WEBVTT

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Welcome to NECF Sermons. Each message here is

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designed to uplift and strengthen you in your

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walk with God. Don't miss out. Stay with us until

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the end for a rewarding experience. Let's dive

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right in. So today we'll continue from where

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we started from on Sunday. We have the revelational

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knowledge in Christ. And I gave just an introduction,

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starting from Timothy. And from there, we checked

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the Greek words and all of that. And we saw that

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the entire scripture has to be taken together,

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right? We saw that the entire scripture has to

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be taken together. The entire scripture has a

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theme, has a message. points to a person, right?

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And in the light of interpretations of the scriptures,

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we will pay attention to that much more as we

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go through the writings. So as we go through

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the letters, as we go through the phrases of

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the scripture, as we go through things that even

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they are documented as God says the Lord, okay?

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When we go through things that they are even

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documented as thus says the Lord, right? We must

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examine them in the light of the entire scripture,

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right? The entire scripture. We must investigate

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them, examine that they are consistent. We said

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the revelation of Christ is consistent, right?

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Across the scripture. And we pointed out to...

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A number of, I think, two scriptures that we

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examined, which we are going to examine today,

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and I will add three more scriptures to it, is

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how people heard, right? When they read the letters,

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when they read the phrases, some statements from

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the Old Testament, they heard, and why they heard.

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So we read 1 Corinthians 15, 3 -4. Please, can

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you go there? 1 Corinthians 15, 3 -4. We didn't

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say much on that. on Sunday. It says, So I delivered

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first to you, first of all, that which I also

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received, that Christ died for our sins according

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to the Scriptures, and that He was buried, and

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that He rose again the third day according to

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the Scriptures, and that He was seen by sephars

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and then by the twelve. So we explain, the explanation

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here is that When Paul would check the scriptures,

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he would see that the scriptures taken together

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testify of the death of Christ and the resurrection

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of Christ. So, the scriptures testify of the

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death of Christ and the resurrection of Christ.

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Now, this is before the manifestation on earth.

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Okay? This is before the manifestation. The scriptures

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already testified of the death of Christ and

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the resurrection that would follow. Now, we now

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have some people who read the scriptures and

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we said, when they read the scriptures, okay,

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when they read the scriptures, they heard, right?

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They heard because they did not read it in the

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manner at which Paul read it and is able to...

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Say what he said in 1 Corinthians 15, verse 3

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to 4. So again, they did not read it in a manner,

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in the manner at which Paul read it. The same

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scriptures, right? They did not read it in the

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same manner. So they could not see, right, in

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that direction. But not just because they did

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not read it. There are reasons why people actually

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heard when they read the scriptures, right? There

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are reasons why people actually heard. when they

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read the scriptures. So when we go to that Matthew

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22 verse 29, let's go to Matthew 22 verse 29.

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So Jesus said unto them, you are mistaken not

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knowing the scriptures nor the power of God.

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Now the context of this or why they heard was

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not just because they went to read the scripture

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and they saw one line and they used the line.

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No, it was not just because they mistakenly read

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the scripture. It was because their intention

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of, first of all, was wrong. Okay? So that's

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the first thing that can make you err when you

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are checking the scriptures. If your intention

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is to look for what would justify what is in

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your mind, you will err. So I want to check the

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scripture to discover how to make money. That

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is what is in my mind. Then if I go towards the

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scripture, I would err. Okay? If my intention,

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right, is, okay, I pick up the scripture and

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I want to use the scripture to support, you know,

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my educational attainment and all of that, then

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I have the tendency, a very high tendency to

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err. You know why? Because everything you see,

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you would drag it into what you want it to fit

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in. So you will be finding scriptures that will

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be saying something else. but you will be putting

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it in the context of what is in your heart. So

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what is the context of this? They were looking

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for a way to say resurrection was not possible,

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right? So they had an intention in their hearts.

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So the way to approach the scripture or the proper

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way they would have approached the scripture

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is to go into the scripture to say, let us see

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scriptures that points to resurrection, okay?

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Let us see scriptures that point to it. Then

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examine those scriptures layer by layer. But

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what did they do? They came up with an assumption.

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So assumptions also can make you err in the scriptures

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too. Assumptions. So you want to paint a scenario.

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Like what if this and this and this? What if

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this and this and this? So assumptions and painting

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scenarios might make you err. Right? Because

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sometimes the Bible does not cover some of our

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assumptions in full. In fact, it does not cover

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most of our assumptions, right? Somebody was

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this and the person did this and the person did

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this. Now you want to fuse the Bible into that.

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So assumptions can make you err, right? So we

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stick to the scriptures. When you make assumptions,

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you would fall into error. Why? Because you are

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trying to explain something that the Bible might

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not have touched upon. Okay. And so we see, first

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of all, intention of the heart can make someone

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err from the scriptures. Second, creating assumptions

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and scenarios, right? So we stick to the Bible

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illustrations. We stick to the Bible story. We

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stick to the Bible narratives and avoid many

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assumptions and ifs. All right. For John 9, verse

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3, right? John 9, verse 3. Can we go there? Why

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did they err? Neither did this man noise, but

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that the work of God should be revealed in him.

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So why did they err? Because there is a cultural

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understanding or common understanding. There

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is a popular opinion about sin. So there is a

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popular opinion. If you go back to verse 2, please.

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So they asked him, Rabbi, who sinned, this man

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or his parent, that he was born blind? So it

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means that... It's a common thing. So popular

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opinions, right, can make you hear from Scripture.

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Something that, it might even be something that

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they've taught for ages, right, that this is

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it. But you have never examined. Sincerely, most

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of us, we fall into that category that there

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are many things that have been said, have been

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taught, but you have never examined that subject

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matter in the Bible. You have never examined.

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And I put it, I mean, I'm encouraging you today

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that as you go, when something, someone says

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something and it sounds like something that you

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cannot put a scripture to, right? Write it down

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and go and examine if truly those things are

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so. Even up until recently that people, you know,

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social media and all of that, people started

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making maybe some commentaries or skits or all

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of that, right? Things like people help those

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who help themselves. You know, we're popular

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saying holiness is next to godliness and all

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those things. They are saying that they've read

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the scriptures and they just came up with those

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things. Okay. So you cannot really find them

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verbatim in the Bible. Neither can you find some

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of them as ideas in the Bible. So we have to

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pay. attention to those things. So, popular things,

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things that are common, and it might even be

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things that are, you know, doctrinally, uh, doctrinally

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practiced, people's practice. For example, let

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me put one, water baptism, right? Water baptism

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is something that almost every Christian, you

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know, uh, what I say, most churches do to today,

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right? Most churches really do. But when we pay

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attention to that, to go study, we might have

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a different understanding. We might have a more

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clearer understanding. Another thing we talk

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about is what we call Holy Communion. People

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conduct that and we don't hold anything against

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anybody. But the point is, if you examine the

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Scripture and the context, you might find a difference.

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So, you might get into such kind of things. So,

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it means that you should always check for yourself

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what Scripture is saying. what scripture is saying.

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Now let's go to another one. Luke 9, verse 55.

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Luke 9, verse 55. But he turned and rebuked them.

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Go to verse, just like verse 53. Let's see from

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verse 53. But they did not receive him because

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his face was set for the journey to Jerusalem.

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And when the disciples, James and John, right,

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saw this, they said, Lord, do you want us to

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command fire to come down from heaven and consume

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them? just as Elijah did, but he turned and rebuked

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them and said, you do not know what manner of

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spirits ye are of. You do not know what manner

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of spirits ye are of. So, truly, did they read

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Elijah's story? Yes. Did they see the illustrations

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of Elijah? Did this happen in the Elijah story,

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calling down fire? Yes. They read it, they saw

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it, they held on to it, right? And at the point

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where they felt, it is necessary to apply this

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thing here. They chipped it in, right? They chipped

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that in and Jesus said, no. So what is making

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them hell here is mainly, he said, they do not

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know what manner of spirits they are of. It means

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that if you read across the scriptures, right,

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you will understand the spirit by which the scripture

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is written and you would know whose you are.

