 --> 00:50:13.840
sworn, says the Lord. Because you have done this

00:50:13.840 --> 00:50:15.760
thing and you have not withdrawn your son, your

00:50:15.760 --> 00:50:20.750
only son, blessing I will bless you, and multiplying

00:50:20.750 --> 00:50:23.510
I will multiply your descendants as the stars

00:50:23.510 --> 00:50:27.769
of the heavens and as the sand which is on the

00:50:27.769 --> 00:50:29.590
seashore, and your descendants shall possess

00:50:29.590 --> 00:50:34.719
the gates of the enemies. And in your seed all

00:50:34.719 --> 00:50:36.699
the nations of the earth shall be blessed, because

00:50:36.699 --> 00:50:41.239
you have obeyed my voice. Then to Jacob now.

00:50:41.550 --> 00:50:50.809
Genesis chapter 28, verse 13 to 15. He was dreaming

00:50:50.809 --> 00:50:54.380
or seeing a vision. And behold, the Lord stood

00:50:54.380 --> 00:50:59.300
above it and said, I am the Lord of Abraham your

00:50:59.300 --> 00:51:03.920
father, the God of Isaac, the land of which you

00:51:03.920 --> 00:51:08.079
lie I will give you and your descendants. And

00:51:08.079 --> 00:51:10.300
all your descendants shall be as the dust of

00:51:10.300 --> 00:51:12.539
the earth. You shall spread abroad to the west.

00:51:13.019 --> 00:51:14.840
to the east, to the north, to the south. And

00:51:14.840 --> 00:51:17.119
in you and in your seed, all the families of

00:51:17.119 --> 00:51:19.829
the earth shall be blessed. Behold, I am with

00:51:19.829 --> 00:51:22.809
you. You see that again. I'm with you and I will

00:51:22.809 --> 00:51:25.610
keep you wherever you go. And I will bring you

00:51:25.610 --> 00:51:28.449
back to this land for I will not leave you until

00:51:28.449 --> 00:51:31.789
I have done what I have spoken to you. Praise

00:51:31.789 --> 00:51:34.670
the Lord. So we see here that there's a lot of

00:51:34.670 --> 00:51:37.369
land. There's a lot of things that we said. So

00:51:37.369 --> 00:51:41.199
again, remember that there are several studies

00:51:41.199 --> 00:51:45.260
and we said that God uses or permits something

00:51:45.260 --> 00:51:49.539
to teach them what his divine purpose is. Or

00:51:49.539 --> 00:51:51.820
he uses maybe something that they are used to,

00:51:51.840 --> 00:51:54.960
to teach them what he wants to do. Praise the

00:51:54.960 --> 00:51:57.940
Lord. And one of those is land because they were

00:51:57.940 --> 00:52:00.940
farmers. They were capturers. Praise the Lord.

00:52:01.079 --> 00:52:05.980
They were people who were into agriculture. Praise

00:52:05.980 --> 00:52:09.659
the Lord. So he uses the land, right? He uses

00:52:09.659 --> 00:52:14.039
the land because it is... the closest he can

00:52:14.039 --> 00:52:17.639
use to describe what he is trying to get them

00:52:17.639 --> 00:52:20.420
to believe, right? Because they were farmers,

00:52:20.559 --> 00:52:23.940
they dealt with land and they produced and they

00:52:23.940 --> 00:52:27.500
were into agriculture. So we said Joshua represented

00:52:27.500 --> 00:52:29.679
the man who took them to the land. So it was

00:52:29.679 --> 00:52:33.280
Moses who saved them, right? It was Moses who

00:52:33.280 --> 00:52:38.440
saved them. It was Moses who sent them through

00:52:38.440 --> 00:52:43.750
the waters, right? Joshua was the one who took

00:52:43.750 --> 00:52:47.690
them to the land. So we see that even John the

00:52:47.690 --> 00:52:51.010
Baptist, when he came to baptize, he went to

00:52:51.010 --> 00:52:53.590
the Jordan. And I think Pastor Takunda was teaching

00:52:53.590 --> 00:52:56.010
on this as well. He went to the Jordan, praise

00:52:56.010 --> 00:52:57.769
the Lord, deliberately. He didn't just choose

00:52:57.769 --> 00:53:01.150
any water to go to. Why? Because what? They crossed