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So it means that they cannot stop at that story,

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right? In Kings, you cannot stop there. In that

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event, you must check across the scriptures to

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see if that is the spirit by which the scripture

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has been written. Okay, so you check if the scripture

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has been written in, let's put it this way, in

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that light. But they did not, rather they held

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it as a tool, right? And one day, You know, they

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used it. Now, one of the private scriptures that

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we or people do use, I don't know about these

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days, but I know people use Psalms a lot, right?

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So you put Psalm in your pocket. In fact, at

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some point, it was given to us as, they had to

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summarize it in a small Bible, what the Gideon's

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Bible, right? And New Testament and Psalms, and

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it was combined. I don't know why they choose

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Psalms. Psalms and Proverbs, right? New Testament,

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Psalms, and Proverbs, and it was given to us.

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It was like a quick means to move. So Psalms

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was there, and it's one of those scriptures that

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people use quickly. You just quote it, right?

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If anything happens, if you're in danger, there's

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some for it. If you need protection, there's

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some for it. So people really don't read the

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Bible, right? Rather, they just pick those bullets

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of points. But in picking those, you might not

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understand. right? The entire message of Christ,

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right? The entire scripture. You might not understand.

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That is why you might see, right? Someone pointing,

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you know, David talking about his enemies, which

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in the story of David, he had physical enemies,

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right? He had physical. Now, if you stop there,

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you will not understand the entire context of

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the Bible, right? Because you will pick David's

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enemy and you also will look for your neighbor

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and say, well, my neighbor is the real enemy

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and my neighbor needs to, you know, to die in

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that sense. So, not picking, Right. But checking

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across, you have that verse, but check across

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the scriptures. Now, John 8, verse 5. So this

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one is because they did not read across the scripture.

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They did not check in what spirit was the scriptures

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written. In the spirit of Christ, the scripture

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was written. That is it. Scripture was written

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in the spirit of Christ. So they are of Christ.

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They are of Christ. They are not of Elijah. They

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are of Christ. I mean, in the context of what

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Elijah did. Right. So they are of Christ. Now,

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John 8, verse 5. Let's go to John 8, verse 5.

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Now, Moses, in the law, commanded us that such

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should be stoned. But what do you say? Right?

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So, it's like, you want to put... Let me put

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it this way. I don't want to say two prophets

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against themselves. But you want to put... In

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a way, we can use that because... probably because

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Moses also said the Lord will send a prophet,

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right? Let me use that scripture to be my guide.

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Now, it's like putting two messengers of God

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against themselves, right? So Moses said this,

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but you said you are of God. What do you say?

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So contradict Moses, and then let's see how these

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people will accept you. Do you get it? So if

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he contradicts Moses here, right, and he's not

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able to explain it, then... It means that the

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people will be against him because they held

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Moses in a very high esteem, right? They held

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Moses. And you see that they keep using Moses

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very well. So here you see that their intention

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also was wrong. They wanted to catch him. So

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you want to cause a conflict. So you want to

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pick up a scripture to cause conflicts, right?

00:16:24.600 --> 00:16:27.019
That is what we see here. Not just to catch him

00:16:27.019 --> 00:16:30.139
now, but to put him against the scripture. So

00:16:30.139 --> 00:16:32.159
you want to put Christ. in whose spirit the scripture

00:16:32.159 --> 00:16:37.340
was written, against the scripture. So, when

00:16:37.340 --> 00:16:39.460
people try to do that, they want to put you against

00:16:39.460 --> 00:16:41.360
the scripture, they want to put two people against

00:16:41.360 --> 00:16:43.620
themselves, they can say, this person said this,

00:16:43.679 --> 00:16:47.820
what do you say? You know? I can say, Chris said

00:16:47.820 --> 00:16:52.399
this, right? And I'll come and meet maybe Sister

00:16:52.399 --> 00:16:55.240
Christy. I say, Christy, what do you say? Right?

00:16:55.259 --> 00:16:57.779
So, Christy said salvation is eternal. Christy

00:16:57.779 --> 00:17:00.279
said it's not eternal. Right? And both of them...

00:17:00.580 --> 00:17:04.140
they face themselves in a heated debate, right?

00:17:04.339 --> 00:17:08.880
So, if that's the intention of putting out scriptures,

00:17:09.099 --> 00:17:11.819
it means that you also, you will not learn. It

00:17:11.819 --> 00:17:14.259
will be very difficult for you to learn. You

00:17:14.259 --> 00:17:19.390
will not be able, right, to learn. Matthew 19,

00:17:19.549 --> 00:17:24.640
verse 7, similar in this context. Matthew 19,

00:17:25.119 --> 00:17:29.400
verse 7. So, people use scriptures to cause conflict.

00:17:30.369 --> 00:17:33.069
There are many scriptures actually. They said

00:17:33.069 --> 00:17:36.609
to him, why then did Moses give us a certificate

00:17:36.609 --> 00:17:39.470
of divorce and to put us away? Again, the same

00:17:39.470 --> 00:17:42.329
pattern. Why then did Moses say this? Do you

00:17:42.329 --> 00:17:45.349
want to say against Moses? Do you want to speak

00:17:45.349 --> 00:17:49.369
against Moses? Do you want to speak against Moses?

00:17:49.470 --> 00:17:52.509
So people would err because they have an intention

00:17:52.509 --> 00:17:57.039
to put people against themselves. See many other

00:17:57.039 --> 00:18:01.400
examples, Matthew 5 and Matthew 4, Jesus' temptation,

00:18:01.700 --> 00:18:04.440
rather. We will find those scriptures pointing

00:18:04.440 --> 00:18:09.900
to intentions, right? And they pointed the scriptures

00:18:09.900 --> 00:18:17.150
were used. The scriptures were used. So it means

00:18:17.150 --> 00:18:20.369
that we need to pay attention to ourselves, right?

00:18:20.869 --> 00:18:22.750
We need to pay attention to ourselves. When you

00:18:22.750 --> 00:18:24.849
invoke a scripture, let me use that word right,

00:18:24.910 --> 00:18:27.670
when you invoke a scripture, what is the intention

00:18:27.670 --> 00:18:31.430
of your invoking the scriptures? And does it

00:18:31.430 --> 00:18:33.390
align with the spirit by which the scripture

00:18:33.390 --> 00:18:37.420
is written? Okay, does it align with the spirit

00:18:37.420 --> 00:18:40.380
by which the scripture is written when we invoke

00:18:40.380 --> 00:18:46.119
a scripture? Okay, good. So that way we'll be

00:18:46.119 --> 00:18:52.509
able to see how people miss the scripture. Now,

00:18:52.569 --> 00:18:54.410
one thing that we said is that the scriptures

00:18:54.410 --> 00:18:57.150
are read together. So now the solution is to

00:18:57.150 --> 00:18:59.589
read it together. Read it together, check across

00:18:59.589 --> 00:19:02.910
all the scriptures and you would find it. Let's

00:19:02.910 --> 00:19:06.910
see Philip in Acts chapter 8, verse 27 to 35.

00:19:07.809 --> 00:19:12.180
Let's see what Philip did. And what Philip did

00:19:12.180 --> 00:19:14.799
would actually give us a direction. Paul did

00:19:14.799 --> 00:19:17.680
similar thing, but Philip's own was much more,

00:19:17.819 --> 00:19:20.180
I wouldn't say it's easier, right? I wouldn't

00:19:20.180 --> 00:19:21.559
say it's easier. And it's going to help us for

00:19:21.559 --> 00:19:24.720
evangelism. Okay. It's going to help us for evangelism

00:19:24.720 --> 00:19:26.880
when we come to what Philip did now and what

00:19:26.880 --> 00:19:31.039
Paul did. So let's go. 27 to 35. And so he arose

00:19:31.039 --> 00:19:33.279
and went and behold, a man of Utopia, a union

00:19:33.279 --> 00:19:37.799
of great authority under Candace, Candace, the

00:19:37.799 --> 00:19:41.400
queen of Utopians, who had charge of all her

00:19:41.400 --> 00:19:44.819
treasury and had come to Jerusalem to worship.