00:53:01.150 --> 00:53:04.550
through the Jordan. Praise the Lord. They crossed

00:53:04.550 --> 00:53:08.010
through the Jordan. Mark chapter 1, verse 4 to

00:53:08.010 --> 00:53:16.940
5. Mark chapter 1, verse 4 to 5. John came baptizing

00:53:16.940 --> 00:53:20.340
in the wilderness and preaching a baptism of

00:53:20.340 --> 00:53:23.659
repentance for the remission of sins. Then all

00:53:23.659 --> 00:53:27.440
the land of Judea and those from Jerusalem went

00:53:27.440 --> 00:53:30.679
out to him and were baptized by him in the Jordan

00:53:30.679 --> 00:53:34.590
River, confessing their sins. So he took them

00:53:34.590 --> 00:53:37.630
to Jordan to baptize them. Jordan, we said, was

00:53:37.630 --> 00:53:43.559
how they entered into the land. This is the land.

00:53:43.739 --> 00:53:49.179
Praise the Lord. So they are in the land. They

00:53:49.179 --> 00:53:52.440
are in the land. So why is he going to Jordan

00:53:52.440 --> 00:53:55.659
again? Praise the Lord. So they thought, okay,

00:53:55.699 --> 00:53:58.179
when they get to the land, they're going to be

00:53:58.179 --> 00:54:00.940
free from their enemies, right? There's nothing

00:54:00.940 --> 00:54:05.079
that will happen, but their enemies were also

00:54:05.079 --> 00:54:09.440
there. Praise the Lord. So if God was promising

00:54:09.440 --> 00:54:11.780
them a land that is flowing with milk and honey,

00:54:11.940 --> 00:54:14.980
but then they go there and they found that there

00:54:14.980 --> 00:54:18.909
were bees. that were wild beasts. They were coming

00:54:18.909 --> 00:54:21.369
after their life. Praise the Lord. So they were

00:54:21.369 --> 00:54:23.809
not free of troubles, but they were not free

00:54:23.809 --> 00:54:27.690
of enemies. Praise the Lord. They were not free

00:54:27.690 --> 00:54:31.650
of enemies. It means that the land was not the

00:54:31.650 --> 00:54:33.690
promise. There was something else that was bigger

00:54:33.690 --> 00:54:36.210
than that. Praise the Lord. They were looking

00:54:36.210 --> 00:54:39.929
forward to something. Emmanuel. Praise the Lord.

00:54:40.409 --> 00:54:44.110
God with us. A Messiah. Right? God with us. They

00:54:44.110 --> 00:54:47.429
are waiting a Messiah. So John is saying that

00:54:47.429 --> 00:54:50.869
the Messiah is here by going to the Jordan. Praise

00:54:50.869 --> 00:54:54.429
the Lord. Because now you are able to cross into

00:54:54.429 --> 00:54:58.010
the proper land in which God intended for. Praise

00:54:58.010 --> 00:55:01.670
the Lord. They were going to cross into the proper

00:55:01.670 --> 00:55:04.690
land in which was promised. Praise the Lord.

00:55:04.869 --> 00:55:08.309
So John was pointing them not to a land because

00:55:08.309 --> 00:55:10.309
they were already in the land. He pointed them

00:55:10.309 --> 00:55:13.369
to a person. If you read down, you will see that

00:55:13.369 --> 00:55:16.289
he's pointing them to a person. Praise the Lord,

00:55:16.329 --> 00:55:20.369
because they were already in the land. So John

00:55:20.369 --> 00:55:23.090
is saying that the kingdom is here. We are close

00:55:23.090 --> 00:55:25.510
to it. We are at the border of it. The Messiah

00:55:25.510 --> 00:55:30.619
is close to coming. So when he said you shall

00:55:30.619 --> 00:55:34.869
call his name Joshua, right? His father understood

00:55:34.869 --> 00:55:40.489
what he was saying. That is Joseph, right? He

00:55:40.489 --> 00:55:44.510
will save his people, right? Not from their enemies.

00:55:45.170 --> 00:55:48.000
Praise the Lord. This Joshua. He's not saving

00:55:48.000 --> 00:55:51.099
his people, what? From their enemies, what? But

00:55:51.099 --> 00:55:54.260
he's saving them from their sins, right? Their

00:55:54.260 --> 00:56:00.710
greatest enemy. Praise the Lord. So when they

00:56:00.710 --> 00:56:02.989
were taken out of Egypt, right? He took them

00:56:02.989 --> 00:56:07.369
out, right? To the promised land. So John the

00:56:07.369 --> 00:56:09.989
Baptist, right? He's a messenger that is going

00:56:09.989 --> 00:56:14.309
before his face to prepare the way for the Messiah.