00:19:45.200 --> 00:19:48.019
So he must have heard the scriptures and about

00:19:48.019 --> 00:19:51.319
scriptures and was returning and sitting in his

00:19:51.319 --> 00:19:53.759
chariot. He was reading. Isaiah the prophet.

00:19:54.579 --> 00:19:58.079
Then the Spirit said to Philip, go near and overtake

00:19:58.079 --> 00:20:02.029
his chariots. So Philip ran to him and heard

00:20:02.029 --> 00:20:06.390
him reading the prophet Isaiah and said, do you

00:20:06.390 --> 00:20:10.250
understand what you are reading? Now, one of

00:20:10.250 --> 00:20:13.609
the ways by which you can also evangelize is

00:20:13.609 --> 00:20:17.690
in the statements of people, right? In the statement

00:20:17.690 --> 00:20:20.130
of people. Somebody just comes to you and said,

00:20:20.210 --> 00:20:23.130
oh. I know Jesus, or you just meet somebody and

00:20:23.130 --> 00:20:25.250
they say, I know Jesus is a prophet. Or they

00:20:25.250 --> 00:20:27.849
are just discussing about, you know, I know Jesus,

00:20:27.869 --> 00:20:30.150
or they are reading something. In their statements,

00:20:30.589 --> 00:20:34.289
right, or in what they are doing, you can begin

00:20:34.289 --> 00:20:37.390
from there, right, to teach. It's very, you know,

00:20:37.450 --> 00:20:40.269
it's a very common style, right? From what the

00:20:40.269 --> 00:20:42.309
person said, from what the person is teaching,

00:20:42.509 --> 00:20:45.410
from there you can now give light. Because this

00:20:45.410 --> 00:20:49.089
is what... Philip did. So do you understand what

00:20:49.089 --> 00:20:50.509
you are reading? So do you, what do you mean?

00:20:50.549 --> 00:20:52.609
Do you understand what Jesus being the son of

00:20:52.609 --> 00:20:54.930
God means? Maybe that's the new one we would

00:20:54.930 --> 00:20:57.289
be, you know, when we go for evangelism, we'll

00:20:57.289 --> 00:20:58.990
add to it. Because some people, when you meet

00:20:58.990 --> 00:21:00.990
them quickly, they'll say, I believe in this

00:21:00.990 --> 00:21:02.730
death, burial, resurrection. I believe in this.

00:21:02.750 --> 00:21:04.470
I believe in that. And blah, blah, blah, blah,

00:21:04.490 --> 00:21:07.210
blah. Right? And truly they do. They do. But

00:21:07.210 --> 00:21:10.329
sometimes there is need for depth. Okay? There

00:21:10.329 --> 00:21:13.049
is really need for depth. Because to get to some

00:21:13.049 --> 00:21:15.269
point, you need to answer questions like, what

00:21:15.269 --> 00:21:17.630
does the son of God? What does resurrection mean?

00:21:17.690 --> 00:21:21.549
How can he resurrect? Is it possible? So the

00:21:21.549 --> 00:21:23.049
next scripture said, do you understand what you

00:21:23.049 --> 00:21:25.430
are reading? From what he was reading, the conversation

00:21:25.430 --> 00:21:28.549
erupted. And he said, how can I, unless someone

00:21:28.549 --> 00:21:31.069
guides me? Now, if you get a good person who

00:21:31.069 --> 00:21:32.890
is humble, they can tell you this. But if you

00:21:32.890 --> 00:21:35.049
get someone who is not, they can further explain

00:21:35.049 --> 00:21:38.170
and tell you more. Then you can be able to correct

00:21:38.170 --> 00:21:40.910
that. And he answered, and he asked Philip to

00:21:40.910 --> 00:21:45.730
come up and sit with him. The place in the scripture

00:21:45.730 --> 00:21:48.990
which he read was this. He was led as a sheep

00:21:48.990 --> 00:21:51.569
to the slaughter, and as a lamb before his sharer,

00:21:51.569 --> 00:21:56.190
he silenced. So he opened not his mouth. In his

00:21:56.190 --> 00:21:58.329
humiliation, his justice was taken away, and

00:21:58.329 --> 00:22:01.650
who will declare his generation? For his life

00:22:01.650 --> 00:22:05.660
is taken from the earth. So the eunuch answered

00:22:05.660 --> 00:22:08.980
Philip and asked, and said, I ask you, of whom

00:22:08.980 --> 00:22:12.819
does the prophet say this, of himself or of some

00:22:12.819 --> 00:22:18.140
other man? Then Philip opened his mouth and beginning

00:22:18.140 --> 00:22:22.559
at the scripture, preached to him. Beginning

00:22:22.559 --> 00:22:30.309
at the scripture means that from Isaiah, he would

00:22:30.309 --> 00:22:34.799
start, he would take it a step backwards to Exodus,

00:22:35.019 --> 00:22:38.339
even Genesis, and take it a step forward to Malachi.

00:22:38.480 --> 00:22:41.480
This is what it would mean because it said, beginning

00:22:41.480 --> 00:22:44.299
at the scripture, some translation said, he began

00:22:44.299 --> 00:22:48.200
from the scripture to teach him about Christ.

00:22:48.380 --> 00:22:51.579
So it definitely means that in Philip's teaching,

00:22:51.839 --> 00:22:56.210
there is a cutting across of the scriptures that

00:22:56.210 --> 00:23:00.210
he had to do to explain this, to explain that

00:23:00.210 --> 00:23:03.630
it was Christ that he was talking about and the

00:23:03.630 --> 00:23:06.829
prophet wasn't talking about himself, right?

00:23:06.890 --> 00:23:09.769
He was talking about Christ. So, because in there,

00:23:10.230 --> 00:23:13.470
You will not find the word Christ, right? You

00:23:13.470 --> 00:23:16.890
might find the idea of a Messiah, right? But

00:23:16.890 --> 00:23:19.029
the promise might not even be in that chapter.

00:23:19.289 --> 00:23:22.750
So to read where it was said, where it was promised,

00:23:22.890 --> 00:23:27.490
where it was instructed, to whom it was given,

00:23:28.329 --> 00:23:31.069
which is to, I mean, to Abraham, right? We had

00:23:31.069 --> 00:23:34.190
many, the promise granted, given to him. He had

00:23:34.190 --> 00:23:40.329
to go back to Genesis to begin to teach. So let's

00:23:40.329 --> 00:23:43.369
go to, I think Galatians can help us, right?

00:23:43.430 --> 00:23:46.490
Galatians can help us. Galatians 3 verse 8, right?

00:23:46.920 --> 00:23:51.200
Galatians 3 verse 8. So Philip practiced teaching

00:23:51.200 --> 00:23:54.240
from a particular scripture to every other scriptures,

00:23:54.440 --> 00:23:57.440
right? Galatians 3 verse 8. And so the scripture

00:23:57.440 --> 00:24:02.059
foreseeing that God would justify the Gentiles

00:24:02.059 --> 00:24:05.119
by faith, right? Preach the gospel to Abraham

00:24:05.119 --> 00:24:09.519
before and saying in you, all the nations, right?

00:24:10.039 --> 00:24:12.420
shall be blessed, right? He preached the gospel.

00:24:12.500 --> 00:24:16.119
So in saying that, the gospel is in that, right?

00:24:16.140 --> 00:24:18.940
In saying that, that is the gospel. In you, all

00:24:18.940 --> 00:24:20.779
the nations shall be blessed. And we've taught

00:24:20.779 --> 00:24:23.660
this and we've said, well, this is not Jews alone,

00:24:23.839 --> 00:24:26.839
but all the earth, right, will be blessed because

00:24:26.839 --> 00:24:30.799
of Christ that would come through the line of

00:24:30.799 --> 00:24:33.640
Abraham. So all the earth will be blessed. So

00:24:33.640 --> 00:24:39.660
here now, connecting it to Isaiah. So Isaiah

00:24:39.660 --> 00:24:42.599
would go and start from where this was said in

00:24:42.599 --> 00:24:46.819
Genesis and begin to teach that God has promised.

00:24:47.950 --> 00:24:53.029
And this is the suffering of the Messiah in Isaiah.

00:24:53.329 --> 00:24:55.470
So Isaiah would talk about the suffering. Genesis

00:24:55.470 --> 00:24:58.410
would have talked about the promise. Exodus would

00:24:58.410 --> 00:25:01.069
have given a picture and all of that. So we see

00:25:01.359 --> 00:25:06.019
this in this pattern. We see this particular

00:25:06.019 --> 00:25:09.640
pattern that the scriptures. are being read together.

00:25:10.720 --> 00:25:14.099
Good. So let's go through 2 Corinthians 4 verse

00:25:14.099 --> 00:25:20.700
6. 2 Corinthians 4 verse 6. The scripture that

00:25:20.700 --> 00:25:23.319
we know. 2 Corinthians 4 verse 6. Therefore it

00:25:23.319 --> 00:25:27.519
is the God who commanded light to shine out of

00:25:27.519 --> 00:25:31.359
darkness, who has shone in our hearts to give

00:25:31.359 --> 00:25:34.559
the light of the knowledge of the glory of God

00:25:34.559 --> 00:25:38.400
in the face of Christ. For it is God. who hath

00:25:38.400 --> 00:25:40.259
commanded light. Now, why are we bringing the

00:25:40.259 --> 00:25:43.319
scripture? We're bringing the scripture to explain

00:25:43.319 --> 00:25:49.640
that when they say mystery, okay, it's not the

00:25:49.640 --> 00:25:53.019
types and shadows alone. So most of the time,

00:25:53.099 --> 00:25:55.019
when people who pay attention to the Bible, when

00:25:55.019 --> 00:25:57.660
they say mystery, people quickly go, oh, mystery.

00:25:57.920 --> 00:26:01.230
It is in that thing that Moses was doing. It

00:26:01.230 --> 00:26:04.049
was in that thing that it became a mystery. Not

00:26:04.049 --> 00:26:08.329
exactly. Okay? It is not exactly. Do you get

00:26:08.329 --> 00:26:11.269
what I mean? So when they say mystery, people

00:26:11.269 --> 00:26:16.750
want to go to the types and shadows, right? The

00:26:16.750 --> 00:26:19.490
types and shadows means the oracles of God that

00:26:19.490 --> 00:26:22.569
were given to Israel, the pattern of worship,

00:26:22.710 --> 00:26:25.430
the tabernacle and all of that. And you want

00:26:25.430 --> 00:26:29.329
to interpret that as mystery. While yes, they

00:26:29.329 --> 00:26:33.509
are in a way, mystery, right? In a way, mystery,

00:26:33.690 --> 00:26:37.309
right? It is not the only thing that is mystery,

00:26:37.450 --> 00:26:39.250
right? What is mystery, which we're going to

00:26:39.250 --> 00:26:42.509
see, needs something to be concealed, right?

00:26:42.549 --> 00:26:47.490
Something to be put in place and codified in

00:26:47.490 --> 00:26:51.740
a way that you need to decode it. That is what

00:26:51.740 --> 00:26:53.099
it means, right? We're going to come to that.

00:26:53.259 --> 00:26:56.119
So it means that something is concealed and it

00:26:56.119 --> 00:27:01.049
needs explanation. So something that is concealed

00:27:01.049 --> 00:27:03.819
that needs... We're going to come to the Greek

00:27:03.819 --> 00:27:06.259
word, but for now, what I want us to pick is

00:27:06.259 --> 00:27:08.599
that it is not only the types and shadows. It

00:27:08.599 --> 00:27:11.000
is not only the tabernacle, the building. You

00:27:11.000 --> 00:27:13.339
know, it is not only the holies of holies, right?

00:27:13.420 --> 00:27:15.759
It is not only the shewbread. It is not only

00:27:15.759 --> 00:27:22.769
the ark of God that is seen as codified. Okay?

00:27:23.130 --> 00:27:25.150
When we talk about the ministry of God, it's

00:27:25.150 --> 00:27:27.809
not only these things, right, that are codified,

00:27:27.829 --> 00:27:32.589
but from Genesis 1. The communication in Genesis

00:27:32.589 --> 00:27:37.440
is already codified. Do we get it? So it's not

00:27:37.440 --> 00:27:40.339
just Exodus, right? You know, that we begin to

00:27:40.339 --> 00:27:43.420
see things that we cannot, I mean, it's not so

00:27:43.420 --> 00:27:45.619
direct pointing to Christ. So from Genesis 1,

00:27:45.779 --> 00:27:48.259
we would see that in chapter 1, God said, let

00:27:48.259 --> 00:27:51.220
there be light. And here he's saying that it

00:27:51.220 --> 00:27:53.519
is God who commanded light. So it means that

00:27:53.519 --> 00:27:58.400
he's explaining Genesis 1 and he's bringing out

00:27:58.400 --> 00:28:02.789
the revelation in Genesis 1. that has been coded

00:28:02.789 --> 00:28:05.490
in Genesis 1 that if you read it, you might not

00:28:05.490 --> 00:28:07.170
know that this is what is taking place there.

00:28:08.240 --> 00:28:11.119
So it therefore means that in Genesis as well,

00:28:11.380 --> 00:28:16.289
there are codified languages that points to the

00:28:16.289 --> 00:28:20.650
gospel. There is also a codified language that

00:28:20.650 --> 00:28:24.450
points to the gospel. So in our reading or in

00:28:24.450 --> 00:28:27.130
our saying we are seeking revelation, we would

00:28:27.130 --> 00:28:29.609
not start from Exodus alone, but we'll start

00:28:29.609 --> 00:28:33.569
from where? Genesis. Just like he said, God preached

00:28:33.569 --> 00:28:37.750
to Abraham, right? He preached to Abraham knowing

00:28:37.750 --> 00:28:41.539
fully well that he would be, he preached to him

00:28:41.539 --> 00:28:45.140
saying that his hairs, right? The whole earth

00:28:45.140 --> 00:28:48.539
will be blessed through his seed. The whole earth

00:28:48.539 --> 00:28:52.839
will be blessed. So not only in the Old Testament

00:28:52.839 --> 00:28:58.220
text or in Exodus do we find that. Now, the next

00:28:58.220 --> 00:29:00.240
question that we want to answer this evening

00:29:00.240 --> 00:29:06.619
is to see, if there are means by which God, other

00:29:06.619 --> 00:29:09.539
means by which God is revealed, right? Apart

00:29:09.539 --> 00:29:12.099
from the scriptures, in quotes, other means by

00:29:12.099 --> 00:29:14.759
which, you know, looks as if God is revealed

00:29:14.759 --> 00:29:17.920
or God is known. Maybe we can use the word known,

00:29:18.079 --> 00:29:21.160
right? Than revelation. So it separates us from

00:29:21.160 --> 00:29:25.049
what we mean by revelation. Because what we mean

00:29:25.049 --> 00:29:29.150
by revelation is the encoding, the decoding of

00:29:29.150 --> 00:29:34.349
the entire scripture for our understanding. and

00:29:34.349 --> 00:29:38.509
which impacts our daily living. So the opening

00:29:38.509 --> 00:29:41.410
up, explaining of entire scriptures that brings

00:29:41.410 --> 00:29:44.809
understanding to us and it impacts our living.

00:29:44.970 --> 00:29:46.609
So let's see, are there other ways by which people

00:29:46.609 --> 00:29:50.470
know, you know, people can, God points himself

00:29:50.470 --> 00:29:53.930
to people or tries to reveal himself to people.

00:29:54.049 --> 00:29:57.500
So let's see a few of them, right? Let's see

00:29:57.500 --> 00:29:59.319
a few of them, which we're going to come back

00:29:59.319 --> 00:30:03.079
to one of the major ones. Let's open to Matthew.