00:56:15.500 --> 00:56:18.300
Because of time, I will not be able to talk about

00:56:18.300 --> 00:56:23.840
that. The use of the land was a parable, right?

00:56:24.380 --> 00:56:29.559
The land is God himself. Praise the Lord. The

00:56:29.559 --> 00:56:32.659
land is God himself. He is their possession.

00:56:33.000 --> 00:56:35.380
He is that which they have been waiting for.

00:56:35.500 --> 00:56:45.130
And God is our possession now. God with us. So

00:56:45.130 --> 00:56:48.670
he was given a name of a man that is Jesus. We

00:56:48.670 --> 00:56:50.449
said it was a common name so that they would

00:56:50.449 --> 00:56:54.099
know what he came to do. Praise the Lord. He

00:56:54.099 --> 00:56:55.940
was given that name, Jesus, so that the people

00:56:55.940 --> 00:56:58.639
would know that this one had a purpose. He came

00:56:58.639 --> 00:57:01.599
to do something. He was given the name of a man

00:57:01.599 --> 00:57:05.309
so that they would know what he's doing. So the

00:57:05.309 --> 00:57:08.630
name describes his function, tells about the

00:57:08.630 --> 00:57:14.309
function of the Christ or Jesus. So like I said,

00:57:14.349 --> 00:57:16.750
Jesus was a common name. There were many people

00:57:16.750 --> 00:57:20.269
who were called Jesus, right, in that land or

00:57:20.269 --> 00:57:25.219
in this thing. So what is important? Why is he

00:57:25.219 --> 00:57:27.480
important? Praise the Lord. There were so many

00:57:27.480 --> 00:57:29.340
people who were called by that name. Why is it

00:57:29.340 --> 00:57:31.860
important? It is important because what? It is

00:57:31.860 --> 00:57:36.079
Emmanuel, God with us. Praise the Lord. It is

00:57:36.079 --> 00:57:38.659
important because what? God with us. Yes, he

00:57:38.659 --> 00:57:44.130
was given a name, right? Joshua or Yeshua, right?

00:57:45.030 --> 00:57:48.449
To describe what he came to do. But many people

00:57:48.449 --> 00:57:51.530
will say, oh, okay, my son is also called Jesus.

00:57:52.110 --> 00:57:56.239
So who are you? It is important because he is

00:57:56.239 --> 00:58:04.460
what? Emmanuel, God with us. A man like God.

00:58:04.860 --> 00:58:09.969
Praise the Lord. There is a man, Yeshua, right?

00:58:10.739 --> 00:58:14.559
For God will deliver, right? Yeshua means that

00:58:14.559 --> 00:58:17.800
what? God will deliver. Joshua means God will

00:58:17.800 --> 00:58:22.829
deliver, right? Then you have Emmanuel. So God

00:58:22.829 --> 00:58:25.829
is delivering and God is with us. Praise the

00:58:25.829 --> 00:58:29.639
Lord. Do we get that? God is delivering and God

00:58:29.639 --> 00:58:34.769
is with us. So the man like God is reflecting

00:58:34.769 --> 00:58:40.590
man and God at the same time. Praise the Lord.

00:58:40.730 --> 00:58:44.090
So he's Yeshua and he's also Emmanuel. Praise

00:58:44.090 --> 00:58:47.719
the Lord. He's reflecting or God is reflecting

00:58:47.719 --> 00:58:54.809
a man and vice versa. Praise the Lord. So Jesus...