00:30:03.599 --> 00:30:07.829
Matthew 2, verse 1 to 2. Right. Matthew 2, verse

00:30:07.829 --> 00:30:14.859
1 to 2. Okay. Let us write the scriptures down.

00:30:14.920 --> 00:30:17.039
Then we'll pick them one by one. Matthew 2, verse

00:30:17.039 --> 00:30:29.769
1 to 2. Matthew 27, verse 54. Acts 10. Acts 10.

00:30:30.579 --> 00:30:35.900
Matthew 2, verse 1 to 2. Matthew 24, verse 54.

00:30:38.950 --> 00:30:46.579
Acts 10. Acts chapter 10. Then... Acts 17, 22

00:30:46.579 --> 00:30:59.269
to 31. Acts 17, 22 to 31. So now what happened

00:30:59.269 --> 00:31:05.380
in Matthew 2, verse 1? It says, Now after Jesus

00:31:05.380 --> 00:31:07.700
was born in Bethlehem of Judea in the days of

00:31:07.700 --> 00:31:11.960
Herod the king, behold, wise men from the east

00:31:11.960 --> 00:31:17.009
came to Jerusalem, and many women who followed

00:31:17.009 --> 00:31:23.299
Jesus from Galilee. Sorry. Followed a child.

00:31:25.170 --> 00:31:28.529
Saying, where is he who has been born king of

00:31:28.529 --> 00:31:32.049
the Jews? For we have seen a star in the east

00:31:32.049 --> 00:31:36.940
and we have come to worship. When Herod the king

00:31:36.940 --> 00:31:41.480
heard this, he was troubled and all Jerusalem

00:31:41.480 --> 00:31:44.000
with him. So why would Herod be troubled? Because

00:31:44.000 --> 00:31:48.019
a new king has been born. And some folks called

00:31:48.019 --> 00:31:53.470
wise men. have informed him, right? I mean, the

00:31:53.470 --> 00:31:56.369
information is now out that we have seen a star

00:31:56.369 --> 00:32:02.559
that points. So go back to verse 2, please. Can

00:32:02.559 --> 00:32:05.859
you go back to verse 2? Right, so where is he

00:32:05.859 --> 00:32:08.660
who is born King of Jews? For we have seen a

00:32:08.660 --> 00:32:12.940
star in the east and have come to worship. Now,

00:32:13.019 --> 00:32:18.200
this is only pointing to one thing, right? Or

00:32:18.200 --> 00:32:20.359
might be pointing to one thing. We cannot say

00:32:20.359 --> 00:32:23.529
this is like you know, the revelation of God.

00:32:23.569 --> 00:32:26.950
We cannot call this revelation, right? Because

00:32:26.950 --> 00:32:30.730
it does not explain entire Christ. In fact, his

00:32:30.730 --> 00:32:32.930
star, what do they mean by star? It means that

00:32:32.930 --> 00:32:36.130
these people are actually following stars and

00:32:36.190 --> 00:32:39.589
paying attention to stars and they have meaning

00:32:39.589 --> 00:32:43.849
to stars. Okay? They are paying attention to

00:32:43.849 --> 00:32:45.549
stars. They have meaning to stars. They see a

00:32:45.549 --> 00:32:51.940
star. And in that, Let me put it how we used

00:32:51.940 --> 00:32:54.500
to put it. Something said a king has been born,

00:32:54.599 --> 00:32:58.400
okay? In that's what they are doing, in what

00:32:58.400 --> 00:33:00.839
they are doing, something said a king has been

00:33:00.839 --> 00:33:03.460
born and they followed it. So in their reading,

00:33:04.410 --> 00:33:08.369
right? In their reading, something pointed to

00:33:08.369 --> 00:33:11.890
what God will do. Something signaled what God

00:33:11.890 --> 00:33:14.839
will do. And the only thing that can signal what

00:33:14.839 --> 00:33:18.200
God will do will be God using what they are studying,

00:33:18.440 --> 00:33:22.759
using what they are paying attention to. to point

00:33:22.759 --> 00:33:25.960
to what is happening and what he wants to do.

00:33:26.839 --> 00:33:28.779
So he said, for we have seen his star. So it

00:33:28.779 --> 00:33:30.119
means that they followed the star. And if you

00:33:30.119 --> 00:33:33.019
read the story, they followed the star until

00:33:33.019 --> 00:33:36.359
they got to, did the star mislead them? No, it

00:33:36.359 --> 00:33:37.940
did not take them, it took them to where Jesus

00:33:37.940 --> 00:33:45.849
was. So that could not have been mistaken, right?

00:33:46.549 --> 00:33:48.549
That could not have, how would they have known?

00:33:48.650 --> 00:33:51.730
Even Herod did not know. His magicians and all

00:33:51.730 --> 00:33:53.230
of those people, they don't, they didn't know.

00:33:53.779 --> 00:33:57.259
It was these guys that got the info. They got

00:33:57.259 --> 00:33:59.740
the update and they moved. And in Herod's palace,

00:34:00.039 --> 00:34:01.980
you know, if it was, let me put it this way,

00:34:02.039 --> 00:34:03.599
if it was Nebuchadnezzar, he could have slain

00:34:03.599 --> 00:34:06.619
them, that you guys are sleeping and there's

00:34:06.619 --> 00:34:11.119
a coup that is about to take place and an external

00:34:11.119 --> 00:34:14.719
security officer is coming to tell you about

00:34:14.719 --> 00:34:18.059
the coup, right? That is sneaking on duty. but

00:34:18.059 --> 00:34:20.019
it's not their fault, right? Something had to

00:34:20.019 --> 00:34:22.380
reveal it. Even this one, they were just observing

00:34:22.380 --> 00:34:25.320
stars. And in that observation, a communication

00:34:25.320 --> 00:34:29.079
was made. And we believe that that is God also,

00:34:29.139 --> 00:34:32.579
you know, pointing Christ to them. Now, observe

00:34:32.579 --> 00:34:36.579
that these people, these wise men, were also

00:34:36.579 --> 00:34:40.940
instructed by the angel, an angel, not to pass

00:34:40.940 --> 00:34:45.960
on a particular way because of Herod's intention.

00:34:47.559 --> 00:34:49.719
But rather, they should follow another way and

00:34:49.719 --> 00:34:54.340
they did not return to Herod. Okay? So, that

00:34:54.340 --> 00:34:56.440
is also revealing that I have plans for this

00:34:56.440 --> 00:34:59.599
child. And you will not follow this way to let

00:34:59.599 --> 00:35:02.659
Herod kill him. You would follow this other way.

00:35:02.699 --> 00:35:06.079
And did they obey? Yes, they did. They obeyed

00:35:06.079 --> 00:35:08.400
the star. They followed the star. Right? They

00:35:08.400 --> 00:35:13.159
obeyed the instruction of the angel. Right? Are

00:35:13.159 --> 00:35:16.940
we together? But this is not still... the revelation

00:35:16.940 --> 00:35:19.840
we are talking about, right? So in circumstances,

00:35:20.480 --> 00:35:24.619
God can, I mean, God intervened and communicated

00:35:24.619 --> 00:35:29.130
this. He used this for them to know what is happening.

00:35:29.170 --> 00:35:31.750
Now, we see that this is actually not the full

00:35:31.750 --> 00:35:35.030
revelation. Let's go to 27 verse 54. I'll come

00:35:35.030 --> 00:35:37.170
back to say what I want to say, right? Let's

00:35:37.170 --> 00:35:39.769
read all the scriptures first. So when the centurion

00:35:39.769 --> 00:35:41.550
and those who were with him who were guiding

00:35:41.550 --> 00:35:45.820
Jesus saw the earthquake, And the things that

00:35:45.820 --> 00:35:49.940
happened, they feared greatly, saying, truly,

00:35:50.079 --> 00:35:55.389
this was the Son of God. Okay? So when the centurion

00:35:55.389 --> 00:35:58.110
saw the earthquake, wow, this is earthquake,

00:35:58.469 --> 00:36:03.809
right? One person is dying and the whole earth

00:36:03.809 --> 00:36:09.469
is shaking. So no, this has to be the Son of

00:36:09.469 --> 00:36:11.469
God. Now, this is different from Matthew 16.

00:36:11.929 --> 00:36:14.489
Both of them are Son of God, Son of God. But

00:36:14.489 --> 00:36:16.289
this is different from Matthew 16. Just across

00:36:16.289 --> 00:36:18.710
the scripture, just put Matthew 16, which is

00:36:18.710 --> 00:36:22.409
Peter's revelation, right? What Peter perceived

00:36:22.409 --> 00:36:24.469
by the scripture is not something fell on Peter.

00:36:25.210 --> 00:36:28.889
The revelation Peter had is not this. This one,

00:36:28.889 --> 00:36:32.829
he looked at what has happened, right? And said,

00:36:33.010 --> 00:36:36.349
truly, this was the son of God. So when the centurion

00:36:36.349 --> 00:36:39.530
saw and those with him who were guided Jesus,

00:36:39.690 --> 00:36:42.150
they saw the earthquake, right? Of course, this

00:36:42.150 --> 00:36:45.030
is after. There are other events that took place

00:36:45.030 --> 00:36:47.030
around this that made him say, well, this has

00:36:47.030 --> 00:36:51.389
to be the Son of God. And Matthew 16, you will

00:36:51.389 --> 00:36:55.630
see what Jesus told to Peter, verse 17. Matthew

00:36:55.630 --> 00:36:58.949
16, verse 17. And Jesus answered and said unto

00:36:58.949 --> 00:37:02.409
him, Blessed art thou, Simon Bar -Jonah. Okay,

00:37:02.469 --> 00:37:05.449
so we can start from 16, sorry. 16, 16. And Simon

00:37:05.449 --> 00:37:07.530
Peter answered and said, Thou art the Christ,

00:37:07.829 --> 00:37:10.710
the Son of the living God. Similar statement,

00:37:10.809 --> 00:37:13.670
right? Similar statement, son of the living God.

00:37:13.730 --> 00:37:17.190
This has to be the son of God. But see what Jesus

00:37:17.190 --> 00:37:21.250
said. And Jesus answered and said unto him, Blessed

00:37:21.250 --> 00:37:24.469
art thou, Simon Bar -Jonah, for flesh and blood

00:37:24.469 --> 00:37:28.250
hath not revealed it unto thee, but my Father

00:37:28.250 --> 00:37:33.190
which is in heaven. Right? My Father which is

00:37:33.190 --> 00:37:36.369
in heaven. So, it's not like something fell on

00:37:36.369 --> 00:37:39.059
Peter, right? For Peter to know. It therefore

00:37:39.059 --> 00:37:43.719
means that, no, let's further read because the

00:37:43.719 --> 00:37:46.440
part that says, who do men say I am? I think

00:37:46.440 --> 00:37:48.559
we need to read that version. Is he in Luke,

00:37:48.780 --> 00:37:52.739
right? Which account is that? Can you find that

00:37:52.739 --> 00:37:56.219
account for me? Can you find that account for

00:37:56.219 --> 00:37:58.500
me? He said, who do men say I am? This is parallel

00:37:58.500 --> 00:38:02.280
to this scripture. And he began to say, some

00:38:02.280 --> 00:38:07.550
say, okay, say Matthew 13. Okay, okay, same steps.

00:38:07.670 --> 00:38:09.150
Okay, so we can just take it backward, right?

00:38:09.230 --> 00:38:10.730
We can just take it backward. Now from verse

00:38:10.730 --> 00:38:13.150
13. Thank you, sir. And when Jesus came into

00:38:13.150 --> 00:38:15.210
the coast of Caesarea Philippi, he asked his

00:38:15.210 --> 00:38:17.550
disciples, who do you mean to say I am? Okay?

00:38:18.190 --> 00:38:20.730
Who do you mean to say I am? Now, let's see where

00:38:20.730 --> 00:38:23.329
they are picking their information from. They're

00:38:23.329 --> 00:38:24.650
not picking their information. They did not say

00:38:24.650 --> 00:38:27.510
it's Shango or Amadia. They did not say that.

00:38:27.630 --> 00:38:31.190
They look at the scripture to tell who Jesus

00:38:31.190 --> 00:38:34.349
was. Right? They looked at the scripture and...

00:38:34.849 --> 00:38:37.530
They said, some say thou art John the Baptist.

00:38:38.010 --> 00:38:40.730
Okay, so they look at their environment. They

00:38:40.730 --> 00:38:43.170
kill John, right? They did not do the math where

00:38:43.170 --> 00:38:45.989
these two persons were born in the same period.

00:38:46.230 --> 00:38:48.530
So they didn't do their math where they believe

00:38:48.530 --> 00:38:50.750
in incarnation and this is John, so it's probably

00:38:50.750 --> 00:38:53.170
just John the Baptist, something like that. Oh,

00:38:53.210 --> 00:38:56.750
some say Elias. Elias, who did miracle again?

00:38:56.889 --> 00:39:00.090
I'm surprised that, okay, some of them say Jemias

00:39:00.090 --> 00:39:03.309
and one of them said... or one of the prophets.

00:39:03.750 --> 00:39:05.789
I'm surprised that they didn't say Moses actually,

00:39:06.050 --> 00:39:09.070
right? I was looking forward to them saying Moses.

00:39:09.190 --> 00:39:16.010
Why? Because after all of the prophets in Israel,

00:39:16.230 --> 00:39:18.590
Moses stands, he has a class. Let me just put

00:39:18.590 --> 00:39:21.130
it that way, right? Moses has a class. Because

00:39:21.130 --> 00:39:24.030
of his writings, because of his labor, because

00:39:24.030 --> 00:39:27.389
of what God communicated through him, right?

00:39:27.429 --> 00:39:30.639
I always believed that. They said it's Elias,

00:39:30.639 --> 00:39:32.400
it's Jeremias, it's John the Baptist or one of

00:39:32.400 --> 00:39:34.300
the prophets. So it means that they are reading

00:39:34.300 --> 00:39:38.579
from the scriptures to pick who Jesus was, right?

00:39:39.440 --> 00:39:42.820
Yeah, this is also another way by which we can

00:39:42.820 --> 00:39:45.900
say that the earth, although they checked through

00:39:45.900 --> 00:39:48.260
the scriptures, right? They did not see it in

00:39:48.260 --> 00:39:51.840
the light of the Messiah, right? I think I missed

00:39:51.840 --> 00:39:53.380
the scriptures when I was putting that earth

00:39:53.380 --> 00:39:55.860
in scripture. It was part of them that they read

00:39:55.860 --> 00:39:57.099
through the scriptures and they were picking

00:39:57.099 --> 00:40:00.119
Elijah, excuse me. Jeremiah and all of them.

00:40:00.179 --> 00:40:03.500
But they did not see what was Moses' communication.

00:40:04.530 --> 00:40:08.110
What was Elijah's communication? What was Jeremiah's

00:40:08.110 --> 00:40:11.809
communication? Do they align? Did they talk about

00:40:11.809 --> 00:40:18.039
themselves as the Messiah? Right? So, they mentioned

00:40:18.039 --> 00:40:21.719
this. And then, excuse me. And then Peter said,

00:40:21.940 --> 00:40:25.900
you are the Messiah. Now, this Peter's revelation

00:40:25.900 --> 00:40:30.159
is... pointing to the fact that Peter also read

00:40:30.159 --> 00:40:33.889
the scriptures like these other people, right?

00:40:34.110 --> 00:40:37.710
But in the communication of Moses, when Peter

00:40:37.710 --> 00:40:40.550
would read, or in the communication of Elijah,

00:40:40.889 --> 00:40:43.090
or in the communication of Jeremiah, when Peter

00:40:43.090 --> 00:40:46.369
would read it, he would not see Jesus as Elijah,

00:40:46.670 --> 00:40:49.829
but he would see Jesus as the one that is being

00:40:49.829 --> 00:40:54.130
talked about, which is the Messiah. So it's not

00:40:54.130 --> 00:40:56.710
something spooky. Revelation is not something...