00:58:55.570 --> 00:58:57.809
Like I said, it was a common name that God bought

00:58:57.809 --> 00:59:00.610
to show his mission on the earth. Praise the

00:59:00.610 --> 00:59:04.710
Lord. To show his mission on the earth, to save

00:59:04.710 --> 00:59:10.329
his people from their sins. Amen. Praise the

00:59:10.329 --> 00:59:13.710
Lord. So Wednesday, we're going to continue to

00:59:13.739 --> 00:59:17.989
discuss more. But one thing that, or two things

00:59:17.989 --> 00:59:22.210
we can learn from these things, right? Is one,

00:59:22.329 --> 00:59:26.539
as believers, we need to recognize the presence

00:59:26.539 --> 00:59:30.849
of God in our lives daily. Praise the Lord. We

00:59:30.849 --> 00:59:34.289
need to recognize what? The presence of God in

00:59:34.289 --> 00:59:39.989
our lives daily. I am with you. You live with

00:59:39.989 --> 00:59:44.730
that confidence that God is with you. God is

00:59:44.730 --> 00:59:48.130
present with you. Whether you're at home, whether

00:59:48.130 --> 00:59:50.090
you're in school, whether you're in workplace,

00:59:50.469 --> 00:59:53.550
whether you're facing difficulties, God is with

00:59:53.550 --> 00:59:58.019
you. If you've lived long enough, you'll realize

00:59:58.019 --> 01:00:03.039
that trouble does not finish. Hallelujah. Do

01:00:03.039 --> 01:00:06.380
you know that? That even the person that you

01:00:06.380 --> 01:00:08.780
are thinking that you want to become has a challenge.

01:00:09.500 --> 01:00:11.760
Praise the Lord. Has something that is in his

01:00:11.760 --> 01:00:14.539
face that he needs to deal with. Praise the Lord.

01:00:14.800 --> 01:00:19.110
But he's saying what? God is with you. So when

01:00:19.110 --> 01:00:22.400
God is with me, what do I do? I'm confident.

01:00:22.980 --> 01:00:26.239
Oh, sorry. When I have this assurance or when

01:00:26.239 --> 01:00:28.840
I have this knowing in the inside of me, I can

01:00:28.840 --> 01:00:32.099
face anything. Praise the Lord. It means I can

01:00:32.099 --> 01:00:34.719
pray about anything. It means I can speak to

01:00:34.719 --> 01:00:37.699
God about any situation. It means I can communicate

01:00:37.699 --> 01:00:42.139
with Him. He says what? He is in us. Praise the

01:00:42.139 --> 01:00:48.139
Lord. He is in the things that we preach. Praise

01:00:48.139 --> 01:00:51.300
the Lord. So, we sang the song, You Are Not Alone.

01:00:51.559 --> 01:00:53.900
Praise the Lord. It means that you are not alone.

01:00:54.420 --> 01:00:57.219
Praise the Lord. So, no matter the situation

01:00:57.219 --> 01:00:59.920
or no matter the difficulties you face, You will

01:00:59.920 --> 01:01:02.860
not say you are alone. Praise the Lord. You are

01:01:02.860 --> 01:01:06.099
encouraged. Praise the Lord. All of a sudden,

01:01:06.179 --> 01:01:08.239
there is a joy that comes from the inside of

01:01:08.239 --> 01:01:11.340
your heart. Knowing that you are not alone. Knowing

01:01:11.340 --> 01:01:13.539
that God has not left you. Knowing that you are

01:01:13.539 --> 01:01:16.679
not forsaken. Praise the Lord. No matter the

01:01:16.679 --> 01:01:19.179
challenges that come upon your life, you know

01:01:19.179 --> 01:01:23.050
that you are not alone. You don't go through

01:01:23.050 --> 01:01:25.949
it alone. Praise the Lord. So what the devil

01:01:25.949 --> 01:01:28.519
wants to do is to... Make you not to see that

01:01:28.519 --> 01:01:30.940
reality. Make you not to recognize that reality

01:01:30.940 --> 01:01:34.599
at every circumstance, at every junction of your

01:01:34.599 --> 01:01:37.650
life. So when you face your challenges, what

01:01:37.650 --> 01:01:40.309
do you do? As we have been taught, you begin

01:01:40.309 --> 01:01:42.369
to find out what you're supposed to do at this

01:01:42.369 --> 01:01:44.750
time and at this season, to hear what he will

01:01:44.750 --> 01:01:49.409
say to you now. Praise the Lord. God with us.

01:01:50.289 --> 01:01:54.769
Hallelujah. Let us just pray and just thank God

01:01:54.769 --> 01:01:58.380
for his presence with us. We appreciate you being

01:01:58.380 --> 01:02:01.059
here today. We hope you carry this word with

01:02:01.059 --> 01:02:04.079
you throughout your week. Don't forget to check

01:02:04.079 --> 01:02:06.699
the show notes for additional insights. Stay

01:02:06.699 --> 01:02:09.300
connected with us through our website or follow

01:02:09.300 --> 01:02:13.099
us on social media. If you are encouraged, share

01:02:13.099 --> 01:02:16.110
this message with someone you care about. Until

01:02:16.110 --> 01:02:17.730
next time, stay blessed.