00:40:57.019 --> 00:41:00.679
jump on you revelation is not from nowhere you

00:41:00.679 --> 00:41:03.219
know it's actually talking about paying attention

00:41:03.219 --> 00:41:05.539
right just the way they looked at the scripture

00:41:05.539 --> 00:41:08.519
they start the scripture and saying christ so

00:41:08.519 --> 00:41:11.539
he said you are the christ right the son of the

00:41:11.539 --> 00:41:14.159
living god so it's different from what centurion

00:41:14.159 --> 00:41:19.300
saw centurion saw right centurion saw now he

00:41:19.300 --> 00:41:23.329
might have heard he might have read okay Don't

00:41:23.329 --> 00:41:25.510
forget, he might have heard, he might have read.

00:41:25.690 --> 00:41:29.210
So reading and hearing, right, does not mean

00:41:29.210 --> 00:41:31.849
that you will see. You must until you see that

00:41:31.849 --> 00:41:33.670
this is Christ, then the revelation is there.

00:41:34.730 --> 00:41:36.710
So he might have heard, but what happened? He

00:41:36.710 --> 00:41:39.889
saw the physical things, the earthquake and the

00:41:39.889 --> 00:41:42.829
events. And therefore he said, this must truly

00:41:42.829 --> 00:41:45.809
be the son of God, right? This must truly be

00:41:45.809 --> 00:41:48.889
the son. There's someone else that gave an illustration.

00:41:49.150 --> 00:41:53.519
Is he Agabus, one of the prophets? one of the

00:41:53.519 --> 00:41:55.320
prophets, I don't think it's Agabus, I'll check

00:41:55.320 --> 00:41:57.699
and I'll tell us. He was talking about the fact

00:41:57.699 --> 00:42:01.139
that if this is of God, it will stand. If it's

00:42:01.139 --> 00:42:04.019
not of God, it will fail. So it's also based

00:42:04.019 --> 00:42:08.840
on empirical evidence. Okay? It's based on empirical

00:42:08.840 --> 00:42:12.159
evidence that says, well, if it is based on what

00:42:12.159 --> 00:42:15.000
we have observed, right? If it is of God, it

00:42:15.000 --> 00:42:17.280
will stand. But if it's not of God, you know,

00:42:17.340 --> 00:42:20.860
it will just, like every other person has come

00:42:20.860 --> 00:42:24.139
and called himself. As someone, it will pass.

00:42:24.480 --> 00:42:27.659
So we see that this revelation is also not the

00:42:27.659 --> 00:42:33.550
revelation we are talking about. I put Acts 10,

00:42:33.690 --> 00:42:38.909
right? I put Acts 10 there. That's a long story,

00:42:38.989 --> 00:42:43.469
but we would go to, let's go to Acts 27 first,

00:42:43.670 --> 00:42:47.250
right? Maybe on Sunday we'll come to Acts 10.

00:42:47.309 --> 00:42:52.590
Let's go to Acts 27 or 17, sorry. Acts 17, right?

00:42:53.289 --> 00:42:57.130
Let's go to Acts 17. Can you go to Acts 17, please?

00:42:57.489 --> 00:43:02.860
17 from 22. So what we are pointing out is that

00:43:02.860 --> 00:43:06.480
there are ways by which people can say they saw

00:43:06.480 --> 00:43:12.889
something and they believe it's God. Okay? They

00:43:12.889 --> 00:43:14.989
believe it's God, right? We've seen religion

00:43:14.989 --> 00:43:17.389
that said an angel appeared to them. We've seen

00:43:17.389 --> 00:43:19.869
religion that said they saw a stone speak. We've

00:43:19.869 --> 00:43:22.590
seen religion with many things, right? In the

00:43:22.590 --> 00:43:26.690
course... So let's read this. Now, then Paul

00:43:26.690 --> 00:43:32.599
stood in the midst of Iopagus and said, What

00:43:32.599 --> 00:43:43.119
does that mean? What does that mean? They are

00:43:43.119 --> 00:43:45.960
men that are seeking worship. They are men that

00:43:45.960 --> 00:43:48.219
worship. They worship something. You believe

00:43:48.219 --> 00:43:50.480
that there is a God. That's where it starts from.

00:43:51.239 --> 00:43:55.130
So these men, first of all, Believe that there

00:43:55.130 --> 00:43:59.289
is a God. That man cannot just be. Man must serve

00:43:59.289 --> 00:44:04.550
something. Right? That man must serve something.

00:44:04.909 --> 00:44:07.949
You know, these people point to the desire in

00:44:07.949 --> 00:44:12.239
every man to be dependent on, let me call it,

00:44:12.239 --> 00:44:15.469
a superpower. Right? There's a desire in every

00:44:15.469 --> 00:44:18.969
man to be dependent on a deity. So he says, you

00:44:18.969 --> 00:44:21.510
are religious. I see that you have practices.

00:44:22.420 --> 00:44:24.360
You believe that there are practices you should

00:44:24.360 --> 00:44:30.889
do to access a deity. Right next. For as I was

00:44:30.889 --> 00:44:33.530
passing through and considering the objects of

00:44:33.530 --> 00:44:37.070
your worship, I even found an altar with this

00:44:37.070 --> 00:44:42.150
inscription to the unknown God. Therefore, the

00:44:42.150 --> 00:44:47.030
one whom you worship without knowing him, I proclaim

00:44:47.030 --> 00:44:51.409
to you. Now, you know, I don't know how Paul

00:44:51.409 --> 00:44:54.980
did this. But I would say that was very intelligent,

00:44:55.199 --> 00:45:00.829
right? Because in their communication, he caught

00:45:00.829 --> 00:45:03.769
them in their communication and communicated

00:45:03.769 --> 00:45:08.250
God to them. So first, they are religious, right?

00:45:08.650 --> 00:45:12.789
Second, can you go to verse 22? Okay, so they

00:45:12.789 --> 00:45:15.150
have an object of worship. Yes, God stated it.

00:45:15.170 --> 00:45:17.409
They have an object of worship, right? They are

00:45:17.409 --> 00:45:25.179
religious. They have an object of worship. Also,

00:45:25.239 --> 00:45:29.739
they have philosophical ideas that they cannot

00:45:29.739 --> 00:45:34.420
comprehend the deity. Okay? They have an idea

00:45:34.420 --> 00:45:38.440
that this deity, we cannot comprehend this deity.

00:45:38.599 --> 00:45:41.380
We know it exists. We know the deity is somewhere,

00:45:41.539 --> 00:45:52.139
but we cannot phantom this deity. Verse 24. So

00:45:52.139 --> 00:45:54.460
Paul said, Him I am here to proclaim to you.

00:45:54.659 --> 00:45:57.820
God who made the world and everything in it.

00:45:58.170 --> 00:46:01.429
Since he is the Lord of heaven and earth, does

00:46:01.429 --> 00:46:05.590
not dwell in temples made with hands, nor is

00:46:05.590 --> 00:46:09.050
he worshipped with men's hands, as though he

00:46:09.050 --> 00:46:15.159
needed anything, since he gives to all life,

00:46:15.460 --> 00:46:18.239
bread, and all things. Now, you can stop there.

00:46:18.300 --> 00:46:20.079
We'll continue on Sunday from there. Now, what

00:46:20.079 --> 00:46:23.659
is this pointing to us? It's pointing to us that

00:46:23.659 --> 00:46:29.039
in the activities of men, okay? There might be

00:46:29.039 --> 00:46:33.760
an encounter that seems to point to you that

00:46:33.760 --> 00:46:37.070
there is a deity, okay? There might be an encounter

00:46:37.070 --> 00:46:43.050
that points to you that there is a God. But until

00:46:43.050 --> 00:46:49.510
the gospel is communicated, right, there is no

00:46:49.510 --> 00:46:53.500
revelation of God. So I said, in the encounters

00:46:53.500 --> 00:46:57.059
of men, in daily life of people around you, you

00:46:57.059 --> 00:46:58.619
would have met people that would say, I think

00:46:58.619 --> 00:47:01.500
I believe there is God. I have something in me

00:47:01.500 --> 00:47:03.739
said there is God. Now, many people believe there

00:47:03.739 --> 00:47:06.400
is God, right? I can believe half of the world,

00:47:06.420 --> 00:47:08.019
more than half of the world population believe

00:47:08.019 --> 00:47:11.170
there is God, right? I believe more than half

00:47:11.170 --> 00:47:12.929
of the population because these atheists, they

00:47:12.929 --> 00:47:16.010
are just a fraction of, you know, and I believe

00:47:16.010 --> 00:47:18.409
they are daily being converted to, you know.

00:47:18.750 --> 00:47:20.909
So more than half, we see that you are in this

00:47:20.909 --> 00:47:22.829
religion, that religion, on this religion. So

00:47:22.829 --> 00:47:24.489
more than half of the population agrees to the

00:47:24.489 --> 00:47:28.269
fact that there is God. But the revelation of

00:47:28.269 --> 00:47:34.449
God. is only in the gospel that is being preached.

00:47:34.630 --> 00:47:38.269
That is why the unknown God here, Paul began

00:47:38.269 --> 00:47:41.230
to tell them that, me, I have a revelation of

00:47:41.230 --> 00:47:43.809
this God. And then let me tell you about him.

00:47:43.929 --> 00:47:47.670
He does not live in houses. He does not live.

00:47:47.829 --> 00:47:50.210
So Paul began to teach. By the time you get to

00:47:50.210 --> 00:47:53.409
the end, you would have seen that he has communicated

00:47:53.409 --> 00:47:58.630
the gospel to these people. Okay? He has communicated

00:47:58.630 --> 00:48:01.760
the gospel. to these people. So what does this

00:48:01.760 --> 00:48:05.739
mean? Now, you can have people who actually said

00:48:05.739 --> 00:48:08.099
they woke up and they saw an angel and they've

00:48:08.099 --> 00:48:12.920
never been preached to. Okay? They might just

00:48:12.920 --> 00:48:15.219
hear a Christian. I have a very, you know, a

00:48:15.219 --> 00:48:17.699
very number one that the only one that I always

00:48:17.699 --> 00:48:20.400
hold on to and that one is very strong because

00:48:20.400 --> 00:48:23.159
it's a believer that shared it with me. Now,

00:48:23.300 --> 00:48:25.960
it's a believer in Turkey, right? She shared,

00:48:26.019 --> 00:48:28.719
I asked her. You among all these millions of

00:48:28.719 --> 00:48:32.320
people, how did you become a Christian? How?

00:48:32.360 --> 00:48:35.519
How did you survive becoming a Christian in this

00:48:35.519 --> 00:48:38.340
space where, you know, you are the only one.

00:48:38.380 --> 00:48:40.079
You are just one of the few, right? Not the only

00:48:40.079 --> 00:48:42.880
one, but one of the few. So she shared her testimony

00:48:42.880 --> 00:48:45.860
with me. And I love the fact that she shared

00:48:45.860 --> 00:48:50.820
it, not making it too spooky, you know, but making

00:48:50.820 --> 00:48:52.699
it to get to the real point. So what happened

00:48:52.699 --> 00:48:56.360
was that her father was sick. When her father

00:48:56.360 --> 00:48:59.679
was sick, her father was dying, and she was just

00:48:59.679 --> 00:49:02.760
there on the bed, trying to comfort the man.

00:49:02.860 --> 00:49:05.139
There was no help. The man would pass, definitely.

00:49:05.760 --> 00:49:09.739
And she said, someone walked into the room and

00:49:10.639 --> 00:49:14.210
healed her father and gave her an instruction.

00:49:15.670 --> 00:49:18.670
Give her an instruction to go and look for, I'm

00:49:18.670 --> 00:49:21.070
forgetting how he described them, maybe believers

00:49:21.070 --> 00:49:23.750
or some folks like that. So he healed the father,

00:49:23.789 --> 00:49:25.800
gave her an instruction. This is like she had

00:49:25.800 --> 00:49:28.530
a vision. She has never been in church. She has

00:49:28.530 --> 00:49:30.710
never been in any space of Christian religion.

00:49:30.989 --> 00:49:33.309
But he told her, go out and look for so -and

00:49:33.309 --> 00:49:35.849
-so people, right? So after the father got healed,

00:49:36.070 --> 00:49:40.079
she began to look for people around that could

00:49:40.079 --> 00:49:43.320
explain that encounter. So while she was looking

00:49:43.320 --> 00:49:46.019
for people, she got into a church. And it is

00:49:46.019 --> 00:49:49.400
in that church that he explained a vision to

00:49:49.400 --> 00:49:53.750
her. And then he preached the gospel to her.

00:49:54.469 --> 00:49:57.369
She believed the gospel. In her believing the

00:49:57.369 --> 00:50:00.789
gospel, she now understood the revelation, the

00:50:00.789 --> 00:50:04.610
vision much more. So until she believed the gospel,

00:50:04.769 --> 00:50:06.929
she could not even know what was happening to

00:50:06.929 --> 00:50:09.210
her in that vision. It's today, sometimes when

00:50:09.210 --> 00:50:10.949
we talk, she will say, Emmanuel, do you think,

00:50:10.969 --> 00:50:13.030
you know, I think that person I saw was Jesus.

00:50:13.150 --> 00:50:15.250
I've never seen that person again. Till now,

00:50:15.329 --> 00:50:17.349
she has never seen that person again. But she

00:50:17.349 --> 00:50:18.989
always say, you know, I believe that person was

00:50:18.989 --> 00:50:22.639
Jesus that came to heal my father. Right? So

00:50:22.639 --> 00:50:25.590
it means that. The gospel brings revelation.

00:50:26.380 --> 00:50:28.659
She had to be preached to so that she can be

00:50:28.659 --> 00:50:31.500
saved. She had to be taught the word so that

00:50:31.500 --> 00:50:35.070
she can understand. And from there, she became

00:50:35.070 --> 00:50:39.570
one of the major persons that evangelize within

00:50:39.570 --> 00:50:43.820
that space of Ankara. So what am I saying? No

00:50:43.820 --> 00:50:46.820
matter what a man says, speaks to them and all

00:50:46.820 --> 00:50:50.039
of that, right? Even if you say the ground open

00:50:50.039 --> 00:50:53.559
and say, I am the Lord, right? There is no revelation.

00:50:54.610 --> 00:50:57.909
In that, until you come and bring the, I am the

00:50:57.909 --> 00:51:02.710
Lord, with this, I am the Lord, right? Then you

00:51:02.710 --> 00:51:06.409
can see if you have received, you know, if the

00:51:06.409 --> 00:51:08.630
encounter was godly, the encounter was God speaking

00:51:08.630 --> 00:51:11.769
to you and all of that. So in the activities

00:51:11.769 --> 00:51:17.960
of men, there is always something, an inch pointing

00:51:17.960 --> 00:51:23.550
them towards the dependency and commitment to

00:51:23.550 --> 00:51:26.380
God. But that is not revelation. The revelation

00:51:26.380 --> 00:51:30.489
comes when the message is taught and they can

00:51:30.489 --> 00:51:34.889
see and they can walk in the light of what Christ

00:51:34.889 --> 00:51:39.659
has done. Praise God. We appreciate you being

00:51:39.659 --> 00:51:42.340
here today. We hope you carry this word with

00:51:42.340 --> 00:51:45.349
you throughout your week. Don't forget to check

00:51:45.349 --> 00:51:47.969
the show notes for additional insights. Stay

00:51:47.969 --> 00:51:50.570
connected with us through our website or follow

00:51:50.570 --> 00:51:54.469
us on social media. If you were encouraged, share

00:51:54.469 --> 00:51:57.380
this message with someone you care about. Until

00:51:57.380 --> 00:51:59.019
next time, stay blessed.
